Imaam Ibn Uthaymeen رحمه الله:
"Many people have children, however his/her children do not benefit him/her because of what is in them from disobedience & being undutiful (to the parents). These people have not been blessed in their children."
شرح دعاء قنوت الوتر ص.١١
(https://twitter.com/MarkazMuaadh/status/962354647058001920?
"Many people have children, however his/her children do not benefit him/her because of what is in them from disobedience & being undutiful (to the parents). These people have not been blessed in their children."
شرح دعاء قنوت الوتر ص.١١
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Markaz Mu’aadh
Imaam Ibn Uthaymeen رحمه الله: "Many people have children, however his/her children do not benefit him/her because of what is in them from disobedience & being undutiful (to the parents). These people have not been blessed in their children. شرح دعاء قنوت…
From the advice of Ibn
then do so.”
📚[Siyar A`laam al-Nubalaa (3/222)]
🌴🌴🌴
📑 [1] During the turmoil of Hajjaaj bin Yusuf there was a lot of bloodshed and confusion.
📑[2] From usurping their wealth unjustly.
Umar:
Al-Laith bin Sad and others have said: A man wrote to Ibn Umar رضي الله عنهما saying: Write down (gather) for me all the knowledge. So Ibn Umar رضي الله عنهما wrote back to him: “Verily! Ilm is vast. But if you are capable of:
1. Meeting Allaah تعالى with a light load on your back from (not spilling) the blood of people (unjustly) [1],
2. Having a slender belly by avoiding people’s wealth [2],
3. Restraining the tongue from (playing with) people’s honor,
4. Sticking to their Jamaaah (and avoid splitting), then do so.”
📚[Siyar A`laam al-Nubalaa (3/222)]
🌴🌴🌴
📑 [1] During the turmoil of Hajjaaj bin Yusuf there was a lot of bloodshed and confusion.
📑[2] From usurping their wealth unjustly.
*THE ONE WHO VIOLATES THE HONOUR OF THE SCHOLARS, FALLS INTO ONE OF THESE THREE- SHAYKH FAWZAAN*
Written by The Salafi Centre of Manchester on April 12, 2017.
Shaikh Saaleh Al-Fawzaan [may Allaah preserve him] said:
None violates the honour of the scholars who are upon the truth, except one of three [people]: Either a hypocrite known for [his] hypocrisy, or an evil sinner who hates the scholars because they prevent him from his sinful [acts] of disobedience, or a misguided hizbi who hates the scholars because they neither agree with his hizbiyyah nor with his deviated views.
Al-Ajwibah Al-Mufeedah page 51 and Muhaadaraat Fil Aqeedah Wad-Dawa 2/190]
Written by The Salafi Centre of Manchester on April 12, 2017.
Shaikh Saaleh Al-Fawzaan [may Allaah preserve him] said:
None violates the honour of the scholars who are upon the truth, except one of three [people]: Either a hypocrite known for [his] hypocrisy, or an evil sinner who hates the scholars because they prevent him from his sinful [acts] of disobedience, or a misguided hizbi who hates the scholars because they neither agree with his hizbiyyah nor with his deviated views.
Al-Ajwibah Al-Mufeedah page 51 and Muhaadaraat Fil Aqeedah Wad-Dawa 2/190]
The Messenger of Allāh Ṣallallāhu-‘Alaihi Wa Sallam said:
“Whoever makes all of his concerns focus on one thing — the concern of HEREAFTER — then Allāh will suffice him for the rest of his concerns and whoever has all of his concerns branching off from the affairs of the WORLD then Allāh DOES NOT care which valley of it he dies in.”
● [مختصر صحيح الجامع الصغير ٦١٨٩ ، حسنه الألباني]
“Whoever makes all of his concerns focus on one thing — the concern of HEREAFTER — then Allāh will suffice him for the rest of his concerns and whoever has all of his concerns branching off from the affairs of the WORLD then Allāh DOES NOT care which valley of it he dies in.”
● [مختصر صحيح الجامع الصغير ٦١٨٩ ، حسنه الألباني]
al-ʿAllāmah Ṣāliḥ Fawzān Hafiẓahullāh said:
“A person who sits revising an issue of knowledge is BETTER than the one who performs voluntary prayer whole night.”
● [إتحاف القاري بالتعليقات على شرح السنة للإمام البربهاري]
“A person who sits revising an issue of knowledge is BETTER than the one who performs voluntary prayer whole night.”
● [إتحاف القاري بالتعليقات على شرح السنة للإمام البربهاري]
Ibn 'Umar said, "Modesty and belief are together. If one of them is removed, the other is removed."
[Sahih (Al-Albani), Al-Adab Al-Mufrad]
English reference: Book 56, Hadith 1313
Arabic reference: Book 1, Hadith 1313
[Sahih (Al-Albani), Al-Adab Al-Mufrad]
English reference: Book 56, Hadith 1313
Arabic reference: Book 1, Hadith 1313
Some of the Salaf (Righteous Predecessors) said:
"We call upon Allaah in every difficulty, then we forget Him when the difficulty is removed. So how do we hope to have our supplications answered, when we have blocked the path to it with sins."
[Jaami' al-'Uloom wal-Hikam]
https://twitter.com/MarkazMuaadh/status/962587168878284800
"We call upon Allaah in every difficulty, then we forget Him when the difficulty is removed. So how do we hope to have our supplications answered, when we have blocked the path to it with sins."
[Jaami' al-'Uloom wal-Hikam]
https://twitter.com/MarkazMuaadh/status/962587168878284800
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Markaz Mu’aadh
Some of the Salaf (Righteous Predecessors) said: "We call upon Allaah in every difficulty, then we forget Him when the difficulty is removed. So how do we hope to have our supplications answered, when we have blocked the path to it with sins." [Jaami' al…
Why People Invent Bid’ah in religion:
Mu’âdh b. Jabal – Allâh be pleased with him – used to say:
Ahead of you are times of trials (fitan) in which there will be much wealth and in which the Qur’ân will be opened and taken (read) by believers and hypocrites, men and women, young and old and freemen and slaves. At that time it is likely that there will be people who will say, “Why aren’t the people following me when I have read the Qur’ân? They will not follow me until I invent something else.” So, beware of everything that is innovated (in religion), for those things that are innovated are misguidance.
Ibn Waddâh, Al-Bida’ p62, Al-Lâlakâ`î, Sharh Usûl I’tiqâd Ahl –Al-Sunnah wa Al-Jamâ’ah Vol. 1 p125 and others.
Mu’âdh b. Jabal – Allâh be pleased with him – used to say:
Ahead of you are times of trials (fitan) in which there will be much wealth and in which the Qur’ân will be opened and taken (read) by believers and hypocrites, men and women, young and old and freemen and slaves. At that time it is likely that there will be people who will say, “Why aren’t the people following me when I have read the Qur’ân? They will not follow me until I invent something else.” So, beware of everything that is innovated (in religion), for those things that are innovated are misguidance.
Ibn Waddâh, Al-Bida’ p62, Al-Lâlakâ`î, Sharh Usûl I’tiqâd Ahl –Al-Sunnah wa Al-Jamâ’ah Vol. 1 p125 and others.
🔺FIVE TYPES OF FEAR 🔻
The believer has five types of fear:
1. Allah may take his faith away from him.
2. The recording angels may write down something that may expose him on the Day of Resurrection.
3. Shaytaan may cause his deeds to become invalid.
4. The Angel of Death may come to him without warning.
5. The world may tempt him and distract him from the Hereafter.
- 'Uthmaan ibn Affan (RadiyAllahu 'anhu)
[Faraid Al Kalam lil Khulafa al Kiram, pg. 278)]
The believer has five types of fear:
1. Allah may take his faith away from him.
2. The recording angels may write down something that may expose him on the Day of Resurrection.
3. Shaytaan may cause his deeds to become invalid.
4. The Angel of Death may come to him without warning.
5. The world may tempt him and distract him from the Hereafter.
- 'Uthmaan ibn Affan (RadiyAllahu 'anhu)
[Faraid Al Kalam lil Khulafa al Kiram, pg. 278)]
Imagine the pain and sadness one would feel if they lost their whole family, also on top of that they lose all their wealth....
The Prophet ﷺ said:
"Whoever missed a Prayer, then it is as if he had lost his family and his wealth."
[Saheeh al-Targheeb wal-Tarheeb no.577]
(https://twitter.com/MarkazMuaadh/status/962995776619245569?
The Prophet ﷺ said:
"Whoever missed a Prayer, then it is as if he had lost his family and his wealth."
[Saheeh al-Targheeb wal-Tarheeb no.577]
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Markaz Mu’aadh
Imagine the pain and sadness one would feel if they lost their whole family,also on top of that they lose all their wealth.... The Prophet ﷺ said: "Whoever missed a Prayer, then it is as if he had lost his family and his wealth." [Saheeh al-Targheeb wal-Tarheeb…
Imaam Maalik (D.179H) said:
“I did not start giving fataawaa until seventy (scholars) said that I was suitable for that.”
[Tadhkiratul-Huffaadh, by Adh-Dhahabee]
“I did not start giving fataawaa until seventy (scholars) said that I was suitable for that.”
[Tadhkiratul-Huffaadh, by Adh-Dhahabee]
The Messenger of Allaah [ﷺ] said:
“Blessings lie with your elders.”
[At-Targhīb wa at-Tarhīb (v. 1 p. 106): al-Albānī said it is sahīh | Translated By Abu Ruqayyah Abd us-Samad]
“Blessings lie with your elders.”
[At-Targhīb wa at-Tarhīb (v. 1 p. 106): al-Albānī said it is sahīh | Translated By Abu Ruqayyah Abd us-Samad]
When calamities occur reflect on four names of Allah.
1. Al-Aleem
2. Al-Hakeem
3. Ar-Rahmaan
4. Ar-Raheem
Firstly, because Allah has perfect and complete knowledge in general and detail. His knowledge was not preceded by ignorance nor superseded by forgetfulness.
Secondly, Al-Hakeem which indicates putting things in its proper place at the proper time. We are afflicted by the One who is all knowledgeable and wise.
Thirdly, Ar-Rahmaan the Most Beneficent. Whatever affliction we face in reality it is in reality a mercy. Why? Even in a fever it is a mercy. Allah's messenger صلى الله عليه و سلم forbade us from cursing the fever. Why? Because he said:
لا تسبي الحمى فانها تذهب خطايا بني آدم كما يذهب الكير خبث الحديد"
Do not curse the fever for verily the fever removes the sins of the children of Aadam just as the furnace removes filth from steel. "
Saheeh Muslim
Fourthly, Ar-Raheem, the prophet صلى الله عليه و سلم said :
إن الله اذا اراد الله بعبده شراََ امسك ذنبه حتى يوافى به يوم القيامة"
Verily when Allah desires harm for His slave then He withholds from him the punishment for his sins until yaumal qiyaamah where he will receive the full recompense. "
Whatever calamity if it occurs and we believe correctly and act correctly and remain patient they will be rewarded. This is mercy. To this affliction the prophet said :
"أنت عبد أراد الله بك خيرا"
"You are a slave of Allah that Allah desires good for."
May Allaah keep us mindful. اللهم آمين
1. Al-Aleem
2. Al-Hakeem
3. Ar-Rahmaan
4. Ar-Raheem
Firstly, because Allah has perfect and complete knowledge in general and detail. His knowledge was not preceded by ignorance nor superseded by forgetfulness.
Secondly, Al-Hakeem which indicates putting things in its proper place at the proper time. We are afflicted by the One who is all knowledgeable and wise.
Thirdly, Ar-Rahmaan the Most Beneficent. Whatever affliction we face in reality it is in reality a mercy. Why? Even in a fever it is a mercy. Allah's messenger صلى الله عليه و سلم forbade us from cursing the fever. Why? Because he said:
لا تسبي الحمى فانها تذهب خطايا بني آدم كما يذهب الكير خبث الحديد"
Do not curse the fever for verily the fever removes the sins of the children of Aadam just as the furnace removes filth from steel. "
Saheeh Muslim
Fourthly, Ar-Raheem, the prophet صلى الله عليه و سلم said :
إن الله اذا اراد الله بعبده شراََ امسك ذنبه حتى يوافى به يوم القيامة"
Verily when Allah desires harm for His slave then He withholds from him the punishment for his sins until yaumal qiyaamah where he will receive the full recompense. "
Whatever calamity if it occurs and we believe correctly and act correctly and remain patient they will be rewarded. This is mercy. To this affliction the prophet said :
"أنت عبد أراد الله بك خيرا"
"You are a slave of Allah that Allah desires good for."
May Allaah keep us mindful. اللهم آمين
Shaikh’ul Islam Ibn Taymiyyah RahimHuAllah said:
When the victory returns to the disbelievers, it’s because of the sins of the Muslims, their lack of faith, and their ignorance of tawhid.
But if they repent in perfecting their faith and in returning to authentic Sunnah, Allah will ensure victory without the least of doubt!
Source: al-Jawab as-Saheeh li man Baddala Din al-Masih 6/450
When the victory returns to the disbelievers, it’s because of the sins of the Muslims, their lack of faith, and their ignorance of tawhid.
But if they repent in perfecting their faith and in returning to authentic Sunnah, Allah will ensure victory without the least of doubt!
Source: al-Jawab as-Saheeh li man Baddala Din al-Masih 6/450
Ibn 'Abbas (May Allah be pleased with them) reported:
The Prophet (ﷺ) said, "He who visits a sick person who is not on the point of death and supplicates seven times: As'alullahal-'Azima Rabbal-'Arshil-'Azimi, an yashfiyaka (I beseech Allah the Great, the Rubb of the Great Throne, to heal you), Allah will certainly heal him from that sickness."
[Abu Dawud and At- Tirmidhi, Book 7, Hadith no.906)
The Prophet (ﷺ) said, "He who visits a sick person who is not on the point of death and supplicates seven times: As'alullahal-'Azima Rabbal-'Arshil-'Azimi, an yashfiyaka (I beseech Allah the Great, the Rubb of the Great Throne, to heal you), Allah will certainly heal him from that sickness."
[Abu Dawud and At- Tirmidhi, Book 7, Hadith no.906)
*THE RELIGION ISN'T BASED ON OPINION*
Abdi Khayr reported: Ali ibn Abi Talib, may Allaah be pleased with him, said, “If the religion were based upon one’s opinion, one might expect the bottom of the leather sock to be wiped instead of the top, yet I have seen the Messenger of Allaah, peace and blessings be upon him, wiping over the upper part of his leather socks.”
Source: Sunan Abī Dāwūd 162
Grade: Sahih (authentic) according to Al-Albani
#islam #haqq
Abdi Khayr reported: Ali ibn Abi Talib, may Allaah be pleased with him, said, “If the religion were based upon one’s opinion, one might expect the bottom of the leather sock to be wiped instead of the top, yet I have seen the Messenger of Allaah, peace and blessings be upon him, wiping over the upper part of his leather socks.”
Source: Sunan Abī Dāwūd 162
Grade: Sahih (authentic) according to Al-Albani
#islam #haqq
Forwarded from Muslim Marriage Tips
Sahl bin Sa`d (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, "I will be like this in Jannah with the person who takes care of an orphan."
Messenger of Allah (sallallaahu ’alayhi wa sallam) raised his forefinger and middle finger by way of illustration.
[Al-Bukhari].
Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, "He who takes care of an orphan, whether he is his relative or a stranger, will be in Jannah with me like these two."
The narrator, Malik bin Anas raised his forefinger and middle finger for illustration.
[Muslim].
https://www.google.com.tr/amp/s/abdurrahman.org/2014/09/04/riyad-us-saliheen-imaam-nawawi-chapter-033/amp/
Messenger of Allah (sallallaahu ’alayhi wa sallam) raised his forefinger and middle finger by way of illustration.
[Al-Bukhari].
Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (sallallaahu ’alayhi wa sallam) said, "He who takes care of an orphan, whether he is his relative or a stranger, will be in Jannah with me like these two."
The narrator, Malik bin Anas raised his forefinger and middle finger for illustration.
[Muslim].
https://www.google.com.tr/amp/s/abdurrahman.org/2014/09/04/riyad-us-saliheen-imaam-nawawi-chapter-033/amp/
AbdurRahman.Org
Benevolent Treatment towards Orphans, Girls, the Weak, the Poor and theHumble Persons
Imam Al-Nawawi’s Riyad-us-Saliheen Chapter 33 Benevolent Treatment towards Orphans, Girls, the Weak, the Poor and the Humble Persons Allah, the Exalted, says: “And lower your wings for …
The Responsibilities of a Messenger
🌐https://www.troid.org/brief-benefits/2530-benefit-the-responsibilities-of-a-messenger
The definition of a messenger,
linguistically, is one who was sent with a message.
Islamically, a messenger is a man from the children of Ādam who Allāh has sent down revelation to regarding His legislation.
The responsibilities of a messenger — as found in the Qurʾān and authentic Sunnah — are:
1⃣ That he is a witness for and against the creation. He is a witness for them in that which they actualize of his Sunnah and the legislation of Allāh which he came with. He is a witness against them in that which they don’t actualize and what they abandon of his Sunnah and the legislation of Allāh.
2⃣ To give glad tidings and warnings. The glad tidings of Paradise are given to the obedient and the warnings — which are reminders of the punishments — are given to the disobedient.
3⃣ To judge between the people and resolve their disputes.
4⃣ To educate the people about the legislation of Allāh.
Shaykh ʿUbayd al-Jābirī
Source: Itḥāf al-ʿUqūl bi-Sharḥ Thalāthat al-Usūl. Pg. 29.
🖊Translated by: Munīb al-Ṣumālī
🌐https://www.troid.org/brief-benefits/2530-benefit-the-responsibilities-of-a-messenger
The definition of a messenger,
linguistically, is one who was sent with a message.
Islamically, a messenger is a man from the children of Ādam who Allāh has sent down revelation to regarding His legislation.
The responsibilities of a messenger — as found in the Qurʾān and authentic Sunnah — are:
1⃣ That he is a witness for and against the creation. He is a witness for them in that which they actualize of his Sunnah and the legislation of Allāh which he came with. He is a witness against them in that which they don’t actualize and what they abandon of his Sunnah and the legislation of Allāh.
2⃣ To give glad tidings and warnings. The glad tidings of Paradise are given to the obedient and the warnings — which are reminders of the punishments — are given to the disobedient.
3⃣ To judge between the people and resolve their disputes.
4⃣ To educate the people about the legislation of Allāh.
Shaykh ʿUbayd al-Jābirī
Source: Itḥāf al-ʿUqūl bi-Sharḥ Thalāthat al-Usūl. Pg. 29.
🖊Translated by: Munīb al-Ṣumālī