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Shaykh al-Albaani said: "The person who is seeking the truth, one evidence will be enough for him.

A person who is upon their desires, a thousand evidences will still not be clear for him."

‎● [سلسلة الهدى و النور ٣١١]

The two types of people whose dua' is accepted...

🌐https://twitter.com/MarkazMuaadh/status/1035522821345165312?s=19

Umar on Trustworthiness
It is reported that ʿUmar b. Al-Khaṭṭāb – Allāh be pleased with him – said:

Do not expose yourself to what does not concern you, stay away from your enemy, beware of [taking as] your friend anyone except the trustworthy amongst people – and there is no one who is trustworthy except one who fears Allāh; and do not accompany the sinner in case you learn his sinfulness, and do not let him know your secrets, and consult those who fear Allāh for your affairs.

Ibn Abī Shaybah, Al-Muṣannaf 34476. Sayings of the salaf

Salaatul Duha (forenoon prayer) :

🚩Anas ibn Malik (radi Allahu Anhu) said, The Prophet (sallahu Alayhi wa sallam) said, "Whoever prays Fajr in congregation ,after that sits & remembers Allah until the sunrises, following this he prays two rakah earns the reward of Hajj or Umrah."

Collected by At-Tirmithi (579) Imam At-Tirmithi & Al-Albani (May Allah mercy on them both) graded this hadeeth as Hasan. 586

•Imam At-Tirmithi noscriptd a section in his Jami called, "The Recommendation to sit the Masjid after Fajr until sunrise."
•Out of the six books of Hadeeth on Imam At-Tirmithi narrated this hadeeth
•The two Rakah here are referred to as Salatul Duha or Ishraq.

🚩Is the woman included for this reward if she prays in her house?
Shaykh Abdul Aziz bin Baz (may Allaah have mercy on him) said," If a woman prays in her Musalla then after Fajr remembers Allah by Thikr or reading the Quran until sun rise then offers two Rakah she gets reward mentioned in the hadeeth. (Majmu Fatawa vol 11)

Shaykh Muqbil (may Allah rest him in Jannah) said, "Yes she is. If a woman prays fajr in her house & sits & remembers Allah until sunrise."

[Verdicts for the Muslim Woman page 121. 1st edition printed by Maktabah San'a Al-Athareeyah 2007]

Reviving a Sunnah - the Duha Prayer
http://www.troid.ca/index.php/ibaadah/salaah/742-reviving-a-sunnah-the-duha-prayer

The meaning of Tawhid-ul-Rububiyyah and Tawhid-ul-Uluhiyyah

🌐https://bit.ly/2MGMzX8

Join@ t.me/TareequlIhsaan

🔸*«Dispraise of the hardness of the heart»*

📜Explanation of the book Tham Qaswat alQalb
✍🏼by Ibn Rajab al-Hanbali (Rahimahullah)

🎙_Hasan as-Somali - may Allah preserve him_

Lessons:
1⃣:| *Biography of Imam Ibn Rajab al-Hanbali*

🔊 http://www.miraathpubs.net/en/wp-content/uploads/2016/04/The-Dispraise-of-Hardness-of-the-Heart-L1-Intro-Bio-Imam-Ibn-Rajab-MiraathPubs.mp3

2⃣:| *The Meaning & Consequence of having a Hard Heart*

🔊 http://www.miraathpubs.net/en/wp-content/uploads/2016/04/Dispraise-of-Hardness-of-Heart-L2-Meaning-consequence-of-having-a-hard-heart-MiraathPubs.mp3


3⃣:| *The reasons for Hardness of the Heart*

🔊 http://www.miraathpubs.net/en/wp-content/uploads/2016/04/Dispraise-of-Hardness-of-Heart-L3-Reasons-for-hardness-of-the-heart-MiraathPubs.mp3

4️⃣:| *Things which lead to Hardness of the Heart*

🔊 http://www.miraathpubs.net/en/wp-content/uploads/2016/04/Dispraise-of-Hardness-of-Heart-L4-Things-which-lead-to-Hardness-of-the-Heart-MiraathPubs.mp3

📥MiraathPubs:
🖇http://www.miraathpubs.net/en/the-dispraise-of-hardness-of-the-heart/
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🔹⤴️ Hadith: “Whoever seeks Allaah’s pleasure at cost of men’s displeasure, will win the pleasure of Allaah ”

Flirting and haraam relations | Zina | Eye - Opener | Shaikh Mohammad Hamid Madani_
Urdu clip ⬆️

Quotes From The Salaf
‘Umar Ibn Al-Khattaab said: “Whoever decorates himself by displaying to the people some characteristics that Allaah knows are contrary to his real characteristics, will be disgraced and dishonoured by Allaah.” [Ad-Daaraqutnee, 4/207]

Al-Hasan Al-Basree said: “To endure short-lived difficulties that are followed by long lasting ease, is better than hurrying for a short-lived ease that is followed by ever-lasting hardship.” [Al-Hilyah, 2/134]

Al-Fadl Ibn Muhammad Ash-Sha’raanee said: “I never saw ‘Abdullaah Ibn Saalih (137-223H) except that he was narrating ahaadeeth or saying tasbeeh.” [Siyaar A’laamun Nubulaa, Vol. 10, Pp. 405-416]

Ash-Sha’bee said: “For 20 years I have not heard a man narrate hadeeth except that I know more about it than him. I had forgotten some knowledge, the extent of which if a person were to memorize (it), he would be a scholar.”[]

Fudayl Ibn ‘Iyaad (d. 187) said: “Whoever marries his beloved daughter to an innovator has cut off the ties of relationship with her.” [Al-Barbahaaree, An Explanation of the Creed, 137]

Imaam Adh-Dhahabee said: “May Allaah have mercy over the person who speaks little, reads the Quraan, weeps over his lost time, constantly gazes into (saheeh) Bukhaaree and (saheeh) Musilm, and worships Allaah before he is surprised by death.” [At-Tadhkirah, 2/80]

Sufyaan Ibn Uyaynah (d. 197) said: “The Sunnah is ten things, whosoever accepts them has completed the Sunnah, and whosoever abandons anything from them has abandoned the Sunnah….. [and the last one he mentioned was] and not testifying that any Muslim will definitely be in Paradise or Hell (except with a textual proof).” [Al-Laalakaa’ee, no. 312]

Imaam Ahmad said: “The Companions of the Messenger of Allaah (saw) – after the four caliphs – are the best of the people, and it is not permissible for anyone to … speak ill of any of them, blaming them for deficiencies and shortcomings. It is indeed obligatory upon the ruler to reprimand and punish whoever does that, and he should not be pardoned.” [Kitaab As-Sunnah, p. 77-78 & Manaaqibul Imaam Ahmad, of Ibnul Jawzee, p. 170]

Imaam Al-Awzaa’ee (d.157) said: “Make yourself patient upon the Sunnah, stop where the people stopped, speak with what they spoke with, and refrain from what they refrained from. And follow the path of your Righteous Predecessors (Salafus Saaliheen) for verily, sufficient for you is that which was sufficient for them.” [Related in Ash-Sharee’ah, by Al-Aajurree, p. 58]

sᴀʟᴀʜ ᴀʟ- ɪʀᴀɴᴇᴇ ᴛᴡᴇᴇᴛᴇᴅ:

It has been said that there is a good reason that men become more handsome and good-looking with the passage of days and years for they were created from earth and clay...

🌐https://twitter.com/SalahIranee/status/1037771120143990784

~ ∂αωαтυѕ_ѕαℓαfιууαн ~

The Reason why The Religion of Allah and it's Rituals is Vanishing, & Kufr and Sin r prevailing, *IS BCOZ OF IMITATION OF THE KAAFIREEN*(Is it not the case today? )

🌙 *THE MONTH OF AL-MUHARRAM* 🌙

❓ *What is the Islamic ruling on congratulations for the new Hijri year?*

🎓Shaikh al-Fawzaan حفظه الله , _“This is an innovation, congratulating for the new year, it is an innovation; or commanding of fasting or charity [for the purpose of the new year] all of this is innovation, Allah has not revealed evidence upon it”_
📚[Al-Muntaqa min Akhbaar Sayyid al-Mursaleen – 39]

🎓Shaikh ibn ul-Uthaymeen رحمه الله , _“If someone congratulates you then reply [i.e. make dua that Allah makes it a good and blessed year], but do not do it yourself [i.e. do not begin it yourself by congratulating someone initially]….I do not know that the Salaf used to congratulate each other for the arrival of the new year of Hijra…”_
📚[Silsilatul Liqaa as-Shahry 20/44;]

✨Follow the Salaf, for in this lies the Success!✨

#1440Hijri in sha Allaah!

©

Ahmad Bin Abil Hawaaree [rahimahullaah] said:

I said to Sufyaan, ‘’What is Zuhd in the worldly life?" He said: "You are thankful when favoured and patient when put to trial. That is zuhd."

[Siyar A’laam An-Nubulaa:8/468]

https://twitter.com/IslamStoke/status/1037568511403601921

Imaam Sufyan Ibn Uyaynah [rahimahullaah] said:

If my morning is like that of the foolish and my night like that of the ignorant, then what will I do with the knowledge I have written?

[Source: Akhlaaq Al-Ulamaa’ page 44’ by Imaam Al-Aajurree (rahimahullaah)]

https://twitter.com/IslamStoke/status/1037570352128434176

Abee Ma'mar [rahimahullaah] said:

Sufyaan Bin Uyaynah [rahimahullaah] said to us: The scholar is not the one who knows good and evil; rather the scholar is the one who knows good and follows it, and he knows evil and avoids it.

[Hilyatul Awliyaa: 7/274]
https://twitter.com/SalafiCentre/status/1037569106118156288

Shaikh Salih al-Fawzaan (may Allah preserve him) was asked: ''Is [entry into] Paradise and Hellfire dependent upon the correctness of oneýs Manhaj (methodology)?''

His (may Allah preserve him) reply is as follows:

''Yes. When a personýs manhaj (methodology) is correct he will be in Paradise. So if he is upon the manhaj (religious methodology) of the Messenger (sallallaahu alaihi wasallam) and the manhaj (religious methodology) of the Salaf us-Saalih (the early Muslim's), he will become one of the inhabitants of Paradise by Allaahýs permission.

And when he travels upon the manhaj (irreligious methodology) of the misguided strayers (methodology of the people of desires i.e., Sufi's Shi'a, Khawariji/Takfiri's, atheists etc), he is threatened with the Hellfire.'' End quote

(Source: Al-Ajwibah al-Mufidah p.77)

Imaam al-Albaani (may Allah have mercy on him) was asked:

''Some of the youth differentiate between the aqidah of the Salaf and the manhaj of the Salaf so you see some of them upon the aqidah of the Salaf yet they allow themselves to work with some of the methodologies that exist today, even though there maybe what opposes the manhaj of the Salaf within them in terms of practice.

So is there a binding link between the aqidah and manhaj of the Salaf in the practical implementation of the Salafi manhaj?''

The Shaikh replied, in powerful and revealing words:

''That which I believe and worship Allaah with is that there are both generalities (in similarity) and specific (aspects) between the Salafi manhaj and aqidah.

Aqidah is more specific than manhaj as all of you know. Aqidah has a link with what is called in the view of many of the Jurists the "knowledge of tawhid" (i.e., knowledge of Islamic Monotheism concerned with the Oneness of Allah), and this is the chief and fundamental aspect of Islaam.

However, manhaj (religious methodology) is more vast than aqidah (creed/belife) or tawhid (the Oneness and Uniqueness of Allah).

As for those who claim that the differentiation that has come in this question (between aqidah and manhaj), then they desire by this to make it permissible for themselves to adopt ways and means in their dawýah (i.e, the invitation to the divine way of life that Islaam promotes) to Islaam which the Salaf us-Salih were not upon.

To say this in a different way, they consider that they have the liberty to adopt whatever ways and means they think will help them to convey (and actualise) Islaam, and you are aware of the examples of this type or these types of means.

For example, open demonstrations and rallies in order to force the rulers to turn their attention to what the society complains about and similar matters. So we say that what has come in the Book [of Allah] and the Sunnah and what the Salaf us-Salih were upon with respect to objectives, goals and ways and means are sufficient for the Ummah.

However, the reason which leads some of the people to permit themselves to adopt these [non-Islamic] ways and means, in fact, it is correct for me to say that they permit themselves to blindly-follow the disbelievers in the ways that they have adopted in order to actualise what they call either democracy or social justice and other such words which have no reality to them.

So they I mean these Muslims permit themselves to blindly follow the disbelievers in these ways and means.

We say, our Lord, the Mighty and Majestic has made removed us from having any need, by our Shariýah (Islam's Divine code of life), of this separation which has been explained (i.e. between aqidah and manhaj) and that we should be needy of the disbelievers and that we should take from their ways and means, which might be good for them [i.e., the misguided Muslim's], (but) only because they [i.e., the misguided Muslim's] have no Shariýah by which they guide themselves (i.e., the misguided Muslim do not have Islam's Divine code of life running through their lives).

It is for this reason that we say that manhaj is more vast than aqidah and tawhid, hence it is necessary to adhere to what the Salaf us-Sal

ih were upon with respect to both these affairs; the one that is vast (manhaj) first and foremost and the one that is more narrow (tawhid), meaning aqidah.'' End quote

(Source: Al-Asaalah Magazine, Vol 22).

The Prophet Muhammad sal Allahu alayi wassalam said;

“There is no obedience to any human being if it involves sin; obedience is only in that which is right and proper.”

[Narrated by Sahih al-Bukhaari, Sahih Muslim]

And he said: “There is no obedience to any human being if it involves disobedience of Allah.”

[Narrated by Ahmad]

Ibn al-Jawẓī said: “How can you have pride when Imām Aḥmad memorised one million ḥadīth by heart?”

● [Tibb ar-Ruhānī, Page: 60]

[ADVICE] PROTECT YOUR SALAAH

Ustaadh Abu Saarah Abdulilah Lahmami hafidhahullaahu-ta'ala

📼http://safeyoutube.net/w/wMke

The Excellence of Observing Saum (Fasting) in the months of Muharram and Sha’ban and the Sacred Months (Rajab, Dhul-Qa’dah, and Dhul-Hijjah)

1246. Abu Hurairah (May Allah be pleased with him) reported: The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “The best month for observing Saum (fasting) next after Ramadan is the month of Allah, the Muharram; and the best Salat (prayer) next after the prescribed Salat is Salat at night (Tahajjud prayers).”
[Muslim].

1247. Aishah (May Allah be pleased with her) reported: The Prophet (sallallaahu ’alayhi wa sallam) did not observe voluntary Saum (fasting) so frequently during any other month as he did during Shaban. He observed Saum throughout the month of Shaban.

    Another narration is: He (sallallaahu ’alayhi wa sallam) observed Saum during the whole month of Shaban except a few days.
[Al-Bukhari and Muslim].

1248.  Reported Mujibah Al-Bahiliyah on the authority of her father or uncle that he visited the Messenger of Allah (sallallaahu ’alayhi wa sallam) once and then went to see him again after a year. His appearance had totally changed. He asked the Messenger of Allah (sallallaahu ’alayhi wa sallam) if he had recognized him. The Messenger of Allah (sallallaahu ’alayhi wa sallam) asked, “Who are you?” He replied: “I am Al-Bahili who visited you last year.” The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “You were quite handsome, what has changed your appearance so much?” He replied, “Since my departure from here, I have not eaten anything except at night.” The Messenger of Allah (sallallaahu ’alayhi wa sallam) remarked, “You have put yourself to torture. Observe Saum (fasting) during the Month of Patience (i.e., Ramadan) and fast one day from each month.” He submitted, “Permit me to observe more voluntary fasts because I have capacity to do so.” The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Then observe fasts for two days in every month.” He said, “Permit me to observe more.” The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Observe fasts on three days in every month.” He requested that he should be allowed to observe more fasts. The Messenger of Allah (sallallaahu ’alayhi wa sallam) said, “Fast three days during the sacred months and omit fasting for three days alternately.” He (sallallaahu ’alayhi wa sallam) joined his three fingers together and left them apart while repeating this sentence thrice.
[Abu Dawud].

https://abdurrahman.org/2014/09/04/riyad-us-saliheen-imaam-nawawi-chapter-225/

Imām Ahmad ibn Hanbal رحمه الله would invoke Allāh saying:

“O' Allāh whomsoever from this nation is not upon the truth yet thinks he is upon the truth, then bring him back to the truth so that he becomes from the people of the truth.”

Al-Bidāyah wan-Nihāyah 10/329 | ibn Katheer رحمه الله

Translation: Authentic Quotes