The Great Scholar Rabee' Bin Haadi Al Madhkali (may Allaah the Most High preserve him) said:
"If you hide your mistakes and somebody discovers them, he should advise you in private. However, if your words and actions are spread or broadcast around the world and then a Muslim comes and corrects you, then there is nothing wrong with that."
[Majmoo kutub wa Rasail wa Fatawa | 14/272]
✒ Miraath Publications
"If you hide your mistakes and somebody discovers them, he should advise you in private. However, if your words and actions are spread or broadcast around the world and then a Muslim comes and corrects you, then there is nothing wrong with that."
[Majmoo kutub wa Rasail wa Fatawa | 14/272]
✒ Miraath Publications
“O you who are patient! Bear a little more, just a little more remains.”
(Ibnul-Qayyim al-Jawziyyah رضي الله)[Al-Fawaa'id Page 119, English Translation]
(Ibnul-Qayyim al-Jawziyyah رضي الله)[Al-Fawaa'id Page 119, English Translation]
Imām Ahmad b. Ḥanbāl said:
“If a man knows himself, the speech of people will not benefit him.”
● [Sīyar A’lām Al-Nubalā` (v. 11, 211)]
“If a man knows himself, the speech of people will not benefit him.”
● [Sīyar A’lām Al-Nubalā` (v. 11, 211)]
The Prophet (sallAllaahu ‘alaihi wa sallam) said:
'Ahead of you there lie days of patience, during which being patient will be like grasping a hot coal. The one who does good deeds then will have a reward like that of fifty men who do such deeds.’ They said: O Messenger of Allaah, the reward of fifty of them? He said: 'The reward of fifty of you.’
(Narrated by Abu Dawood (4341); at-Tirmidhi (3085), who said it is a hasan hadeeth. It was classed as 'saheeh’ by al-Albaani in al-Silsilah al-Saheehah [494]).
'Ahead of you there lie days of patience, during which being patient will be like grasping a hot coal. The one who does good deeds then will have a reward like that of fifty men who do such deeds.’ They said: O Messenger of Allaah, the reward of fifty of them? He said: 'The reward of fifty of you.’
(Narrated by Abu Dawood (4341); at-Tirmidhi (3085), who said it is a hasan hadeeth. It was classed as 'saheeh’ by al-Albaani in al-Silsilah al-Saheehah [494]).
THE MORE KNOWLEDGE YOU HAVE, THE GREATER WILL BE YOUR FEAR ALLAH
The Prophet (ﷺ) said:
"By Allah, I am more submissive to Allah and more afraid of Him than you..."
Sahih al-Bukhari 5063 | Translation by: Dr. M. Muhsin Khan
Ibn Al-Qayyim said:
"Indeed, knowledge is not to narrate a lot, rather knowledge is to fear Allah."
Al-Fawaaid pg. 213-221 |Translated by: The Salafi Centre of Manchester
The Prophet (ﷺ) said:
"By Allah, I am more submissive to Allah and more afraid of Him than you..."
Sahih al-Bukhari 5063 | Translation by: Dr. M. Muhsin Khan
Ibn Al-Qayyim said:
"Indeed, knowledge is not to narrate a lot, rather knowledge is to fear Allah."
Al-Fawaaid pg. 213-221 |Translated by: The Salafi Centre of Manchester
Nu'man bin Bashir (May Allah bepleased with them) reported:
Messenger of Allah (ﷺ) said, "The believers in their mutual kindness, compassion and sympathy are just like one body. When one of the limbs suffers, the whole body responds to it with wakefulness and fever".
[Al-Bukhari and Muslim] [Arabic/English book reference: Book 1, Hadith 224]
Messenger of Allah (ﷺ) said, "The believers in their mutual kindness, compassion and sympathy are just like one body. When one of the limbs suffers, the whole body responds to it with wakefulness and fever".
[Al-Bukhari and Muslim] [Arabic/English book reference: Book 1, Hadith 224]
Ibn Qayyim Al-Jawẓīyyāh said:
“If you would like to know what’s inside a person’s heart, you should listen to what comes out of his mouth.”
● [الجواب الكافي صحفة ١٨٥]
“If you would like to know what’s inside a person’s heart, you should listen to what comes out of his mouth.”
● [الجواب الكافي صحفة ١٨٥]
Ibn al-Qayyim (Rahimahullāh) said:
“Dhikr (Remembrance) of Allāh whips Shayṭān and hurts and tortures him like the whipping of rods...”
[بدائع الفوائد ٢\٢٥٦] •
“Dhikr (Remembrance) of Allāh whips Shayṭān and hurts and tortures him like the whipping of rods...”
[بدائع الفوائد ٢\٢٥٦] •
*Are You Looking For Something?*
Are You Looking For Happiness?
Are You looking For A Good Job?
Are You looking For A Good Spouse?
Are You looking For Higher Education?
Are You looking For Jannah?
*► PROPHET MUHAMMAD (ﷺ) said:*
"Would you like for your heart to become soft and for you to find what you are looking for?
1) Be compassionate to the orphan
2) And pat his head,
3) And feed him from what you eat.
Then your heart will become soft, and you will find what you are looking for."
(SAHIH AL JAAMI Hadith #80)
(SAHIH AT TARGHEEB Hadith #2544)
(AS SILSILAH AS SAHIHAH Hadith #854)
Are You Looking For Happiness?
Are You looking For A Good Job?
Are You looking For A Good Spouse?
Are You looking For Higher Education?
Are You looking For Jannah?
*► PROPHET MUHAMMAD (ﷺ) said:*
"Would you like for your heart to become soft and for you to find what you are looking for?
1) Be compassionate to the orphan
2) And pat his head,
3) And feed him from what you eat.
Then your heart will become soft, and you will find what you are looking for."
(SAHIH AL JAAMI Hadith #80)
(SAHIH AT TARGHEEB Hadith #2544)
(AS SILSILAH AS SAHIHAH Hadith #854)
It is reported from Ḥabīb Al-Jallāb that he asked ʿAbdullāh b. Al-Mubārak – Allāh have mercy on him:
“What is the best thing a person is ever given?”
He replied, “Innate intelligence.” He then asked, “And if not that?” He replied, “Good conduct.”
He then asked, “And if not that?” He replied, “A compassionate brother to consult.”
He then asked, “And if not that?” He replied, “Long silence.”
He asked, “And if not that?”
Ibn Al-Mubārak replied, “Then an early death.”
Al-Dhahabī, Siyar ʾAʿlām Al-Nubalāʾ 8:397.
“What is the best thing a person is ever given?”
He replied, “Innate intelligence.” He then asked, “And if not that?” He replied, “Good conduct.”
He then asked, “And if not that?” He replied, “A compassionate brother to consult.”
He then asked, “And if not that?” He replied, “Long silence.”
He asked, “And if not that?”
Ibn Al-Mubārak replied, “Then an early death.”
Al-Dhahabī, Siyar ʾAʿlām Al-Nubalāʾ 8:397.
Blessed Raihaan :
1. Hazrat Abu Usman An-Nahdi رضي الله عنه says that Nabiﷺ said if anyone of you is given (gifted) Rehaan (Rayhan) (الريحان) (fragrance) do not reject (refuse) it, (because) it is from Paradise (الجنة).
[Tirmizi: 3021; Book. 43, English vol.5; Book. 41, Hadees no. 2791]
2. Hazrat Abu Hurairah رضي الله عنه says that Nabiﷺ said whoever is offered Rehaan (Rayhan) (الريحان), should not refuse it, (because) it has pleasant smell & is light in weight.
[Muslim 2253; Book no. 40; In English Book no. 27; Hadees no. 5600]
3. Nabiﷺ said that Hasan & Husein رضي الله عنه both are my Rehaan (Rayhan) (الريحان) (sweet smelling flowers) on earth (الدنيا). [Mishkat: 6145]
Dr.Muhammad SF
Islami Health Care
1. Hazrat Abu Usman An-Nahdi رضي الله عنه says that Nabiﷺ said if anyone of you is given (gifted) Rehaan (Rayhan) (الريحان) (fragrance) do not reject (refuse) it, (because) it is from Paradise (الجنة).
[Tirmizi: 3021; Book. 43, English vol.5; Book. 41, Hadees no. 2791]
2. Hazrat Abu Hurairah رضي الله عنه says that Nabiﷺ said whoever is offered Rehaan (Rayhan) (الريحان), should not refuse it, (because) it has pleasant smell & is light in weight.
[Muslim 2253; Book no. 40; In English Book no. 27; Hadees no. 5600]
3. Nabiﷺ said that Hasan & Husein رضي الله عنه both are my Rehaan (Rayhan) (الريحان) (sweet smelling flowers) on earth (الدنيا). [Mishkat: 6145]
Dr.Muhammad SF
Islami Health Care
Ibn Taymiyyah said: "If I remained silent and you remained silent, then who will teach the ignorant?"
Reflect over this!
The prophet ﷺ said:
"And lowliness and humiliation have been placed upon those who disobey my orders."
[Saheehul Jaami 2831]
The prophet ﷺ said:
"And lowliness and humiliation have been placed upon those who disobey my orders."
[Saheehul Jaami 2831]
Hafs b. Maysarah said:
❝Rectify what is left of your life and Allāh will forgive you for your past.❞
[Tārīkh Dimishq, (14/444) | Translated By Abū Ruqayyah 'Abd us-Samad]
❝Rectify what is left of your life and Allāh will forgive you for your past.❞
[Tārīkh Dimishq, (14/444) | Translated By Abū Ruqayyah 'Abd us-Samad]
Benefits of Eemaan in Qadr
By Muhammad bin Salih al-Uthaymeen (d.1421 A.H.) -Rahimullaah-
Shaykh Muhammad bin Salih al-Uthaymeen said in ‘Sharh al-Aqeedah al-Wasiteeyah’:
‘Having Eemaan in Qadr has benefits, from them are:
1- Qadr is from the perfection of al-Eemaan, and al-Eemaan cannot be complete without it.
2- It is from the perfection of Eemaan in Ruboobeeyah (Allaah’s Lordship), because the Qadr of Allaah is from His Actions.
3- That a person returns all his matters to his Lord; because if he knows that everything is with Allaah’s Qada and His Qadr, then he will return to Allaah in repelling harm for the relief from it, and he will attribute prosperity to Allaah and he will know that this is from the excellence of Allaah upon him.
4- That a person knows his own worth, and he does not become proud when doing good.
5- That afflictions/problems become easier for Allaah’s slave; because if a person knows that it is from Allaah then his afflictions/problems is lessened. As Allaah Ta’ala said:
وَمَن يُؤۡمِنۢ بِٱللَّهِ يَهۡدِ قَلۡبَهُۥۚ
<< Whoever believes in Allaah then his heart is tranquil>> [Taghabun: 11]
6 – Ascribing blessings to the one who renders that blessing, this is because if you did not believe in Qadr you would ascribe blessings to the who takes care of giving those blessings, and this is present a lot amongst those who approach kings, leaders and ministers. If they receive from them what they want they say that the excellence was from them, and they forget the excellence of the Creator Subhanahu.
It is correct that it is obligatory upon a person to be thankful to the people, due to the statement of the Prophet -sallAllaahu alayhi wa salam:
ومن أتى إليكم معروفا ؛ فكافئوه
‘Whoever does a favour for you then compensate that person.’ [Saheehah no. 254 & Irwaa No. 1617], however it should be known that the foundation of all foundations is the excellence of Allaah – Azza wa Jal – which Allah placed at the hand of this man.
7 – So that a person can know the wisdom of Allaah – Azza wa Jal -. This is because when he looks into this universe and what occurs in it from amazing, brilliant changes, then he comes to know about the Wisdom of Allaah Azza wa Jal – and this is in contrast to the one who forgets al-Qada and al-Qadr then he does not get this benefit.
[Taken from ‘Sharh al-Aqeedah al-Wasiteeyah’ by Shaykh Muhammad bin Salih al-Uthaymeen 2/189-190]
Translated by Abbas Abu Yahya
https://followingthesunnah.com/2013/08/04/bite
By Muhammad bin Salih al-Uthaymeen (d.1421 A.H.) -Rahimullaah-
Shaykh Muhammad bin Salih al-Uthaymeen said in ‘Sharh al-Aqeedah al-Wasiteeyah’:
‘Having Eemaan in Qadr has benefits, from them are:
1- Qadr is from the perfection of al-Eemaan, and al-Eemaan cannot be complete without it.
2- It is from the perfection of Eemaan in Ruboobeeyah (Allaah’s Lordship), because the Qadr of Allaah is from His Actions.
3- That a person returns all his matters to his Lord; because if he knows that everything is with Allaah’s Qada and His Qadr, then he will return to Allaah in repelling harm for the relief from it, and he will attribute prosperity to Allaah and he will know that this is from the excellence of Allaah upon him.
4- That a person knows his own worth, and he does not become proud when doing good.
5- That afflictions/problems become easier for Allaah’s slave; because if a person knows that it is from Allaah then his afflictions/problems is lessened. As Allaah Ta’ala said:
وَمَن يُؤۡمِنۢ بِٱللَّهِ يَهۡدِ قَلۡبَهُۥۚ
<< Whoever believes in Allaah then his heart is tranquil>> [Taghabun: 11]
6 – Ascribing blessings to the one who renders that blessing, this is because if you did not believe in Qadr you would ascribe blessings to the who takes care of giving those blessings, and this is present a lot amongst those who approach kings, leaders and ministers. If they receive from them what they want they say that the excellence was from them, and they forget the excellence of the Creator Subhanahu.
It is correct that it is obligatory upon a person to be thankful to the people, due to the statement of the Prophet -sallAllaahu alayhi wa salam:
ومن أتى إليكم معروفا ؛ فكافئوه
‘Whoever does a favour for you then compensate that person.’ [Saheehah no. 254 & Irwaa No. 1617], however it should be known that the foundation of all foundations is the excellence of Allaah – Azza wa Jal – which Allah placed at the hand of this man.
7 – So that a person can know the wisdom of Allaah – Azza wa Jal -. This is because when he looks into this universe and what occurs in it from amazing, brilliant changes, then he comes to know about the Wisdom of Allaah Azza wa Jal – and this is in contrast to the one who forgets al-Qada and al-Qadr then he does not get this benefit.
[Taken from ‘Sharh al-Aqeedah al-Wasiteeyah’ by Shaykh Muhammad bin Salih al-Uthaymeen 2/189-190]
Translated by Abbas Abu Yahya
https://followingthesunnah.com/2013/08/04/bite
💢A brief message for the one who loves to tell people lies about others to get attention, remember :
🔥‼️And your Lord never forgets.‼️🔥
[ Surat Al-maryam | C. 19 | V.64]
🔥‼️And your Lord never forgets.‼️🔥
[ Surat Al-maryam | C. 19 | V.64]
There are 3 types of Tullaab ul ilm :
1. Those who devote themselves completely to seeking knowledge.
2. Those who divide their time equally between seeking knowledge and seeking the permissible rizq.
3. Those engaged full time in seeking worldly provision but who seek knowledge to fulfill their obligatory duties.
All the above examples can be found if one examines the lives of the companions.
Benefit from Sheikh Tariq Saudager Madani hafidhahullaah.
1. Those who devote themselves completely to seeking knowledge.
2. Those who divide their time equally between seeking knowledge and seeking the permissible rizq.
3. Those engaged full time in seeking worldly provision but who seek knowledge to fulfill their obligatory duties.
All the above examples can be found if one examines the lives of the companions.
Benefit from Sheikh Tariq Saudager Madani hafidhahullaah.
if you really need something....
Abū ad-Dardā رضي الله عنه:
“Strive in making Du'ā for whoever increases in knocking at the door then it is at the brink of opening up.”
● [�المصنف لابن أبي الشيبة ٢\٦]
Abū ad-Dardā رضي الله عنه:
“Strive in making Du'ā for whoever increases in knocking at the door then it is at the brink of opening up.”
● [�المصنف لابن أبي الشيبة ٢\٦]
Shaykh Muḥammad ibn Ṣāilḥ al-ʿUthaymīn (رحمه الله) was asked: “I heard and read that if a Muslim dies on a Thursday night, or during the day on a Friday, he will have a good station [in Jannah]. What is your view on that? May Allāh reward you.”
The shaykh (رحمه الله) said:
The Ḥadīth which reported the merit of dying on a Friday is inauthentic, since an individual is rewarded based on his voluntary actions [i.e. actions he did out of his free will]. The death of an individual on a Friday is not by choice [i.e. is not of his free will]. If death came to him on a Thursday, he is incapable of delaying it until Friday. [Similarly,] he is incapable of expediting it to Friday, if it was written for him to die on a Saturday.
[Thus,] every Ḥadīth that mentioned the merit of dying on a particular day is inauthentic because recompense is based on the voluntary actions of the slave.
Source: هل لمن مات يوم الجمعة مزية خاصة
Translated by: Musa Shaleem Mohammed
Shaykh Muḥammad ibn Ṣāliḥ al-ʿUthaymīn (رحمه الله) was asked: “Is dying on a Friday a sign of a good ending?”
The shaykh (رحمه الله) stated: "No. There is no significance in dying on any given day. [However,] if dying on a particular day had some virtue, then Tuesday would have been the most virtuous [day to die on] since it was the day that the Prophet (ﷺ) died on. Nevertheless, I do not know of any particular day that is virtuous to die on."
Source: هل الموت يوم الجمعة من علامات حسن الخاتمة
Translated by: Musa Shaleem Mohammed
The shaykh (رحمه الله) said:
The Ḥadīth which reported the merit of dying on a Friday is inauthentic, since an individual is rewarded based on his voluntary actions [i.e. actions he did out of his free will]. The death of an individual on a Friday is not by choice [i.e. is not of his free will]. If death came to him on a Thursday, he is incapable of delaying it until Friday. [Similarly,] he is incapable of expediting it to Friday, if it was written for him to die on a Saturday.
[Thus,] every Ḥadīth that mentioned the merit of dying on a particular day is inauthentic because recompense is based on the voluntary actions of the slave.
Source: هل لمن مات يوم الجمعة مزية خاصة
Translated by: Musa Shaleem Mohammed
Shaykh Muḥammad ibn Ṣāliḥ al-ʿUthaymīn (رحمه الله) was asked: “Is dying on a Friday a sign of a good ending?”
The shaykh (رحمه الله) stated: "No. There is no significance in dying on any given day. [However,] if dying on a particular day had some virtue, then Tuesday would have been the most virtuous [day to die on] since it was the day that the Prophet (ﷺ) died on. Nevertheless, I do not know of any particular day that is virtuous to die on."
Source: هل الموت يوم الجمعة من علامات حسن الخاتمة
Translated by: Musa Shaleem Mohammed
Abu Hurairah relates that the Messenger of Allah (sallallaahu'alaihi wa sallam) said, "There are no days more beloved to Allah for you to worship Him therein than the ten days of Dhul Hijjah. Fasting any day during it is equivalent to fasting one year and to offer salatul tahajjud (late-night prayer) during one of its nights is like performing the late night prayer on the night of power. [i.e., Lailatul Qadr]."
[This is related by at-Tirmidhi, Ibn Majah, and al-Baihaqi]
[This is related by at-Tirmidhi, Ibn Majah, and al-Baihaqi]
The disapproval of asking hypothetical and excessive questions:
بـسـم الله والحـمـد لله والـصلاة والـسـلام عــلى رسـول الله، وبـعـد
Abu Hurairah رضي الله عنه narrated that the Prophet صلى الله عليه وسلم said: “Leave me with what I have left to you, for those who were before you were destroyed because of excessive questioning, and their opposition to their Prophets. So when I command you to do anything, do it as much as it lies in your power and when I forbid you to do anything, then abandon it.” [Saheeh al-Bukhaaree (7288) and Saheeh Muslim (2388, 4355) and the wordings are from Saheeh Muslim]
Narrated Sahl ibn Sa
On the authority of Khaarijah bin Zaid that whenever someone asked Zaid bin Thaabit رضي الله عنه a question he would ask: “Did it already happen?” if the answer was in negative, he would say: “Leave it till it actually takes place.”
On the authority of al-Zuhree رحمه الله that it reached him that whenever someone asked Zaid bin Thaabit رضي الله عنه a question he would ask: “Did it already happen?” he if the answer was ‘yes’, he would narrated according to the knowledge he had. But if the answer was ‘no’, he would say: “Leave it till it actually takes place.”
On the authority of Masrooq that he asked a question from Ubai bin Ka`b رضي الله عنه . Ubai replied: “Did it take place?” I said: ‘No.” He said: “Leave us till it actually takes place. So when it does happen we would give our verdict to you.”
Source:
[al-Faqeeh wal-Mutafaqqih of al-Khateeb al-Baghdaadee (2/11-14)]
بـسـم الله والحـمـد لله والـصلاة والـسـلام عــلى رسـول الله، وبـعـد
Abu Hurairah رضي الله عنه narrated that the Prophet صلى الله عليه وسلم said: “Leave me with what I have left to you, for those who were before you were destroyed because of excessive questioning, and their opposition to their Prophets. So when I command you to do anything, do it as much as it lies in your power and when I forbid you to do anything, then abandon it.” [Saheeh al-Bukhaaree (7288) and Saheeh Muslim (2388, 4355) and the wordings are from Saheeh Muslim]
Narrated Sahl ibn Sa
d رضي الله عنه said that the Prophet صلى الله عليه وسلم disliked being asked (hypothetical) questions and disapproved it. [Saheeh al-Bukhaaree (4745, 5308, 5259, 7304) and Saheeh Muslim (1492)]
Narrated al-Mugheerah رضي الله عنه that the Prophet صلى الله عليه وسلم said: “Allaah تعالى disliked that you…ask too many questions (in religion)…” [Saheeh al-Bukhaaree (1477, 2408, 5975, 6473) and Saheeh Muslim (593)]
Aamir bin Sad reported on the authority of his father that Allaah’s Messenger صلى الله عليه وسلم said: “The greatest sinner amongst the Muslims is the one who asked about a thing (from Allaah’s Apostle) which had not been forbidden for the Muslims and it was forbidden for them because of his persistently asking about it.” [Saheeh al-Bukhaaree (7289) and Saheeh Muslim (5821, 5822)]
Amr bin Murrah said that Umar (Ibn al-Khattaab) رضي الله عنه said to the people: “I forbid you from asking questions about the things which did not take place, for we should busy ourselves with what already took place.”
On the authority of Nafi that Ibn Umar رضي الله عنهما said: “Do not ask about that which did not take place, for verily I heard Umar cursing the one who asked about the thing which did not happen.”On the authority of Khaarijah bin Zaid that whenever someone asked Zaid bin Thaabit رضي الله عنه a question he would ask: “Did it already happen?” if the answer was in negative, he would say: “Leave it till it actually takes place.”
On the authority of al-Zuhree رحمه الله that it reached him that whenever someone asked Zaid bin Thaabit رضي الله عنه a question he would ask: “Did it already happen?” he if the answer was ‘yes’, he would narrated according to the knowledge he had. But if the answer was ‘no’, he would say: “Leave it till it actually takes place.”
On the authority of Masrooq that he asked a question from Ubai bin Ka`b رضي الله عنه . Ubai replied: “Did it take place?” I said: ‘No.” He said: “Leave us till it actually takes place. So when it does happen we would give our verdict to you.”
Source:
[al-Faqeeh wal-Mutafaqqih of al-Khateeb al-Baghdaadee (2/11-14)]