Shaykh Ibn Taymiyah said:

"There's nothing that Allah loves more than pure hearts."

Majmua al-Fatwa 7/537.
Translated by: Abbas abu yahyaa

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📣📣📣📣

*💙Ibnu Qayyim al-Jawziyyah [d. 751 هـ] - رحمه الله - said:💙*

There are ten issues that are useless:

*1. Knowledge that is not acted on*

*2. The action (i.e. deed) that is not done sincerely nor is based on following the examples of the righteous*

*3. Money that is kept and not used as the one who owns it does not enjoy it during this life nor does he gain any reward for it in the Hereafter*

*4. The empty heart that does not love Allāh nor long for Him, not seeking to be close to Him*

*5. The body that does not obey Allāh or serve Him*

*6. Loving Allāh without following His commandments or seeking His pleasure*

*7. Time that is not spent in expiating sins or capturing and seizing opportunities to do good deeds*

*8. A mind that thinks about what is useless*

*9. Serving those who will not bring you closer to Allāh nor benefit you in your life*

*10. Fearing whoever is under the authority of Allāh and is in His Hand*

📔[Al-Fawā’id (pp. 179-180)]

🌀💠🌀💠🌀💠🌀💠🌀💠🌀

Make a lot of Istighfār as it is a barrier from the punishment of Allāh ﷻ
‎
‎"وما كان الله معذبهم وهم يستغفرون"
'and Allah would not punish them while they seek forgiveness.'
‌‎[Sūrah al-Anfāl Āyah 33]

Moreover Allāh ﷻ mentions regarding the Muhsinūn & Muttaqūn that they would make Istighfār especially in the time before dawn...

"وبالأسحار هم يستغفرون"
'And in the hours before dawn they would ask forgiveness.'
[Sūrah al-Dhāriyāt Āyah 18]

🔹Take Good Care of the Youth – Shaykh Al-Uthaymī

Shaykh Al-Uthaymīn (Allah have mercy on him) said:

The legislated texts came urging with (cultivating and) taking good care of the youth; directing them to that which is good, upright and proper.

Therefore, if the youth are upright and proper – and they are the foundation and future of this nation, their uprightness is built upon strong pillars of the religion and manners – in the future they will be a light for this nation and righteous successors for our scholars, inshā Allāh.

Source: Shaykh Uthaymīn’s “Min Mushkilāt Ash-Shabāb” page 5

http://bit.ly/2xXenKy

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✒ Allāh Be Pleased With Him

The Messenger of Allāh Ṣallallāhu-'Alaihi Wa Sallam said:

“Indeed Allāh has placed TRUTH upon Umar's tongue and his heart.”

● [مختصر صحيح الجامع الصغير ١٧٣٦]

Translated By: Sameeullaah Sameeullaah (Aboo Maryamm)

Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said,

"Do not laugh a lot. Much laughter kills the heart."
Sahih (Al-Albani)

حَدَّثَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ‏:‏ حَدَّثَنَا أَبُو بَكْرٍ الْحَنَفِيُّ، قَالَ‏:‏ حَدَّثَنَا عَبْدُ الْحَمِيدِ بْنُ جَعْفَرٍ، عَنْ إِبْرَاهِيمَ بْنِ عَبْدِ اللهِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ‏:‏

لاَ تُكْثِرُوا الضَّحِكَ، فَإِنَّ كَثْرَةَ الضَّحِكِ تُمِيتُ الْقَلْبَ‏.‏

Grade : Sahih (Al-Albani) صـحـيـح (الألباني) حكم :
Reference : Al-Adab Al-Mufrad 253
In-book reference : Book 12, Hadith 16
English translation : Book 12, Hadith 253

Some Characteristics of Ahlus Sunnah

Ahlus Sunnah do not have a name, except (names whose meaning refers back to the) Sunnah. As for ahlul bidah, they either ascribe themselves to the person who innovated for them a religion or they are ascribed to the bidah they innovated. For example: Jahmi, Qadariy, Qaadiriy, Rifaa-iy, Raafidiy etc.

Allaah (The Most High) said:

وَمَنْ أَحْسَنُ قَوْلًا مِمَّنْ دَعَا إِلَى اللَّهِ وَعَمِلَ صَالِحًا وَقَالَ إِنَّنِي مِنَ الْمُسْلِمِينَ

”And who is better in speech than he who [says: “My Lord is Allah (believes in His Oneness),” and then stands straight (acts upon His Order), and] invites (men) to Allah’s (Islamic Monotheism), and does righteous deeds, and says: “I am one of the Muslims.” [Soorah Fussilat: Ayah:33] ”And says: I am one of the Muslims.” That is: Those who submit to His (Allaah’s) command and follow His path….” [1]

Ahlus Sunnah’s anoscription to the Sunnah [of the Prophet (sallal-laahu-alayhi-wasallam)] is not a mere claim, rather it is an anoscription based on reality. The claims of the (people) are numerous and if they are not established with proofs, then they are mere claims. Ahlus Sunnah do not have names, except names that return back to the Sunnah, such as:

‘Ahlul Athar’ (i.e. the people who cling to the narrations of the companions and their followers);

‘Ahlul Hadeeth’ (i.e. the people who follow the narrations of the prophet and do not give precedence to any other thing over it);

Ahlul Ittibaa (i.e. the people who strictly follow the Sunnah of the Prophet and the companions and they do not innovate in the religion);

Ahlus Sunnah (i.e. the people who follow exactly the path of the Prophet in every aspect of his life-in creed, statements, actions etc)

As-Salafiyyah [i.e. the path of the Salaf (The Pious Predecessors)- and they are the first three righteous generations of Islaam (a) Prophet and his companions; (b) then those who followed them exactly in creed, methodology and understanding in all affairs of the religion; (c) and then those who followed exactly the true followers of the companions. These are the first three generations of Islaam whom the prophet (sallal-laahu-alahi-wasallam) informed us that they are the best of generations].

Ref:1: Tayseer Kareem Ar-Rahmaan Fee Tafseer Kalaam Al-Mannaan

[For further details, see Madkhal Li-diraasah Al-Aqeedah al-Islaamiyyah: Lesson 4 of shaikh Abdur-razzaaq al-badr (hafidha-hullaah)]

http://www.salaficentre.com/2012/06/1some-characteristics-of-ahlus-sunnah/

❌ PESSIMISM ABOUT THE MONTH OF SAFAR IS A CHARACTERISTIC OF JAHILIYYAH ❌

📝 Fatwas of Ibn Baz.

❓Q: It is known that many people are pessimistic about the month of Safar regarding many affairs. Such people, for example, do not conclude marriage contracts during Safar. Moreover, many people believe that it is not permissible to break a stick, knot ropes, or entwine fingers when concluding a marriage contract for this leads to failure of the concerned marriage and disharmony between the spouses. Since all the foregoing are beliefs bearing on ‘Aqidah (creed), could you please advise and clarify the ruling on it? May Allah guide us all to all that He loves and is pleased with.

➡️ A: Pessimism about Safar is not permissible. It is a characteristic of Jahiliyyah (pre-Islamic time of ignorance).

Safar – just like all other months – does not bring good or evil, as good is only from Allah (Glorified be He) and evil is predestined by Him. Moreover, it is authentically reported that the Prophet (peace be upon him) annulled the concept of pessimism when he said:

📌There is no ‘Adwa (contagion, disease transmission naturally by itself not by the Decree of Allah), nor is there any Tiyarah (evil omen), nor is there any Hamah (pre-Islamic superstitious belief that the bones of a dead person turn into an owl), nor is there Safar (the month of Safar was believed to bring bad luck during Jahiliyyah). (Agreed upon by Imams Al-Bukhari and Muslim)

The same applies to pessimism about entwining fingers, breaking a stick, etc., when concluding a marriage contract. Such beliefs are false, baseless, and thus they should not be adopted by a Muslim. May Allah grant us all success!

🌍Source: Fatwas of Ibn Baz
http://alifta.net/Fatawa/FatawaChapters.aspx?languagename=en&View=Page&PageID=182&PageNo=1&BookID=10

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Ibn ‘Uthaimīn on Buying, Selling, or Using Fireworks

Shaykh Muḥammad ibn Ṣāliḥ al-ʿUthaimīn

Categorized under: Dealings & Transactions, Fatāwá and Rulings

Questioner: […]What is the ruling of selling, buying or using firecrackers and what are called “fireworks”?

Shaikh Ibn ‘Uthaimīn: […]All praise be to Allāh, Lord of all creation, and may Allāh increase in His praise of our prophet Muḥammad in His highest gatherings, as well as his family and all of his companions.

What I hold is that selling them and buying them is prohibited, and that is due to two reasons.

The first reason is that it is wasting wealth, and wasting wealth is prohibited, due to the Prophet ﷺ having prohibited that.

The second is that there is a harm [and nuisance] in them to people due to their annoying noises; and on occasion, fires occur as a result of them when they fall on something flammable while they’re still live, not having been extinguished.

So due to these two reasons, we hold that they are prohibited, and that it is not permissible to sell them or buy them.

Source:

Majmū‘ Al-Fatāwá, vol. 28, p. 98.

Translator:Mikail ibn Mahboob Ariff

Shaykh al-Fawzaan said:

"If cold water enters your ears it would hurt, then what about molten lead [being] poured into them as a punishment [for] listening to music?"
,
[إغاثة اللهفان، ١٧\٦\١٤٣٧]

#islam #muslim #muslimah #music #hijabi #hijabista

🍯🍯🍯May you all be Honeyed by Allah🍯🍯🍯

aseera-fi-dunya
🍯🍯🍯🍯🍯🍯🍯🍯
May you all be Honeyed by Allah
عسّلكم الله جميعاً
قال رسول اللهﷺ :
The Prophet, may Allah exalt his mention, said:
(إذا أحبَّ اللّه عبداً عسّلَه)
If Allah loves a person, he is honeyed by Him,
قالوا: ما عسّلَه!؟
They asked: what does honeying mean?
قال: (يفتح اللّه عز وجل له عملاً صالحاً قبل موته ثمّ يقبضه عليه).
He said, “Allah opens for him the door of a righteous deed before his death, and keeps him (firm) on it until his death”
{ رواه أحمد (١٧٨١٩) }.
Narrated by Ahmad 17819

قال العلامة الألباني رحمه الله :
Imam Albanee rahimahullah said:
وأمارة هذا التعسيل بأن يرضى عنه من حوله
and the sign of this honeying is that everyone becomes pleased with that person
لِما ثبت في زيادةٍ مرفوعةٍ للنّبيّ صلى اللّه عليه وسلم (.. حتى يرضى عنه من حوله)
as this has been proven in a ‘Marfoo addition to this hadith (..until everyone becomes pleased with him)
“السلسلة الصحيحة (١١١٤)”
Silsilah as-Sahihah 1114
يقال بأن الشيخ الألباني رحمه الله يدعوا لمن صنع إليه معروفا بقوله: ( عسّلك الله ).
It’s said, that Shaykh al-Albani used to supplicate for the one who did a favor by saying: “may you be honeyed by Allah”.
🍯🍯🍯🍯🍯🍯🍯🍯
_________
(مسند الإمام أحمد، حديث رقم: 17438، وصححه الألباني في صحيح الجامع).
Source :
(Musnad al-Imaam Ahmad, #17438. Authenticated by al-Albanee in Sahih al- Jaami’)

📜 *Dhikr For Repentance*


From Ibn Umar [رضي الله عنه] who said:

We would count that the Messenger of Allaah [ﷺ] would say in one sitting one hundred times:

﴿رَبِّ اغْفِرْ لِي وَتُبْ عَلَيَّ إِنَّكَ أَنْتَ التَّوَّابُ الرَّحِيمُ﴾‏

_Rab-Bigh-Firlee Wa Tubb Alayyee Innaka Anta At-Tawaabu A-Raheem._

*'O my Lord forgive me and accept my repentance indeed You are the One who forgives and most merciful.'*

📚Collected By Abu Dawood, Tirmidhi And Authenticated By Albaani In Saheeh Abi Dawood, (5/248)

➖Miraath al-Anbiyya➖
✒️Translated By Abbas Abu Yahya

After Hardship There Is Ease -

Imām Ibn al-Qayyim (Rahimahullāh):

Grief weakens the heart, weakens determination, hurts a person's will and nothing is more beloved to Shaytan than a sad believer.

[Tareequl Hijratayn 1/418]

✒ Remind Yourself Of Allāh Before You Commit A Sin | Tafseer Benefit

“But for him who fears the standing before his Lord, there will be TWO GARDENS (i.e. in Paradise).” — [al-Qur'ān 55:46]

Mujāhid Raḥimahullāh said: “This reward is for a man who is about to commit a sin but then he remembers his standing in front of Allāh (on the Day of Resurrection) so he abandons it.”

● [تفسير الطبري]

Translated By: Sameeullaah Sameeullaah (Aboo Maryamm)

Virtues of ʿA‘isha.

١. She was the dearest wife of the Prophet ﷺ.

٢. The Prophet (ﷺ) did not marry any other virgin but her.

٣. He did not marry a woman whose parents were both Muḥājrīn except her.

٤. Allāh revealed many verses from the heavens regarding her innocence.

٥. She always had knowledge on something the Saḥāba were unsure of.

٦. Jibrīl brought my portrayal from the heaven in silk and said to the Prophet (ﷺ), “marry her, she will be your wife.”

٧. He and her used to bathe from the same vessel, and he did not do that with any of his wives except her.

٨. The revelation would come to him while he was with her, and it did not come down when he was with any of his wives except her.

٩. Allāh took his soul while he was against her chest.

١٠. He died on the night when it was her turn.

١١. He was buried in her room.

‎● [جلاء الأفهام في الصلاة والصلام على خير الأنام ١\٢٣٧-٢٤١]

THE SOWING OF SINS

The sources of every sin are three matters:

1. Arrogance which caused Satan behave the way he did

2. Greed which caused Adam to be expelled from the garden

3. Envy which emboldened one of the sons of Adam against his brother.

He who protects himself from these three matters will be protected from evil. Unbelief comes from arrogance, disobedience comes from greed, and transgression and injustice come from envy.

~ Ibn al-Qayyim رحمه الله in his al-Fawa’id.
________________________
1. Sahih Muslim 91
2. Sahih Muslim 2578
3. Sahih Bukhari 5718

Ibn al-Qayyim (rahinahullaah) said:

‘Every Muslim should be warned of the oppression of:

‘I – My/Mine – I Possess’
...
Indeed these three words are what Iblees (Shaytan), Fir’awn and Qaroon were tried with.

Iblees said: ‘I am better than him’

Fir’awn said: ‘Is not mine the Kingdom of Egypt,’

Qaroon said: ‘This has been given to me only because of knowledge I possess.’

So regarding the saying of the Slave of Allaah ‘I’ – then the best that he can be described with is:

“I am a slave who sins, makes mistakes, seeks forgiveness and recognizes this.“

So regarding the saying of ‘My/Mine’ – and those statements similar to that is:

“My sins, my crimes, my humbleness, my depravation and submissiveness.”

So regarding the saying of ‘I Possess’:

“Forgive me for my mistakes and what I do intentionally, in jest, or in seriousness and I possess all these shortcomings.”

[Taken from ‘Za’ad al-Ma’aad’ 2/475| By: Ibn al-Qayyim al-Jawziyyah|Tanslated by: Abbas Abu Yahya]