Morals Of The Believing Men And Women
Shaykh ‘Abd al-‘Azeez ibn Bāz [رحمه الله] said:
❝These are some of the morals and characteristics of the believing men and women. They help, protect, and support one another. They do not envy, cheat, betray, insult, or call each other by offensive nicknames. They do not slander or do anything that may hurt or cause feuds, enmity, and division; instead they love and advise and exhort one another to do good for the sake of Allah. They, therefore, enjoin the good and forbid the evil amongst them. Such is the behavior of the believing men and women.
With these manners societies prosper and affairs are straightened. In addition to this, the believers perform Salah [Prayer] as prescribed by Allah, in a state of tranquility, Khushu’ [the heart being attuned to the act of worship], and devotion; in its due times; and fulfilling its conditions, pillars, and obligations. They perform it as Allah has prescribed, each in its due time.❞
[Fatwas of Shaykh ‘Abd al-‘Azeez ibn Bāz, (4/108) | Translated By Alifta]
Shaykh ‘Abd al-‘Azeez ibn Bāz [رحمه الله] said:
❝These are some of the morals and characteristics of the believing men and women. They help, protect, and support one another. They do not envy, cheat, betray, insult, or call each other by offensive nicknames. They do not slander or do anything that may hurt or cause feuds, enmity, and division; instead they love and advise and exhort one another to do good for the sake of Allah. They, therefore, enjoin the good and forbid the evil amongst them. Such is the behavior of the believing men and women.
With these manners societies prosper and affairs are straightened. In addition to this, the believers perform Salah [Prayer] as prescribed by Allah, in a state of tranquility, Khushu’ [the heart being attuned to the act of worship], and devotion; in its due times; and fulfilling its conditions, pillars, and obligations. They perform it as Allah has prescribed, each in its due time.❞
[Fatwas of Shaykh ‘Abd al-‘Azeez ibn Bāz, (4/108) | Translated By Alifta]
Forwarded from ʀᴇᴍɪɴᴅᴇʀ ʙᴇɴᴇғɪᴛs ᴛʜᴇ ʙᴇʟɪᴇᴠᴇʀ
TAKE HEED!!!
The Prophet ﷺ said:
“The Pleasure of the Lord is in the pleasure of the parents and His Anger is in their anger.”
● [صحيح الجامع ٣٥٠٧]
---
t.me/ilmprecedesaction
The Prophet ﷺ said:
“The Pleasure of the Lord is in the pleasure of the parents and His Anger is in their anger.”
● [صحيح الجامع ٣٥٠٧]
---
t.me/ilmprecedesaction
Be Careful Who You Take Your Deen From!
https://www.troid.ca/index.php/new-and-basics/dangers-to-new-muslims/739-be-careful-who-you-take-your-deen-from
https://www.troid.ca/index.php/new-and-basics/dangers-to-new-muslims/739-be-careful-who-you-take-your-deen-from
And the Qur’aan was sent down on the twenty-fourth of Ramadaan
It was narrated by Ahmad and by al-Tabaraani in al-Mu’jam al-Kabeer that Waathilah ibn al-Asqa’ (may Allaah be pleased with him) said:
The Messenger of Allaah (sal allahu ‘alayhi wa sallam) said:
The Scriptures of Ibraaheem were sent down on the first of the month of Ramadaan. The Tawraat was sent down on the sixth of Ramadaan. The Injeel was sent down on the thirteenth of Ramadaan. The Zaboor was sent down on the eighteenth of Ramadaan, and The Qur’aan was sent down on the twenty-fourth of Ramadaan.
Classed as hasan by al-Albaani in al-Silsilah al-Saheehah, 1575.
Shaban 4, 1438/May 1, 2017
It was narrated by Ahmad and by al-Tabaraani in al-Mu’jam al-Kabeer that Waathilah ibn al-Asqa’ (may Allaah be pleased with him) said:
The Messenger of Allaah (sal allahu ‘alayhi wa sallam) said:
The Scriptures of Ibraaheem were sent down on the first of the month of Ramadaan. The Tawraat was sent down on the sixth of Ramadaan. The Injeel was sent down on the thirteenth of Ramadaan. The Zaboor was sent down on the eighteenth of Ramadaan, and The Qur’aan was sent down on the twenty-fourth of Ramadaan.
Classed as hasan by al-Albaani in al-Silsilah al-Saheehah, 1575.
Shaban 4, 1438/May 1, 2017
Breaking the fast as soon as the sun sets [Sunnah of Fasting]
Sa’îd b. Al-Musayyib reports from his father, “I was once sitting with ‘Umar when a group of people arrived from Al-Shâm. ‘Umar enquired about them and how they were; he asked, ‘Do the people of Al-Shâm hasten to break the fast.’ He said, ‘Yes.’ [‘Umar] said, ‘They will not cease to remain upon good as long as they do this, and do not wait for the stars [to come out] as the people of Irâq do.’”
‘Abd Al-Razzâq Al-San’ânî, Al-Musannaf 4:225.
‘Amr b. Maymûn Al-Awdî reports, “The Companions of Muhammad – Allâh’s peace and blessings be upon him – used to be the quickest to break the fast and the slowest in taking the pre-dawn meal.”
Ibid. p226.
Ibn Al-Musayyib also reports that ‘Umar wrote to the commanders of the various regions, ‘Do not be of the procrastinators when breaking the fast, and nor of those who wait for the stars before they start praying [al-maghrib].’
Ibid. p225.
Mûsâ b. Anas reports that Anas [ibn Mâlik] used to have his slave-girl go to the top of his house, instructing her, ‘When the horizon becomes even (evenly lit, marking sunset), tell me.’
Ibn Abî Shaybah, Al-Musannaf 2:430.
Abû Al-Tiyâh Al-Daba’î reports that “he used to break fast with Ibn ‘Abbâs during Ramadân. When evening approached he would send a girl from his household to the roof [to look out], and when the sun set he would make the call to prayer (adhân). He would eat with us, and when he had finished, the call for the commencement of prayer {iqâmah) would be given, and he would pray, and we would pray with him.”
Ibid. p429.
Shaban 5, 1438. May 2, 2017
Sa’îd b. Al-Musayyib reports from his father, “I was once sitting with ‘Umar when a group of people arrived from Al-Shâm. ‘Umar enquired about them and how they were; he asked, ‘Do the people of Al-Shâm hasten to break the fast.’ He said, ‘Yes.’ [‘Umar] said, ‘They will not cease to remain upon good as long as they do this, and do not wait for the stars [to come out] as the people of Irâq do.’”
‘Abd Al-Razzâq Al-San’ânî, Al-Musannaf 4:225.
‘Amr b. Maymûn Al-Awdî reports, “The Companions of Muhammad – Allâh’s peace and blessings be upon him – used to be the quickest to break the fast and the slowest in taking the pre-dawn meal.”
Ibid. p226.
Ibn Al-Musayyib also reports that ‘Umar wrote to the commanders of the various regions, ‘Do not be of the procrastinators when breaking the fast, and nor of those who wait for the stars before they start praying [al-maghrib].’
Ibid. p225.
Mûsâ b. Anas reports that Anas [ibn Mâlik] used to have his slave-girl go to the top of his house, instructing her, ‘When the horizon becomes even (evenly lit, marking sunset), tell me.’
Ibn Abî Shaybah, Al-Musannaf 2:430.
Abû Al-Tiyâh Al-Daba’î reports that “he used to break fast with Ibn ‘Abbâs during Ramadân. When evening approached he would send a girl from his household to the roof [to look out], and when the sun set he would make the call to prayer (adhân). He would eat with us, and when he had finished, the call for the commencement of prayer {iqâmah) would be given, and he would pray, and we would pray with him.”
Ibid. p429.
Shaban 5, 1438. May 2, 2017
Can men wear gold plated watches ?.
Praise be to Allaah.
That is permissible for women, but for men it is not permissible if the watch is gold or gold-plated, because the Prophet (peace and blessings of Allaah be upon him) said: “Gold and silk are permitted for the females of my ummah and forbidden for the males.” If it is imitation gold but is not really gold, it is still better for a man not to wear it, to protect his honour against accusations of going against the pure sharee’ah.
From Majmoo’ Fataawa al-Maqaalaat Mutanawwi’ah li Samaahat al-Shaykh al-‘Allaamah ‘Abd al-‘Azeez ibn Baaz (may Allaah have mercy on him), p. 99
Praise be to Allaah.
That is permissible for women, but for men it is not permissible if the watch is gold or gold-plated, because the Prophet (peace and blessings of Allaah be upon him) said: “Gold and silk are permitted for the females of my ummah and forbidden for the males.” If it is imitation gold but is not really gold, it is still better for a man not to wear it, to protect his honour against accusations of going against the pure sharee’ah.
From Majmoo’ Fataawa al-Maqaalaat Mutanawwi’ah li Samaahat al-Shaykh al-‘Allaamah ‘Abd al-‘Azeez ibn Baaz (may Allaah have mercy on him), p. 99
On the authority of Suhaib (may Allaah be pleased with him) he said:
The Prophet (sallallaahu alayhi wa
sallam said: “Amazing is the affair of the believer, verily all of his affair is good and this is not for no one except the believer. If something of good/happiness befalls him he is grateful and
that is good for him. If something of harm befalls him he is patient and that is good for him”
(Saheeh Muslim #2999)
The Prophet (sallallaahu alayhi wa
sallam said: “Amazing is the affair of the believer, verily all of his affair is good and this is not for no one except the believer. If something of good/happiness befalls him he is grateful and
that is good for him. If something of harm befalls him he is patient and that is good for him”
(Saheeh Muslim #2999)
Abu Hurairah (May Allah be pleased with him) reported:
Messenger of Allah (ﷺ) said, "Every one of my followers will be forgiven except those who expose (openly) their wrongdoings. An example of this is that of a man who commits a sin at night which Allah has covered for him, and in the morning, he would say (to people): "I committed such and such sin last night,' while Allah had kept it a secret. During the night Allah has covered it up but in the morning he tears up the cover provided by Allah Himself."
[Al-Bukhari and Muslim].
Arabic/English book reference : Book 1, Hadith 241
Messenger of Allah (ﷺ) said, "Every one of my followers will be forgiven except those who expose (openly) their wrongdoings. An example of this is that of a man who commits a sin at night which Allah has covered for him, and in the morning, he would say (to people): "I committed such and such sin last night,' while Allah had kept it a secret. During the night Allah has covered it up but in the morning he tears up the cover provided by Allah Himself."
[Al-Bukhari and Muslim].
Arabic/English book reference : Book 1, Hadith 241
Shaikh Ibn al-
Uthaymeen said:
❝No matter how many good deeds you may have done… Don’t be amazed at your actions.
Verily! Your actions are but a few in comparison to… The rights of Allaah upon you.❞
[Sharh Riyaadh al-Saaliheen (1/575) of Shaikh Ibn al-Uthaymeen]Dua:
اللهم اكْفِنِي بِحَلَالِكَ عَنْ حَرَامِكَ وَأَغْنِنِي بِفَضْلِكَ عَمَّنْ سِوَاكْ
(Allahummakafini Bihalalika An Haramika, Wa Aghnini Bi Fadlika Amman Siwaka).’”
O Allah! Make sufficient for me what is halal (lawful) and to dispense with what is haram (unlawful) and enrich me with Your Favors so that I need no one but You.
Ya Allah mere liye Halal Rizq ko kaafi farma de, aur Haram ko dur farma de, aur teri Naimato se ghani kar de taki mujhe tere siwa kisi aur ki jarurat na ho.
Narrated Samura bin Jundab: The Prophet Sallallahu Alaihi Wasallam said, "This night I dreamt that two men came and took me to a Holy land whence we proceeded on till we reached a river of blood, where a man was standing, and on its bank was standing another man with stones in his hands. The man in the middle of the river tried to come out, but the other threw a stone in his mouth and forced him to go back to his original place. So, whenever he tried to come out, the other man would throw a stone in his mouth and force him to go back to his former place. I asked, 'Who is this?' I was told, 'The person in the river was a Riba-eater."
{Sahih Bukhari, Vol 3, Book 34, No. 298}
اللهم اكْفِنِي بِحَلَالِكَ عَنْ حَرَامِكَ وَأَغْنِنِي بِفَضْلِكَ عَمَّنْ سِوَاكْ
(Allahummakafini Bihalalika An Haramika, Wa Aghnini Bi Fadlika Amman Siwaka).’”
O Allah! Make sufficient for me what is halal (lawful) and to dispense with what is haram (unlawful) and enrich me with Your Favors so that I need no one but You.
Ya Allah mere liye Halal Rizq ko kaafi farma de, aur Haram ko dur farma de, aur teri Naimato se ghani kar de taki mujhe tere siwa kisi aur ki jarurat na ho.
Narrated Samura bin Jundab: The Prophet Sallallahu Alaihi Wasallam said, "This night I dreamt that two men came and took me to a Holy land whence we proceeded on till we reached a river of blood, where a man was standing, and on its bank was standing another man with stones in his hands. The man in the middle of the river tried to come out, but the other threw a stone in his mouth and forced him to go back to his original place. So, whenever he tried to come out, the other man would throw a stone in his mouth and force him to go back to his former place. I asked, 'Who is this?' I was told, 'The person in the river was a Riba-eater."
{Sahih Bukhari, Vol 3, Book 34, No. 298}
"Reciting the Qur'an is the most important of adhkar which should be done regularly. No day or night should be without it and it maybe attained by reciting a few verses."
- Imām Nawawee (Rahimahullah)
[Kitāb al Adkhaar (2/1225)]
- Imām Nawawee (Rahimahullah)
[Kitāb al Adkhaar (2/1225)]
Ibn Qayyim said,
“The (path) always starts with trials and tests, then comes the period of patience and reliance (upon Allaah), and the end is enlightenment, guidance and victory.”
[Shifaa’ Al-Aleel, page 247]
“The (path) always starts with trials and tests, then comes the period of patience and reliance (upon Allaah), and the end is enlightenment, guidance and victory.”
[Shifaa’ Al-Aleel, page 247]
It is reported that Ayyûb Al-Sakhtiyânî was asked:
Is knowledge today greater or lesser [in amount]? He replied, “There is more speech today, but there was more knowledge in the past.”
Al-Fasawî, Al-Ma’rifah wa Al-Târîkh 2:136.
Is knowledge today greater or lesser [in amount]? He replied, “There is more speech today, but there was more knowledge in the past.”
Al-Fasawî, Al-Ma’rifah wa Al-Târîkh 2:136.
Rabee Bin Khuthaym (rahimahullaah) used to say:
"There is no good in speech except in nine (affairs): Tahleel (i.e. uttering Laa-ilaaha ilal-laah); Takbeer (i.e. uttering Allaahu Akbar); Tasbeeh (i.e. uttering Subhaanallaah); Tahmeed (i.e. uttering Al-Hamdulil-laah); Enquiring about good; Seeking refuge from evil; Enjoining good; Forbidding evil and Recitation of the Qur’aan."
[Source: 'Kitaab As-Samt' by Ibn Abee Dunyaa (rahimahullaah) page:246]
"There is no good in speech except in nine (affairs): Tahleel (i.e. uttering Laa-ilaaha ilal-laah); Takbeer (i.e. uttering Allaahu Akbar); Tasbeeh (i.e. uttering Subhaanallaah); Tahmeed (i.e. uttering Al-Hamdulil-laah); Enquiring about good; Seeking refuge from evil; Enjoining good; Forbidding evil and Recitation of the Qur’aan."
[Source: 'Kitaab As-Samt' by Ibn Abee Dunyaa (rahimahullaah) page:246]
"Do people think that they will be left alone because they say: "We believe," and will not be tested?" (Qur'an chapter 29 verse 2)
May Allaah grant us patience in adversity and meekness in prosperity. Aameen.
May Allaah grant us patience in adversity and meekness in prosperity. Aameen.
Ibn Taymiyyah - rahimahullaah - said: “Wealth should be viewed just like the toilet, in that you have need for it and resort to it when necessary, but it has no place in your heart.” [Reference: Majmoo’ al-Fatawa (10/663)]