SHAYKH AL-ALBAANEE RAHIMAHULLAH; “THAT WHICH DESCRIBES A WOMAN WHEN SHE IS ALIVE IS WORSE AND WORSE! ‘…
Faatimah the daughter of RASULULLAH said:
‘O Asmaa’, I am repulsed by what is done to the women – at the time of death – when they lay a piece of cloth over the woman that describes her shape.”
Asmaa’ responded: “O daughter of the Messenger of Allaah; should I not show you something that I saw done in Abyssinia?” So she called for some palm branches of clover and then after dying it, laid the cloth upon Faatimah.
Faatimah exclaimed, “How nice and beautiful! It distinguishes the woman from the man (i.e. it does not describe the body shape). When I die, I want you and ‘Alee to wash me and do not allow anyone else to enter.”
[It was related by Aboo Nu’aym in al-Hilyah and by al-Bayhaqee.]
SubhaanAllah. she was worried about her body shape being exposed upon her death. How about you and I?
Now look at Faatimah the daughter of the Messenger of Allaah (salAllaahu alaiyhi wa sallam) how she disliked and found it shameful that the clothing of the dead woman describes the (dead) woman’s body!
Therefore, there is no doubt that which describes a woman when she is alive is worse and worse! So let the Muslim women of today ponder and think on this. The Muslim women of today who dress up in tight clothing which describes her breasts, her waist, her buttocks, her legs and other body parts. Then (let the women) seek forgiveness of Allaah ta’aalaa (the Exalted) and repent to Him.”
[Taken from the book ennoscriptd: جلباب المراة المسلمة في الكتاب والسنة - The Jilbâb of the Muslim woman as in the Qur'ân and Sunnah, pg.89. Authored by Al Imâm, Al Mujaddid, Al Muhaddith, ash-Shaykh Al-Albâni]
Faatimah the daughter of RASULULLAH said:
‘O Asmaa’, I am repulsed by what is done to the women – at the time of death – when they lay a piece of cloth over the woman that describes her shape.”
Asmaa’ responded: “O daughter of the Messenger of Allaah; should I not show you something that I saw done in Abyssinia?” So she called for some palm branches of clover and then after dying it, laid the cloth upon Faatimah.
Faatimah exclaimed, “How nice and beautiful! It distinguishes the woman from the man (i.e. it does not describe the body shape). When I die, I want you and ‘Alee to wash me and do not allow anyone else to enter.”
[It was related by Aboo Nu’aym in al-Hilyah and by al-Bayhaqee.]
SubhaanAllah. she was worried about her body shape being exposed upon her death. How about you and I?
Now look at Faatimah the daughter of the Messenger of Allaah (salAllaahu alaiyhi wa sallam) how she disliked and found it shameful that the clothing of the dead woman describes the (dead) woman’s body!
Therefore, there is no doubt that which describes a woman when she is alive is worse and worse! So let the Muslim women of today ponder and think on this. The Muslim women of today who dress up in tight clothing which describes her breasts, her waist, her buttocks, her legs and other body parts. Then (let the women) seek forgiveness of Allaah ta’aalaa (the Exalted) and repent to Him.”
[Taken from the book ennoscriptd: جلباب المراة المسلمة في الكتاب والسنة - The Jilbâb of the Muslim woman as in the Qur'ân and Sunnah, pg.89. Authored by Al Imâm, Al Mujaddid, Al Muhaddith, ash-Shaykh Al-Albâni]
The time between #Fajr and #Sunrise:
Ibn Al-Qayyim said:
“The Salaf (rıghteous predecessors) disliked that one sleeps between the times of Fajr and sunrise because it is the time of gain and the distribution of provision and blessings (by Allaah).”
(Madaarij As-Saalikeen (457/1))
Via Sheikh Al-Munajjid
"The cure of the heart is found in 5 elements: Reading Qurān and reflecting upon it, having an empty stomach (eating less), Qīyam Al Layl (Night prayer), Supplication #prior to #sunrise, and the company of the righteous"
- Ibrahīm Al Qawās. رحمه الله.
Ibn Al-Qayyim said:
“The Salaf (rıghteous predecessors) disliked that one sleeps between the times of Fajr and sunrise because it is the time of gain and the distribution of provision and blessings (by Allaah).”
(Madaarij As-Saalikeen (457/1))
Via Sheikh Al-Munajjid
"The cure of the heart is found in 5 elements: Reading Qurān and reflecting upon it, having an empty stomach (eating less), Qīyam Al Layl (Night prayer), Supplication #prior to #sunrise, and the company of the righteous"
- Ibrahīm Al Qawās. رحمه الله.
Sheikh Albani : "The people nowadays, unfortunately, follow [any- and] everyone who shouts out, they don’t think about Sharee’ah rulings at all.”
Al-Hudaa wan-Noor, 220.
Al-Hudaa wan-Noor, 220.
💠The Messenger of Allah (ﷺ) reported to have said :
💥"When anyone offers the Fajr (dawn) prayer, in congregation, he is in the Protection of Allah.
‼️So let not Allah call him to account, withdrawing, in any respect, His Protection.
‼️ Because, He will get hold of him and throw him down on his face in the Hellfire."
[Muslim, Riyad as-salihin | 232]
💥"When anyone offers the Fajr (dawn) prayer, in congregation, he is in the Protection of Allah.
‼️So let not Allah call him to account, withdrawing, in any respect, His Protection.
‼️ Because, He will get hold of him and throw him down on his face in the Hellfire."
[Muslim, Riyad as-salihin | 232]
HOW DO YOU EXPECT YOUR DUAS TO BE ANSWERED WHEN YOUR CLOTHES, FOOD & EARNINGS ARE UNLAWFUL (HARAM) ?
•Abû Hurayrah (RA) narrated that the Prophetﷺ said:
“O People! Allaah is al-Tayyib (Pure), And He only accepts that which is pure!” Heﷺ then mentioned the parable of a traveller on a long journey, who is dishevelled & dusty, and he stretches forth his hands to the sky, praying.
"O my Lord! O my Lord!" Yet, his FOOD is unlawful, his DRINK is unlawful, his CLOTHING is unlawful, And his EARNINGS were obtained unlawfully; HOW DOES HE EXPECT HIS DU’AS TO BE ANSWERED ?”
[Sahīh Muslim 2:703; Musnad Ahmad 2:328; At-Tirmidhī 5:220]
•Abû Hurayrah (RA) narrated that the Prophetﷺ said:
“O People! Allaah is al-Tayyib (Pure), And He only accepts that which is pure!” Heﷺ then mentioned the parable of a traveller on a long journey, who is dishevelled & dusty, and he stretches forth his hands to the sky, praying.
"O my Lord! O my Lord!" Yet, his FOOD is unlawful, his DRINK is unlawful, his CLOTHING is unlawful, And his EARNINGS were obtained unlawfully; HOW DOES HE EXPECT HIS DU’AS TO BE ANSWERED ?”
[Sahīh Muslim 2:703; Musnad Ahmad 2:328; At-Tirmidhī 5:220]
Ibn Bāz:
❝Some pious men said, ‘Listening to songs causes some people to be hypocrites, others to be stubborn, others to be liars, others to be self-indulgent and others to be frivolous.’❞
[Fatwas of Ibn Bāz, (3/414) | Alifta]
#music
~repost
❝Some pious men said, ‘Listening to songs causes some people to be hypocrites, others to be stubborn, others to be liars, others to be self-indulgent and others to be frivolous.’❞
[Fatwas of Ibn Bāz, (3/414) | Alifta]
#music
~repost
Shaykh Muḥammad Ibn Ṣāliḥ al-‘Uthaymīn رحمه الله said:
"We did not appear in this worldly life to live in it like grazing animals and merely eat, drink and sleep. Rather, we came to this dunyā (the worldly life) in order to prepare provisions for the hereafter."
● [المصدر: شرح الكافية الشافية في الانتصار للفِرْقَةِ النَّاجية لابن عثيمين ٤/٣٧٩]
"We did not appear in this worldly life to live in it like grazing animals and merely eat, drink and sleep. Rather, we came to this dunyā (the worldly life) in order to prepare provisions for the hereafter."
● [المصدر: شرح الكافية الشافية في الانتصار للفِرْقَةِ النَّاجية لابن عثيمين ٤/٣٧٩]
Imam Shāfīʿī رحمه الله said:
"When a person intends to speak, then upon him is to think before he speaks.
Then if it is evident that there is some benefit then he may speak.
However, if there is doubt then do not speak, until it becomes clear (about whether it is beneficial or not)."
● [الأذكار للنووي]
"When a person intends to speak, then upon him is to think before he speaks.
Then if it is evident that there is some benefit then he may speak.
However, if there is doubt then do not speak, until it becomes clear (about whether it is beneficial or not)."
● [الأذكار للنووي]
It was narrated from Abu Hurayrah (may Allah be pleased with him) that he said:
The Messenger of Allah (blessings and peace of Allah be upon him) said:
“Allah has taken away your pride of Jaahiliyyah (ignorance) and your boasting about your forefathers. One is only a righteous believer or a doomed evildoer. You are the sons of Adam and Adam was created from dust. Men should stop boasting about their forefathers, who are no more than the coal of Hell, or they will certainly be more insignificant before Allah than the beetle that rolls dung with its nose.”
A saheeh (sound) hadeeth, narrated by Abu Dawood (5116) et al.
The Messenger of Allah (blessings and peace of Allah be upon him) said:
“Allah has taken away your pride of Jaahiliyyah (ignorance) and your boasting about your forefathers. One is only a righteous believer or a doomed evildoer. You are the sons of Adam and Adam was created from dust. Men should stop boasting about their forefathers, who are no more than the coal of Hell, or they will certainly be more insignificant before Allah than the beetle that rolls dung with its nose.”
A saheeh (sound) hadeeth, narrated by Abu Dawood (5116) et al.
“It was said to some of the Salaf: ‘Does faith increase and decrease?’
They said: ‘Yes, it increases until it reaches the likes of the mountains and it decreases until it reaches the likes of mere dust particles.”
Majmū al-Fatāwa | 7/226 Shaykh ul-Islām ibn Taymiyyah رحمه الله
They said: ‘Yes, it increases until it reaches the likes of the mountains and it decreases until it reaches the likes of mere dust particles.”
Majmū al-Fatāwa | 7/226 Shaykh ul-Islām ibn Taymiyyah رحمه الله
﴾وَعَسَىٰ أَن تَكْرَهُوا شَيْئًا وَهُوَ خَيْرٌ لَّكُمْ﴿
Translation: But perhaps you hate a thing and it’s good for you.
Reflection: There was nothing more hated to the mother of Moosa than her son falling into the hands of the family of Fir’awn, however this manifested into a wonderful outcome and its effects were good.
Source: Taysir al-Lateef al-Manaan by Imam as-Sa’di (pp. 322-326)
Translation: But perhaps you hate a thing and it’s good for you.
Reflection: There was nothing more hated to the mother of Moosa than her son falling into the hands of the family of Fir’awn, however this manifested into a wonderful outcome and its effects were good.
Source: Taysir al-Lateef al-Manaan by Imam as-Sa’di (pp. 322-326)
The two magic words
"Sorry" and "Thank you"
Abu Huraira reported: The Prophet, peace and blessings be upon him, said, “ He has not thanked Allah who has not thanked people .”
Source: Sunan Abī Dāwūd 4811
It's not necessarily you hurt someone before you tell them "sorry".
It's not necessarily they buy you things before you tell them "Thank you".
Cultivate the habit of using this two words.
"Sorry" and "Thank you"
Abu Huraira reported: The Prophet, peace and blessings be upon him, said, “ He has not thanked Allah who has not thanked people .”
Source: Sunan Abī Dāwūd 4811
It's not necessarily you hurt someone before you tell them "sorry".
It's not necessarily they buy you things before you tell them "Thank you".
Cultivate the habit of using this two words.
Truthfulness of Sincerity
قال أبو عثمان سعيد بن إسماعيل النيسابوري
رحمه الله ـ:
Abu Uthmān Saīd ibn Isma'īl an-Naysābūrī (may Allaah have mercy on him) said:
«صدق الإخلاص نسيان رؤية الخلق لدوام النَّظر إلى الخالق...»
The truthfulness of sincerity is to forget about the creation's looking [at you] out of constantly watching the Creator
[رواه البيهقي في «شعب الإيمان»(5/348).]
Translated by Abu Anas Al Amrici
قال أبو عثمان سعيد بن إسماعيل النيسابوري
رحمه الله ـ:
Abu Uthmān Saīd ibn Isma'īl an-Naysābūrī (may Allaah have mercy on him) said:
«صدق الإخلاص نسيان رؤية الخلق لدوام النَّظر إلى الخالق...»
The truthfulness of sincerity is to forget about the creation's looking [at you] out of constantly watching the Creator
[رواه البيهقي في «شعب الإيمان»(5/348).]
Translated by Abu Anas Al Amrici
Shaykh Saalih al-Fawzaan (hafidhahullaah) said:
It is not sufficient that a person names himself with a Muslim name, or that he ascribes to Islaam by name. Rather he must know about the obligations and he must fulfill those obligations.
[Taken from Moosa Richardson's Kitab at Tawheed Classes with the Explanation of Shaykh Saalih al-Fawzaan, Chapter 4]
https://www.troid.ca/1085-explanation-of-kitaab-at-towheed-class-audio
It is not sufficient that a person names himself with a Muslim name, or that he ascribes to Islaam by name. Rather he must know about the obligations and he must fulfill those obligations.
[Taken from Moosa Richardson's Kitab at Tawheed Classes with the Explanation of Shaykh Saalih al-Fawzaan, Chapter 4]
https://www.troid.ca/1085-explanation-of-kitaab-at-towheed-class-audio
Muhammad Ibn Seereen (d.110H) said, “This knowledge is the Religion. So be careful as to whom you take your Religion from."
[Related by Muslim (no. 114) and by Aboo Nu’aym in al-Hilyatul-Awliyaa (2/278]
https://www.troid.org/media/pdf/refutationandcriticism.pdf
[Related by Muslim (no. 114) and by Aboo Nu’aym in al-Hilyatul-Awliyaa (2/278]
https://www.troid.org/media/pdf/refutationandcriticism.pdf