VERBAL & PHYSICAL ABUSE ARE SINS
● Allah's Messenger (ﷺ) said, “The servant speaks words that he does not understand its repercussions, but he sinks down in Hell-Fire farther than the distance between the east and the west.” (Muslim 2988b) https://sunnah.com/muslim/55/65
● The Prophet (ﷺ) said, "The worst people, in the sight of Allah are those whom the people leave (undisturbed) to save themselves from their dirty language." (Bukhari 6131) https://sunnah.com/bukhari/78/158
● The Messenger of Allah (ﷺ) said, “Whoever has been given his portion of compassion has been given his portion of good. Whoever has been denied his portion of compassion has been denied his portion of good. Good character will be the heaviest thing in the believer's balance on the Day of Judgment. Allah hates a coarse, foul-mouthed person.” (Al-Adab Al-Mufrad, Book 26, Hadith 3; graded authentic by Al-Albani) https://sunnah.com/adab/26/3
● “And speak to people good words…” (Qur’an 2:83)
● The Prophet (ﷺ) said, "Whoever believes in Allah and the Last Day should speak what is good or keep silent." (Bukhari 6136) https://sunnah.com/bukhari/78/163
● Allah's Messenger (ﷺ) said: “Do you know who is poor?” They (the Companions of the Holy Prophet) said: “A poor man amongst us is one who has neither dirham with him nor wealth.” He (the Holy Prophet) said: “The poor of my Umma would be he who would come on the Day of Resurrection with prayers and fasts and Zakat but (he would find himself bankrupt on that day as he would have exhausted his funds of virtues) since he hurled abuses upon others, brought calumny against others and unlawfully consumed the wealth of others and shed the blood of others and beat others, and his virtues would be credited to the account of one (who suffered at his hand). And if his good deeds fall short to clear the account, then his sins would be entered in (his account) and he would be thrown in the Hell-Fire.” (Muslim 2581) https://sunnah.com/muslim/45/77
● The Prophet (ﷺ) said: "A Muslim is the one who avoids harming Muslims with his tongue and hands.” (Bukhari 10) https://sunnah.com/bukhari/2/3
● The Prophet (ﷺ) said: "Oppression will be a darkness on the Day of Resurrection." (Bukhari 2447) https://sunnah.com/bukhari/46/8
● Allah's Messenger (ﷺ) said, “The servant speaks words that he does not understand its repercussions, but he sinks down in Hell-Fire farther than the distance between the east and the west.” (Muslim 2988b) https://sunnah.com/muslim/55/65
● The Prophet (ﷺ) said, "The worst people, in the sight of Allah are those whom the people leave (undisturbed) to save themselves from their dirty language." (Bukhari 6131) https://sunnah.com/bukhari/78/158
● The Messenger of Allah (ﷺ) said, “Whoever has been given his portion of compassion has been given his portion of good. Whoever has been denied his portion of compassion has been denied his portion of good. Good character will be the heaviest thing in the believer's balance on the Day of Judgment. Allah hates a coarse, foul-mouthed person.” (Al-Adab Al-Mufrad, Book 26, Hadith 3; graded authentic by Al-Albani) https://sunnah.com/adab/26/3
● “And speak to people good words…” (Qur’an 2:83)
● The Prophet (ﷺ) said, "Whoever believes in Allah and the Last Day should speak what is good or keep silent." (Bukhari 6136) https://sunnah.com/bukhari/78/163
● Allah's Messenger (ﷺ) said: “Do you know who is poor?” They (the Companions of the Holy Prophet) said: “A poor man amongst us is one who has neither dirham with him nor wealth.” He (the Holy Prophet) said: “The poor of my Umma would be he who would come on the Day of Resurrection with prayers and fasts and Zakat but (he would find himself bankrupt on that day as he would have exhausted his funds of virtues) since he hurled abuses upon others, brought calumny against others and unlawfully consumed the wealth of others and shed the blood of others and beat others, and his virtues would be credited to the account of one (who suffered at his hand). And if his good deeds fall short to clear the account, then his sins would be entered in (his account) and he would be thrown in the Hell-Fire.” (Muslim 2581) https://sunnah.com/muslim/45/77
● The Prophet (ﷺ) said: "A Muslim is the one who avoids harming Muslims with his tongue and hands.” (Bukhari 10) https://sunnah.com/bukhari/2/3
● The Prophet (ﷺ) said: "Oppression will be a darkness on the Day of Resurrection." (Bukhari 2447) https://sunnah.com/bukhari/46/8
Sunnah
Hadith - The Book of Zuhd and Softening of Hearts - Sahih Muslim -
Sunnah.com - Sayings and Teachings of Prophet Muhammad (صلى…
Sunnah.com - Sayings and Teachings of Prophet Muhammad (صلى…
Abu Huraira reported Allah's Messenger (ﷺ) as saying: The servant speaks words that he does not understand its repercussions but he sinks down in Hell-Fire farther than the distance between the east and the west.
Q: Is it Wajib (obligatory) to be grateful to Allah in affliction?
A: It is Wajib to be patient. As for contentment and gratitude, they are only Mustahab (desirable). There are three matters at the time of affliction: Patience which is Wajib, contentment is a Sunnah (whatever is reported from the Prophet), and gratitude is the best.
http://www.alifta.net/Fatawa/fatawaDetails.aspx?languagename=en&BookID=14&View=Page&PageNo=1&PageID=2499
A: It is Wajib to be patient. As for contentment and gratitude, they are only Mustahab (desirable). There are three matters at the time of affliction: Patience which is Wajib, contentment is a Sunnah (whatever is reported from the Prophet), and gratitude is the best.
http://www.alifta.net/Fatawa/fatawaDetails.aspx?languagename=en&BookID=14&View=Page&PageNo=1&PageID=2499
Imam Hasan al-Basree رحمه الله (d. 110H) said:
"Do not sit with the people of innovation and desires, nor argue with them, nor listen to them."
Sunan ad-Daarimee 1/121
"Do not sit with the people of innovation and desires, nor argue with them, nor listen to them."
Sunan ad-Daarimee 1/121
Ibn Uthaymeenرحمه الله
You will find some people, Allāh has given them much knowledge however it is as if he is illiterate. You do NOT see upon him the effects of knowledge in his worship, nor in his character, nor in his behaviour nor in his interactions.
شرح دعاء قنوت الوتر ص١١
(https://twitter.com/MarkazMuaadh/status/962356784349569024?
You will find some people, Allāh has given them much knowledge however it is as if he is illiterate. You do NOT see upon him the effects of knowledge in his worship, nor in his character, nor in his behaviour nor in his interactions.
شرح دعاء قنوت الوتر ص١١
(https://twitter.com/MarkazMuaadh/status/962356784349569024?
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Markaz Mu’aadh
Ibn Uthaymeenرحمه الله You will find some people,Allāh has given them much knowledge however it is as if he is illiterate. You do NOT see upon him the effects of knowledge in his worship,nor in his character,nor in his behaviour nor in his interactions. شرح…
Imaam Ibn Uthaymeen رحمه الله:
"Many people have children, however his/her children do not benefit him/her because of what is in them from disobedience & being undutiful (to the parents). These people have not been blessed in their children."
شرح دعاء قنوت الوتر ص.١١
(https://twitter.com/MarkazMuaadh/status/962354647058001920?
"Many people have children, however his/her children do not benefit him/her because of what is in them from disobedience & being undutiful (to the parents). These people have not been blessed in their children."
شرح دعاء قنوت الوتر ص.١١
(https://twitter.com/MarkazMuaadh/status/962354647058001920?
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Markaz Mu’aadh
Imaam Ibn Uthaymeen رحمه الله: "Many people have children, however his/her children do not benefit him/her because of what is in them from disobedience & being undutiful (to the parents). These people have not been blessed in their children. شرح دعاء قنوت…
From the advice of Ibn
then do so.”
📚[Siyar A`laam al-Nubalaa (3/222)]
🌴🌴🌴
📑 [1] During the turmoil of Hajjaaj bin Yusuf there was a lot of bloodshed and confusion.
📑[2] From usurping their wealth unjustly.
Umar:
Al-Laith bin Sad and others have said: A man wrote to Ibn Umar رضي الله عنهما saying: Write down (gather) for me all the knowledge. So Ibn Umar رضي الله عنهما wrote back to him: “Verily! Ilm is vast. But if you are capable of:
1. Meeting Allaah تعالى with a light load on your back from (not spilling) the blood of people (unjustly) [1],
2. Having a slender belly by avoiding people’s wealth [2],
3. Restraining the tongue from (playing with) people’s honor,
4. Sticking to their Jamaaah (and avoid splitting), then do so.”
📚[Siyar A`laam al-Nubalaa (3/222)]
🌴🌴🌴
📑 [1] During the turmoil of Hajjaaj bin Yusuf there was a lot of bloodshed and confusion.
📑[2] From usurping their wealth unjustly.
*THE ONE WHO VIOLATES THE HONOUR OF THE SCHOLARS, FALLS INTO ONE OF THESE THREE- SHAYKH FAWZAAN*
Written by The Salafi Centre of Manchester on April 12, 2017.
Shaikh Saaleh Al-Fawzaan [may Allaah preserve him] said:
None violates the honour of the scholars who are upon the truth, except one of three [people]: Either a hypocrite known for [his] hypocrisy, or an evil sinner who hates the scholars because they prevent him from his sinful [acts] of disobedience, or a misguided hizbi who hates the scholars because they neither agree with his hizbiyyah nor with his deviated views.
Al-Ajwibah Al-Mufeedah page 51 and Muhaadaraat Fil Aqeedah Wad-Dawa 2/190]
Written by The Salafi Centre of Manchester on April 12, 2017.
Shaikh Saaleh Al-Fawzaan [may Allaah preserve him] said:
None violates the honour of the scholars who are upon the truth, except one of three [people]: Either a hypocrite known for [his] hypocrisy, or an evil sinner who hates the scholars because they prevent him from his sinful [acts] of disobedience, or a misguided hizbi who hates the scholars because they neither agree with his hizbiyyah nor with his deviated views.
Al-Ajwibah Al-Mufeedah page 51 and Muhaadaraat Fil Aqeedah Wad-Dawa 2/190]
The Messenger of Allāh Ṣallallāhu-‘Alaihi Wa Sallam said:
“Whoever makes all of his concerns focus on one thing — the concern of HEREAFTER — then Allāh will suffice him for the rest of his concerns and whoever has all of his concerns branching off from the affairs of the WORLD then Allāh DOES NOT care which valley of it he dies in.”
● [مختصر صحيح الجامع الصغير ٦١٨٩ ، حسنه الألباني]
“Whoever makes all of his concerns focus on one thing — the concern of HEREAFTER — then Allāh will suffice him for the rest of his concerns and whoever has all of his concerns branching off from the affairs of the WORLD then Allāh DOES NOT care which valley of it he dies in.”
● [مختصر صحيح الجامع الصغير ٦١٨٩ ، حسنه الألباني]
al-ʿAllāmah Ṣāliḥ Fawzān Hafiẓahullāh said:
“A person who sits revising an issue of knowledge is BETTER than the one who performs voluntary prayer whole night.”
● [إتحاف القاري بالتعليقات على شرح السنة للإمام البربهاري]
“A person who sits revising an issue of knowledge is BETTER than the one who performs voluntary prayer whole night.”
● [إتحاف القاري بالتعليقات على شرح السنة للإمام البربهاري]
Ibn 'Umar said, "Modesty and belief are together. If one of them is removed, the other is removed."
[Sahih (Al-Albani), Al-Adab Al-Mufrad]
English reference: Book 56, Hadith 1313
Arabic reference: Book 1, Hadith 1313
[Sahih (Al-Albani), Al-Adab Al-Mufrad]
English reference: Book 56, Hadith 1313
Arabic reference: Book 1, Hadith 1313
Some of the Salaf (Righteous Predecessors) said:
"We call upon Allaah in every difficulty, then we forget Him when the difficulty is removed. So how do we hope to have our supplications answered, when we have blocked the path to it with sins."
[Jaami' al-'Uloom wal-Hikam]
https://twitter.com/MarkazMuaadh/status/962587168878284800
"We call upon Allaah in every difficulty, then we forget Him when the difficulty is removed. So how do we hope to have our supplications answered, when we have blocked the path to it with sins."
[Jaami' al-'Uloom wal-Hikam]
https://twitter.com/MarkazMuaadh/status/962587168878284800
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Markaz Mu’aadh
Some of the Salaf (Righteous Predecessors) said: "We call upon Allaah in every difficulty, then we forget Him when the difficulty is removed. So how do we hope to have our supplications answered, when we have blocked the path to it with sins." [Jaami' al…
Why People Invent Bid’ah in religion:
Mu’âdh b. Jabal – Allâh be pleased with him – used to say:
Ahead of you are times of trials (fitan) in which there will be much wealth and in which the Qur’ân will be opened and taken (read) by believers and hypocrites, men and women, young and old and freemen and slaves. At that time it is likely that there will be people who will say, “Why aren’t the people following me when I have read the Qur’ân? They will not follow me until I invent something else.” So, beware of everything that is innovated (in religion), for those things that are innovated are misguidance.
Ibn Waddâh, Al-Bida’ p62, Al-Lâlakâ`î, Sharh Usûl I’tiqâd Ahl –Al-Sunnah wa Al-Jamâ’ah Vol. 1 p125 and others.
Mu’âdh b. Jabal – Allâh be pleased with him – used to say:
Ahead of you are times of trials (fitan) in which there will be much wealth and in which the Qur’ân will be opened and taken (read) by believers and hypocrites, men and women, young and old and freemen and slaves. At that time it is likely that there will be people who will say, “Why aren’t the people following me when I have read the Qur’ân? They will not follow me until I invent something else.” So, beware of everything that is innovated (in religion), for those things that are innovated are misguidance.
Ibn Waddâh, Al-Bida’ p62, Al-Lâlakâ`î, Sharh Usûl I’tiqâd Ahl –Al-Sunnah wa Al-Jamâ’ah Vol. 1 p125 and others.
🔺FIVE TYPES OF FEAR 🔻
The believer has five types of fear:
1. Allah may take his faith away from him.
2. The recording angels may write down something that may expose him on the Day of Resurrection.
3. Shaytaan may cause his deeds to become invalid.
4. The Angel of Death may come to him without warning.
5. The world may tempt him and distract him from the Hereafter.
- 'Uthmaan ibn Affan (RadiyAllahu 'anhu)
[Faraid Al Kalam lil Khulafa al Kiram, pg. 278)]
The believer has five types of fear:
1. Allah may take his faith away from him.
2. The recording angels may write down something that may expose him on the Day of Resurrection.
3. Shaytaan may cause his deeds to become invalid.
4. The Angel of Death may come to him without warning.
5. The world may tempt him and distract him from the Hereafter.
- 'Uthmaan ibn Affan (RadiyAllahu 'anhu)
[Faraid Al Kalam lil Khulafa al Kiram, pg. 278)]
Imagine the pain and sadness one would feel if they lost their whole family, also on top of that they lose all their wealth....
The Prophet ﷺ said:
"Whoever missed a Prayer, then it is as if he had lost his family and his wealth."
[Saheeh al-Targheeb wal-Tarheeb no.577]
(https://twitter.com/MarkazMuaadh/status/962995776619245569?
The Prophet ﷺ said:
"Whoever missed a Prayer, then it is as if he had lost his family and his wealth."
[Saheeh al-Targheeb wal-Tarheeb no.577]
(https://twitter.com/MarkazMuaadh/status/962995776619245569?
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Markaz Mu’aadh
Imagine the pain and sadness one would feel if they lost their whole family,also on top of that they lose all their wealth.... The Prophet ﷺ said: "Whoever missed a Prayer, then it is as if he had lost his family and his wealth." [Saheeh al-Targheeb wal-Tarheeb…
Imaam Maalik (D.179H) said:
“I did not start giving fataawaa until seventy (scholars) said that I was suitable for that.”
[Tadhkiratul-Huffaadh, by Adh-Dhahabee]
“I did not start giving fataawaa until seventy (scholars) said that I was suitable for that.”
[Tadhkiratul-Huffaadh, by Adh-Dhahabee]
The Messenger of Allaah [ﷺ] said:
“Blessings lie with your elders.”
[At-Targhīb wa at-Tarhīb (v. 1 p. 106): al-Albānī said it is sahīh | Translated By Abu Ruqayyah Abd us-Samad]
“Blessings lie with your elders.”
[At-Targhīb wa at-Tarhīb (v. 1 p. 106): al-Albānī said it is sahīh | Translated By Abu Ruqayyah Abd us-Samad]
When calamities occur reflect on four names of Allah.
1. Al-Aleem
2. Al-Hakeem
3. Ar-Rahmaan
4. Ar-Raheem
Firstly, because Allah has perfect and complete knowledge in general and detail. His knowledge was not preceded by ignorance nor superseded by forgetfulness.
Secondly, Al-Hakeem which indicates putting things in its proper place at the proper time. We are afflicted by the One who is all knowledgeable and wise.
Thirdly, Ar-Rahmaan the Most Beneficent. Whatever affliction we face in reality it is in reality a mercy. Why? Even in a fever it is a mercy. Allah's messenger صلى الله عليه و سلم forbade us from cursing the fever. Why? Because he said:
لا تسبي الحمى فانها تذهب خطايا بني آدم كما يذهب الكير خبث الحديد"
Do not curse the fever for verily the fever removes the sins of the children of Aadam just as the furnace removes filth from steel. "
Saheeh Muslim
Fourthly, Ar-Raheem, the prophet صلى الله عليه و سلم said :
إن الله اذا اراد الله بعبده شراََ امسك ذنبه حتى يوافى به يوم القيامة"
Verily when Allah desires harm for His slave then He withholds from him the punishment for his sins until yaumal qiyaamah where he will receive the full recompense. "
Whatever calamity if it occurs and we believe correctly and act correctly and remain patient they will be rewarded. This is mercy. To this affliction the prophet said :
"أنت عبد أراد الله بك خيرا"
"You are a slave of Allah that Allah desires good for."
May Allaah keep us mindful. اللهم آمين
1. Al-Aleem
2. Al-Hakeem
3. Ar-Rahmaan
4. Ar-Raheem
Firstly, because Allah has perfect and complete knowledge in general and detail. His knowledge was not preceded by ignorance nor superseded by forgetfulness.
Secondly, Al-Hakeem which indicates putting things in its proper place at the proper time. We are afflicted by the One who is all knowledgeable and wise.
Thirdly, Ar-Rahmaan the Most Beneficent. Whatever affliction we face in reality it is in reality a mercy. Why? Even in a fever it is a mercy. Allah's messenger صلى الله عليه و سلم forbade us from cursing the fever. Why? Because he said:
لا تسبي الحمى فانها تذهب خطايا بني آدم كما يذهب الكير خبث الحديد"
Do not curse the fever for verily the fever removes the sins of the children of Aadam just as the furnace removes filth from steel. "
Saheeh Muslim
Fourthly, Ar-Raheem, the prophet صلى الله عليه و سلم said :
إن الله اذا اراد الله بعبده شراََ امسك ذنبه حتى يوافى به يوم القيامة"
Verily when Allah desires harm for His slave then He withholds from him the punishment for his sins until yaumal qiyaamah where he will receive the full recompense. "
Whatever calamity if it occurs and we believe correctly and act correctly and remain patient they will be rewarded. This is mercy. To this affliction the prophet said :
"أنت عبد أراد الله بك خيرا"
"You are a slave of Allah that Allah desires good for."
May Allaah keep us mindful. اللهم آمين