كانَ رسولُ اللَّهِ صلَّى اللهُ عليهِ وسلَّمَ إذا صلَّى علَى جِنازةٍ يقولُ:

اللهُـمِّ اغْفِـرْ لِحَيِّـنا وَمَيِّتِـنا وَشـاهِدِنا، وَغائِبِـنا، وَصَغيـرِنا وَكَبيـرِنا، وَذَكَـرِنا وَأُنْثـانا. اللهُـمِّ مَنْ أَحْيَيْـتَهُ مِنّا فَأَحْيِـهِ عَلى الإِسْلام، وَمَنْ تَوَفَّـيْتَهُ مِنّا فَتَوَفَّـهُ عَلى الإِيـمان، اللهُـمِّ لا تَحْـرِمْنـا أَجْـرَه، وَلا تُضِـلَّنا بَعْـدَه

صحيح الترمذي ١٢٢٦ | الشيخ الألباني رحمه الله | صحيح

When the Messenger of Allāh صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ prayed the funeral prayer he would recite:

“O' Allāh forgive our living and our dead, those who are present and those who are absent, our young and our old, our menfolk and our womenfolk. O' Allāh, whomsoever amongst us You keep alive, then let such a life be upon Islām, and whom amongst us You take unto Yourself, then let such a death be upon Faith. O’ Allāh, do not deprive us of his reward and do not let us stray after him.”

Saheeh ibn Mājah 1226 | Shaykh al-Albāni رحمه الله | Saheeh

Translation: Authentic Quotes

Shaikhul Islaam Ibn Taymiyyah [rahimahullaah] said: There are no philosophers upon right guidance.”

He also said: ‘’Islaam does not have philosophers[i.e.the religion does not recognise philosophers & philosophy].’’

Naseehat Ahl Eemaan Fee Radd alaa Mantiq al Yunaan. page:157

(https://twitter.com/SalafiCentre/status/961884604381745152?

Shaikhul Islaam Ibn Taymiyyah said:

Philosophical logic is like the carcass of a camel at the top of a mountain; neither is climbing the mountain easy nor is the flesh good enough to justify climbing, nor is the path leading to it easy to follow.

Radd Alaa Mantiq Al-Yunaan. p157

(https://twitter.com/SalafiCentre/status/961883429024526337?

A scholar of the past was over 100 years old with a sharp intellect, good sight, keen hearing & remarkable physical strength.

He explained, "I kept these body parts away from disobedience in my youth, so Allah preserved them for me in my old age."

● Noor Aliqtibaas of Ibn Rajab, p.51

Spread the Salam for It will Create Love Between You – Shaykh Salih al-Fawzan

Therefore spreading the salām between the Muslims is something desired and sought. And the meaning of al-Salāmu ʿAlaykum is: “Supplicating for the safety of the Muslims’, and it is also said that it means: “May the name of Allah be upon you” because from the names of Allah is al-Salām. So when you say “al-Salāmu ʿAlaykum..” it means “the name of Allah upon you” since Allah is al-Salām. This is a great statement that is spread amongst the Muslims. The Prophet ﷺ said, “None of you will enter paradise until you believe and you will not believe until you love one another. Shall I not tell you about something which, if you do it, you will love one another? Spread salām amongst yourselves.” [Muslim (54), Aḥmad (2/391), and al-Tirmidhī (2513) narrated from Abū Hurayrāh]

Therefore, the spreading of al-Salāmu ʿAlaykum develops love in the hearts, since if a Muslim were to meet you and he did not say al-Salāmu ʿAlaykum it may cause you to have something in your heart for him, you might say to yourself “Why didn’t he greet me?” But if he greets you then it would remove what you have inside your heart and you would befriend and love him. This endorses the statement of the Prophet ﷺ “Shall I not inform you what will make you love one another? Spread the Salām between yourselves.” So the spreading of the Salām has a great effect on the Muslims.

Source: Ithāf al-Qāriī fī Sharh us-Sunnah of Al-Barbahārī, 2/35-134 of Shaykh Ṣāliḥ ibn Fawzān al Fawzān

🌐http://dusunnah.com/article/spread-the-salam-for-it-will-create-love-between-you-all/
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https://news.1rj.ru/str/thebeginningoftruth

Shaykh Ṣāliḥ ibn Fawzān al-Fawzān (حفظه الله) said: “Calling anashīd ‘Islamic songs’ is an error. Simply say: ‘Songs.’ The Sufis call anashīd ‘Islamic songs’ as they make music a form of worship.”

Source: Shaykh Ṣāliḥ al-Fawzān's Twitter Account
Translated by: Musa Shaleem Mohammed
https://www.troid.org/brief-benefits/2722-benefit-the-reality-of-anashid

VERBAL & PHYSICAL ABUSE ARE SINS

● Allah's Messenger (ﷺ) said, “The servant speaks words that he does not understand its repercussions, but he sinks down in Hell-Fire farther than the distance between the east and the west.” (Muslim 2988b) https://sunnah.com/muslim/55/65

● The Prophet (ﷺ) said, "The worst people, in the sight of Allah are those whom the people leave (undisturbed) to save themselves from their dirty language." (Bukhari 6131) https://sunnah.com/bukhari/78/158

● The Messenger of Allah (ﷺ) said, “Whoever has been given his portion of compassion has been given his portion of good. Whoever has been denied his portion of compassion has been denied his portion of good. Good character will be the heaviest thing in the believer's balance on the Day of Judgment. Allah hates a coarse, foul-mouthed person.” (Al-Adab Al-Mufrad, Book 26, Hadith 3; graded authentic by Al-Albani) https://sunnah.com/adab/26/3

● “And speak to people good words…” (Qur’an 2:83)

● The Prophet (ﷺ) said, "Whoever believes in Allah and the Last Day should speak what is good or keep silent." (Bukhari 6136) https://sunnah.com/bukhari/78/163

● Allah's Messenger (ﷺ) said: “Do you know who is poor?” They (the Companions of the Holy Prophet) said: “A poor man amongst us is one who has neither dirham with him nor wealth.” He (the Holy Prophet) said: “The poor of my Umma would be he who would come on the Day of Resurrection with prayers and fasts and Zakat but (he would find himself bankrupt on that day as he would have exhausted his funds of virtues) since he hurled abuses upon others, brought calumny against others and unlawfully consumed the wealth of others and shed the blood of others and beat others, and his virtues would be credited to the account of one (who suffered at his hand). And if his good deeds fall short to clear the account, then his sins would be entered in (his account) and he would be thrown in the Hell-Fire.” (Muslim 2581) https://sunnah.com/muslim/45/77

● The Prophet (ﷺ) said: "A Muslim is the one who avoids harming Muslims with his tongue and hands.” (Bukhari 10) https://sunnah.com/bukhari/2/3

● The Prophet (ﷺ) said: "Oppression will be a darkness on the Day of Resurrection." (Bukhari 2447) https://sunnah.com/bukhari/46/8

Q: Is it Wajib (obligatory) to be grateful to Allah in affliction?

A: It is Wajib to be patient. As for contentment and gratitude, they are only Mustahab (desirable). There are three matters at the time of affliction: Patience which is Wajib, contentment is a Sunnah (whatever is reported from the Prophet), and gratitude is the best.

http://www.alifta.net/Fatawa/fatawaDetails.aspx?languagename=en&BookID=14&View=Page&PageNo=1&PageID=2499

Imam Hasan al-Basree رحمه الله (d. 110H) said:

"Do not sit with the people of innovation and desires, nor argue with them, nor listen to them."

Sunan ad-Daarimee 1/121

Ibn Uthaymeenرحمه الله

You will find some people, Allāh has given them much knowledge however it is as if he is illiterate. You do NOT see upon him the effects of knowledge in his worship, nor in his character, nor in his behaviour nor in his interactions.

شرح دعاء قنوت الوتر ص١١

(https://twitter.com/MarkazMuaadh/status/962356784349569024?

Imaam Ibn Uthaymeen رحمه الله:

"Many people have children, however his/her children do not benefit him/her because of what is in them from disobedience & being undutiful (to the parents). These people have not been blessed in their children."

شرح دعاء قنوت الوتر ص.١١

(https://twitter.com/MarkazMuaadh/status/962354647058001920?

From the advice of Ibn Umar:

Al-Laith bin Sad and others have said: A man wrote to Ibn Umar رضي الله عنهما saying: Write down (gather) for me all the knowledge. So Ibn Umar رضي الله عنهما wrote back to him: “Verily! Ilm is vast. But if you are capable of:

1. Meeting Allaah تعالى with a light load on your back from (not spilling) the blood of people (unjustly) [1],
2. Having a slender belly by avoiding people’s wealth [2],
3. Restraining the tongue from (playing with) people’s honor,
4. Sticking to their Jamaaah (and avoid splitting),

then do so.”

📚[Siyar A`laam al-Nubalaa (3/222)]

🌴🌴🌴

📑 [1] During the turmoil of Hajjaaj bin Yusuf there was a lot of bloodshed and confusion.

📑[2] From usurping their wealth unjustly.

*THE ONE WHO VIOLATES THE HONOUR OF THE SCHOLARS, FALLS INTO ONE OF THESE THREE- SHAYKH FAWZAAN*

Written by The Salafi Centre of Manchester on April 12, 2017.

Shaikh Saaleh Al-Fawzaan [may Allaah preserve him] said:

None violates the honour of the scholars who are upon the truth, except one of three [people]: Either a hypocrite known for [his] hypocrisy, or an evil sinner who hates the scholars because they prevent him from his sinful [acts] of disobedience, or a misguided hizbi who hates the scholars because they neither agree with his hizbiyyah nor with his deviated views.

Al-Ajwibah Al-Mufeedah page 51 and Muhaadaraat Fil Aqeedah Wad-Dawa 2/190]

The Messenger of Allāh Ṣallallāhu-‘Alaihi Wa Sallam said:

“Whoever makes all of his concerns focus on one thing — the concern of HEREAFTER — then Allāh will suffice him for the rest of his concerns and whoever has all of his concerns branching off from the affairs of the WORLD then Allāh DOES NOT care which valley of it he dies in.”

● [مختصر صحيح الجامع الصغير ٦١٨٩ ، حسنه الألباني]

al-ʿAllāmah Ṣāliḥ Fawzān Hafiẓahullāh said:

“A person who sits revising an issue of knowledge is BETTER than the one who performs voluntary prayer whole night.”

● [إتحاف القاري بالتعليقات على شرح السنة للإمام البربهاري]

Ibn 'Umar said, "Modesty and belief are together. If one of them is removed, the other is removed."

[Sahih (Al-Albani), Al-Adab Al-Mufrad]

English reference: Book 56, Hadith 1313
Arabic reference: Book 1, Hadith 1313

Some of the Salaf (Righteous Predecessors) said:

"We call upon Allaah in every difficulty, then we forget Him when the difficulty is removed. So how do we hope to have our supplications answered, when we have blocked the path to it with sins."

[Jaami' al-'Uloom wal-Hikam]

https://twitter.com/MarkazMuaadh/status/962587168878284800

Why People Invent Bid’ah in religion:

Mu’âdh b. Jabal – Allâh be pleased with him – used to say:

Ahead of you are times of trials (fitan) in which there will be much wealth and in which the Qur’ân will be opened and taken (read) by believers and hypocrites, men and women, young and old and freemen and slaves. At that time it is likely that there will be people who will say, “Why aren’t the people following me when I have read the Qur’ân? They will not follow me until I invent something else.” So, beware of everything that is innovated (in religion), for those things that are innovated are misguidance.

Ibn Waddâh, Al-Bida’ p62, Al-Lâlakâ`î, Sharh Usûl I’tiqâd Ahl –Al-Sunnah wa Al-Jamâ’ah Vol. 1 p125 and others.