“Learn to remain silent, just like you learn to speak.”
Abu Dhayyal, Fadl al-‘Ilm p/283
Abu Dhayyal, Fadl al-‘Ilm p/283
Forwarded from Al manhaj Al nabawi
🔹⚡️🆕⚡️⤴️ Trials of Parenthood in Our Time |Abu idrees Mohammed
Imam al-Shafi rihamullah
"If you want to fix your heart, or would like to see improvement in your child or friend, or anyone for that matter then direct them to places where the Quran is recited and direct them to be in the company of the Quran.
Allah will then cause them to become better, regardless of whether they want to or not."
Hilyah al-Awliya v. 9, p. 123.
"If you want to fix your heart, or would like to see improvement in your child or friend, or anyone for that matter then direct them to places where the Quran is recited and direct them to be in the company of the Quran.
Allah will then cause them to become better, regardless of whether they want to or not."
Hilyah al-Awliya v. 9, p. 123.
Shaykh Al-Albānee رحمه الله said:
“I fear that our brothers will grow up to slander and find fault with everyone who differs with us in Fiqh issues even though they are with us on the path of the Book and the Sunnah, and thus fall into going to extremes and falling short.”
[Muhaddith Al-’Asr, p. 87]
“I fear that our brothers will grow up to slander and find fault with everyone who differs with us in Fiqh issues even though they are with us on the path of the Book and the Sunnah, and thus fall into going to extremes and falling short.”
[Muhaddith Al-’Asr, p. 87]
FEELING DOWN? SAD ALL THE TIME? SHEIKH IBN 'UTHAYMEEN(RAHIMAHHULLAH) EXPLAINS THE SOLUTION!
“Indeed the Legislation orders us to keep away from everything which causes regret … Allaah سبحانه said:
“Secret counsels (conspiracies) are only from Satan, in order that he may cause grief to the believers. But he cannot harm them in the least, except as Allah permits.” [Mujaadilah 58:10]
And Allaah تعالى only told us this so that we keep away from it, it was not merely a piece of information telling us that the Devil wants to cause us grief, no, what is meant is that we keep away from everything which causes grief. And for this reason the Prophet ﷺ said, “When there are three people, two should not converse together to the exclusion of the third.” [Agreed upon]
So everything which brings about sadness in a person is forbidden …
The Prophet ﷺ ordered a person who saw a dream that he disliked to dry-spit to his left three times and seek Allaah’s Refuge from its evil and the evil of the Devil and to then turn to the other side [to sleep on] and not to tell anyone about it and to perform ablution and pray—all of this so that a person can drive away all of these things [grief etc.] …
And that is why the Companions said that we used to see dreams and become ill because of them, but when the Prophet of Allaah ﷺ told us this hadith … i.e., they relaxed and no worry remained.
So the Legislator wants us to avoid everything which brings about worry, grief, and sadness, and for this reason Allaah تعالى said:
“So whosoever intends to perform Hajj therein then he should not have sexual relations (with his wife), nor commit sin, nor dispute unjustly during the Hajj.” [Baqarah 2:197]
Because disputes make a person defend himself and his thoughts change for the sake of the argumentation, and he will became worried and it will distract him from worship.
The point is always keep in mind the fact that Allaah عزوجل wants you to be happy all the time, far from grief.
And in reality a person has three situations: a past situation, a present and a future one. A person forgets the past and the worry that it had because it and what it contained is over, if it was a calamity, then say:
اللهُمَّ أْجُرْنِي فِي مُصِيبَتِي، وَأَخْلِفْ لِي خَيْرًا مِنْهَا
“O Allaah, reward me for my affliction and give me something better than it in exchange for it,” [Muslim] and forget about it.
And for this reason He forbade wailing over the dead, why? Because it renews the grief and reminds one of it.
As for the future, its knowledge is with Allaah عزوجل, rely on Allaah and when issues come to you then seek their solution, but those things which the Legislator has ordered you to prepare for then prepare for them.
It is the present time which it is possible for you to deal with, try to keep away from everything that causes worry, grief and sadness so that you can always be relaxed and have an open breast, dedicating yourself to Allaah and worshipping Him and [dedicating yourself] to your worldly affairs and those connected to the Hereafter.
When you try this, you will relax.
As for tiring yourself over what has passed or worrying about the future in a manner the legislation has not allowed, then know that [if you do so] you will become exhausted and lose out on much good.”
[Fathu Dhil-Jalaali wal-Ikraam bi Sharh Bulughil-Maraam, vol. 3, pp. 532-533.]
“Indeed the Legislation orders us to keep away from everything which causes regret … Allaah سبحانه said:
“Secret counsels (conspiracies) are only from Satan, in order that he may cause grief to the believers. But he cannot harm them in the least, except as Allah permits.” [Mujaadilah 58:10]
And Allaah تعالى only told us this so that we keep away from it, it was not merely a piece of information telling us that the Devil wants to cause us grief, no, what is meant is that we keep away from everything which causes grief. And for this reason the Prophet ﷺ said, “When there are three people, two should not converse together to the exclusion of the third.” [Agreed upon]
So everything which brings about sadness in a person is forbidden …
The Prophet ﷺ ordered a person who saw a dream that he disliked to dry-spit to his left three times and seek Allaah’s Refuge from its evil and the evil of the Devil and to then turn to the other side [to sleep on] and not to tell anyone about it and to perform ablution and pray—all of this so that a person can drive away all of these things [grief etc.] …
And that is why the Companions said that we used to see dreams and become ill because of them, but when the Prophet of Allaah ﷺ told us this hadith … i.e., they relaxed and no worry remained.
So the Legislator wants us to avoid everything which brings about worry, grief, and sadness, and for this reason Allaah تعالى said:
“So whosoever intends to perform Hajj therein then he should not have sexual relations (with his wife), nor commit sin, nor dispute unjustly during the Hajj.” [Baqarah 2:197]
Because disputes make a person defend himself and his thoughts change for the sake of the argumentation, and he will became worried and it will distract him from worship.
The point is always keep in mind the fact that Allaah عزوجل wants you to be happy all the time, far from grief.
And in reality a person has three situations: a past situation, a present and a future one. A person forgets the past and the worry that it had because it and what it contained is over, if it was a calamity, then say:
اللهُمَّ أْجُرْنِي فِي مُصِيبَتِي، وَأَخْلِفْ لِي خَيْرًا مِنْهَا
“O Allaah, reward me for my affliction and give me something better than it in exchange for it,” [Muslim] and forget about it.
And for this reason He forbade wailing over the dead, why? Because it renews the grief and reminds one of it.
As for the future, its knowledge is with Allaah عزوجل, rely on Allaah and when issues come to you then seek their solution, but those things which the Legislator has ordered you to prepare for then prepare for them.
It is the present time which it is possible for you to deal with, try to keep away from everything that causes worry, grief and sadness so that you can always be relaxed and have an open breast, dedicating yourself to Allaah and worshipping Him and [dedicating yourself] to your worldly affairs and those connected to the Hereafter.
When you try this, you will relax.
As for tiring yourself over what has passed or worrying about the future in a manner the legislation has not allowed, then know that [if you do so] you will become exhausted and lose out on much good.”
[Fathu Dhil-Jalaali wal-Ikraam bi Sharh Bulughil-Maraam, vol. 3, pp. 532-533.]
Imam As-Sa'dee Raḥimahullah said:
"Companionship with good people leads to beneficial knowledge, virtuous manners and righteous deeds, whilst companionship with bad people prevents one from all of this."
[Bahjatul-Abraar pg. 226]
"Companionship with good people leads to beneficial knowledge, virtuous manners and righteous deeds, whilst companionship with bad people prevents one from all of this."
[Bahjatul-Abraar pg. 226]
What is your excuse?
The Prophet (ﷺ):
“Seeking knowledge is an obligation upon every Muslim.”
[Al-Mu’jam as-Saghīr (no. 22): sahīh by al-Albānī]
https://twitter.com/AbooRuqayyahAMK/status/855204138237526017
The Prophet (ﷺ):
“Seeking knowledge is an obligation upon every Muslim.”
[Al-Mu’jam as-Saghīr (no. 22): sahīh by al-Albānī]
https://twitter.com/AbooRuqayyahAMK/status/855204138237526017
Twitter
عبد الصمد بن خالد
The Prophet (ﷺ): “Seeking knowledge is an obligation upon every Muslim.” [Al-Mu’jam as-Saghīr (no. 22): sahīh by al-Albānī]
"I Repent, Then Sin Again" - Shaykh Abdul Aziz Bin Baz (Rahimahullah)
"Beware of what disturbs the hearts. If something unsettles your heart, then abandon it."
Ibn Mas'ūd رضي الله عنه | Jamī’ al-‘Ulum wal-Hikām, (2/95)
---------------------------------
Al-Hasan Al-Basri (rahimahullaah) said:
”Sincere repentance is that the slave (shows) regret for what has elapsed (of his sins) and is determined not to return to them.”
Al-Kalbee (rahimahullaah) said:
”It is to seek the forgiveness (of Allaah) with the tongue, being regretful in the heart and restrain the limbs (from committing the sins again).”
[Source: Madaarij As-Saalikeen 1/309-310]
http://www.salaficentre.com/2013/11/our-salaf-sincere-repentance-al-hasan-al-basri-and-al-kalbee/
"Beware of what disturbs the hearts. If something unsettles your heart, then abandon it."
Ibn Mas'ūd رضي الله عنه | Jamī’ al-‘Ulum wal-Hikām, (2/95)
---------------------------------
Al-Hasan Al-Basri (rahimahullaah) said:
”Sincere repentance is that the slave (shows) regret for what has elapsed (of his sins) and is determined not to return to them.”
Al-Kalbee (rahimahullaah) said:
”It is to seek the forgiveness (of Allaah) with the tongue, being regretful in the heart and restrain the limbs (from committing the sins again).”
[Source: Madaarij As-Saalikeen 1/309-310]
http://www.salaficentre.com/2013/11/our-salaf-sincere-repentance-al-hasan-al-basri-and-al-kalbee/
The Salafi Centre of Manchester
Our Salaf: Sincere repentance [Al-Hasan Al-Basri and Al-Kalbee] - The Salafi Centre of Manchester
Al-Hasan Al-Basri (rahimahullaah) said: ”Sincere repentance is that the slave (shows) regret for what has elapsed (of his sins) and is determined not to return to them.” Al-Kalbee (rahimahullaah) said: ”It is to seek the forgiveness (of Allaah) with the…
Morals Of The Believing Men And Women
Shaykh ‘Abd al-‘Azeez ibn Bāz [رحمه الله] said:
❝These are some of the morals and characteristics of the believing men and women. They help, protect, and support one another. They do not envy, cheat, betray, insult, or call each other by offensive nicknames. They do not slander or do anything that may hurt or cause feuds, enmity, and division; instead they love and advise and exhort one another to do good for the sake of Allah. They, therefore, enjoin the good and forbid the evil amongst them. Such is the behavior of the believing men and women.
With these manners societies prosper and affairs are straightened. In addition to this, the believers perform Salah [Prayer] as prescribed by Allah, in a state of tranquility, Khushu’ [the heart being attuned to the act of worship], and devotion; in its due times; and fulfilling its conditions, pillars, and obligations. They perform it as Allah has prescribed, each in its due time.❞
[Fatwas of Shaykh ‘Abd al-‘Azeez ibn Bāz, (4/108) | Translated By Alifta]
Shaykh ‘Abd al-‘Azeez ibn Bāz [رحمه الله] said:
❝These are some of the morals and characteristics of the believing men and women. They help, protect, and support one another. They do not envy, cheat, betray, insult, or call each other by offensive nicknames. They do not slander or do anything that may hurt or cause feuds, enmity, and division; instead they love and advise and exhort one another to do good for the sake of Allah. They, therefore, enjoin the good and forbid the evil amongst them. Such is the behavior of the believing men and women.
With these manners societies prosper and affairs are straightened. In addition to this, the believers perform Salah [Prayer] as prescribed by Allah, in a state of tranquility, Khushu’ [the heart being attuned to the act of worship], and devotion; in its due times; and fulfilling its conditions, pillars, and obligations. They perform it as Allah has prescribed, each in its due time.❞
[Fatwas of Shaykh ‘Abd al-‘Azeez ibn Bāz, (4/108) | Translated By Alifta]
Forwarded from ʀᴇᴍɪɴᴅᴇʀ ʙᴇɴᴇғɪᴛs ᴛʜᴇ ʙᴇʟɪᴇᴠᴇʀ
TAKE HEED!!!
The Prophet ﷺ said:
“The Pleasure of the Lord is in the pleasure of the parents and His Anger is in their anger.”
● [صحيح الجامع ٣٥٠٧]
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t.me/ilmprecedesaction
The Prophet ﷺ said:
“The Pleasure of the Lord is in the pleasure of the parents and His Anger is in their anger.”
● [صحيح الجامع ٣٥٠٧]
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t.me/ilmprecedesaction
Be Careful Who You Take Your Deen From!
https://www.troid.ca/index.php/new-and-basics/dangers-to-new-muslims/739-be-careful-who-you-take-your-deen-from
https://www.troid.ca/index.php/new-and-basics/dangers-to-new-muslims/739-be-careful-who-you-take-your-deen-from
And the Qur’aan was sent down on the twenty-fourth of Ramadaan
It was narrated by Ahmad and by al-Tabaraani in al-Mu’jam al-Kabeer that Waathilah ibn al-Asqa’ (may Allaah be pleased with him) said:
The Messenger of Allaah (sal allahu ‘alayhi wa sallam) said:
The Scriptures of Ibraaheem were sent down on the first of the month of Ramadaan. The Tawraat was sent down on the sixth of Ramadaan. The Injeel was sent down on the thirteenth of Ramadaan. The Zaboor was sent down on the eighteenth of Ramadaan, and The Qur’aan was sent down on the twenty-fourth of Ramadaan.
Classed as hasan by al-Albaani in al-Silsilah al-Saheehah, 1575.
Shaban 4, 1438/May 1, 2017
It was narrated by Ahmad and by al-Tabaraani in al-Mu’jam al-Kabeer that Waathilah ibn al-Asqa’ (may Allaah be pleased with him) said:
The Messenger of Allaah (sal allahu ‘alayhi wa sallam) said:
The Scriptures of Ibraaheem were sent down on the first of the month of Ramadaan. The Tawraat was sent down on the sixth of Ramadaan. The Injeel was sent down on the thirteenth of Ramadaan. The Zaboor was sent down on the eighteenth of Ramadaan, and The Qur’aan was sent down on the twenty-fourth of Ramadaan.
Classed as hasan by al-Albaani in al-Silsilah al-Saheehah, 1575.
Shaban 4, 1438/May 1, 2017
Breaking the fast as soon as the sun sets [Sunnah of Fasting]
Sa’îd b. Al-Musayyib reports from his father, “I was once sitting with ‘Umar when a group of people arrived from Al-Shâm. ‘Umar enquired about them and how they were; he asked, ‘Do the people of Al-Shâm hasten to break the fast.’ He said, ‘Yes.’ [‘Umar] said, ‘They will not cease to remain upon good as long as they do this, and do not wait for the stars [to come out] as the people of Irâq do.’”
‘Abd Al-Razzâq Al-San’ânî, Al-Musannaf 4:225.
‘Amr b. Maymûn Al-Awdî reports, “The Companions of Muhammad – Allâh’s peace and blessings be upon him – used to be the quickest to break the fast and the slowest in taking the pre-dawn meal.”
Ibid. p226.
Ibn Al-Musayyib also reports that ‘Umar wrote to the commanders of the various regions, ‘Do not be of the procrastinators when breaking the fast, and nor of those who wait for the stars before they start praying [al-maghrib].’
Ibid. p225.
Mûsâ b. Anas reports that Anas [ibn Mâlik] used to have his slave-girl go to the top of his house, instructing her, ‘When the horizon becomes even (evenly lit, marking sunset), tell me.’
Ibn Abî Shaybah, Al-Musannaf 2:430.
Abû Al-Tiyâh Al-Daba’î reports that “he used to break fast with Ibn ‘Abbâs during Ramadân. When evening approached he would send a girl from his household to the roof [to look out], and when the sun set he would make the call to prayer (adhân). He would eat with us, and when he had finished, the call for the commencement of prayer {iqâmah) would be given, and he would pray, and we would pray with him.”
Ibid. p429.
Shaban 5, 1438. May 2, 2017
Sa’îd b. Al-Musayyib reports from his father, “I was once sitting with ‘Umar when a group of people arrived from Al-Shâm. ‘Umar enquired about them and how they were; he asked, ‘Do the people of Al-Shâm hasten to break the fast.’ He said, ‘Yes.’ [‘Umar] said, ‘They will not cease to remain upon good as long as they do this, and do not wait for the stars [to come out] as the people of Irâq do.’”
‘Abd Al-Razzâq Al-San’ânî, Al-Musannaf 4:225.
‘Amr b. Maymûn Al-Awdî reports, “The Companions of Muhammad – Allâh’s peace and blessings be upon him – used to be the quickest to break the fast and the slowest in taking the pre-dawn meal.”
Ibid. p226.
Ibn Al-Musayyib also reports that ‘Umar wrote to the commanders of the various regions, ‘Do not be of the procrastinators when breaking the fast, and nor of those who wait for the stars before they start praying [al-maghrib].’
Ibid. p225.
Mûsâ b. Anas reports that Anas [ibn Mâlik] used to have his slave-girl go to the top of his house, instructing her, ‘When the horizon becomes even (evenly lit, marking sunset), tell me.’
Ibn Abî Shaybah, Al-Musannaf 2:430.
Abû Al-Tiyâh Al-Daba’î reports that “he used to break fast with Ibn ‘Abbâs during Ramadân. When evening approached he would send a girl from his household to the roof [to look out], and when the sun set he would make the call to prayer (adhân). He would eat with us, and when he had finished, the call for the commencement of prayer {iqâmah) would be given, and he would pray, and we would pray with him.”
Ibid. p429.
Shaban 5, 1438. May 2, 2017
Can men wear gold plated watches ?.
Praise be to Allaah.
That is permissible for women, but for men it is not permissible if the watch is gold or gold-plated, because the Prophet (peace and blessings of Allaah be upon him) said: “Gold and silk are permitted for the females of my ummah and forbidden for the males.” If it is imitation gold but is not really gold, it is still better for a man not to wear it, to protect his honour against accusations of going against the pure sharee’ah.
From Majmoo’ Fataawa al-Maqaalaat Mutanawwi’ah li Samaahat al-Shaykh al-‘Allaamah ‘Abd al-‘Azeez ibn Baaz (may Allaah have mercy on him), p. 99
Praise be to Allaah.
That is permissible for women, but for men it is not permissible if the watch is gold or gold-plated, because the Prophet (peace and blessings of Allaah be upon him) said: “Gold and silk are permitted for the females of my ummah and forbidden for the males.” If it is imitation gold but is not really gold, it is still better for a man not to wear it, to protect his honour against accusations of going against the pure sharee’ah.
From Majmoo’ Fataawa al-Maqaalaat Mutanawwi’ah li Samaahat al-Shaykh al-‘Allaamah ‘Abd al-‘Azeez ibn Baaz (may Allaah have mercy on him), p. 99
On the authority of Suhaib (may Allaah be pleased with him) he said:
The Prophet (sallallaahu alayhi wa
sallam said: “Amazing is the affair of the believer, verily all of his affair is good and this is not for no one except the believer. If something of good/happiness befalls him he is grateful and
that is good for him. If something of harm befalls him he is patient and that is good for him”
(Saheeh Muslim #2999)
The Prophet (sallallaahu alayhi wa
sallam said: “Amazing is the affair of the believer, verily all of his affair is good and this is not for no one except the believer. If something of good/happiness befalls him he is grateful and
that is good for him. If something of harm befalls him he is patient and that is good for him”
(Saheeh Muslim #2999)
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (ﷺ) said, "Every one of my followers will be forgiven except those who expose (openly) their wrongdoings. An example of this is that of a man who commits a sin at night which Allah has covered for him, and in the morning, he would say (to people): "I committed such and such sin last night,' while Allah had kept it a secret. During the night Allah has covered it up but in the morning he tears up the cover provided by Allah Himself."
[Al-Bukhari and Muslim].
Arabic/English book reference : Book 1, Hadith 241
Messenger of Allah (ﷺ) said, "Every one of my followers will be forgiven except those who expose (openly) their wrongdoings. An example of this is that of a man who commits a sin at night which Allah has covered for him, and in the morning, he would say (to people): "I committed such and such sin last night,' while Allah had kept it a secret. During the night Allah has covered it up but in the morning he tears up the cover provided by Allah Himself."
[Al-Bukhari and Muslim].
Arabic/English book reference : Book 1, Hadith 241