MUST READ: The two faced person!
Shaykh Saalih al-Fawzaan, may Allah protect him, said:
…A two-faced person is a chameleon-like individual with the people. In one sitting, he says what pleases the people who are there. Then, he goes to another sitting, praises those people, says what pleases them and speaks ill of the first group.
He shows one face to a group of people and another face to others. This is hypocrisy, and we seek refuge with Allah; it is also impermissible flattery. He goes to people who do evil deeds and gives the appearance that he is pleased with them. He shows them a pardoning, cheery face. He does the same with the people upon the truth.
For this reason, he is under a sever threat. Allah, The Lofty, described these people by saying (i.e. its meaning):
Wavering between them, [belonging] neither to these [i.e., the believers] nor to those [i.e., the disbelievers]
[Soorah an-Nisaa (4): 153]
And in another verse, He says (i.e. its meaning):
And when they meet those who believe, they say, “We believe”;but when they are alone with their evil ones, they say, “Indeed,we are with you; we were only mockers.” [Soorah al-Baqaraa (2): 14]
As for a Muslim, then he is truthful, he does not display chameleon-like behavior, and he does not do things for the sake of people. He interacts with everyone according to what Islam dictates.
He clings to the fear of Allah and truthfulness in every circumstance and sitting in all situations. His goal is Allah, and he seeks His pleasure. He doesn’t seek the pleasure of people…(1)
(1): Saalih al-Fawzaan, An Exaplanation of al-Kabaa’ir by Muhammad b. Abdul-Wahaab, 392
#Muslim4Real
Shaykh Saalih al-Fawzaan, may Allah protect him, said:
…A two-faced person is a chameleon-like individual with the people. In one sitting, he says what pleases the people who are there. Then, he goes to another sitting, praises those people, says what pleases them and speaks ill of the first group.
He shows one face to a group of people and another face to others. This is hypocrisy, and we seek refuge with Allah; it is also impermissible flattery. He goes to people who do evil deeds and gives the appearance that he is pleased with them. He shows them a pardoning, cheery face. He does the same with the people upon the truth.
For this reason, he is under a sever threat. Allah, The Lofty, described these people by saying (i.e. its meaning):
Wavering between them, [belonging] neither to these [i.e., the believers] nor to those [i.e., the disbelievers]
[Soorah an-Nisaa (4): 153]
And in another verse, He says (i.e. its meaning):
And when they meet those who believe, they say, “We believe”;but when they are alone with their evil ones, they say, “Indeed,we are with you; we were only mockers.” [Soorah al-Baqaraa (2): 14]
As for a Muslim, then he is truthful, he does not display chameleon-like behavior, and he does not do things for the sake of people. He interacts with everyone according to what Islam dictates.
He clings to the fear of Allah and truthfulness in every circumstance and sitting in all situations. His goal is Allah, and he seeks His pleasure. He doesn’t seek the pleasure of people…(1)
(1): Saalih al-Fawzaan, An Exaplanation of al-Kabaa’ir by Muhammad b. Abdul-Wahaab, 392
#Muslim4Real
Sh. Ṣāliḥ al-Fawzān رحمه الله said:
"Trials are like the flood, and nothing saves from it except for holding/clinging onto the Sunnah, and it is not possible for you to hold on to the Sunnah except when you know it."
● [شرح رسالة العبودية ٩٠]
"Trials are like the flood, and nothing saves from it except for holding/clinging onto the Sunnah, and it is not possible for you to hold on to the Sunnah except when you know it."
● [شرح رسالة العبودية ٩٠]
‘Ikrimah رحمه الله [from the students of Ibn Abbaas رضي الله عنهما] said:
Everyone becomes happy and becomes sad, so turn your happiness into thankfulness and your sadness into patience.
تفسير ابن كثير - رحمه الله - ٨/ ٢٧.
#haqq
Everyone becomes happy and becomes sad, so turn your happiness into thankfulness and your sadness into patience.
تفسير ابن كثير - رحمه الله - ٨/ ٢٧.
#haqq
Ibn al-Jawzee
Those who used to stay awake at night have gone away & the lovers of sleep are left.
[al-Yawaqit al Jaweeyya, p29]
(https://twitter.com/SalafiIbnSalaf/status/1035245426151247873?s=03)
Those who used to stay awake at night have gone away & the lovers of sleep are left.
[al-Yawaqit al Jaweeyya, p29]
(https://twitter.com/SalafiIbnSalaf/status/1035245426151247873?s=03)
Twitter
Salafi Ibn Salaf
Ibn al-Jawzee Those who used to stay awake at night have gone away & the lovers of sleep are left. [al-Yawaqit al Jaweeyya, p29]
Forwarded from The Salafiyyah Pearl
PERMITTING WOMEN TO ATTEND THE MOSQUE AND THE SEVERE REBUKE OF THOSE WHO PREVENT THEM — Hadīth From Ibn Mājah,
Explained By Shaikh Abdul-Muhsin
| Abu Khadeejah Abdul-Wahid
Ibn Mājah reported in his Sunan in Kitāb As-Sunnah: “Chapter: Veneration of the Hadīth of Allāh’s Messenger and rebuking harshly with those who contradict it.” (no. 16) that: Muhammad Ibn Yahyā An-Naysabūri narrated to us, saying: Abdur-Razzāq narrated to us, saying: Ma’mar informed us, from Az-Zuhri, from Sālim, from Ibn ‘Umar that Allāh’s Messenger (salallāhu ‘alaihi wassallam) said:
لاَ تَمْنَعُوا إِمَاءَ اللَّهِ أَنْ يُصَلِّينَ فِي الْمَسْجِدِ فَقَالَ ابْنٌ لَهُ إِنَّا لَنَمْنَعُهُنَّ فَقَالَ فَغَضِبَ غَضَبًا شَدِيدًا وَقَالَ إِنِّي أُحَدِّثُكَ عَنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ وَإِنَّكَ تَقُولُ إِنَّا لَنَمْنَعُهُنَّ
“Do not prevent the female servants of Allāh from praying in the Mosque.” So the son of Ibn ‘Umar said: “We will surely prevent them!” So Ibn ‘Umar became very angry and said to his son: “I narrate to you from Allāh’s Messenger (salallāhu ‘alaihi wassallam) and you say: ‘We will surely prevent them?!’” (Muslim 135,442; Ahmad 2/76)
Ash-Shaikh Al-‘Allāmah Abdul-Muhsin Al-‘Abbād (may Allah preserve him) explained (slightly abridged): It means that you are not to prevent your womenfolk from praying in the mosques if they desire that, however their homes are better for them. Abu Dawūd reports (no. 567) from Ibn ‘Umar (may Allah be pleased with him) that Allah’s Messenger (salallāhu ‘alaihi wassallam) said: “Do not prevent your womenfolk from the Mosques, though their homes are better for them.” (Authenticated by Al-Albāni in Al-Irwā, no. 515) Her prayer in her home is better and more virtuous than in the masjid, both obligatory and supererogatory (nafl) prayers. As for the man, then the supererogatory prayers are better for him in the home than in the Masjid. Al-Bukhāri (731) and Muslim (213/781) report from Zayd Ibn Thābit (may Allah be pleased with him) that Allah’s Messenger (salallāhu ‘alaihi wassallam) said: “The best prayer for a man is what he prays in his home, except for the obligatory prayers.”
So, if a woman desires to pray in the mosque, she is not be prevented as the above hadīth proves. She may attain good from attending the mosques, gain benefit in knowledge, listen to admonitions, reminders and guidance. However, permission is granted to attend the masjid so long as there is no fitnah — that she is not put to trial and she is not a trial for others by applying perfume or beautifying herself.
So the origin is that she is allowed and not prevented — her guardian should permit her so long as there is no resulting tribulation or harm — and likewise there is no neglect in her responsibilities at home, or in her responsibilities towards her children or other household duties.
This hadīth comes under the chapter heading in Ibn Mājah, Kitāb As-Sunnah: “Chapter: Veneration of the Hadīth of Allāh’s Messenger and rebuking harshly with those who contradict it.” In the hadīth, the son of Abdullāh Ibn ‘Umar said: “We will surely prevent them?!” Upon that Abdullāh Ibn ‘Umar became very angry and said: “I narrate to you from Allāh’s Messenger (salallāhu ‘alaihi wassallam) and you say: ‘We will surely prevent them?!’” So Ibn ‘Umar censured him sternly, boycotted him and was harsh with him in speech — so this agrees with the chapter of Ibn Mājah: “Rebuking harshly with those who contradict it.” So the son of Ibn ‘Umar contradicted this hadīth of the Messenger due to his jealousy over women, and he saw that [acting on it] may result in harm. However, when the Sunnah of the Messenger comes then he must direct himself to act on that when it is requested of him, meaning: If she requests to go, she should be allowed to go — but if she does not request to go, it is not said to her: “Go to the Masjid."
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Explained By Shaikh Abdul-Muhsin
| Abu Khadeejah Abdul-Wahid
Ibn Mājah reported in his Sunan in Kitāb As-Sunnah: “Chapter: Veneration of the Hadīth of Allāh’s Messenger and rebuking harshly with those who contradict it.” (no. 16) that: Muhammad Ibn Yahyā An-Naysabūri narrated to us, saying: Abdur-Razzāq narrated to us, saying: Ma’mar informed us, from Az-Zuhri, from Sālim, from Ibn ‘Umar that Allāh’s Messenger (salallāhu ‘alaihi wassallam) said:
لاَ تَمْنَعُوا إِمَاءَ اللَّهِ أَنْ يُصَلِّينَ فِي الْمَسْجِدِ فَقَالَ ابْنٌ لَهُ إِنَّا لَنَمْنَعُهُنَّ فَقَالَ فَغَضِبَ غَضَبًا شَدِيدًا وَقَالَ إِنِّي أُحَدِّثُكَ عَنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ وَإِنَّكَ تَقُولُ إِنَّا لَنَمْنَعُهُنَّ
“Do not prevent the female servants of Allāh from praying in the Mosque.” So the son of Ibn ‘Umar said: “We will surely prevent them!” So Ibn ‘Umar became very angry and said to his son: “I narrate to you from Allāh’s Messenger (salallāhu ‘alaihi wassallam) and you say: ‘We will surely prevent them?!’” (Muslim 135,442; Ahmad 2/76)
Ash-Shaikh Al-‘Allāmah Abdul-Muhsin Al-‘Abbād (may Allah preserve him) explained (slightly abridged): It means that you are not to prevent your womenfolk from praying in the mosques if they desire that, however their homes are better for them. Abu Dawūd reports (no. 567) from Ibn ‘Umar (may Allah be pleased with him) that Allah’s Messenger (salallāhu ‘alaihi wassallam) said: “Do not prevent your womenfolk from the Mosques, though their homes are better for them.” (Authenticated by Al-Albāni in Al-Irwā, no. 515) Her prayer in her home is better and more virtuous than in the masjid, both obligatory and supererogatory (nafl) prayers. As for the man, then the supererogatory prayers are better for him in the home than in the Masjid. Al-Bukhāri (731) and Muslim (213/781) report from Zayd Ibn Thābit (may Allah be pleased with him) that Allah’s Messenger (salallāhu ‘alaihi wassallam) said: “The best prayer for a man is what he prays in his home, except for the obligatory prayers.”
So, if a woman desires to pray in the mosque, she is not be prevented as the above hadīth proves. She may attain good from attending the mosques, gain benefit in knowledge, listen to admonitions, reminders and guidance. However, permission is granted to attend the masjid so long as there is no fitnah — that she is not put to trial and she is not a trial for others by applying perfume or beautifying herself.
So the origin is that she is allowed and not prevented — her guardian should permit her so long as there is no resulting tribulation or harm — and likewise there is no neglect in her responsibilities at home, or in her responsibilities towards her children or other household duties.
This hadīth comes under the chapter heading in Ibn Mājah, Kitāb As-Sunnah: “Chapter: Veneration of the Hadīth of Allāh’s Messenger and rebuking harshly with those who contradict it.” In the hadīth, the son of Abdullāh Ibn ‘Umar said: “We will surely prevent them?!” Upon that Abdullāh Ibn ‘Umar became very angry and said: “I narrate to you from Allāh’s Messenger (salallāhu ‘alaihi wassallam) and you say: ‘We will surely prevent them?!’” So Ibn ‘Umar censured him sternly, boycotted him and was harsh with him in speech — so this agrees with the chapter of Ibn Mājah: “Rebuking harshly with those who contradict it.” So the son of Ibn ‘Umar contradicted this hadīth of the Messenger due to his jealousy over women, and he saw that [acting on it] may result in harm. However, when the Sunnah of the Messenger comes then he must direct himself to act on that when it is requested of him, meaning: If she requests to go, she should be allowed to go — but if she does not request to go, it is not said to her: “Go to the Masjid."
Read more here ⤵️⤵️
https://goo.gl/6gx3Vv
📝For Authentic Reminders ⤵️
Join us @ t.me/salafusaleh
🎙For salafi audios & videos ⤵️
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💎 For women issu
Abu Khadeejah : أبو خديجة
Permitting Women To Attend The Mosque And The Severe Rebuke Of Those Who Prevent Them — Hadīth From Ibn Mājah, Explained By Shaikh…
Permitting Women To Attend The Mosque And The Severe Rebuke Of Those Who Prevent Them — Hadīth From Ibn Mājah, Explained By Shaikh Abdul-Muhsin. Ibn Mājah reported in his Sunan in Kitāb As-Sunnah: …
“It is more beloved to me to bite onto a red coal until it cools, than for me to say about something that Allah has preordained, ‘Only if it didn’t happen.’”
●[Abdullah ibn Mas'ud in Az-Zuhd of Abu Dawud, p. 136]
●[Abdullah ibn Mas'ud in Az-Zuhd of Abu Dawud, p. 136]
Where Is the Best Place for a Woman to Seek Knowledge?
Shaykh Muqbil ibn Hādī al-Wādiʿī (رحمه الله) was asked:
“Is the woman who never leaves her house, not even to go to the masjid, better than the woman who seeks knowledge and goes to the masjid?”
The shaykh (رحمه الله) stated:
“A woman should remain in her house and seek knowledge since the Prophet (ﷺ) said:
‘Do not prevent the female slaves of Allāh from going to the masājid of Allāh; however, their houses are better for them.’”
Source: Ghārah al-Ashriṭah, vol. 2, pg. 481
https://www.troid.org/brief-benefits/2528-where-is-the-best-place-for-a-woman-to-seek-knowledge
Shaykh Muqbil ibn Hādī al-Wādiʿī (رحمه الله) was asked:
“Is the woman who never leaves her house, not even to go to the masjid, better than the woman who seeks knowledge and goes to the masjid?”
The shaykh (رحمه الله) stated:
“A woman should remain in her house and seek knowledge since the Prophet (ﷺ) said:
‘Do not prevent the female slaves of Allāh from going to the masājid of Allāh; however, their houses are better for them.’”
Source: Ghārah al-Ashriṭah, vol. 2, pg. 481
https://www.troid.org/brief-benefits/2528-where-is-the-best-place-for-a-woman-to-seek-knowledge
Forwarded from Paighaam e islam
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Shaykh al-Albaani said: "The person who is seeking the truth, one evidence will be enough for him.
A person who is upon their desires, a thousand evidences will still not be clear for him."
● [سلسلة الهدى و النور ٣١١]
A person who is upon their desires, a thousand evidences will still not be clear for him."
● [سلسلة الهدى و النور ٣١١]
Forwarded from دعوة السلف الصالحين (TDS)
The two types of people whose dua' is accepted...
🌐https://twitter.com/MarkazMuaadh/status/1035522821345165312?s=19
🌐https://twitter.com/MarkazMuaadh/status/1035522821345165312?s=19
Umar on Trustworthiness
It is reported that ʿUmar b. Al-Khaṭṭāb – Allāh be pleased with him – said:
Do not expose yourself to what does not concern you, stay away from your enemy, beware of [taking as] your friend anyone except the trustworthy amongst people – and there is no one who is trustworthy except one who fears Allāh; and do not accompany the sinner in case you learn his sinfulness, and do not let him know your secrets, and consult those who fear Allāh for your affairs.
Ibn Abī Shaybah, Al-Muṣannaf 34476. Sayings of the salaf
It is reported that ʿUmar b. Al-Khaṭṭāb – Allāh be pleased with him – said:
Do not expose yourself to what does not concern you, stay away from your enemy, beware of [taking as] your friend anyone except the trustworthy amongst people – and there is no one who is trustworthy except one who fears Allāh; and do not accompany the sinner in case you learn his sinfulness, and do not let him know your secrets, and consult those who fear Allāh for your affairs.
Ibn Abī Shaybah, Al-Muṣannaf 34476. Sayings of the salaf
Salaatul Duha (forenoon prayer) :
🚩Anas ibn Malik (radi Allahu Anhu) said, The Prophet (sallahu Alayhi wa sallam) said, "Whoever prays Fajr in congregation ,after that sits & remembers Allah until the sunrises, following this he prays two rakah earns the reward of Hajj or Umrah."
Collected by At-Tirmithi (579) Imam At-Tirmithi & Al-Albani (May Allah mercy on them both) graded this hadeeth as Hasan. 586
•Imam At-Tirmithi noscriptd a section in his Jami called, "The Recommendation to sit the Masjid after Fajr until sunrise."
•Out of the six books of Hadeeth on Imam At-Tirmithi narrated this hadeeth
•The two Rakah here are referred to as Salatul Duha or Ishraq.
🚩Is the woman included for this reward if she prays in her house?
Shaykh Abdul Aziz bin Baz (may Allaah have mercy on him) said," If a woman prays in her Musalla then after Fajr remembers Allah by Thikr or reading the Quran until sun rise then offers two Rakah she gets reward mentioned in the hadeeth. (Majmu Fatawa vol 11)
Shaykh Muqbil (may Allah rest him in Jannah) said, "Yes she is. If a woman prays fajr in her house & sits & remembers Allah until sunrise."
[Verdicts for the Muslim Woman page 121. 1st edition printed by Maktabah San'a Al-Athareeyah 2007]
Reviving a Sunnah - the Duha Prayer
http://www.troid.ca/index.php/ibaadah/salaah/742-reviving-a-sunnah-the-duha-prayer
🚩Anas ibn Malik (radi Allahu Anhu) said, The Prophet (sallahu Alayhi wa sallam) said, "Whoever prays Fajr in congregation ,after that sits & remembers Allah until the sunrises, following this he prays two rakah earns the reward of Hajj or Umrah."
Collected by At-Tirmithi (579) Imam At-Tirmithi & Al-Albani (May Allah mercy on them both) graded this hadeeth as Hasan. 586
•Imam At-Tirmithi noscriptd a section in his Jami called, "The Recommendation to sit the Masjid after Fajr until sunrise."
•Out of the six books of Hadeeth on Imam At-Tirmithi narrated this hadeeth
•The two Rakah here are referred to as Salatul Duha or Ishraq.
🚩Is the woman included for this reward if she prays in her house?
Shaykh Abdul Aziz bin Baz (may Allaah have mercy on him) said," If a woman prays in her Musalla then after Fajr remembers Allah by Thikr or reading the Quran until sun rise then offers two Rakah she gets reward mentioned in the hadeeth. (Majmu Fatawa vol 11)
Shaykh Muqbil (may Allah rest him in Jannah) said, "Yes she is. If a woman prays fajr in her house & sits & remembers Allah until sunrise."
[Verdicts for the Muslim Woman page 121. 1st edition printed by Maktabah San'a Al-Athareeyah 2007]
Reviving a Sunnah - the Duha Prayer
http://www.troid.ca/index.php/ibaadah/salaah/742-reviving-a-sunnah-the-duha-prayer
Forwarded from (TI)طريق الإحسان
The meaning of Tawhid-ul-Rububiyyah and Tawhid-ul-Uluhiyyah
🌐https://bit.ly/2MGMzX8
Join@ t.me/TareequlIhsaan
🌐https://bit.ly/2MGMzX8
Join@ t.me/TareequlIhsaan
Forwarded from Upon The Quran And The Sunnah
🔸*«Dispraise of the hardness of the heart»*
📜Explanation of the book Tham Qaswat alQalb
✍🏼by Ibn Rajab al-Hanbali (Rahimahullah)
🎙_Hasan as-Somali - may Allah preserve him_
Lessons:
1⃣:| *Biography of Imam Ibn Rajab al-Hanbali*
🔊 http://www.miraathpubs.net/en/wp-content/uploads/2016/04/The-Dispraise-of-Hardness-of-the-Heart-L1-Intro-Bio-Imam-Ibn-Rajab-MiraathPubs.mp3
2⃣:| *The Meaning & Consequence of having a Hard Heart*
🔊 http://www.miraathpubs.net/en/wp-content/uploads/2016/04/Dispraise-of-Hardness-of-Heart-L2-Meaning-consequence-of-having-a-hard-heart-MiraathPubs.mp3
3⃣:| *The reasons for Hardness of the Heart*
🔊 http://www.miraathpubs.net/en/wp-content/uploads/2016/04/Dispraise-of-Hardness-of-Heart-L3-Reasons-for-hardness-of-the-heart-MiraathPubs.mp3
4️⃣:| *Things which lead to Hardness of the Heart*
🔊 http://www.miraathpubs.net/en/wp-content/uploads/2016/04/Dispraise-of-Hardness-of-Heart-L4-Things-which-lead-to-Hardness-of-the-Heart-MiraathPubs.mp3
📥MiraathPubs:
🖇http://www.miraathpubs.net/en/the-dispraise-of-hardness-of-the-heart/
════ ❁✿❁ ════
📜Explanation of the book Tham Qaswat alQalb
✍🏼by Ibn Rajab al-Hanbali (Rahimahullah)
🎙_Hasan as-Somali - may Allah preserve him_
Lessons:
1⃣:| *Biography of Imam Ibn Rajab al-Hanbali*
🔊 http://www.miraathpubs.net/en/wp-content/uploads/2016/04/The-Dispraise-of-Hardness-of-the-Heart-L1-Intro-Bio-Imam-Ibn-Rajab-MiraathPubs.mp3
2⃣:| *The Meaning & Consequence of having a Hard Heart*
🔊 http://www.miraathpubs.net/en/wp-content/uploads/2016/04/Dispraise-of-Hardness-of-Heart-L2-Meaning-consequence-of-having-a-hard-heart-MiraathPubs.mp3
3⃣:| *The reasons for Hardness of the Heart*
🔊 http://www.miraathpubs.net/en/wp-content/uploads/2016/04/Dispraise-of-Hardness-of-Heart-L3-Reasons-for-hardness-of-the-heart-MiraathPubs.mp3
4️⃣:| *Things which lead to Hardness of the Heart*
🔊 http://www.miraathpubs.net/en/wp-content/uploads/2016/04/Dispraise-of-Hardness-of-Heart-L4-Things-which-lead-to-Hardness-of-the-Heart-MiraathPubs.mp3
📥MiraathPubs:
🖇http://www.miraathpubs.net/en/the-dispraise-of-hardness-of-the-heart/
════ ❁✿❁ ════
Forwarded from Al manhaj Al nabawi
🔹⤴️ Hadith: “Whoever seeks Allaah’s pleasure at cost of men’s displeasure, will win the pleasure of Allaah ”
Forwarded from The Way Of Salafiyyah
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Flirting and haraam relations | Zina | Eye - Opener | Shaikh Mohammad Hamid Madani_
Urdu clip ⬆️
Urdu clip ⬆️
Quotes From The Salaf
‘Umar Ibn Al-Khattaab said: “Whoever decorates himself by displaying to the people some characteristics that Allaah knows are contrary to his real characteristics, will be disgraced and dishonoured by Allaah.” [Ad-Daaraqutnee, 4/207]
Al-Hasan Al-Basree said: “To endure short-lived difficulties that are followed by long lasting ease, is better than hurrying for a short-lived ease that is followed by ever-lasting hardship.” [Al-Hilyah, 2/134]
Al-Fadl Ibn Muhammad Ash-Sha’raanee said: “I never saw ‘Abdullaah Ibn Saalih (137-223H) except that he was narrating ahaadeeth or saying tasbeeh.” [Siyaar A’laamun Nubulaa, Vol. 10, Pp. 405-416]
Ash-Sha’bee said: “For 20 years I have not heard a man narrate hadeeth except that I know more about it than him. I had forgotten some knowledge, the extent of which if a person were to memorize (it), he would be a scholar.”[]
Fudayl Ibn ‘Iyaad (d. 187) said: “Whoever marries his beloved daughter to an innovator has cut off the ties of relationship with her.” [Al-Barbahaaree, An Explanation of the Creed, 137]
Imaam Adh-Dhahabee said: “May Allaah have mercy over the person who speaks little, reads the Quraan, weeps over his lost time, constantly gazes into (saheeh) Bukhaaree and (saheeh) Musilm, and worships Allaah before he is surprised by death.” [At-Tadhkirah, 2/80]
Sufyaan Ibn Uyaynah (d. 197) said: “The Sunnah is ten things, whosoever accepts them has completed the Sunnah, and whosoever abandons anything from them has abandoned the Sunnah….. [and the last one he mentioned was] and not testifying that any Muslim will definitely be in Paradise or Hell (except with a textual proof).” [Al-Laalakaa’ee, no. 312]
Imaam Ahmad said: “The Companions of the Messenger of Allaah (saw) – after the four caliphs – are the best of the people, and it is not permissible for anyone to … speak ill of any of them, blaming them for deficiencies and shortcomings. It is indeed obligatory upon the ruler to reprimand and punish whoever does that, and he should not be pardoned.” [Kitaab As-Sunnah, p. 77-78 & Manaaqibul Imaam Ahmad, of Ibnul Jawzee, p. 170]
Imaam Al-Awzaa’ee (d.157) said: “Make yourself patient upon the Sunnah, stop where the people stopped, speak with what they spoke with, and refrain from what they refrained from. And follow the path of your Righteous Predecessors (Salafus Saaliheen) for verily, sufficient for you is that which was sufficient for them.” [Related in Ash-Sharee’ah, by Al-Aajurree, p. 58]
‘Umar Ibn Al-Khattaab said: “Whoever decorates himself by displaying to the people some characteristics that Allaah knows are contrary to his real characteristics, will be disgraced and dishonoured by Allaah.” [Ad-Daaraqutnee, 4/207]
Al-Hasan Al-Basree said: “To endure short-lived difficulties that are followed by long lasting ease, is better than hurrying for a short-lived ease that is followed by ever-lasting hardship.” [Al-Hilyah, 2/134]
Al-Fadl Ibn Muhammad Ash-Sha’raanee said: “I never saw ‘Abdullaah Ibn Saalih (137-223H) except that he was narrating ahaadeeth or saying tasbeeh.” [Siyaar A’laamun Nubulaa, Vol. 10, Pp. 405-416]
Ash-Sha’bee said: “For 20 years I have not heard a man narrate hadeeth except that I know more about it than him. I had forgotten some knowledge, the extent of which if a person were to memorize (it), he would be a scholar.”[]
Fudayl Ibn ‘Iyaad (d. 187) said: “Whoever marries his beloved daughter to an innovator has cut off the ties of relationship with her.” [Al-Barbahaaree, An Explanation of the Creed, 137]
Imaam Adh-Dhahabee said: “May Allaah have mercy over the person who speaks little, reads the Quraan, weeps over his lost time, constantly gazes into (saheeh) Bukhaaree and (saheeh) Musilm, and worships Allaah before he is surprised by death.” [At-Tadhkirah, 2/80]
Sufyaan Ibn Uyaynah (d. 197) said: “The Sunnah is ten things, whosoever accepts them has completed the Sunnah, and whosoever abandons anything from them has abandoned the Sunnah….. [and the last one he mentioned was] and not testifying that any Muslim will definitely be in Paradise or Hell (except with a textual proof).” [Al-Laalakaa’ee, no. 312]
Imaam Ahmad said: “The Companions of the Messenger of Allaah (saw) – after the four caliphs – are the best of the people, and it is not permissible for anyone to … speak ill of any of them, blaming them for deficiencies and shortcomings. It is indeed obligatory upon the ruler to reprimand and punish whoever does that, and he should not be pardoned.” [Kitaab As-Sunnah, p. 77-78 & Manaaqibul Imaam Ahmad, of Ibnul Jawzee, p. 170]
Imaam Al-Awzaa’ee (d.157) said: “Make yourself patient upon the Sunnah, stop where the people stopped, speak with what they spoke with, and refrain from what they refrained from. And follow the path of your Righteous Predecessors (Salafus Saaliheen) for verily, sufficient for you is that which was sufficient for them.” [Related in Ash-Sharee’ah, by Al-Aajurree, p. 58]
sᴀʟᴀʜ ᴀʟ- ɪʀᴀɴᴇᴇ ᴛᴡᴇᴇᴛᴇᴅ:
It has been said that there is a good reason that men become more handsome and good-looking with the passage of days and years for they were created from earth and clay...
🌐https://twitter.com/SalahIranee/status/1037771120143990784
~ ∂αωαтυѕ_ѕαℓαfιууαн ~
It has been said that there is a good reason that men become more handsome and good-looking with the passage of days and years for they were created from earth and clay...
🌐https://twitter.com/SalahIranee/status/1037771120143990784
~ ∂αωαтυѕ_ѕαℓαfιууαн ~
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Salah al-Iranee
It has been said that there is a good reason that men become more handsome and good-looking with the passage of days and years for they were created from earth and clay...