‘Ikrimah رحمه الله [from the students of Ibn Abbaas رضي الله عنهما] said:

Everyone becomes happy and becomes sad, so turn your happiness into thankfulness and your sadness into patience.

تفسير ابن كثير - رحمه الله - ٨/ ٢٧.
#haqq

Ibn al-Jawzee

Those who used to stay awake at night have gone away & the lovers of sleep are left.

[al-Yawaqit al Jaweeyya, p29]

(https://twitter.com/SalafiIbnSalaf/status/1035245426151247873?s=03)

PERMITTING WOMEN TO ATTEND THE MOSQUE AND THE SEVERE REBUKE OF THOSE WHO PREVENT THEM — Hadīth From Ibn Mājah,

Explained By Shaikh Abdul-Muhsin
| Abu Khadeejah Abdul-Wahid

Ibn Mājah reported in his Sunan in Kitāb As-Sunnah: “Chapter: Veneration of the Hadīth of Allāh’s Messenger and rebuking harshly with those who contradict it.” (no. 16) that: Muhammad Ibn Yahyā An-Naysabūri narrated to us, saying: Abdur-Razzāq narrated to us, saying: Ma’mar informed us, from Az-Zuhri, from Sālim, from Ibn ‘Umar that Allāh’s Messenger (salallāhu ‘alaihi wassallam) said:

لاَ تَمْنَعُوا إِمَاءَ اللَّهِ أَنْ يُصَلِّينَ فِي الْمَسْجِدِ فَقَالَ ابْنٌ لَهُ إِنَّا لَنَمْنَعُهُنَّ فَقَالَ فَغَضِبَ غَضَبًا شَدِيدًا وَقَالَ إِنِّي أُحَدِّثُكَ عَنْ رَسُولِ اللَّهِ ـ صلى الله عليه وسلم ـ وَإِنَّكَ تَقُولُ إِنَّا لَنَمْنَعُهُنَّ

“Do not prevent the female servants of Allāh from praying in the Mosque.” So the son of Ibn ‘Umar said: “We will surely prevent them!” So Ibn ‘Umar became very angry and said to his son: “I narrate to you from Allāh’s Messenger (salallāhu ‘alaihi wassallam) and you say: ‘We will surely prevent them?!’” (Muslim 135,442; Ahmad 2/76)

Ash-Shaikh Al-‘Allāmah Abdul-Muhsin Al-‘Abbād (may Allah preserve him) explained (slightly abridged): It means that you are not to prevent your womenfolk from praying in the mosques if they desire that, however their homes are better for them. Abu Dawūd reports (no. 567) from Ibn ‘Umar (may Allah be pleased with him) that Allah’s Messenger (salallāhu ‘alaihi wassallam) said: “Do not prevent your womenfolk from the Mosques, though their homes are better for them.” (Authenticated by Al-Albāni in Al-Irwā, no. 515) Her prayer in her home is better and more virtuous than in the masjid, both obligatory and supererogatory (nafl) prayers. As for the man, then the supererogatory prayers are better for him in the home than in the Masjid. Al-Bukhāri (731) and Muslim (213/781) report from Zayd Ibn Thābit (may Allah be pleased with him) that Allah’s Messenger (salallāhu ‘alaihi wassallam) said: “The best prayer for a man is what he prays in his home, except for the obligatory prayers.”

So, if a woman desires to pray in the mosque, she is not be prevented as the above hadīth proves. She may attain good from attending the mosques, gain benefit in knowledge, listen to admonitions, reminders and guidance. However, permission is granted to attend the masjid so long as there is no fitnah — that she is not put to trial and she is not a trial for others by applying perfume or beautifying herself.

So the origin is that she is allowed and not prevented — her guardian should permit her so long as there is no resulting tribulation or harm — and likewise there is no neglect in her responsibilities at home, or in her responsibilities towards her children or other household duties.

This hadīth comes under the chapter heading in Ibn Mājah, Kitāb As-Sunnah: “Chapter: Veneration of the Hadīth of Allāh’s Messenger and rebuking harshly with those who contradict it.” In the hadīth, the son of Abdullāh Ibn ‘Umar said: “We will surely prevent them?!” Upon that Abdullāh Ibn ‘Umar became very angry and said: “I narrate to you from Allāh’s Messenger (salallāhu ‘alaihi wassallam) and you say: ‘We will surely prevent them?!’” So Ibn ‘Umar censured him sternly, boycotted him and was harsh with him in speech — so this agrees with the chapter of Ibn Mājah: “Rebuking harshly with those who contradict it.” So the son of Ibn ‘Umar contradicted this hadīth of the Messenger due to his jealousy over women, and he saw that [acting on it] may result in harm. However, when the Sunnah of the Messenger comes then he must direct himself to act on that when it is requested of him, meaning: If she requests to go, she should be allowed to go — but if she does not request to go, it is not said to her: “Go to the Masjid."

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“It is more beloved to me to bite onto a red coal until it cools, than for me to say about something that Allah has preordained, ‘Only if it didn’t happen.’”

●[Abdullah ibn Mas'ud in Az-Zuhd of Abu Dawud, p. 136]

Where Is the Best Place for a Woman to Seek Knowledge?

Shaykh Muqbil ibn Hādī al-Wādiʿī (رحمه الله) was asked:
“Is the woman who never leaves her house, not even to go to the masjid, better than the woman who seeks knowledge and goes to the masjid?”

The shaykh (رحمه الله) stated:
“A woman should remain in her house and seek knowledge since the Prophet (ﷺ) said:
‘Do not prevent the female slaves of Allāh from going to the masājid of Allāh; however, their houses are better for them.’”

Source: Ghārah al-Ashriṭah, vol. 2, pg. 481
https://www.troid.org/brief-benefits/2528-where-is-the-best-place-for-a-woman-to-seek-knowledge

Social Media Par Buri Aur Gandi Chizen Share Karna ||Shaykh Abdul Ghaffar Salafi

Plz Like Our Facebook Page
https://m.facebook.com/story.php?story_fbid=278971779370081&id=190972424836684

Shaykh al-Albaani said: "The person who is seeking the truth, one evidence will be enough for him.

A person who is upon their desires, a thousand evidences will still not be clear for him."

‎● [سلسلة الهدى و النور ٣١١]

The two types of people whose dua' is accepted...

🌐https://twitter.com/MarkazMuaadh/status/1035522821345165312?s=19

Umar on Trustworthiness
It is reported that ʿUmar b. Al-Khaṭṭāb – Allāh be pleased with him – said:

Do not expose yourself to what does not concern you, stay away from your enemy, beware of [taking as] your friend anyone except the trustworthy amongst people – and there is no one who is trustworthy except one who fears Allāh; and do not accompany the sinner in case you learn his sinfulness, and do not let him know your secrets, and consult those who fear Allāh for your affairs.

Ibn Abī Shaybah, Al-Muṣannaf 34476. Sayings of the salaf

Salaatul Duha (forenoon prayer) :

🚩Anas ibn Malik (radi Allahu Anhu) said, The Prophet (sallahu Alayhi wa sallam) said, "Whoever prays Fajr in congregation ,after that sits & remembers Allah until the sunrises, following this he prays two rakah earns the reward of Hajj or Umrah."

Collected by At-Tirmithi (579) Imam At-Tirmithi & Al-Albani (May Allah mercy on them both) graded this hadeeth as Hasan. 586

•Imam At-Tirmithi noscriptd a section in his Jami called, "The Recommendation to sit the Masjid after Fajr until sunrise."
•Out of the six books of Hadeeth on Imam At-Tirmithi narrated this hadeeth
•The two Rakah here are referred to as Salatul Duha or Ishraq.

🚩Is the woman included for this reward if she prays in her house?
Shaykh Abdul Aziz bin Baz (may Allaah have mercy on him) said," If a woman prays in her Musalla then after Fajr remembers Allah by Thikr or reading the Quran until sun rise then offers two Rakah she gets reward mentioned in the hadeeth. (Majmu Fatawa vol 11)

Shaykh Muqbil (may Allah rest him in Jannah) said, "Yes she is. If a woman prays fajr in her house & sits & remembers Allah until sunrise."

[Verdicts for the Muslim Woman page 121. 1st edition printed by Maktabah San'a Al-Athareeyah 2007]

Reviving a Sunnah - the Duha Prayer
http://www.troid.ca/index.php/ibaadah/salaah/742-reviving-a-sunnah-the-duha-prayer

The meaning of Tawhid-ul-Rububiyyah and Tawhid-ul-Uluhiyyah

🌐https://bit.ly/2MGMzX8

Join@ t.me/TareequlIhsaan

🔸*«Dispraise of the hardness of the heart»*

📜Explanation of the book Tham Qaswat alQalb
✍🏼by Ibn Rajab al-Hanbali (Rahimahullah)

🎙_Hasan as-Somali - may Allah preserve him_

Lessons:
1⃣:| *Biography of Imam Ibn Rajab al-Hanbali*

🔊 http://www.miraathpubs.net/en/wp-content/uploads/2016/04/The-Dispraise-of-Hardness-of-the-Heart-L1-Intro-Bio-Imam-Ibn-Rajab-MiraathPubs.mp3

2⃣:| *The Meaning & Consequence of having a Hard Heart*

🔊 http://www.miraathpubs.net/en/wp-content/uploads/2016/04/Dispraise-of-Hardness-of-Heart-L2-Meaning-consequence-of-having-a-hard-heart-MiraathPubs.mp3


3⃣:| *The reasons for Hardness of the Heart*

🔊 http://www.miraathpubs.net/en/wp-content/uploads/2016/04/Dispraise-of-Hardness-of-Heart-L3-Reasons-for-hardness-of-the-heart-MiraathPubs.mp3

4️⃣:| *Things which lead to Hardness of the Heart*

🔊 http://www.miraathpubs.net/en/wp-content/uploads/2016/04/Dispraise-of-Hardness-of-Heart-L4-Things-which-lead-to-Hardness-of-the-Heart-MiraathPubs.mp3

📥MiraathPubs:
🖇http://www.miraathpubs.net/en/the-dispraise-of-hardness-of-the-heart/
════ ❁✿❁ ════
‎

🔹⤴️ Hadith: “Whoever seeks Allaah’s pleasure at cost of men’s displeasure, will win the pleasure of Allaah ”

Flirting and haraam relations | Zina | Eye - Opener | Shaikh Mohammad Hamid Madani_
Urdu clip ⬆️

Quotes From The Salaf
‘Umar Ibn Al-Khattaab said: “Whoever decorates himself by displaying to the people some characteristics that Allaah knows are contrary to his real characteristics, will be disgraced and dishonoured by Allaah.” [Ad-Daaraqutnee, 4/207]

Al-Hasan Al-Basree said: “To endure short-lived difficulties that are followed by long lasting ease, is better than hurrying for a short-lived ease that is followed by ever-lasting hardship.” [Al-Hilyah, 2/134]

Al-Fadl Ibn Muhammad Ash-Sha’raanee said: “I never saw ‘Abdullaah Ibn Saalih (137-223H) except that he was narrating ahaadeeth or saying tasbeeh.” [Siyaar A’laamun Nubulaa, Vol. 10, Pp. 405-416]

Ash-Sha’bee said: “For 20 years I have not heard a man narrate hadeeth except that I know more about it than him. I had forgotten some knowledge, the extent of which if a person were to memorize (it), he would be a scholar.”[]

Fudayl Ibn ‘Iyaad (d. 187) said: “Whoever marries his beloved daughter to an innovator has cut off the ties of relationship with her.” [Al-Barbahaaree, An Explanation of the Creed, 137]

Imaam Adh-Dhahabee said: “May Allaah have mercy over the person who speaks little, reads the Quraan, weeps over his lost time, constantly gazes into (saheeh) Bukhaaree and (saheeh) Musilm, and worships Allaah before he is surprised by death.” [At-Tadhkirah, 2/80]

Sufyaan Ibn Uyaynah (d. 197) said: “The Sunnah is ten things, whosoever accepts them has completed the Sunnah, and whosoever abandons anything from them has abandoned the Sunnah….. [and the last one he mentioned was] and not testifying that any Muslim will definitely be in Paradise or Hell (except with a textual proof).” [Al-Laalakaa’ee, no. 312]

Imaam Ahmad said: “The Companions of the Messenger of Allaah (saw) – after the four caliphs – are the best of the people, and it is not permissible for anyone to … speak ill of any of them, blaming them for deficiencies and shortcomings. It is indeed obligatory upon the ruler to reprimand and punish whoever does that, and he should not be pardoned.” [Kitaab As-Sunnah, p. 77-78 & Manaaqibul Imaam Ahmad, of Ibnul Jawzee, p. 170]

Imaam Al-Awzaa’ee (d.157) said: “Make yourself patient upon the Sunnah, stop where the people stopped, speak with what they spoke with, and refrain from what they refrained from. And follow the path of your Righteous Predecessors (Salafus Saaliheen) for verily, sufficient for you is that which was sufficient for them.” [Related in Ash-Sharee’ah, by Al-Aajurree, p. 58]

sᴀʟᴀʜ ᴀʟ- ɪʀᴀɴᴇᴇ ᴛᴡᴇᴇᴛᴇᴅ:

It has been said that there is a good reason that men become more handsome and good-looking with the passage of days and years for they were created from earth and clay...

🌐https://twitter.com/SalahIranee/status/1037771120143990784

~ ∂αωαтυѕ_ѕαℓαfιууαн ~

The Reason why The Religion of Allah and it's Rituals is Vanishing, & Kufr and Sin r prevailing, *IS BCOZ OF IMITATION OF THE KAAFIREEN*(Is it not the case today? )

🌙 *THE MONTH OF AL-MUHARRAM* 🌙

❓ *What is the Islamic ruling on congratulations for the new Hijri year?*

🎓Shaikh al-Fawzaan حفظه الله , _“This is an innovation, congratulating for the new year, it is an innovation; or commanding of fasting or charity [for the purpose of the new year] all of this is innovation, Allah has not revealed evidence upon it”_
📚[Al-Muntaqa min Akhbaar Sayyid al-Mursaleen – 39]

🎓Shaikh ibn ul-Uthaymeen رحمه الله , _“If someone congratulates you then reply [i.e. make dua that Allah makes it a good and blessed year], but do not do it yourself [i.e. do not begin it yourself by congratulating someone initially]….I do not know that the Salaf used to congratulate each other for the arrival of the new year of Hijra…”_
📚[Silsilatul Liqaa as-Shahry 20/44;]

✨Follow the Salaf, for in this lies the Success!✨

#1440Hijri in sha Allaah!

©

Ahmad Bin Abil Hawaaree [rahimahullaah] said:

I said to Sufyaan, ‘’What is Zuhd in the worldly life?" He said: "You are thankful when favoured and patient when put to trial. That is zuhd."

[Siyar A’laam An-Nubulaa:8/468]

https://twitter.com/IslamStoke/status/1037568511403601921

Imaam Sufyan Ibn Uyaynah [rahimahullaah] said:

If my morning is like that of the foolish and my night like that of the ignorant, then what will I do with the knowledge I have written?

[Source: Akhlaaq Al-Ulamaa’ page 44’ by Imaam Al-Aajurree (rahimahullaah)]

https://twitter.com/IslamStoke/status/1037570352128434176

Abee Ma'mar [rahimahullaah] said:

Sufyaan Bin Uyaynah [rahimahullaah] said to us: The scholar is not the one who knows good and evil; rather the scholar is the one who knows good and follows it, and he knows evil and avoids it.

[Hilyatul Awliyaa: 7/274]
https://twitter.com/SalafiCentre/status/1037569106118156288

Shaikh Salih al-Fawzaan (may Allah preserve him) was asked: ''Is [entry into] Paradise and Hellfire dependent upon the correctness of oneýs Manhaj (methodology)?''

His (may Allah preserve him) reply is as follows:

''Yes. When a personýs manhaj (methodology) is correct he will be in Paradise. So if he is upon the manhaj (religious methodology) of the Messenger (sallallaahu alaihi wasallam) and the manhaj (religious methodology) of the Salaf us-Saalih (the early Muslim's), he will become one of the inhabitants of Paradise by Allaahýs permission.

And when he travels upon the manhaj (irreligious methodology) of the misguided strayers (methodology of the people of desires i.e., Sufi's Shi'a, Khawariji/Takfiri's, atheists etc), he is threatened with the Hellfire.'' End quote

(Source: Al-Ajwibah al-Mufidah p.77)

Imaam al-Albaani (may Allah have mercy on him) was asked:

''Some of the youth differentiate between the aqidah of the Salaf and the manhaj of the Salaf so you see some of them upon the aqidah of the Salaf yet they allow themselves to work with some of the methodologies that exist today, even though there maybe what opposes the manhaj of the Salaf within them in terms of practice.

So is there a binding link between the aqidah and manhaj of the Salaf in the practical implementation of the Salafi manhaj?''

The Shaikh replied, in powerful and revealing words:

''That which I believe and worship Allaah with is that there are both generalities (in similarity) and specific (aspects) between the Salafi manhaj and aqidah.

Aqidah is more specific than manhaj as all of you know. Aqidah has a link with what is called in the view of many of the Jurists the "knowledge of tawhid" (i.e., knowledge of Islamic Monotheism concerned with the Oneness of Allah), and this is the chief and fundamental aspect of Islaam.

However, manhaj (religious methodology) is more vast than aqidah (creed/belife) or tawhid (the Oneness and Uniqueness of Allah).

As for those who claim that the differentiation that has come in this question (between aqidah and manhaj), then they desire by this to make it permissible for themselves to adopt ways and means in their dawýah (i.e, the invitation to the divine way of life that Islaam promotes) to Islaam which the Salaf us-Salih were not upon.

To say this in a different way, they consider that they have the liberty to adopt whatever ways and means they think will help them to convey (and actualise) Islaam, and you are aware of the examples of this type or these types of means.

For example, open demonstrations and rallies in order to force the rulers to turn their attention to what the society complains about and similar matters. So we say that what has come in the Book [of Allah] and the Sunnah and what the Salaf us-Salih were upon with respect to objectives, goals and ways and means are sufficient for the Ummah.

However, the reason which leads some of the people to permit themselves to adopt these [non-Islamic] ways and means, in fact, it is correct for me to say that they permit themselves to blindly-follow the disbelievers in the ways that they have adopted in order to actualise what they call either democracy or social justice and other such words which have no reality to them.

So they I mean these Muslims permit themselves to blindly follow the disbelievers in these ways and means.

We say, our Lord, the Mighty and Majestic has made removed us from having any need, by our Shariýah (Islam's Divine code of life), of this separation which has been explained (i.e. between aqidah and manhaj) and that we should be needy of the disbelievers and that we should take from their ways and means, which might be good for them [i.e., the misguided Muslim's], (but) only because they [i.e., the misguided Muslim's] have no Shariýah by which they guide themselves (i.e., the misguided Muslim do not have Islam's Divine code of life running through their lives).

It is for this reason that we say that manhaj is more vast than aqidah and tawhid, hence it is necessary to adhere to what the Salaf us-Sal