Abu Dharr reported: I said, “O Messenger of Allah, instruct me.”
The Prophet, peace and blessings be upon him, said, “I advise you to be mindful of Allah Almighty, for it will beautify all of your affairs.” I said, “Tell me more.”
The Prophet said, “You must recite the Quran and remember Allah Almighty, for you will be mentioned in heaven and you will have light upon earth.” I said, “Tell me more.”
The Prophet said, “You must observe long periods of silence, for it will drive away Satan and help you in the matter of your religion.” I said, “Tell me more.”
The Prophet said, “Beware of too much laughter, for it will deaden the heart and take away the light on your face.” I said, “Tell me more.”
The Prophet said, “Do not fear the blame of any critic in the matter of Allah.”
Source: Shu’ab al-Imān 4582
Grade: Sahih li gharyi (authentic due to external evidence) according to Al-Albani
عَنْ أَبِي ذَرٍّ قَالَ قُلْتُ يَا رَسُولَ اللَّهِ أَوْصِنِي قَالَ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَوْصَيْكَ بِتَقْوَى اللَّهِ عَزَّ وَجَلَّ فَإِنَّهُ أَزْيَنُ لأَمْرِكَ كُلِّهِ قُلْتُ زِدْنِي قَالَ عَلَيْكَ بِتِلاوَةِ الْقُرْآنِ وَذِكْرِ اللَّهِ عَزَّ وَجَلَّ فَإِنَّهُ ذِكْرٌ لَكَ فِي السَّمَاءِ وَنُورٌ لَكَ فِي الأَرْضِ قُلْتُ زِدْنِي قَالَ عَلَيْكَ بِطُولِ الصَّمْتِ فَإِنَّهُ مَطْرَدَةٌ لِلشَّيْطَانِ وَعَوْنٌ لَكَ عَلَى أَمْرِ دِينِكَ قُلْتُ زِدْنِي قَالَ إِيَّاكَ وَكَثْرَةَ الضَّحِكِ فَإِنَّهُ يُمِيتُ الْقَلْبَ وَيَذْهَبُ بِنُورِ الْوَجْهِ قُلْتُ زِدْنِي قَالَ قُلِ الْحَقَّ وَإِنْ كَانَ مُرًّا قُلْتُ زِدْنِي قَالَ لا تَخَفْ فِي اللَّهِ لَوْمَةَ لائِمٍ
4582 شعب الإيمان للبيهقي الرابع والثلاثون من شعب الإيمان
2868 المحدث الألباني خلاصة حكم المحدث صحيح لغيره في صحيح الترغيب
The Prophet, peace and blessings be upon him, said, “I advise you to be mindful of Allah Almighty, for it will beautify all of your affairs.” I said, “Tell me more.”
The Prophet said, “You must recite the Quran and remember Allah Almighty, for you will be mentioned in heaven and you will have light upon earth.” I said, “Tell me more.”
The Prophet said, “You must observe long periods of silence, for it will drive away Satan and help you in the matter of your religion.” I said, “Tell me more.”
The Prophet said, “Beware of too much laughter, for it will deaden the heart and take away the light on your face.” I said, “Tell me more.”
The Prophet said, “Do not fear the blame of any critic in the matter of Allah.”
Source: Shu’ab al-Imān 4582
Grade: Sahih li gharyi (authentic due to external evidence) according to Al-Albani
عَنْ أَبِي ذَرٍّ قَالَ قُلْتُ يَا رَسُولَ اللَّهِ أَوْصِنِي قَالَ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَوْصَيْكَ بِتَقْوَى اللَّهِ عَزَّ وَجَلَّ فَإِنَّهُ أَزْيَنُ لأَمْرِكَ كُلِّهِ قُلْتُ زِدْنِي قَالَ عَلَيْكَ بِتِلاوَةِ الْقُرْآنِ وَذِكْرِ اللَّهِ عَزَّ وَجَلَّ فَإِنَّهُ ذِكْرٌ لَكَ فِي السَّمَاءِ وَنُورٌ لَكَ فِي الأَرْضِ قُلْتُ زِدْنِي قَالَ عَلَيْكَ بِطُولِ الصَّمْتِ فَإِنَّهُ مَطْرَدَةٌ لِلشَّيْطَانِ وَعَوْنٌ لَكَ عَلَى أَمْرِ دِينِكَ قُلْتُ زِدْنِي قَالَ إِيَّاكَ وَكَثْرَةَ الضَّحِكِ فَإِنَّهُ يُمِيتُ الْقَلْبَ وَيَذْهَبُ بِنُورِ الْوَجْهِ قُلْتُ زِدْنِي قَالَ قُلِ الْحَقَّ وَإِنْ كَانَ مُرًّا قُلْتُ زِدْنِي قَالَ لا تَخَفْ فِي اللَّهِ لَوْمَةَ لائِمٍ
4582 شعب الإيمان للبيهقي الرابع والثلاثون من شعب الإيمان
2868 المحدث الألباني خلاصة حكم المحدث صحيح لغيره في صحيح الترغيب
🔵White lies vs. Black lies explained🔵
🌿by Shaykh Fawzan حفظه الله🌿
👉Question: The questioner asks O Shaykh; is there such thing as white lies and black lies?
👉Shaykh Fawzan: All lies are black, there are no white lies; all of them are black and they are not
permissible. Except in the three situations mentioned by the Prophet, prayers and peace are upon him:
1⃣ Lying in order to make peace between people who have had a falling out;
2⃣ or the spouses lying to each other in an effort to mend the relationship;
3⃣ or lying in an effort to escape the oppressor, in order to escape from the oppressor.
👉And this is called: Interpretation. Outside of this, lying is haraam; all of them. And lying is from the major sins and it is not permissible.
http://mtws.posthaven.com/little-white-lies-explained-by-shaykh-fawzan
♻ knowledge increases when shared
*إِنَّ الدَّالَّ عَلَى الْخَيْرِ كَفَاعِلِهِ*
One who guides to something good has a reward similar to that of its doer” - [Saheeh Muslim vol.3, no.4665]
T.me/salafusaleh
🌿by Shaykh Fawzan حفظه الله🌿
👉Question: The questioner asks O Shaykh; is there such thing as white lies and black lies?
👉Shaykh Fawzan: All lies are black, there are no white lies; all of them are black and they are not
permissible. Except in the three situations mentioned by the Prophet, prayers and peace are upon him:
1⃣ Lying in order to make peace between people who have had a falling out;
2⃣ or the spouses lying to each other in an effort to mend the relationship;
3⃣ or lying in an effort to escape the oppressor, in order to escape from the oppressor.
👉And this is called: Interpretation. Outside of this, lying is haraam; all of them. And lying is from the major sins and it is not permissible.
http://mtws.posthaven.com/little-white-lies-explained-by-shaykh-fawzan
♻ knowledge increases when shared
*إِنَّ الدَّالَّ عَلَى الْخَيْرِ كَفَاعِلِهِ*
One who guides to something good has a reward similar to that of its doer” - [Saheeh Muslim vol.3, no.4665]
T.me/salafusaleh
Masjid Tawheed wa Sunnah
Little white lies explained by Shaykh Fawzan
Download White_lies.docx
Download Little_white_lies_explained_by_Shaykh_Fawzan2.mp3
Download Little_white_lies_explained_by_Shaykh_Fawzan2.mp3
Lengthens Your Life
From ‘Aa’ishah (radhi Allaahu ‘anha) that the Prophet [sall Allaahu ‘alayhi wa sallam] said to her:
: «إنه من أُعطِيَ حظَّه من الرِّفقِ فقد أُعطِيَ حظَّه من خيرِ الدنيا والآخرةِ، وصلةُ الرَّحم، وحسنُ الخُلُقِ وحسنُ الجوارِ يٌعمَّرانِ الدِّيارَ ويزيدانِ في الأعمارِ»
“Certainly whoever has been given a portion of gentleness, has been given his portion of goodness in the world and the hereafter. Having good relations with relatives, good manners and being good to neighbours blesses your dwellings and lengthens your life.”
[Silsilah Ahadeeth as-Saheehah, (No. 519) | Translated By Abbas Abu Yahya; Miraath al-Anbiya’]
From ‘Aa’ishah (radhi Allaahu ‘anha) that the Prophet [sall Allaahu ‘alayhi wa sallam] said to her:
: «إنه من أُعطِيَ حظَّه من الرِّفقِ فقد أُعطِيَ حظَّه من خيرِ الدنيا والآخرةِ، وصلةُ الرَّحم، وحسنُ الخُلُقِ وحسنُ الجوارِ يٌعمَّرانِ الدِّيارَ ويزيدانِ في الأعمارِ»
“Certainly whoever has been given a portion of gentleness, has been given his portion of goodness in the world and the hereafter. Having good relations with relatives, good manners and being good to neighbours blesses your dwellings and lengthens your life.”
[Silsilah Ahadeeth as-Saheehah, (No. 519) | Translated By Abbas Abu Yahya; Miraath al-Anbiya’]
Shaykh Ibn 'Uthaymeen:
"The bigger desire you have for a sin, the greater your imaan is if you leave it."
[Fath ur-Rabb, (p. 105)]
"The bigger desire you have for a sin, the greater your imaan is if you leave it."
[Fath ur-Rabb, (p. 105)]
This Is Tremendous Du’a – Seeking Refuge With Allaah From Evil People Around You
اللهمَّ إني أعوذ بكَ من جارِ السُّوءِ ، ومن زوج تشيِّبني قبلَ المشيبِ ، ومن ولد يكونُ عليّ رَبّاً، ومن مالٍ يكونُ عَليّ عذاباً ، ومن خليلٍ ماكرٍ عينُه تراني ، وقلبُه يرعاني ؛ إنْ رأى حسنةً دفنَها ، وإذا رأى سيئّئةً أذاعَها
The transliteration of which is:
“Allahumma innee a’udhu bika min Jaaris Suu, wa min zawjin tashayyabanee qablal masheeb, wa min waladin yakoonu alaiyya rabban, wa min maalin yakoonu alaiyya ‘adhaaban, wa min khaleelin maakirin, ‘ainuhu taraanee, wa qalbuhu yar’aanee, in yaraa hasanatan dafanahaa, wa in yaraa sayyi’a’tan adhaa’ahaa“
And Here Is Its Translation:
Abu Hurayrah (Radee’Allaahu anhu) said that from his (Messenger of Allaah, sallAllaahu alayhee wa aalehee wasalam) supplications were:
“Oh Allaah, I seek refuge with you
➡ From an evil neighbour; and
➡ From a wife who causes me to grow old before old age; and
➡ From a son who will become a master over me; and
➡ From wealth which will become a punishment for me; and
➡ From a cunning friend whose gaze is upon me & whose heart is plotting & planning against me, such that if he sees Something good, he buries it & if he sees something bad he spreads it.”
(Collected by At Tabaraani in ‘Ad Dua’ (3/1425/1339) and its chain is declared ‘Jayyid’ (Good) by Shaikh Al Albaani in silsilatul Ahaadeethus Saheehah (No#3137)
اللهمَّ إني أعوذ بكَ من جارِ السُّوءِ ، ومن زوج تشيِّبني قبلَ المشيبِ ، ومن ولد يكونُ عليّ رَبّاً، ومن مالٍ يكونُ عَليّ عذاباً ، ومن خليلٍ ماكرٍ عينُه تراني ، وقلبُه يرعاني ؛ إنْ رأى حسنةً دفنَها ، وإذا رأى سيئّئةً أذاعَها
The transliteration of which is:
“Allahumma innee a’udhu bika min Jaaris Suu, wa min zawjin tashayyabanee qablal masheeb, wa min waladin yakoonu alaiyya rabban, wa min maalin yakoonu alaiyya ‘adhaaban, wa min khaleelin maakirin, ‘ainuhu taraanee, wa qalbuhu yar’aanee, in yaraa hasanatan dafanahaa, wa in yaraa sayyi’a’tan adhaa’ahaa“
And Here Is Its Translation:
Abu Hurayrah (Radee’Allaahu anhu) said that from his (Messenger of Allaah, sallAllaahu alayhee wa aalehee wasalam) supplications were:
“Oh Allaah, I seek refuge with you
➡ From an evil neighbour; and
➡ From a wife who causes me to grow old before old age; and
➡ From a son who will become a master over me; and
➡ From wealth which will become a punishment for me; and
➡ From a cunning friend whose gaze is upon me & whose heart is plotting & planning against me, such that if he sees Something good, he buries it & if he sees something bad he spreads it.”
(Collected by At Tabaraani in ‘Ad Dua’ (3/1425/1339) and its chain is declared ‘Jayyid’ (Good) by Shaikh Al Albaani in silsilatul Ahaadeethus Saheehah (No#3137)
‘Umar Ibn Al-Khattaab رضي الله عنه said:
“We used to say that this Ummah will be doomed by knowledgeable hypocrites.”
[Al-Wilaayah ‘Alaa Al-Buldaan, 1/142]
“We used to say that this Ummah will be doomed by knowledgeable hypocrites.”
[Al-Wilaayah ‘Alaa Al-Buldaan, 1/142]
Sufyān ath-Thawrī:
“If you want your body to be correct then sleep and eat less.”
[Jāmi’ al-‘Ulūm wal-Hikam (v. 2 p. 472)]
https://twitter.com/AbooRuqayyahAMK/status/842270032289779713
“If you want your body to be correct then sleep and eat less.”
[Jāmi’ al-‘Ulūm wal-Hikam (v. 2 p. 472)]
https://twitter.com/AbooRuqayyahAMK/status/842270032289779713
Twitter
أبو رقية عبد الصمد
Sufyān ath-Thawrī: “If you want your body to be correct then sleep and eat less.” [Jāmi’ al-‘Ulūm wal-Hikam (v. 2 p. 472)]
" I Spent Thirty Years Learning Manners And I Spent Twenty Years Learning Knowledge."
_Abdullah Bin Al- Mubbarak.
_Abdullah Bin Al- Mubbarak.
Benefits of olives.
• It’s useful to remove poison from the body.
• It empties the bowel and drives away worms.
• Olive oil that’s extracted with water is less hot [in the body], is gentler and more beneficial.
• All kinds of olive oil smoothen the body and delay graying of hair.
• Salty olive water prevents blistering of burns and strengthens the gums.
• Its leaves help in curing erysipelas [a type of skin infection] and dirty sores and many other problems!
Source: Ibn al-Qayyim’s Zaad al-Ma’ad
• It’s useful to remove poison from the body.
• It empties the bowel and drives away worms.
• Olive oil that’s extracted with water is less hot [in the body], is gentler and more beneficial.
• All kinds of olive oil smoothen the body and delay graying of hair.
• Salty olive water prevents blistering of burns and strengthens the gums.
• Its leaves help in curing erysipelas [a type of skin infection] and dirty sores and many other problems!
Source: Ibn al-Qayyim’s Zaad al-Ma’ad
Abu Dawood (1048) and al-Nasaa’i (1389)
narrated from Jaabir ibn ‘Abd-Allaah that the Messenger of Allaah (peace and blessings of Allaah be upon him) said:
“Friday is twelve hours in which there is no Muslim who asks Allaah for something but He will give it to him, so seek the last hour after ‘Asr.”
[Classed as saheeh by al-Albaani]
narrated from Jaabir ibn ‘Abd-Allaah that the Messenger of Allaah (peace and blessings of Allaah be upon him) said:
“Friday is twelve hours in which there is no Muslim who asks Allaah for something but He will give it to him, so seek the last hour after ‘Asr.”
[Classed as saheeh by al-Albaani]
@markazmuaadh
Imām Ibn Uthaymeen:
"A mother’s right is higher&greater than just having 1 day in the year to be honoured."
[Majmoo' al-Fatāwa 2/301-302]
Imām Ibn Uthaymeen:
"A mother’s right is higher&greater than just having 1 day in the year to be honoured."
[Majmoo' al-Fatāwa 2/301-302]
Ibn Al Qayyim – Rahmatullahi Alayhi – says:
“The reasons which cause mahabbah of Allâh to develop, are ten:
Firstly: Reciting the Qur‘ân, reflecting and understanding its meaning and its intent.
Secondly: Drawing closer to Allâh – the Most High – through optional deeds, after fulfilling the obligatory duties.
Thirdly: Being continuous in the dhikr (remembrance) of Allâh, with the tongue, the heart and the limbs – under all circumstances. The more constant the dhikr, the more mahabbah develops and intensifies.
Fourthly: Giving precedence to what Allâh loves over personal loves, when being overcome by desires.
Fifthly: Contemplating and deliberating over the Names and Attributes of Allâh.
Sixthly: Recognising and remembering the favours and bounties of Allâh – both the manifest and hidden.
Seventhly: To be humble and submissive before Allâh – and this is the greatest matter.
Eightly: To be in seclusion reciting the Qur‘ân, during that time in which Allâh descends to the lowest heaven (which is the last third of every night), finishing this recitation with seeking Allâh’s forgiveness and repenting to Him.
Ninthly: To sit in the gatherings of true and sincere lovers of Allâh, reaping the fruits of their speech, and not to speak except if there is benefit in it and that you know that such talk will increase you in goodness and that it will benefits others as well.
Tenthly: To stay clear of all those causes which distances the heart from Allâh – the Mighty and Majestic.
So these are the ten reasons which cause the person to develop true love for Allâh and to reach the rank of al-muhabbah, by which he reaches his Beloved.” [Madârijus-Sâlikîn (3/17-18).]
References: Foundations of True Faith : Love for Allah – Al-Ibaanah Magazine , Issue No.1 – By Shaykh ’Abdur-Rahmân ibn Hasan Âlush-Shaykh , Fathul-Majîd Sharh Kitâbit-Tawhîd (pp.470-473).
“The reasons which cause mahabbah of Allâh to develop, are ten:
Firstly: Reciting the Qur‘ân, reflecting and understanding its meaning and its intent.
Secondly: Drawing closer to Allâh – the Most High – through optional deeds, after fulfilling the obligatory duties.
Thirdly: Being continuous in the dhikr (remembrance) of Allâh, with the tongue, the heart and the limbs – under all circumstances. The more constant the dhikr, the more mahabbah develops and intensifies.
Fourthly: Giving precedence to what Allâh loves over personal loves, when being overcome by desires.
Fifthly: Contemplating and deliberating over the Names and Attributes of Allâh.
Sixthly: Recognising and remembering the favours and bounties of Allâh – both the manifest and hidden.
Seventhly: To be humble and submissive before Allâh – and this is the greatest matter.
Eightly: To be in seclusion reciting the Qur‘ân, during that time in which Allâh descends to the lowest heaven (which is the last third of every night), finishing this recitation with seeking Allâh’s forgiveness and repenting to Him.
Ninthly: To sit in the gatherings of true and sincere lovers of Allâh, reaping the fruits of their speech, and not to speak except if there is benefit in it and that you know that such talk will increase you in goodness and that it will benefits others as well.
Tenthly: To stay clear of all those causes which distances the heart from Allâh – the Mighty and Majestic.
So these are the ten reasons which cause the person to develop true love for Allâh and to reach the rank of al-muhabbah, by which he reaches his Beloved.” [Madârijus-Sâlikîn (3/17-18).]
References: Foundations of True Faith : Love for Allah – Al-Ibaanah Magazine , Issue No.1 – By Shaykh ’Abdur-Rahmân ibn Hasan Âlush-Shaykh , Fathul-Majîd Sharh Kitâbit-Tawhîd (pp.470-473).
Ja’far al-Saadiq said: “Anger is the key to every evil.”
[“Rabi Al-Abraar”, 2/223].
[“Rabi Al-Abraar”, 2/223].
WHAT DO I OWE MY PARENTS? – SHAYKH ZAYD BIN HAADI...⬇
Al Allaamah Zayd bin Haadi Al Madhkhalee (rahimahullah) said:
“The greatest act of good (towards parents) is that the son whom Allaah has bestowed upon him with some (Islamic) knowledge, that from it, he offers (teaches) it to his parents as a first priority.
And this is better than being good to them by giving them money or anything other than that.
Then (it follows that) he should be good and dutiful to them with good words and good actions which pleases Allaah, then with that which pleases both of them (Parents).
[This applies to both Son and Daughter]”
‘Awn Al Ahad As Samad Sharh Adabul Mufrad 28/1
https://www.salaficentre.com/2016/05/what-do-i-owe-my-parents-shaykh-zayd-bin-haadi/
Al Allaamah Zayd bin Haadi Al Madhkhalee (rahimahullah) said:
“The greatest act of good (towards parents) is that the son whom Allaah has bestowed upon him with some (Islamic) knowledge, that from it, he offers (teaches) it to his parents as a first priority.
And this is better than being good to them by giving them money or anything other than that.
Then (it follows that) he should be good and dutiful to them with good words and good actions which pleases Allaah, then with that which pleases both of them (Parents).
[This applies to both Son and Daughter]”
‘Awn Al Ahad As Samad Sharh Adabul Mufrad 28/1
https://www.salaficentre.com/2016/05/what-do-i-owe-my-parents-shaykh-zayd-bin-haadi/
Salaficentre.com
What Do I Owe My Parents? – Shaykh Zayd bin Haadi
Al Allaamah Zayd bin Haadi Al Madhkhalee (rahimahullah) said: “The greatest act of good (towards parents) is that the son whom Allaah has bestowed upon him with some (Islamic) knowledge, that…
Sheikh Uthaymeen: When a person increases in luxuriousness, his greatest concern is to [indulge] his body in luxuriousness- a body whose final state will be worms and rot. It is as if the human being was not created for a great purpose- the enjoyable things of the dunya are only a means[of fulfilling needs].
Ibn Taymiyyah said: It is befitting that a person utilises wealth in the manner he utilises his donkey for riding [i.e. when he needs it].
Source: Sharh Riyaadus Saaliheen Cassette number 17
http://www.salaficentre.com/2017/03/person-utilises-wealth-manner-utilises-donkey-ibn-taymiyyah-benefit-sheikh-uthaymeen/
Ibn Taymiyyah said: It is befitting that a person utilises wealth in the manner he utilises his donkey for riding [i.e. when he needs it].
Source: Sharh Riyaadus Saaliheen Cassette number 17
http://www.salaficentre.com/2017/03/person-utilises-wealth-manner-utilises-donkey-ibn-taymiyyah-benefit-sheikh-uthaymeen/
The Salafi Centre of Manchester
A Person Utilises Wealth In The Manner He Utilises His Donkey- Ibn Taymiyyah, with a benefit from Sheikh Uthaymeen
Sheikh Uthaymeen: When a person increases in luxuriousness, his greatest concern is to [indulge] his body in luxuriousness- a body whose final state will be worms and rot. It is as if the human bei…
al-Fudayl Ibn Iyādh said:
“The Qur'ān was revealed to be acted upon, but the people took it’s recitation as the action.”
[Akhlāq Hamlat al-Qur'ān wa Ahlih, page 29]
“The Qur'ān was revealed to be acted upon, but the people took it’s recitation as the action.”
[Akhlāq Hamlat al-Qur'ān wa Ahlih, page 29]
Forwarded from SALAAF AS SAALIH
Sufyaan Ath-Thawri (rahimahullaah) said:
“LEARN KNOWLEDGE, and once you have gained it, HOLD ON TO IT and DO NOT LET IT ESCAPE.
And DO NOT MIX knowledge with laughing and playing; otherwise, the heart will spit out the knowledge you have.”
[The Biography of Sufyaan Ath-Thawri, p. 152]
“LEARN KNOWLEDGE, and once you have gained it, HOLD ON TO IT and DO NOT LET IT ESCAPE.
And DO NOT MIX knowledge with laughing and playing; otherwise, the heart will spit out the knowledge you have.”
[The Biography of Sufyaan Ath-Thawri, p. 152]
Forwarded from ʀᴇᴍɪɴᴅᴇʀ ʙᴇɴᴇғɪᴛs ᴛʜᴇ ʙᴇʟɪᴇᴠᴇʀ
For those speakers who arrange Humourous and Funny conferences in the name of #Dawah...
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Sufyaan Ath-Thawri (rahimahullaah) said:
“Learn knowledge, and once you have gained it, hold on to it and do not let it escape.
And do not mix knowledge with laughing and playing; otherwise, the heart will spit out the knowledge you have.”
[The Biography of Sufyaan Ath-Thawri, p. 152]
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Sufyaan Ath-Thawri (rahimahullaah) said:
“Learn knowledge, and once you have gained it, hold on to it and do not let it escape.
And do not mix knowledge with laughing and playing; otherwise, the heart will spit out the knowledge you have.”
[The Biography of Sufyaan Ath-Thawri, p. 152]