'WHAT RASULULLAH ﷺ DID WHEN HE HEARD MUSIC PLAYING'
Nafi' the slave of Ibn Umar رضي الله عنه said:
“Ibn Umar heard a flute. So he placed his fingers in his ears, and went away from the road. He then said to me, 'O Nafi', do you hear anything?'
I said no, so he removed his fingers from his ears and said, 'I was with Allah Messenger ﷺ and He heard something like this and He did as I did.'
Sahih by al-Albani
[Sunan Abi Dawud no.4924]
#musiccorruptstheheart
Nafi' the slave of Ibn Umar رضي الله عنه said:
“Ibn Umar heard a flute. So he placed his fingers in his ears, and went away from the road. He then said to me, 'O Nafi', do you hear anything?'
I said no, so he removed his fingers from his ears and said, 'I was with Allah Messenger ﷺ and He heard something like this and He did as I did.'
Sahih by al-Albani
[Sunan Abi Dawud no.4924]
#musiccorruptstheheart
Forwarded from Sαℓαf Athαr
The Khawarij And The Qur’aan
From Uqba Bin Aamir from the Prophet [ﷺ]:
«سيخرُجُ أقوامٌ من أُمَّتِي يَشربُونَ القرآنَ كشُربِهِمْ اللَّبَنَ.»
❝There will appear groups from my Ummah who will drink the Qur’aan like the drinking of milk.❞
[Collected By Tabraani | Sh. Al-Albaani: 'Hasan' In Saheehal-Jama, (No. 3653) | Translated By Abbas Abu Yahya Miraath al-Anbiyya]
-
In another wording:
«سيخرج قوم من أمتي يشربون القرآن كشربهم الماء.»
❝A group from my Ummah will appear who will drink the Qur’aan like they would drink water.❞
[Collected By Faryabi | Sh. Al-Albaani: 'Isnaad Hasan' In Saheehah, (No. 1886) | Translated By Abbas Abu Yahya Miraath al-Anbiyya]
-
«أي يسلقونه بألسنتهم من غير تدبر لمعانيه ولا تأمل في أحكامه بل يمر على ألسنتهم كما يمر اللبن المشروب عليها بسرعة.»
❝Its meaning is that they only pay lip service to the Qur’aan without reflecting upon its meanings or pondering about its rulings. Rather they let it pass on their tongues like hastily drinking milk.❞
[Fayd al Qadeer, (4/155) | Translated By Abbas Abu Yahya Miraath al-Anbiyya]
From Uqba Bin Aamir from the Prophet [ﷺ]:
«سيخرُجُ أقوامٌ من أُمَّتِي يَشربُونَ القرآنَ كشُربِهِمْ اللَّبَنَ.»
❝There will appear groups from my Ummah who will drink the Qur’aan like the drinking of milk.❞
[Collected By Tabraani | Sh. Al-Albaani: 'Hasan' In Saheehal-Jama, (No. 3653) | Translated By Abbas Abu Yahya Miraath al-Anbiyya]
-
In another wording:
«سيخرج قوم من أمتي يشربون القرآن كشربهم الماء.»
❝A group from my Ummah will appear who will drink the Qur’aan like they would drink water.❞
[Collected By Faryabi | Sh. Al-Albaani: 'Isnaad Hasan' In Saheehah, (No. 1886) | Translated By Abbas Abu Yahya Miraath al-Anbiyya]
-
«أي يسلقونه بألسنتهم من غير تدبر لمعانيه ولا تأمل في أحكامه بل يمر على ألسنتهم كما يمر اللبن المشروب عليها بسرعة.»
❝Its meaning is that they only pay lip service to the Qur’aan without reflecting upon its meanings or pondering about its rulings. Rather they let it pass on their tongues like hastily drinking milk.❞
[Fayd al Qadeer, (4/155) | Translated By Abbas Abu Yahya Miraath al-Anbiyya]
Shaykh ibn Uthaymeen رحمه الله said:
"If a person shames or mocks his brother for a fault, perhaps Allāh will have mercy upon him and cure him, and then afterwards afflict the mocker with that same fault.”
Sharh Riyādh as-Sāliheen 6 263
"If a person shames or mocks his brother for a fault, perhaps Allāh will have mercy upon him and cure him, and then afterwards afflict the mocker with that same fault.”
Sharh Riyādh as-Sāliheen 6 263
On the authority of Ā’ishah [رضي الله عنها] who said: The Messenger of Allāh [ﷺ] said:
﴿من سد فرجة رفعه الله بها درجة وبنى له بيتاً في الجنة﴾
❝Whoever closes the gap [in prayer] Allāh will raise him in rank because of it and will build a house in Jannah for him.❞
[Reported By at-Tabarānī in al-Awsat | Authenticated By al-Albānī in Sahīh at-Targhīb wa at-Tarhīb, (1/223, No. 505) | Translated By Abū Ruqayyah 'Abd us-Samad]
﴿من سد فرجة رفعه الله بها درجة وبنى له بيتاً في الجنة﴾
❝Whoever closes the gap [in prayer] Allāh will raise him in rank because of it and will build a house in Jannah for him.❞
[Reported By at-Tabarānī in al-Awsat | Authenticated By al-Albānī in Sahīh at-Targhīb wa at-Tarhīb, (1/223, No. 505) | Translated By Abū Ruqayyah 'Abd us-Samad]
🔹Be Afraid of Hypocrisy!
In the Name of Allāh, the Ever Merciful, the Bestower of Mercy
No one is Safe from Hypocrisy!
It was reported that Ibn Abī Mulaykah (d. 117h) said:
أَدْرَكْتُ زِيَادَةً عَلَى خَمْسِينَ مِنْ أَصْحَابِ رَسِولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَا مَاتَ أَحَدٌ مِنْهُمْ إِلاَّ وَهُوَ يَخَافُ النِّفَاقَ عَلَى نَفْسِهِ
"I met more than 50 of the Companions of the Messenger of Allāh (may Allāh raise his rank and grant him peace), and not one of them died except that he had (always) feared falling into hypocrisy."
Source: Ta'theem Qadr as-Ṣalāt of al-Marwazī (2/634)
It was reported that al-Ḥasan al-Baṣrī (d. 110h) said about hypocrisy:
مَا خَافَهُ إِلاَّ مُؤْمِنٌ وَلاَ أَمِنَهُ إِلاَّ مُنَافِقٌ
"No one other than a believer is afraid of it, while the only one who feels safe from it is a hypocrite."
It was also reported that he swore by Allāh that:
مَا مَضَى مُؤْمِنٌ قَطُّ وَلاَ بَقِيَ إِلاَّ وَهُوَ مِنَ النِّفَاقِ مُشْفِقٌ؛ وَلاَ مَضَى مُنَافِقٌ قَطُّ وَلاَ بَقِيَ إِلاَّ وَهُوَ مِنَ النِّفَاقِ آمِنٌ
"There is no single believer who lived in the past or who lives today except that he was/is afraid of hypocrisy; and there is no single hypocrite who lived in the past or who lives today except that he felt/feels safeguarded against hypocrisy."
Source: Fat‘h al-Bārī (1/111)
Prepared by: Mūsá Richardson (1431/8/25)
http://bit.ly/2gWtcKd
In the Name of Allāh, the Ever Merciful, the Bestower of Mercy
No one is Safe from Hypocrisy!
It was reported that Ibn Abī Mulaykah (d. 117h) said:
أَدْرَكْتُ زِيَادَةً عَلَى خَمْسِينَ مِنْ أَصْحَابِ رَسِولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مَا مَاتَ أَحَدٌ مِنْهُمْ إِلاَّ وَهُوَ يَخَافُ النِّفَاقَ عَلَى نَفْسِهِ
"I met more than 50 of the Companions of the Messenger of Allāh (may Allāh raise his rank and grant him peace), and not one of them died except that he had (always) feared falling into hypocrisy."
Source: Ta'theem Qadr as-Ṣalāt of al-Marwazī (2/634)
It was reported that al-Ḥasan al-Baṣrī (d. 110h) said about hypocrisy:
مَا خَافَهُ إِلاَّ مُؤْمِنٌ وَلاَ أَمِنَهُ إِلاَّ مُنَافِقٌ
"No one other than a believer is afraid of it, while the only one who feels safe from it is a hypocrite."
It was also reported that he swore by Allāh that:
مَا مَضَى مُؤْمِنٌ قَطُّ وَلاَ بَقِيَ إِلاَّ وَهُوَ مِنَ النِّفَاقِ مُشْفِقٌ؛ وَلاَ مَضَى مُنَافِقٌ قَطُّ وَلاَ بَقِيَ إِلاَّ وَهُوَ مِنَ النِّفَاقِ آمِنٌ
"There is no single believer who lived in the past or who lives today except that he was/is afraid of hypocrisy; and there is no single hypocrite who lived in the past or who lives today except that he felt/feels safeguarded against hypocrisy."
Source: Fat‘h al-Bārī (1/111)
Prepared by: Mūsá Richardson (1431/8/25)
http://bit.ly/2gWtcKd
When Death Approached Aboo Dharr (radi Allaahu anhu)
al-Haafiz
“ And from Ibraaheem -meaning al-Ashtar:
That death approached Aboo Dharr, whilst he was at ar-Rabadhah [2], so his wife wept. He said: “What causes you to weep?” She said: “I weep because I cannot do anything for you, and I have no cloth large enough to shroud you in.”
He said: “Do not weep, for I heard Allaah"s Messenger (صلى الله عليه و سلم) say one day, [and I was with him, in a group of people]: << A man from amongst you will certainly die in a desert area: a group of the Believers will be present at his funeral. >> He said: “ So everyone who was along with me in that gathering has died within a group of people or separately [3] , and none from them remain except for me; and I am in a part of the desert, dying. So go out and watch the road, for you shall soon see what I say, for, by Allaah! I have not lied, nor have I been lied to.” She said: “ How can that occur, when the people travelling for Hajj have ceased?” He said: “ Watch the road.” He said: So whilst she was doing so, a group of people could be seen moving along quickly upon their riding camels, (looking) as if they were vultures [4]
So the people came, until they stood over her, and said: “What is wrong with you?” She said:“ There is a man of the Muslims for you to shroud, and thus be rewarded for it.” They said: “Who is he?” She said: “Aboo Dharr.” So they declared that may their fathers and mothers be a ransom for him, and they hung their whips upon the necks of their camels, and they hastened to him. So he said:
“Receive glad tidings, for you are the group about whom Allaah"s Messenger (صلى الله عليه و سلم) said what he said. So today I have entered the morning as you see me; and if I had a garment of mine that were sufficient to shroud me in, then I would not be shrouded in anything else besides it. So I implore you, by Allaah, let not a man from amongst you shroud me who has been a chief, a governor, or an official messenger.”
So all of the people had attained something from that, except for a youth from the Ansaar who was with the people. He said: “ I am your companion: there are two garments in my travelling bag that were woven by my mother, and the newest of my garments are these two that I am wearing.” He said: “ You are my companion, [so you shroud me].”
Reported by Ahmad, and the wording is his, and its narrators are the narrators of the "Saheeh"; and by al-Bazzaar -with its like, in abridged form...”. Shaikh al-Albaanee said: "Hasan".
Footnotes:
[1] "Saheehut-Targheeb wat-Tarheeb" (3/295-296/no.3314) of Shaikh al-Albaanee - rahimahullaah, and the additions in square brackets were included by the Shaikh from the original hadeeth in the "Musnad" of Imaam Ahmad.
[2] A village at a distance of three days journey from al-Madeenah, Aboo Dharr -radiyallaahu
[3] Shaikh al-Albaanee"s checked edition has the word "furqah"(separately), as occurs in some of the editions of the "Musnad". In other editions of Musnad Ahmad, and in the "Daar ulHadeeth, Cairo edition of "at-Targheeb" there occurs here "qaryah" (a village); and in "alFathur-Rabbaanee" (no. 11, 916) there occurs "rifqah"(amongst companions).
[4] Shaikh al-Albaanee said: “ Perhaps the angle of their resemblance to vultures was on account of their having the dirt of travelling upon them.”
[Translated by Aboo Talhah Daawood ibn Ronald Burbank rahimahullaah]
In Sha Allah please do share! (Lives of the Salaf)
Dhul-Qadah 3, 1438/July 26, 2017
al-Haafiz
Abdul-Azeem al-Mundhiree -rahimahullaah- (d. 656 H) said in "at-Targheeb wat-Tarheeb" [1] (The Book of Repentance and Abstention: Chapter (6): An encouragement upon Abstention (Zuhd) with regard to this world, and sufficing with a small amount from it):“ And from Ibraaheem -meaning al-Ashtar:
That death approached Aboo Dharr, whilst he was at ar-Rabadhah [2], so his wife wept. He said: “What causes you to weep?” She said: “I weep because I cannot do anything for you, and I have no cloth large enough to shroud you in.”
He said: “Do not weep, for I heard Allaah"s Messenger (صلى الله عليه و سلم) say one day, [and I was with him, in a group of people]: << A man from amongst you will certainly die in a desert area: a group of the Believers will be present at his funeral. >> He said: “ So everyone who was along with me in that gathering has died within a group of people or separately [3] , and none from them remain except for me; and I am in a part of the desert, dying. So go out and watch the road, for you shall soon see what I say, for, by Allaah! I have not lied, nor have I been lied to.” She said: “ How can that occur, when the people travelling for Hajj have ceased?” He said: “ Watch the road.” He said: So whilst she was doing so, a group of people could be seen moving along quickly upon their riding camels, (looking) as if they were vultures [4]
So the people came, until they stood over her, and said: “What is wrong with you?” She said:“ There is a man of the Muslims for you to shroud, and thus be rewarded for it.” They said: “Who is he?” She said: “Aboo Dharr.” So they declared that may their fathers and mothers be a ransom for him, and they hung their whips upon the necks of their camels, and they hastened to him. So he said:
“Receive glad tidings, for you are the group about whom Allaah"s Messenger (صلى الله عليه و سلم) said what he said. So today I have entered the morning as you see me; and if I had a garment of mine that were sufficient to shroud me in, then I would not be shrouded in anything else besides it. So I implore you, by Allaah, let not a man from amongst you shroud me who has been a chief, a governor, or an official messenger.”
So all of the people had attained something from that, except for a youth from the Ansaar who was with the people. He said: “ I am your companion: there are two garments in my travelling bag that were woven by my mother, and the newest of my garments are these two that I am wearing.” He said: “ You are my companion, [so you shroud me].”
Reported by Ahmad, and the wording is his, and its narrators are the narrators of the "Saheeh"; and by al-Bazzaar -with its like, in abridged form...”. Shaikh al-Albaanee said: "Hasan".
Footnotes:
[1] "Saheehut-Targheeb wat-Tarheeb" (3/295-296/no.3314) of Shaikh al-Albaanee - rahimahullaah, and the additions in square brackets were included by the Shaikh from the original hadeeth in the "Musnad" of Imaam Ahmad.
[2] A village at a distance of three days journey from al-Madeenah, Aboo Dharr -radiyallaahu
anhu- took up residence here until his death in 32 H ("Mujamul-Buldaan":1/24).[3] Shaikh al-Albaanee"s checked edition has the word "furqah"(separately), as occurs in some of the editions of the "Musnad". In other editions of Musnad Ahmad, and in the "Daar ulHadeeth, Cairo edition of "at-Targheeb" there occurs here "qaryah" (a village); and in "alFathur-Rabbaanee" (no. 11, 916) there occurs "rifqah"(amongst companions).
[4] Shaikh al-Albaanee said: “ Perhaps the angle of their resemblance to vultures was on account of their having the dirt of travelling upon them.”
[Translated by Aboo Talhah Daawood ibn Ronald Burbank rahimahullaah]
In Sha Allah please do share! (Lives of the Salaf)
Dhul-Qadah 3, 1438/July 26, 2017
One of my favorite sayings from the Salaf <3
Al-Hasan Al-Basri [رحمه اللّٰه]
When asked 'What is Imaan (faith)?':
“It is perseverance (al-sabr) from the things that are forbidden by Allaah, the Mighty and Majestic, and acceptance.” He was asked, “What is perseverance and acceptance?” He replied, “Al-sabr is persevere in holding back from what Allaah has forbidden, and (acceptance is) acceptance of what Allaah, the Mighty and Majestic, has commanded.”
{Abu Bakr Al-Daynuri, Al-Mujalasah wa Jawahir Al-'Ilm 3:535 | sayingsofthesalaf.net}
#alsabr
#acceptance
#imaan
Al-Hasan Al-Basri [رحمه اللّٰه]
When asked 'What is Imaan (faith)?':
“It is perseverance (al-sabr) from the things that are forbidden by Allaah, the Mighty and Majestic, and acceptance.” He was asked, “What is perseverance and acceptance?” He replied, “Al-sabr is persevere in holding back from what Allaah has forbidden, and (acceptance is) acceptance of what Allaah, the Mighty and Majestic, has commanded.”
{Abu Bakr Al-Daynuri, Al-Mujalasah wa Jawahir Al-'Ilm 3:535 | sayingsofthesalaf.net}
#alsabr
#acceptance
#imaan
Narrated Abu Huraira(Ra): Allah’s Messenger (peace be upon him) said,
“Whoever has oppressed another person concerning his reputation or anything else, he should beg him to forgive him before the Day of Resurrection when there will be no money (to compensate for wrong deeds)
But if he has good deeds, those good deeds will be taken from him according to his oppression which he has done, and if he has no good deeds, the sins of the oppressed person will be loaded on him.”
Sahih al-Bukhari, Vol. 3, Book 46, Hadith 10
Share it...
“Whoever has oppressed another person concerning his reputation or anything else, he should beg him to forgive him before the Day of Resurrection when there will be no money (to compensate for wrong deeds)
But if he has good deeds, those good deeds will be taken from him according to his oppression which he has done, and if he has no good deeds, the sins of the oppressed person will be loaded on him.”
Sahih al-Bukhari, Vol. 3, Book 46, Hadith 10
Share it...
💠The complete man|
💢Imām Al-Buwaytī – Allāh have mercy on him – reports:
💢 I heard Al-Shāfi’ī (Rahimahu'Allah) say:
♨️“A man does not become complete in this life except when he has four [qualities]:
1️⃣ Religiousness (al-diyānah),
2️⃣ Trustworthiness (al-amānah),
3️⃣ Safeguarding [from sin] (al-siyānah) and
4️⃣ Sobriety (al-razānah).”
[Al-Bayhaqī, Manāqib Al-Shāfi’ī 2:189]
💢Imām Al-Buwaytī – Allāh have mercy on him – reports:
💢 I heard Al-Shāfi’ī (Rahimahu'Allah) say:
♨️“A man does not become complete in this life except when he has four [qualities]:
1️⃣ Religiousness (al-diyānah),
2️⃣ Trustworthiness (al-amānah),
3️⃣ Safeguarding [from sin] (al-siyānah) and
4️⃣ Sobriety (al-razānah).”
[Al-Bayhaqī, Manāqib Al-Shāfi’ī 2:189]
DONT LOOK DOWN AT PEOPLE
A statement written in ink of gold
Ibn al-Qayyim رحمه الله said:
"If Allaah opens for you (gives you success to doing that action) the door of standing for the night prayer then DO NOT look at those who are sleeping with a look of disdain.
And if Allaah opens for you the door of fasting then DO NOT look at those who break their fast with a look of disdain.
And if Allaah opens for you the door of jihad then DO NOT look at those who sit and do not participate with a look of disdain.
Maybe the one who sleeps, breaks his fast and sits is CLOSER to Allaah than you!
Ibn al-Qayyim said: "And indeed that you spent the night sleeping and woke up regretful is BETTER than the one who spent the night standing and woke up admiring himself for indeed the one who admires himself actions are not accepted"
Madaarij as saalikeen 1/177
A statement written in ink of gold
Ibn al-Qayyim رحمه الله said:
"If Allaah opens for you (gives you success to doing that action) the door of standing for the night prayer then DO NOT look at those who are sleeping with a look of disdain.
And if Allaah opens for you the door of fasting then DO NOT look at those who break their fast with a look of disdain.
And if Allaah opens for you the door of jihad then DO NOT look at those who sit and do not participate with a look of disdain.
Maybe the one who sleeps, breaks his fast and sits is CLOSER to Allaah than you!
Ibn al-Qayyim said: "And indeed that you spent the night sleeping and woke up regretful is BETTER than the one who spent the night standing and woke up admiring himself for indeed the one who admires himself actions are not accepted"
Madaarij as saalikeen 1/177
The Prophet: صلى الله عليه و سلم
❝On the Day of Judgement, Allāh will torture those who tortured people in this world.❞
[Sahīh al-Jāmi’, (No. 1900) | Translated By Abū Ruqayyah 'Abd us-Samad]
❝On the Day of Judgement, Allāh will torture those who tortured people in this world.❞
[Sahīh al-Jāmi’, (No. 1900) | Translated By Abū Ruqayyah 'Abd us-Samad]
The Messenger of Allah (sallAllahu 'alayhi wa sallam) said:
" يَا بِلاَلُ أَقِمِ الصَّلاَةَ أَرِحْنَا بِهَا "
"O Bilaal call the iqaamah for the prayer and bring us relief by it."
[Sunan Abu Dawud 4985, Imaam Albaani graded it saheeh]
He also said:
" حُبِّبَ إِلَىَّ النِّسَاءُ وَالطِّيبُ وَجُعِلَتْ قُرَّةُ عَيْنِي فِي الصَّلاَةِ "
"Beloved to me are women and perfume, but the coolness of my eyes (comfort) is in prayer"
[Sunan Nasaa'i 3940,Imaam Albaani graded it hasan]
Imaam ibn Baaz (rahimahullah) said:
لأن المسلم إذا وقف للصلاة إنما يقف أمام خالقه سبحانه وتعالى فيستريح قلبه، وتطمئن نفسه، وتخشع جوارحه، وتقر عينه بربه ومولاه عز وجل
"That is because when the Muslim stands for prayer, he stands in front of his Creator (Exalted and free from all defects) and his heart is relaxed. His self is tranquil and his limbs fear reverentially. And his eyes are cool for his Lord and Protector, ('azza wa jal) "
Source for 'Allaamah ibn Baaz quote:
http://www.binbaz.org.sa/article/354
" يَا بِلاَلُ أَقِمِ الصَّلاَةَ أَرِحْنَا بِهَا "
"O Bilaal call the iqaamah for the prayer and bring us relief by it."
[Sunan Abu Dawud 4985, Imaam Albaani graded it saheeh]
He also said:
" حُبِّبَ إِلَىَّ النِّسَاءُ وَالطِّيبُ وَجُعِلَتْ قُرَّةُ عَيْنِي فِي الصَّلاَةِ "
"Beloved to me are women and perfume, but the coolness of my eyes (comfort) is in prayer"
[Sunan Nasaa'i 3940,Imaam Albaani graded it hasan]
Imaam ibn Baaz (rahimahullah) said:
لأن المسلم إذا وقف للصلاة إنما يقف أمام خالقه سبحانه وتعالى فيستريح قلبه، وتطمئن نفسه، وتخشع جوارحه، وتقر عينه بربه ومولاه عز وجل
"That is because when the Muslim stands for prayer, he stands in front of his Creator (Exalted and free from all defects) and his heart is relaxed. His self is tranquil and his limbs fear reverentially. And his eyes are cool for his Lord and Protector, ('azza wa jal) "
Source for 'Allaamah ibn Baaz quote:
http://www.binbaz.org.sa/article/354
Sheikh Uthaymīn رحمه الله said: "When you are God conscience (have Taqwa), then be certain that Allāh will grant you a way out of every difficulty."
● {شرح رياض الصالحين ٥١٧/١}
● {شرح رياض الصالحين ٥١٧/١}
IMPORTANCE OF LEARNING BOTH: GOOD AND EVIL
Once again 👇👇👇
“The people used to ask Allah’s Messenger ﷺ about the good; but I used to ask him about the evil for fear that it might overtake me..."
-Hudhayfah Ibn al-Yaman (May Allah be pleased with him)
See Sahih al-Bukhari 3606
Once again 👇👇👇
“The people used to ask Allah’s Messenger ﷺ about the good; but I used to ask him about the evil for fear that it might overtake me..."
-Hudhayfah Ibn al-Yaman (May Allah be pleased with him)
See Sahih al-Bukhari 3606
‘Abdullāh b. Mubārak (raḥīmahullāh) said:
“You are in GREATER need of a little manners than a great deal of knowledge.”
[تاريخ دمشق لابن عساكر ٣٢٩١٨]
Ibn al-Mubārak (raḥīmahullāh) said:
"The Salaf would seek manners and then seek knowledge."
Ghayar al-Nihayah (v. 1, p. 446)
“You are in GREATER need of a little manners than a great deal of knowledge.”
[تاريخ دمشق لابن عساكر ٣٢٩١٨]
Ibn al-Mubārak (raḥīmahullāh) said:
"The Salaf would seek manners and then seek knowledge."
Ghayar al-Nihayah (v. 1, p. 446)
Ibn Qudamah (رحمه الله) said:
"Know that not everyone is suitable to be your friend. You must verify that this potential friend has the necessary characteristics that make friendship with him something to be desired.
The one you seek to befriend must have five characteristics:
🌟INTELLIGENT - He must be intelligent. There is no good in befriending an idiot, as he will only harm you when he wants to benefit you. By intelligent, we mean one he understands things as they are on his own or if they are explained to him.
🌟CHARACTER - He must have good character and manners, and this is a must. One who is simply intelligent might be overcome by anger or desire, and obey his desire. Thus, there would be no benefit in befriending him.
🌟NOT A SINNER -He must not be a fasiq. Such a person would not fear Allah, and whoever does not fear Allah cannot be trusted.
🌟NOT AN INNOVATOR - He must not be a Mubtadhi, as there is a fear of being overtaken by his innovation.
🌟NOT A LOVER OF THE DUNYA - He should not be eager for the dunya."
Source:
‘Mukhtasar Minhaj al-Qasidin’; Pages 126-132
"Know that not everyone is suitable to be your friend. You must verify that this potential friend has the necessary characteristics that make friendship with him something to be desired.
The one you seek to befriend must have five characteristics:
🌟INTELLIGENT - He must be intelligent. There is no good in befriending an idiot, as he will only harm you when he wants to benefit you. By intelligent, we mean one he understands things as they are on his own or if they are explained to him.
🌟CHARACTER - He must have good character and manners, and this is a must. One who is simply intelligent might be overcome by anger or desire, and obey his desire. Thus, there would be no benefit in befriending him.
🌟NOT A SINNER -He must not be a fasiq. Such a person would not fear Allah, and whoever does not fear Allah cannot be trusted.
🌟NOT AN INNOVATOR - He must not be a Mubtadhi, as there is a fear of being overtaken by his innovation.
🌟NOT A LOVER OF THE DUNYA - He should not be eager for the dunya."
Source:
‘Mukhtasar Minhaj al-Qasidin’; Pages 126-132
✒ Da'wah To People Is Better Than Acquiring Worldly Possessions
قال رسول الله صلى الله عليه وسلم : فوالله لأن يهدي الله بك رجلا واحدا خير لك من أن يكون لك حمر النعم
The Messenger of Allāh Ṣallallāhu-'Alaihi Wa Sallam said: “By Allāh, if Allāh guides a single person through you; that is BETTER for you than (a whole lot of) red camels.”
● [رواه البخاري ومسلم]
Imām an-Nawawī Raḥimahullāh said regarding the parable of 'red camels' in the narration: “That is because red camels are from the most valuable of properties to the Arabs.”
Sh. 'Alī b. Yaḥyā al-Ḥaddādī Hafiẓahullāh said whilst mentioning the benefits of this Ḥadeeth: “For a single person to be guided at your hands is better for you than owning the treasures of this world for whatever is in this world will PERISH but whatever is with Allāh will REMAIN.”
● [من الموقع الرسمي للشيخ]
Translated By: Sameeullaah Sameeullaah (Aboo Maryamm)
قال رسول الله صلى الله عليه وسلم : فوالله لأن يهدي الله بك رجلا واحدا خير لك من أن يكون لك حمر النعم
The Messenger of Allāh Ṣallallāhu-'Alaihi Wa Sallam said: “By Allāh, if Allāh guides a single person through you; that is BETTER for you than (a whole lot of) red camels.”
● [رواه البخاري ومسلم]
Imām an-Nawawī Raḥimahullāh said regarding the parable of 'red camels' in the narration: “That is because red camels are from the most valuable of properties to the Arabs.”
Sh. 'Alī b. Yaḥyā al-Ḥaddādī Hafiẓahullāh said whilst mentioning the benefits of this Ḥadeeth: “For a single person to be guided at your hands is better for you than owning the treasures of this world for whatever is in this world will PERISH but whatever is with Allāh will REMAIN.”
● [من الموقع الرسمي للشيخ]
Translated By: Sameeullaah Sameeullaah (Aboo Maryamm)
Hardship Never Lasts
In the Name of Allāh, the Ever Merciful, the Bestower of Mercy
Ibn Rajab (رحمه الله) said: “Having patience while waiting for relief is a form of worship since hardship never lasts.”
Source: Majmūʿ Rasāʾil Ibn Rajab, vol. 3, pg. 155.
Translated by: Musa Shaleem Mohammed
https://www.troid.ca/brief-benefits/2644-hardship-never-lasts
In the Name of Allāh, the Ever Merciful, the Bestower of Mercy
Ibn Rajab (رحمه الله) said: “Having patience while waiting for relief is a form of worship since hardship never lasts.”
Source: Majmūʿ Rasāʾil Ibn Rajab, vol. 3, pg. 155.
Translated by: Musa Shaleem Mohammed
https://www.troid.ca/brief-benefits/2644-hardship-never-lasts
The Prophet (صلى الله عليه و سلم) stated, “If you have no shame then do as you please”
(al-Bukharee)
Shaikh al-Fawzan (حفظه الله تعالى) mentioned in his explanation of this hadith:
“Shame [modesty] is a great characteristic which prevents a person from degraded and lowly affairs that are not befitting of him, as well as evil mannerisms; hence the one who has shame refrains from that which is not befitting”.
[Explanation Of 40 Hadith p 181 | Translated By Abu Muadh Taqweem Aslam]
(al-Bukharee)
Shaikh al-Fawzan (حفظه الله تعالى) mentioned in his explanation of this hadith:
“Shame [modesty] is a great characteristic which prevents a person from degraded and lowly affairs that are not befitting of him, as well as evil mannerisms; hence the one who has shame refrains from that which is not befitting”.
[Explanation Of 40 Hadith p 181 | Translated By Abu Muadh Taqweem Aslam]
al-Fudayl Ibn Iyādh رحمه الله said:
"أُنزل القراَن ليُعْمَلَ به، فاتخذ الناس تلاوته عملاً."
"The Qur'ān was revealed to be acted upon, but people took its recitation as the action."
● [Akhlāq Hamlat al-Qur'ān wa Ahlih, p. 29]
اللهم تقبل منا رمضان
"أُنزل القراَن ليُعْمَلَ به، فاتخذ الناس تلاوته عملاً."
"The Qur'ān was revealed to be acted upon, but people took its recitation as the action."
● [Akhlāq Hamlat al-Qur'ān wa Ahlih, p. 29]
اللهم تقبل منا رمضان
Forwarded from Strινιng Sαℓαfι Mσther