*The Categories of Patience*
There are three Categories of Patience
1. الصبر على طاعة الله
1. Patience upon the obedience of Allāh
2. الصبر عن محارم الله
2. Patience Upon ones transgression of Allāh
3. الصبر على أقدار الله
3. Patience Upon the decree of Allāh.
Shaykh Sālih Al Fawzān حفظه الله said:
"The First Category: Patience Upon the Obedience of Allāh:
The soul is inclined towards and wishes for loneliness and ease, so it is incumbent upon mankind to be patient upon the obedience (of Allāh), and upon Salāh, and upon fasting, and upon Jihād in the way of Allāh, and (even) if these affairs are disliked to an individual, he is patient upon it and confines himself to the obedience of Allāh.
The Second Category: Patience Upon Ones Transgression of Allāh:
The soul is inclined towards and wants that which is impermissible for it. It leans towards the desires and transgressive actions and wishes for them. So, it is incumbent that a person that he restrains and disconnects his soul from those transgressive acts. And this, requires patience. It is not an affair that is easy, to block oneself from falling into transgressive acts and those affairs which ones desires lead him to. Whomsoever does not possess patience, then indeed his soul will overcome/overwhelm him and will be more inclined to the transgression of Allāh.
The Third Category: Patience Upon the Decree of Allāh (That which is painful, sad or distressing)
Those afflictions that fall upon man from, the death of one who is close to them, or the loss of wealth, or sickness that ails man, then it is incumbent that a person is patient upon the decree and the will of Allāh. He does not fall into extreme grief, sadness and anxiety nor does he complain or become displeased or discontent. Rather he refrains/withholds his tongue from wailing, grumbling and complaining. And he refrains from despondency, withholding his limbs from slapping his cheeks (in extreme grief) and the ripping of his pockets (from anger and distress). So, this patience upon the decree of Allāh
Sharh Al Usūl Ath-Thalāthah p. 33-34
2006 First Edition
Publishing House: Mu'assasatur-Risālah
There are three Categories of Patience
1. الصبر على طاعة الله
1. Patience upon the obedience of Allāh
2. الصبر عن محارم الله
2. Patience Upon ones transgression of Allāh
3. الصبر على أقدار الله
3. Patience Upon the decree of Allāh.
Shaykh Sālih Al Fawzān حفظه الله said:
"The First Category: Patience Upon the Obedience of Allāh:
The soul is inclined towards and wishes for loneliness and ease, so it is incumbent upon mankind to be patient upon the obedience (of Allāh), and upon Salāh, and upon fasting, and upon Jihād in the way of Allāh, and (even) if these affairs are disliked to an individual, he is patient upon it and confines himself to the obedience of Allāh.
The Second Category: Patience Upon Ones Transgression of Allāh:
The soul is inclined towards and wants that which is impermissible for it. It leans towards the desires and transgressive actions and wishes for them. So, it is incumbent that a person that he restrains and disconnects his soul from those transgressive acts. And this, requires patience. It is not an affair that is easy, to block oneself from falling into transgressive acts and those affairs which ones desires lead him to. Whomsoever does not possess patience, then indeed his soul will overcome/overwhelm him and will be more inclined to the transgression of Allāh.
The Third Category: Patience Upon the Decree of Allāh (That which is painful, sad or distressing)
Those afflictions that fall upon man from, the death of one who is close to them, or the loss of wealth, or sickness that ails man, then it is incumbent that a person is patient upon the decree and the will of Allāh. He does not fall into extreme grief, sadness and anxiety nor does he complain or become displeased or discontent. Rather he refrains/withholds his tongue from wailing, grumbling and complaining. And he refrains from despondency, withholding his limbs from slapping his cheeks (in extreme grief) and the ripping of his pockets (from anger and distress). So, this patience upon the decree of Allāh
Sharh Al Usūl Ath-Thalāthah p. 33-34
2006 First Edition
Publishing House: Mu'assasatur-Risālah
The Permissible Lying – Shaykh al-Albaani
source: silsilat ul-ahaadeeth is-saheeha – the series of authentic narrations –hadeeth no. 545
~
Umm Kulthum bint ‘Uqbah (radi Allaahu ‘anhaa) said: “the Prophet (sallAllaahu ‘alayhi wa sallam) allowed lying in three (situations): during war, in reconciling between people, and the speech of a man to his wife. {In another narration:} the speech of a man to his wife and the speech of a woman to her husband.”
~*~*~*~
Shaykh al-Albaani (rahimahullaah) comments:[1]
“I say, it is not part of the permissible lying that (the man) promises (his wife) something that he does not intend to fulfill for her, or he tells her that he bought such and such thing for her with such and such price – i.e., more than the real (price) – for the purpose of pleasing her, because that may be revealed to her; then it will be a reason for her to think badly of her husband, and that is part of corruption, not rectification.”
[1] this commentary was taken from Silsilat ul-Ahaadeeth is-Saheeha #498
~
asaheeha translations
source: silsilat ul-ahaadeeth is-saheeha – the series of authentic narrations –hadeeth no. 545
~
Umm Kulthum bint ‘Uqbah (radi Allaahu ‘anhaa) said: “the Prophet (sallAllaahu ‘alayhi wa sallam) allowed lying in three (situations): during war, in reconciling between people, and the speech of a man to his wife. {In another narration:} the speech of a man to his wife and the speech of a woman to her husband.”
~*~*~*~
Shaykh al-Albaani (rahimahullaah) comments:[1]
“I say, it is not part of the permissible lying that (the man) promises (his wife) something that he does not intend to fulfill for her, or he tells her that he bought such and such thing for her with such and such price – i.e., more than the real (price) – for the purpose of pleasing her, because that may be revealed to her; then it will be a reason for her to think badly of her husband, and that is part of corruption, not rectification.”
[1] this commentary was taken from Silsilat ul-Ahaadeeth is-Saheeha #498
~
asaheeha translations
The Woman’s Voice Is a Source of Fitnah...
In the Name of Allāh, the Ever Merciful, the Bestower of Mercy
Shaykh Muqbil ibn Hādī al-Wādiʿī (رحمه الله) said:
"It is necessary that the woman speaks only when it is required of her because her voice may be a source of fitnah for a man, and Allāh’s aid is sought. We do not say, ‘The woman’s voice is a part of her ‘awrah’; however, it is a source of fitnah."
[Source: Min Fiqh al-Imām al-Wādiʿī, vol. 3, pg. 49]
Translated By Musa Shaleem Mohammed
In the Name of Allāh, the Ever Merciful, the Bestower of Mercy
Shaykh Muqbil ibn Hādī al-Wādiʿī (رحمه الله) said:
"It is necessary that the woman speaks only when it is required of her because her voice may be a source of fitnah for a man, and Allāh’s aid is sought. We do not say, ‘The woman’s voice is a part of her ‘awrah’; however, it is a source of fitnah."
[Source: Min Fiqh al-Imām al-Wādiʿī, vol. 3, pg. 49]
Translated By Musa Shaleem Mohammed
Prophet (saw) said: “If the one who drinks whilst standing knew what is (going) inside his stomach, he would vomit it out.”
● [الصحيحة ١\١٧٦]
● [الصحيحة ١\١٧٦]
Q: Is it true that angels do not attend women's learning circles, if the women do not wear Hijab (veil)?
A: I do not know of any basis for this. It is permissible for women to recite the Ever-Glorious Qur'an and make Dhikr (Remembrance of Allah) even if they do not wear Hijab, provided that they are not in the presence of a non-Mahram (not a spouse or an unmarriageable relative) and this does not withhold the angels from attending their circles. May Allah grant us success.
Fatwas of Ibn Baz 24/85 I Alifta
A: I do not know of any basis for this. It is permissible for women to recite the Ever-Glorious Qur'an and make Dhikr (Remembrance of Allah) even if they do not wear Hijab, provided that they are not in the presence of a non-Mahram (not a spouse or an unmarriageable relative) and this does not withhold the angels from attending their circles. May Allah grant us success.
Fatwas of Ibn Baz 24/85 I Alifta
We Are Not Here To Live Like Animals...
We did not appear in this worldly life to live in it like grazing animals and merely eat, drink and sleep. Rather, we came to this dunyā (the worldly life) in order to prepare provisions for the hereafter.
- Shaykh Ibn 'Uthaymeen (رحمه الله)
[Sharh al-Kāfiyah ash-Shāfiyah fì al-Intisār lil Firqati an-Nājiyah (379/4)
We did not appear in this worldly life to live in it like grazing animals and merely eat, drink and sleep. Rather, we came to this dunyā (the worldly life) in order to prepare provisions for the hereafter.
- Shaykh Ibn 'Uthaymeen (رحمه الله)
[Sharh al-Kāfiyah ash-Shāfiyah fì al-Intisār lil Firqati an-Nājiyah (379/4)
'There is no Imaan in the person who betrays a trust and there is no religion in the person who does not honour his promises'
♡
[Musnad Ahmed, Hadith #:12567]
♡
[Musnad Ahmed, Hadith #:12567]
"The Dinaar and dirham(money) shouldn't be in our heart.in our hands?maybe.to buy and sale"
~Ustadh Abdulilaah Lahmaami
Slough Conference 2017
Audio source:
https://soundcloud.com/markazmuaadh/part-2-the-beautiful-manners-and-attributes-of-the-prophet-muhammad-by-abdulilah-lahmami
~Ustadh Abdulilaah Lahmaami
Slough Conference 2017
Audio source:
https://soundcloud.com/markazmuaadh/part-2-the-beautiful-manners-and-attributes-of-the-prophet-muhammad-by-abdulilah-lahmami
SoundCloud
The beautiful Manners and Attributes of the Prophet Muhammad by Abdulilah Lahmami
Shaykh Uthaymin رحمه الله said:
-
"Not everyone with a beard is considered trustworthy."
[Sharh Buluugh Vol. 7 Pg 74]
-
"Not everyone with a beard is considered trustworthy."
[Sharh Buluugh Vol. 7 Pg 74]
🏜 *The obligation to Follow the Righteous predecessors (Salaf us Saalih)*:
Stated ʿUmar ibn ʿAbd al-ʿAzīz (d.101H),
🔉“ *Those who have preceded*,
-they stopped upon knowledge,
-they restrained due to penetrating insight, and
-they were _the keenest_ in uncovering the affairs.
Furthermore, if the guidance is what you are upon, *then they have preceded you in it*.
🗞And if you say that affairs were invented after them, then nothing was invented, except by one who follows other than their path and prefers _himself_ over them.
Indeed, they spoke about it with that which suffices, and they described from it that which satisfies.
☄So whatever is below them is _deficient_ and whatever is above them is confinement.🌷
💭Indeed, there were people below them, so they worked in vain. And others turned away from them, *so they fell into extremism.*
💭Indeed, they were in between that, upon straight guidance.”
- - - - - - - - - - - - - - - - - - - - - - - -
The Prophet (ṣallallāhu ʿalayhī wa-sallam) said,
_“The stars are the protectors of the heavens, so when the stars go, whatever has been promised to the heavens will occur. And I am the protector for my Companions, so when I go, whatever has been promised to my Companions will occur. *And my Companions are the protectors of my Ummah, so when my Companions go, whatever has been promised to my Ummah will occur.”*_
https://www.troid.ca/component/tags/tag/2-salafi?start=40
🥅 https://news.1rj.ru/str/IslamiCreed
Stated ʿUmar ibn ʿAbd al-ʿAzīz (d.101H),
🔉“ *Those who have preceded*,
-they stopped upon knowledge,
-they restrained due to penetrating insight, and
-they were _the keenest_ in uncovering the affairs.
Furthermore, if the guidance is what you are upon, *then they have preceded you in it*.
🗞And if you say that affairs were invented after them, then nothing was invented, except by one who follows other than their path and prefers _himself_ over them.
Indeed, they spoke about it with that which suffices, and they described from it that which satisfies.
☄So whatever is below them is _deficient_ and whatever is above them is confinement.🌷
💭Indeed, there were people below them, so they worked in vain. And others turned away from them, *so they fell into extremism.*
💭Indeed, they were in between that, upon straight guidance.”
- - - - - - - - - - - - - - - - - - - - - - - -
The Prophet (ṣallallāhu ʿalayhī wa-sallam) said,
_“The stars are the protectors of the heavens, so when the stars go, whatever has been promised to the heavens will occur. And I am the protector for my Companions, so when I go, whatever has been promised to my Companions will occur. *And my Companions are the protectors of my Ummah, so when my Companions go, whatever has been promised to my Ummah will occur.”*_
https://www.troid.ca/component/tags/tag/2-salafi?start=40
🥅 https://news.1rj.ru/str/IslamiCreed
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Islamic Creed
Qur'an and Sunnah as understood by the Salaf us Saalih.
Share the Khair بارك الله فيكم.
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Retweeted Markaz Mu’aadh (@MarkazMuaadh):
Shaykh Muhammad Bazmool حفظه الله: "Do not leave off (making) du'aa, for it is your weapon O Muslim."
[Al-Kashkool pg.190]
Shaykh Muhammad Bazmool حفظه الله: "Do not leave off (making) du'aa, for it is your weapon O Muslim."
[Al-Kashkool pg.190]
Imaam Rabee' حفظه الله:
"It is a must that we teach (the children of this Ummah) the value of truthfulness."
[Al-Majmoo' ar-Raaiq pg. 20]
"It is a must that we teach (the children of this Ummah) the value of truthfulness."
[Al-Majmoo' ar-Raaiq pg. 20]
A MAN WAKES IN THE MORNING A MUSLIM…” SHAYKH RABEE’
Written by The Salafi Centre of Manchester on April 4, 2017. Posted in Aqeedah (Creed & Belief), Articles, Innovations In Islam (Bidah), Methodology - 'Manhaj', Must Read, Purification of The Soul
In The Name of Allaah, The Most Merciful, The Bestower of Mercy
Shaikh Rabee Bin Haadi [may Allaah preserve him] said:
Abu Hurairah (radiyallaahu-anhu) narrated that the Prophet (sallal-laahu-alayhi-wasallam) said: “Hasten towards (performance of) good deeds; (for) there will be trials which would be like a part of a dark night, wherein (i.e. during these trials)a man wakes up as a believer& becomes a disbeliever by night;or he begins the night as a believer & wakes up as a disbeliever,& a man would sell his religion for a (portion) of the worldly life (i.e. the worldly goods).” [Saheeh Muslim Kitaab Al-Imaan number: 118]
Shaikh Rabee Bin Haadi [may Allaah preserve him] said:
The author [i.e. Imaam Al-Aajurree] pointed out that a lot of fitan [trials] have occurred–a people were humiliated during it and also [others] were destroyed, such as the likes of Abu Muslim Al-Khurasaanee & [during] the fitna of Ibnul Raawandee.
Many fitan have occurred & from them, the fitna of the khawaarij, the Rawaafid and killing. Deviation & misguidance have occured –either fighting and trials [related] to politics or trials [related] to creed, methodology & what is similar to it. Many people who were to be destroyed were destroyed & the one whom Allaah protected was saved & made to adhere to the true methodology.
Indeed, all praises and thanks be to Allaah, many [people] were saved due to the clarity & establishment of this methodology [of the Salaf], just as the Messenger [sallal-laahu-alayhi-wasallaam] promised that “There will not cease to be a group from my Ummah manifest & upon the truth –neither being harmed by those who forsake them nor by those who oppose them until the hour is established.”
So Allaah’s proof has been established against the people 4m the time the Muhammad [sallal-laahu-alayhi-wasallaam] was sent until the establishment of the hour.
A time will not come except that His [i.e. Allaah’s] proofs are established.[These proofs will be] established by the inheritors of the prophets [i.e.the scholars of Ahlus Sunnah], the people of sound knowledge,the ‘Taa-ifatul Mansoorah[i.e. victorious group] that adheres to the truth & will not depart from it until the establishment of the hour. Allaah’s proof has been established against [the people]& through them[i.e. the inheritors of the prophets, the people of sound knowledge,the victorious group] Allaah saves many people,&all the praises & thanks be to Allaah.
So during every trial, they [i.e. the scholars of Ahlus Sunnah] must openly proclaim the truth & clarify this truth for the people. They should distinguish for them [the difference] between guidance& misguidance; between truth and falsehood; the manner in which the people will be safeguarded from these trials; the path through which they will be saved from entering into fitan& other affairs [by way of which] Allaah [The Blessed and Most High] guides this [victorious] group when[they]face every fitna.
And indeed the author reiterated this hadeeth: ‘’A man will wake up in the morning as a Muslim& by evening he becomes a disbeliever.” He [i.e. the author] said that a people will be humiliated; Yes! A man may be upon truth,& then you do not see him thereafter except that he has become a disbeliever! Or a misguided innovator! This is nothing else but humiliation! He used to claim that he was upon good, a possessor of knowledge &upon the truth,but then he falls into disbelief–either Kufr Akbar or kufr Asghar. This is ignominy & Allaah’s Protection is sought.
How many people have been humiliated and exposed by a trial! [Suddenly] you come to know of them& their false claims are unveiled,& their reality is clarified for you.
[Source: الذريعة إلى بيان مقاصد كتاب الشريعة للإمام المحدث أبي بكر محمد بن الحسين الآجري Pages: 200-202. Abridged and slightly paraphrased]
Written by The Salafi Centre of Manchester on April 4, 2017. Posted in Aqeedah (Creed & Belief), Articles, Innovations In Islam (Bidah), Methodology - 'Manhaj', Must Read, Purification of The Soul
In The Name of Allaah, The Most Merciful, The Bestower of Mercy
Shaikh Rabee Bin Haadi [may Allaah preserve him] said:
Abu Hurairah (radiyallaahu-anhu) narrated that the Prophet (sallal-laahu-alayhi-wasallam) said: “Hasten towards (performance of) good deeds; (for) there will be trials which would be like a part of a dark night, wherein (i.e. during these trials)a man wakes up as a believer& becomes a disbeliever by night;or he begins the night as a believer & wakes up as a disbeliever,& a man would sell his religion for a (portion) of the worldly life (i.e. the worldly goods).” [Saheeh Muslim Kitaab Al-Imaan number: 118]
Shaikh Rabee Bin Haadi [may Allaah preserve him] said:
The author [i.e. Imaam Al-Aajurree] pointed out that a lot of fitan [trials] have occurred–a people were humiliated during it and also [others] were destroyed, such as the likes of Abu Muslim Al-Khurasaanee & [during] the fitna of Ibnul Raawandee.
Many fitan have occurred & from them, the fitna of the khawaarij, the Rawaafid and killing. Deviation & misguidance have occured –either fighting and trials [related] to politics or trials [related] to creed, methodology & what is similar to it. Many people who were to be destroyed were destroyed & the one whom Allaah protected was saved & made to adhere to the true methodology.
Indeed, all praises and thanks be to Allaah, many [people] were saved due to the clarity & establishment of this methodology [of the Salaf], just as the Messenger [sallal-laahu-alayhi-wasallaam] promised that “There will not cease to be a group from my Ummah manifest & upon the truth –neither being harmed by those who forsake them nor by those who oppose them until the hour is established.”
So Allaah’s proof has been established against the people 4m the time the Muhammad [sallal-laahu-alayhi-wasallaam] was sent until the establishment of the hour.
A time will not come except that His [i.e. Allaah’s] proofs are established.[These proofs will be] established by the inheritors of the prophets [i.e.the scholars of Ahlus Sunnah], the people of sound knowledge,the ‘Taa-ifatul Mansoorah[i.e. victorious group] that adheres to the truth & will not depart from it until the establishment of the hour. Allaah’s proof has been established against [the people]& through them[i.e. the inheritors of the prophets, the people of sound knowledge,the victorious group] Allaah saves many people,&all the praises & thanks be to Allaah.
So during every trial, they [i.e. the scholars of Ahlus Sunnah] must openly proclaim the truth & clarify this truth for the people. They should distinguish for them [the difference] between guidance& misguidance; between truth and falsehood; the manner in which the people will be safeguarded from these trials; the path through which they will be saved from entering into fitan& other affairs [by way of which] Allaah [The Blessed and Most High] guides this [victorious] group when[they]face every fitna.
And indeed the author reiterated this hadeeth: ‘’A man will wake up in the morning as a Muslim& by evening he becomes a disbeliever.” He [i.e. the author] said that a people will be humiliated; Yes! A man may be upon truth,& then you do not see him thereafter except that he has become a disbeliever! Or a misguided innovator! This is nothing else but humiliation! He used to claim that he was upon good, a possessor of knowledge &upon the truth,but then he falls into disbelief–either Kufr Akbar or kufr Asghar. This is ignominy & Allaah’s Protection is sought.
How many people have been humiliated and exposed by a trial! [Suddenly] you come to know of them& their false claims are unveiled,& their reality is clarified for you.
[Source: الذريعة إلى بيان مقاصد كتاب الشريعة للإمام المحدث أبي بكر محمد بن الحسين الآجري Pages: 200-202. Abridged and slightly paraphrased]
“Allāh did not mention the mistakes of past prophets to humiliate them but He mentioned these mistakes so that YOU do not lose hope in repentance.”
---- Al-Hasan al-Basrī, in:Tafsīr al-Qurṭubī 9/147
---- Al-Hasan al-Basrī, in:Tafsīr al-Qurṭubī 9/147
Upon the authority of Ubaadah ibn Saamit who said:
❝I heard the Prophet [ﷺ]: 'Whoever seeks forgiveness for the male and female believers, Allah writes for him a good deed per male and female believer!'❞
[Collected By At Tabaraani In Musnadush Shaamiyeen, (3/234, Hadeeth No. 2155) | Sh. Al Albaani: 'Hasan' In Saheeh al Jaami’, (No. 6026) | Translated By Abu Hakeem Bilal Davis]
❝I heard the Prophet [ﷺ]: 'Whoever seeks forgiveness for the male and female believers, Allah writes for him a good deed per male and female believer!'❞
[Collected By At Tabaraani In Musnadush Shaamiyeen, (3/234, Hadeeth No. 2155) | Sh. Al Albaani: 'Hasan' In Saheeh al Jaami’, (No. 6026) | Translated By Abu Hakeem Bilal Davis]
It is reported that Muʿlā b. Al-Faḍl – Allāh have mercy on him – said:
They (the Salaf) used to supplicate to Allāh for six months asking Him to get them to the month of Ramaḍān; and they used to supplicate for six months that Allāh accept [their fasting and other worship in Ramaḍān].
Abul-Qāsim Al-Aṣbahānī, Al-Targhīb wa Al-Tarhīb article 1761.
#ramadan #fasting #Ramadhaan
They (the Salaf) used to supplicate to Allāh for six months asking Him to get them to the month of Ramaḍān; and they used to supplicate for six months that Allāh accept [their fasting and other worship in Ramaḍān].
Abul-Qāsim Al-Aṣbahānī, Al-Targhīb wa Al-Tarhīb article 1761.
#ramadan #fasting #Ramadhaan
Forwarded from ilm4all
Moosaa al-Hajjaawee said:
❝The parable of Imaan is like that of a city which has five fortresses. The first (and innermost) of them is made of gold, the second of silver, the third of iron, the fourth of baked bricks, and the fifth (and the outermost) of mud (and unbaked bricks).
So as long as the people of the city defend the mud fortress, the enemy would not be able to reach the next fortress. But if they fail to defend it, the enemy will penetrate (and reach) the next, and then the next, until all the fortresses are destroyed.
Similarly, Imaan is like these five fortresses. The first is Yaqeen (certainty), the second is Ikhlaas (sincerity), the third is fulfilling the Faraaidh (obligations), the fourth is the Sunan (recommended acts), and the fifth is Adaab (etiquette).
As long as a person safeguards his etiquette, Shaitaan will not be able to penetrate it. But if he abandons his etiquette, Shaitaan will reach his Sunan, then his obligations, then his Ikhlaas, until he reaches his Yaqeen.❞
📚 [غذاء الألباب (1/37 )]
❝The parable of Imaan is like that of a city which has five fortresses. The first (and innermost) of them is made of gold, the second of silver, the third of iron, the fourth of baked bricks, and the fifth (and the outermost) of mud (and unbaked bricks).
So as long as the people of the city defend the mud fortress, the enemy would not be able to reach the next fortress. But if they fail to defend it, the enemy will penetrate (and reach) the next, and then the next, until all the fortresses are destroyed.
Similarly, Imaan is like these five fortresses. The first is Yaqeen (certainty), the second is Ikhlaas (sincerity), the third is fulfilling the Faraaidh (obligations), the fourth is the Sunan (recommended acts), and the fifth is Adaab (etiquette).
As long as a person safeguards his etiquette, Shaitaan will not be able to penetrate it. But if he abandons his etiquette, Shaitaan will reach his Sunan, then his obligations, then his Ikhlaas, until he reaches his Yaqeen.❞
📚 [غذاء الألباب (1/37 )]
Hypocrisy Today
Hudhayfah b. Al-Yamān – Allāh be pleased with him – said:
The munāfiqūn (hypocrites) amongst you today are worse than those in the time of Allāh’s Messenger – Allāh’s praise and peace be upon him.
He was asked, “How is that o Abū ‘Abdillāh”?
He replied:
Because those [in the time of the Prophet] used to hide their nifāq (hypocrisy), whereas the hypocrites of today commit [hypocrisy] openly.
Al-Bukhārī, Al-Sahīh hadith 7113.
https://www.sayingsofthesalaf.net/hypocrisy-today/
Hudhayfah b. Al-Yamān – Allāh be pleased with him – said:
The munāfiqūn (hypocrites) amongst you today are worse than those in the time of Allāh’s Messenger – Allāh’s praise and peace be upon him.
He was asked, “How is that o Abū ‘Abdillāh”?
He replied:
Because those [in the time of the Prophet] used to hide their nifāq (hypocrisy), whereas the hypocrites of today commit [hypocrisy] openly.
Al-Bukhārī, Al-Sahīh hadith 7113.
https://www.sayingsofthesalaf.net/hypocrisy-today/
Sayings of the Salaf
Hypocrisy Today - Sayings of the Salaf
Hudhayfah b. Al-Yaman, who was an expert amongst the Companions on Nifaq, compares the hypocrisy of later times with that of earlier times.
Shaikh Ibn Baaz: Ruling on saying "in shaa-Allaah" in the supplications
بـسـم الله والحـمـد لله والـصلاة والـسـلام عــلى رسـول الله، وبـعـد
Shaikh Ibn Baaz رحمه الله was asked about the saying of the Prophet صلى الله عليه وسلم:
لَا بَأْسَ طَهُورٌ إِنْ شَاءَ اللَّهُ
“Don't worry, Allaah willing, (your sickness will be) expiation for your sins.” [1]
So is it allowed to say “in shaa-Allaah” in the du
As for saying “in shaa-Allaah” in the du
[Saheeh al-Bukhaaree (3616, 5656, 5662, 7470)]
Source:
الفوائد الجلية من دروس الشيخ ابن باز العلمية (ص 10)
بـسـم الله والحـمـد لله والـصلاة والـسـلام عــلى رسـول الله، وبـعـد
Shaikh Ibn Baaz رحمه الله was asked about the saying of the Prophet صلى الله عليه وسلم:
لَا بَأْسَ طَهُورٌ إِنْ شَاءَ اللَّهُ
“Don't worry, Allaah willing, (your sickness will be) expiation for your sins.” [1]
So is it allowed to say “in shaa-Allaah” in the du
aa?
The Shaikh رحمه الله said:
“If it was a duaa, the Prophet صلى الله عليه وسلم would not have limited it by saying “in shaa-Allaah”, rather it is an advice and a (source of) hope. And it could be that they may say (about this narration): “It is abrogated” – but this is not apparent. The Prophet صلى الله عليه وسلم would always say this whenever he visited the sick. This is optimism and hope that it would be expiation for the sins – Allaah Willing – from one angle it is good words, and a glad tiding from another angle. So, this is from the angle of goodness and hope.As for saying “in shaa-Allaah” in the du
aa, then this is not permissible. Like saying: “O Allaah! Forgive him – in shaa-Allaah”, “Allaah have mercy on you in shaa-Allaah”.”
[1] The complete narration is as follows:
Narrated Ibn Abbaas رضي الله عنهما: The Prophet صلى الله عليه وسلم went to visit a sick Bedouin. Whenever the Prophet صلى الله عليه وسلم went to a patient, he used to say to him: “Don't worry, if Allaah will, it will be expiation (for your sins).” The Bedouin said: “You say expiation? No, it is but a fever that is boiling or harassing an old man and will send him to his grave.” The Prophet said: “Then, yes, it is so.”[Saheeh al-Bukhaaree (3616, 5656, 5662, 7470)]
Source:
الفوائد الجلية من دروس الشيخ ابن باز العلمية (ص 10)