Forwarded from ilm4all
🎓 Shaikh Ibn al-
Uthaymeen رحمه الله
🚩The consequences of abandoning the prayers (summarized):
🚫1. The one who abandons the prayers is a Kaafir. He is like the one who has apostatized from the religion.
🚫2. He is not allowed to marry a Muslim girl/woman. If a girl is already married to a person who has abandoned prayers, then this marriage becomes invalid. If the person repents and starts praying, then the marriage contract has to be renewed.
🚫3. He cannot act as a Wali (male guardian) for his Muslim daughters or other female relatives.
🚫4. He cannot be a guardian to his children or have custody over them. Allaah has not given authority to a Kaafir over a Muslim.
🚫5. The animal he slaughters is Haraam to consume. One of the conditions for the slaughter to be Halaal is that the slaughterer should be a Muslim or from the People of the Book (Jew or Christian). The apostate is not one of them, so whatever he slaughters is Haraam to eat.
🚫6. He is not permitted to enter Makkah and its vicinity.
🚫7. If he dies upon this, he will not be washed or shrouded.
🚫8. Janaazah (funeral) prayer will not be offered for him.
🚫9. He will not be buried in the Muslim cemetery. He will be buried along with Kuffaar or in a far of place.
🚫10. It is not allowed for those who knew that he had abandoned prayers to seek forgiveness for him.
📚 [Fiqhul Ibaadaat (pg. 149-150)]Forwarded from AbdurRahmanOrg
Allaah's Messenger صلى الله عليه وسلم ordered the women to go out to pray ‘Eid along with the people
Forwarded from كنوز العلم
✨بسم الله الرحمن الرحيم✨
📖 FIQH OF UDHIYAH (SACRIFICE)📖
PART 1⃣1⃣
📌FREQUENTLY ASKED QUESTIONS.
🔹Giving a part of Ud-hiyah/Aqeeqah meat to non-Muslim neighbours🔹
❓Q : If a neighbour is a Kafir (non-Muslim), but he never disturbs me with regard to Ibadah (worship); is it permissible to give him from the Ud-hiyah (sacrificial animal offered by non-pilgrims) and from the Aqiqah (sacrifice for a newborn)? Respected Shaykh, we hope you will clarify this issue for us.
➡️A: It is permissible to give a Kafir from the meat of an Ud-hiyah or Aqiqah, as a way of showing kindness to the neighbor and fulfilling our Islamic duty as neighbors.
May Allah grant us success! May peace and blessings be upon our Prophet, his family and Companions!
🌏Source: Permanent Committee for Scholarly Research and Ifta (alifta.com)
✨الحمد لله الذي بنعمته تتم الصالحات ✨
With this we complete the short series Fiqh of Udhiya (Sacrifice).
🌸May Allaah Subhaanahu wa Ta'ala Accept it from us and Forgive us for our shortcomings.. Aameen.
🌸May Allaah Subhaanahu wa Ta'ala Accept the fast of all those who are fasting today and those who are going to fast tomorrow.
Aameen Ya Rabb al-Alamin.
📲Share the Khayr!
🕌 For Authentic Reminders - Join - http://goo.gl/QkqrDA
📖 FIQH OF UDHIYAH (SACRIFICE)📖
PART 1⃣1⃣
📌FREQUENTLY ASKED QUESTIONS.
🔹Giving a part of Ud-hiyah/Aqeeqah meat to non-Muslim neighbours🔹
❓Q : If a neighbour is a Kafir (non-Muslim), but he never disturbs me with regard to Ibadah (worship); is it permissible to give him from the Ud-hiyah (sacrificial animal offered by non-pilgrims) and from the Aqiqah (sacrifice for a newborn)? Respected Shaykh, we hope you will clarify this issue for us.
➡️A: It is permissible to give a Kafir from the meat of an Ud-hiyah or Aqiqah, as a way of showing kindness to the neighbor and fulfilling our Islamic duty as neighbors.
May Allah grant us success! May peace and blessings be upon our Prophet, his family and Companions!
🌏Source: Permanent Committee for Scholarly Research and Ifta (alifta.com)
✨الحمد لله الذي بنعمته تتم الصالحات ✨
With this we complete the short series Fiqh of Udhiya (Sacrifice).
🌸May Allaah Subhaanahu wa Ta'ala Accept it from us and Forgive us for our shortcomings.. Aameen.
🌸May Allaah Subhaanahu wa Ta'ala Accept the fast of all those who are fasting today and those who are going to fast tomorrow.
Aameen Ya Rabb al-Alamin.
📲Share the Khayr!
🕌 For Authentic Reminders - Join - http://goo.gl/QkqrDA
Palace In Paradise
From Mua’dh bin al-Juhni the Companion of the Messenger of Allaah [ﷺ] from the Prophet [ﷺ] who said:
❝'Whoever reads «قُل هُوَ ٱللَّهُ أَحَدٌ» 'Say, ‘He is Allaah, [who is] One' [Soorah Ikhlas] until he finishes it ten times then Allaah builds a Palace for him in Paradise as well as additional benefits.'
Umar said: ‘Then we will have a lot of Palaces O Messenger of Allaah!’
The Prophet [ﷺ] said:
‘Allaah has more and what is better.’❞
[Silsilah Ahadeeth as-Saheehah By Shaykh al-Albaani, (No.589) | Translated By Abbas Abu Yahya Miraath al-Anbiyya]
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From Mua’dh bin al-Juhni the Companion of the Messenger of Allaah [ﷺ] from the Prophet [ﷺ] who said:
❝'Whoever reads «قُل هُوَ ٱللَّهُ أَحَدٌ» 'Say, ‘He is Allaah, [who is] One' [Soorah Ikhlas] until he finishes it ten times then Allaah builds a Palace for him in Paradise as well as additional benefits.'
Umar said: ‘Then we will have a lot of Palaces O Messenger of Allaah!’
The Prophet [ﷺ] said:
‘Allaah has more and what is better.’❞
[Silsilah Ahadeeth as-Saheehah By Shaykh al-Albaani, (No.589) | Translated By Abbas Abu Yahya Miraath al-Anbiyya]
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✨ Eid Greetings And The Sunan Of Eid al-Adha
The ’Eed in Islaam – Its Meaning and Reality - http://sunnahpublishing.net/the-eed-in-islaam-its-meaning-and-reality/
From SunnahPublishing.Net
What is the Wording of the Eid Takbeer and is it Done in Unison?
Shaykh Ibn 'Uthaymeen رحمه الله:
https://t.co/qKih6z0xXA
The Ruling on Giving Gifts for Eid
Shaykh Saalih Al-Fawzaan حفظه الله:
https://t.co/nAt0hQqIoD
Pray Eid With Ahlul-Sunnah | Shaykh Muqbil ibn Hadee Al-Waadi'ee (1422AH - Rahimahullah) - http://sunnahpublishing.net/advice-of-imaam-muqbil-ibn-haadee-al-waadiee-d-1421h-to-pray-the-eed-prayers-with-ahlus-sunnah/
From SunnahPublishing.Net
Reflections on the Day of Eid | Shaykh Abdur Razzaq Al Badr - https://mtws.posthaven.com/reflections-on-the-day-of-eid-dot-dot-dot-by-shaykh-abdur-razzaq-al-badr
From MTWS.PostHaven.com
The Takbîr for ‘Eid - https://www.sayingsofthesalaf.net/the-takbir-for-eid-al-adha/
From SayingsOfTheSalaf.Net
It Is The Sunnah To Adorn Oneself For 'Eid. Disliking and Leaving It Off Could Be Bid'ah - Shaykh Yusuf ibn 'Umar - http://mpubs.org/ibaadah/844-reminders-quotes-it-is-the-sunnah-to-adorn-oneself-for-eid-while-disliking-and-leaving-it-off-could-bid-ah-shaykh-yusuf-ibn-umar
From MPUBS.Org
Q&A on the topic of Eid with Shaykh Sālih bin Fawzān Al-Fawzān - http://www.westlondondawah.net/qa-on-the-topic-of-eid-with-shaykh-salih-bin-fawzan-al-fawzan/
From WestLondonDawah.Net
The Wisdom in Taking a Different Path When Returning From the Eid Prayer - https://saadburbank.com/2014/09/27/the-wisdom-in-returning-from-the-eid-prayer-via-a-different-route/
From SaadBurbank.com
Praying Two Rakahs upon Returning From the `Eid Prayer - https://alitisaambissunnah.wordpress.com/2011/08/28/praying-two-rakahs-upon-returning-from-the-eid-prayer/
Website - alitisaambissunnah.wordpress.com
Question & Answer Session on Isssues Pertaining to 'Eid al-Adhaa & Udhiyyah with Shaykh Saalim Baamihriz - Muwahhideen Publications
http://store.mpubs.org/question-answer-session-on-isssues-pertaining-to-eid-al-adhaa-udhiyyah-with-shaykh-saalim-baamihriz/
From MPUBS.Org
A reminder benefits the believer.
The ’Eed in Islaam – Its Meaning and Reality - http://sunnahpublishing.net/the-eed-in-islaam-its-meaning-and-reality/
From SunnahPublishing.Net
What is the Wording of the Eid Takbeer and is it Done in Unison?
Shaykh Ibn 'Uthaymeen رحمه الله:
https://t.co/qKih6z0xXA
The Ruling on Giving Gifts for Eid
Shaykh Saalih Al-Fawzaan حفظه الله:
https://t.co/nAt0hQqIoD
Pray Eid With Ahlul-Sunnah | Shaykh Muqbil ibn Hadee Al-Waadi'ee (1422AH - Rahimahullah) - http://sunnahpublishing.net/advice-of-imaam-muqbil-ibn-haadee-al-waadiee-d-1421h-to-pray-the-eed-prayers-with-ahlus-sunnah/
From SunnahPublishing.Net
Reflections on the Day of Eid | Shaykh Abdur Razzaq Al Badr - https://mtws.posthaven.com/reflections-on-the-day-of-eid-dot-dot-dot-by-shaykh-abdur-razzaq-al-badr
From MTWS.PostHaven.com
The Takbîr for ‘Eid - https://www.sayingsofthesalaf.net/the-takbir-for-eid-al-adha/
From SayingsOfTheSalaf.Net
It Is The Sunnah To Adorn Oneself For 'Eid. Disliking and Leaving It Off Could Be Bid'ah - Shaykh Yusuf ibn 'Umar - http://mpubs.org/ibaadah/844-reminders-quotes-it-is-the-sunnah-to-adorn-oneself-for-eid-while-disliking-and-leaving-it-off-could-bid-ah-shaykh-yusuf-ibn-umar
From MPUBS.Org
Q&A on the topic of Eid with Shaykh Sālih bin Fawzān Al-Fawzān - http://www.westlondondawah.net/qa-on-the-topic-of-eid-with-shaykh-salih-bin-fawzan-al-fawzan/
From WestLondonDawah.Net
The Wisdom in Taking a Different Path When Returning From the Eid Prayer - https://saadburbank.com/2014/09/27/the-wisdom-in-returning-from-the-eid-prayer-via-a-different-route/
From SaadBurbank.com
Praying Two Rakahs upon Returning From the `Eid Prayer - https://alitisaambissunnah.wordpress.com/2011/08/28/praying-two-rakahs-upon-returning-from-the-eid-prayer/
Website - alitisaambissunnah.wordpress.com
Question & Answer Session on Isssues Pertaining to 'Eid al-Adhaa & Udhiyyah with Shaykh Saalim Baamihriz - Muwahhideen Publications
http://store.mpubs.org/question-answer-session-on-isssues-pertaining-to-eid-al-adhaa-udhiyyah-with-shaykh-saalim-baamihriz/
From MPUBS.Org
A reminder benefits the believer.
SafeShare.tv
What is the Wording of the ‘Eid Takbeer an... - SafeShare.tv
What is the Wording of the ‘Eid Takbeer and is it Done in Unison--Shaykh Muhammad Al-'Uthaymeen رحمه الله
Translated...
Translated...
"Eid is not for the one who wears new clothes. Eid is for the one whose obedience rises. Eid is not for the one with beautiful clothes and fine means of transport, Eid is for the one whose sins are forgiven.”
Ibn Rajab al-Hanbali Rahimahullah [“Al-Lata´if”, 371]
Ibn Rajab al-Hanbali Rahimahullah [“Al-Lata´if”, 371]
Forwarded from ʀᴇᴍɪɴᴅᴇʀ ʙᴇɴᴇғɪᴛs ᴛʜᴇ ʙᴇʟɪᴇᴠᴇʀ
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CONCERNING FASTING THE 13th 14th 15th- WHITE DAYS OF DHUL HIJJAH
Shaykh Ibn Baaz
It is not permissible to fast on the thirteenth of Dhul Hijjah, because the Prophet (peace be upon him) forbade fasting on the Days of Tashriq saying:
"These days are days of eating, drinking, and remembrance of Allah (Glorified and Exalted be He)."
Fasting on the Days of Tashriq is only permissible for those who are unable to offer Hady (sacrificial animal offered by pilgrims) if they are observing Tamattu Hajj (Umrah during the months of Hajj followed by Hajj in the same year with a break in between) or Qiran Hajj (combining Hajj and Umrah without a break in between) according to what Al-Bukhari (may Allah confer mercy upon him) related on the authority of A'ishah and Ibn `Umar (may Allah be pleased with them) that they said:
"No one is permitted to fast on the Days of Tashriq except a person who cannot find (or afford) Hady."
However, it is permissible for her to fast on the fourteenth and fifteenth if she can. It is better to fast on the sixteenth or any other day of Dhul-Hijjah in order to complete the three days. This is because the Prophet (peace be upon him) advised a group of his Companions (may Allah be pleased with them) to fast on three days of every month, and this was not restricted to the White Days, but it is better to fast them on the White Days. May Allah grant us success.
http://www.alifta.net/Fatawa/FatawaChapters.aspx?languagename=en&View=Page&PageID=2961&PageNo=1&BookID=14..
♻ Share the Knowledge barakallahu fikom
Shaykh Ibn Baaz
It is not permissible to fast on the thirteenth of Dhul Hijjah, because the Prophet (peace be upon him) forbade fasting on the Days of Tashriq saying:
"These days are days of eating, drinking, and remembrance of Allah (Glorified and Exalted be He)."
Fasting on the Days of Tashriq is only permissible for those who are unable to offer Hady (sacrificial animal offered by pilgrims) if they are observing Tamattu Hajj (Umrah during the months of Hajj followed by Hajj in the same year with a break in between) or Qiran Hajj (combining Hajj and Umrah without a break in between) according to what Al-Bukhari (may Allah confer mercy upon him) related on the authority of A'ishah and Ibn `Umar (may Allah be pleased with them) that they said:
"No one is permitted to fast on the Days of Tashriq except a person who cannot find (or afford) Hady."
However, it is permissible for her to fast on the fourteenth and fifteenth if she can. It is better to fast on the sixteenth or any other day of Dhul-Hijjah in order to complete the three days. This is because the Prophet (peace be upon him) advised a group of his Companions (may Allah be pleased with them) to fast on three days of every month, and this was not restricted to the White Days, but it is better to fast them on the White Days. May Allah grant us success.
http://www.alifta.net/Fatawa/FatawaChapters.aspx?languagename=en&View=Page&PageID=2961&PageNo=1&BookID=14..
♻ Share the Knowledge barakallahu fikom
🍂 If you see yourself deteriorate... 🍂
🎓Shaykh ’Uthaimeen (rahimahullaah) said:
“If you see yourself relapse/deteriorate, pick yourself up by repenting and seeking Allaah’s Forgiveness and by asking Him to keep you firm, and don’t become careless, and neither say, “In sha Allaah, my eemaan will become stronger,” [without doing anything about it], instead from right now—from the moment you feel that you are ill—you must implement the cure.”
📚(Tafseer Surah an-Nisaa, vol. 2, p. 53.)
🎓Shaykh ’Uthaimeen (rahimahullaah) said:
“If you see yourself relapse/deteriorate, pick yourself up by repenting and seeking Allaah’s Forgiveness and by asking Him to keep you firm, and don’t become careless, and neither say, “In sha Allaah, my eemaan will become stronger,” [without doing anything about it], instead from right now—from the moment you feel that you are ill—you must implement the cure.”
📚(Tafseer Surah an-Nisaa, vol. 2, p. 53.)
"And they carry your loads to a land you could not have reached except with difficulty to yourselves. Indeed, your Lord is Kind and Merciful."
(Suratul Na'hl: 7)
Ibnul Qayyim Rahimahullah said:
This is the condition of moving in the Dunya from land to (another) land, so (imagine) how moving from the Dunya to the hereafter is ?
~ Mifta'hu Daril Sa'adah
(Suratul Na'hl: 7)
Ibnul Qayyim Rahimahullah said:
This is the condition of moving in the Dunya from land to (another) land, so (imagine) how moving from the Dunya to the hereafter is ?
~ Mifta'hu Daril Sa'adah
Forwarded from ʀᴇᴍɪɴᴅᴇʀ ʙᴇɴᴇғɪᴛs ᴛʜᴇ ʙᴇʟɪᴇᴠᴇʀ
-Question:
| Some presentations are established to show the wounds of the Muslims in Palestine and other places, and they contain pictures of the wounded and those killed, and sometimes they are presented by means of video, and the reason for that is to encourage the Muslims to give charitable donations to their brothers. So is this act permissible?
-Answer:
| This act is not appropriate. It is not permissible to establish pictures for the injured. However, the Muslims should be called to give charity to their brothers, and they should be informed that their brothers are in bad circumstances, and that bad things are happening to them from the doings of the Jews, without them being shown pictures and pictures of the wounded people. This is because this contains the matter of utilizing picture making, and it also contains undertaking a burden that Allaah, the Most High, did not command. It also contains weakening the strength of the Muslims, because when you present before the people pictures of Muslims that have been mutilated, or with their body parts cut off, then this is what frightens the Muslims and makes the Muslims afraid of the deeds of the enemies. And what is obligatory is that the Muslims do not show weakness, and that they do not show the calamities, and they do not show these matters. Rather, they should conceal those matters so that they do not weaken the strength of the Muslims.
🎙 From the lecture: “At-Tawheed, the Key to Happiness in This Life and the Hereafter”, by Ash-Shaikh Saalih Al-Fawzaan, as conveyed in the book “Al-Ijaabaaat ul-Muhimmah feel-Mashaakil il-Mulimmah”
#palestine #syria #burma #kashmir
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t.me/ilmprecedesaction
| Some presentations are established to show the wounds of the Muslims in Palestine and other places, and they contain pictures of the wounded and those killed, and sometimes they are presented by means of video, and the reason for that is to encourage the Muslims to give charitable donations to their brothers. So is this act permissible?
-Answer:
| This act is not appropriate. It is not permissible to establish pictures for the injured. However, the Muslims should be called to give charity to their brothers, and they should be informed that their brothers are in bad circumstances, and that bad things are happening to them from the doings of the Jews, without them being shown pictures and pictures of the wounded people. This is because this contains the matter of utilizing picture making, and it also contains undertaking a burden that Allaah, the Most High, did not command. It also contains weakening the strength of the Muslims, because when you present before the people pictures of Muslims that have been mutilated, or with their body parts cut off, then this is what frightens the Muslims and makes the Muslims afraid of the deeds of the enemies. And what is obligatory is that the Muslims do not show weakness, and that they do not show the calamities, and they do not show these matters. Rather, they should conceal those matters so that they do not weaken the strength of the Muslims.
🎙 From the lecture: “At-Tawheed, the Key to Happiness in This Life and the Hereafter”, by Ash-Shaikh Saalih Al-Fawzaan, as conveyed in the book “Al-Ijaabaaat ul-Muhimmah feel-Mashaakil il-Mulimmah”
#palestine #syria #burma #kashmir
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t.me/ilmprecedesaction