Character is exposed in the home with the family. You find out who really has good manners and who doesn’t. We have said this many times before. Some of us perfect our character when we leave the home; even if someone harms another, you will find him smiling saying, “JazākAllāhu khayran (may Allāh reward you with good), may Allāh pardon you!” But when he enters his home, he changes completely. When he enters the home, he becomes someone who curses, insults, slanders, and beats. He becomes angry for the slightest reason. He beats his family for the slightest reason. He knows no limits. In reality, he needs to examine himself, because good manners are manners the person can adorn himself with throughout different situations.
Book: Explanation of the Concise Advices of Shaykh-ul-Islām ibn Taymiyyah
Author: Shaykh Sulaymān ar-Ruhaylī
Published by: Authentic Statements Publishing
Translated by: Rasheed Barbee
Page: 92,93
Book: Explanation of the Concise Advices of Shaykh-ul-Islām ibn Taymiyyah
Author: Shaykh Sulaymān ar-Ruhaylī
Published by: Authentic Statements Publishing
Translated by: Rasheed Barbee
Page: 92,93
A man came to Ḥasan Baṣrī رحمه الله and said:
“O Abā Saīd I complain to you of the hardness of my heart?"
al-Ḥasan رحمه الله said: “Discipline it with Dhikr."
[ذم الهوى صفحة ٦٩]
@#@#@#@#@#@#@#@#@#@
Imam Shafī'ī (رحمه الله) Said:
"The first squeeze of the Grave will make you forget every warm hug you had in life."
[Biharu 'I-anwar | vol.6. p.242]
“O Abā Saīd I complain to you of the hardness of my heart?"
al-Ḥasan رحمه الله said: “Discipline it with Dhikr."
[ذم الهوى صفحة ٦٩]
@#@#@#@#@#@#@#@#@#@
Imam Shafī'ī (رحمه الله) Said:
"The first squeeze of the Grave will make you forget every warm hug you had in life."
[Biharu 'I-anwar | vol.6. p.242]
Shaykh ibn Baz: When the need (you have) is delayed (from being fulfilled), don’t blame your Lord.
Don’t say: Why, why (haven’t you answered my du’a) my Lord?!
Rather, it’s upon you to return back to yourself and take account of yourself, for indeed your Lord is All-Wise and All-Knowing.
Therefore, return back to yourself and look. Perhaps you have something with you from the sins and the acts of disobedience which is the reason for the delay in the answer (for your du’a).
Source: Majmoo’ al-Fatawa (v. 5, pp. 304-305)
Don’t say: Why, why (haven’t you answered my du’a) my Lord?!
Rather, it’s upon you to return back to yourself and take account of yourself, for indeed your Lord is All-Wise and All-Knowing.
Therefore, return back to yourself and look. Perhaps you have something with you from the sins and the acts of disobedience which is the reason for the delay in the answer (for your du’a).
Source: Majmoo’ al-Fatawa (v. 5, pp. 304-305)
💥How To Humble An Arrogant Person💥...
Shaykh Abdur Razzaaq Al-Badr:
Mutarif Ibn Abdullah may Allah have mercy upon him - who was a scholar from the second generation of Muslims - saw a man wearing a cloak and strutting boastfully.
♢ So he said to the man: “O slave of Allah, this is the type of boastful strutting of those whom Allah hates.”
♢ The man replied: “Don’t you know who I am?!”
This man was wearing this beautiful cloak, and his appearance was attractive, and he was strutting, and someone has the nerve to speak to him in this manner?! Thus he replied to him: Don’t you know who I am?! Meaning if you knew who I was you would not speak to me like this.
Mutarif said: “On the contrary, of course I know who you are! You started as a sprinkled drop of sperm, you will end as a soiled corpse, and in the meantime you are carrying around feces (in your intestines). I know who you are!”
Thus the man went about his way and he no longer strutted. These words of Mutarif taught this man some manners.
✒ Translated by Rasheed Ibn Estes Barbee
- Via http://mtws.posthaven.com/how-to-humble-an-arrogant-person
Shaykh Abdur Razzaaq Al-Badr:
Mutarif Ibn Abdullah may Allah have mercy upon him - who was a scholar from the second generation of Muslims - saw a man wearing a cloak and strutting boastfully.
♢ So he said to the man: “O slave of Allah, this is the type of boastful strutting of those whom Allah hates.”
♢ The man replied: “Don’t you know who I am?!”
This man was wearing this beautiful cloak, and his appearance was attractive, and he was strutting, and someone has the nerve to speak to him in this manner?! Thus he replied to him: Don’t you know who I am?! Meaning if you knew who I was you would not speak to me like this.
Mutarif said: “On the contrary, of course I know who you are! You started as a sprinkled drop of sperm, you will end as a soiled corpse, and in the meantime you are carrying around feces (in your intestines). I know who you are!”
Thus the man went about his way and he no longer strutted. These words of Mutarif taught this man some manners.
✒ Translated by Rasheed Ibn Estes Barbee
- Via http://mtws.posthaven.com/how-to-humble-an-arrogant-person
Masjid Tawheed wa Sunnah
How to humble an arrogant person
Download How_to_humble_an_arrogant_person.mp3
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Download How_to_humble_an_arrogant_person.pdf
💥Humble Beginnings💥...
It is reported that Al-Ahnaf b. Qays – Allāh have mercy on him – said:
I find it amazing how anyone who passed through the urinary tract twice could ever be arrogant and haughty!
[Al-Dhahabī, Siyar A’lām Al-Nubalā` 4:92]
- Via https://www.sayingsofthesalaf.net/humble-beginnings/
It is reported that Al-Ahnaf b. Qays – Allāh have mercy on him – said:
I find it amazing how anyone who passed through the urinary tract twice could ever be arrogant and haughty!
[Al-Dhahabī, Siyar A’lām Al-Nubalā` 4:92]
- Via https://www.sayingsofthesalaf.net/humble-beginnings/
Sayings of the Salaf
Humble Beginnings - Sayings of the Salaf
A reminder about the humble beginnings of man, and that he has no reason to be haughty.
"ihdinā aṣ-Ṣirāṭ al-Mustaqīm" (Guide us to the straight path) - Explained by Shaykh Uthaymeen
https://abdurrahman.org/2019/02/02/ihdina-a%e1%b9%a3-%e1%b9%a3ira%e1%b9%ad-al-mustaqim-guide-us-to-the-straight-path/
https://abdurrahman.org/2019/02/02/ihdina-a%e1%b9%a3-%e1%b9%a3ira%e1%b9%ad-al-mustaqim-guide-us-to-the-straight-path/
AbdurRahman.Org
“ihdinā aṣ-Ṣirāṭ al-Mustaqīm” (Guide us to the straight path) – Explained by Shaykh Uthaymeen
The Explanation of Verse 5 of Sooratul Faatiha اهْدِنَا الصِّرَاطَ الْمُسْتَقِيمَ ihdinā aṣ-Ṣirāṭ al-Mustaqīm Guide us to the straight path. “the path” (aṣ-Ṣirāṭ): Regarding this word, …
“Good Evening” Does Not Replace “As-Salamu ‘Alaykum”
Q: A common and widespread practice nowadays is to say “good morning” or “good evening,” rather than to say the Islamic greeting.
A: The greeting that has been reported is “As-Salamu ‘Alaykum” or “As-Salamu ‘Alayk.” After beginning with this, you may continue to give any other kind of greeting, such as “good morning” or “good evening.” These greetings come after the legislated greeting. As for preceding the legislated greeting with such statements, this is wrong.
Ibn ‘Uthaimin
Book: Fatawa Islamiyah Islamic Verdicts [Volume 8] - فتاوى إسلامية
Collected by: Muhammad bin ‘Abdul-‘Aziz Al-Musnad
Published and translated by: Darussalam
Page: 217
Q: A common and widespread practice nowadays is to say “good morning” or “good evening,” rather than to say the Islamic greeting.
A: The greeting that has been reported is “As-Salamu ‘Alaykum” or “As-Salamu ‘Alayk.” After beginning with this, you may continue to give any other kind of greeting, such as “good morning” or “good evening.” These greetings come after the legislated greeting. As for preceding the legislated greeting with such statements, this is wrong.
Ibn ‘Uthaimin
Book: Fatawa Islamiyah Islamic Verdicts [Volume 8] - فتاوى إسلامية
Collected by: Muhammad bin ‘Abdul-‘Aziz Al-Musnad
Published and translated by: Darussalam
Page: 217
Ibn-ul-Qayyim (may Allah have mercy on him) said, “Whoever wants to make his building high, then he must take care to lay down firm foundations. For the height of a building will depend on the firmness and strength of its foundations. Deeds and levels are buildings, and their foundation is faith. Whenever the foundation is firm, then the building can stand firm upon it and be tall and if anything falls off the building it is easy to put it back in place. As for if the foundations are not firm, then the building will not be solid and cannot be made too high. If something breaks off from the foundation, then the whole building could fall down.
So, the one is knowledgeable, his concern is with making his foundations strong and firm. But the one who is ignorant builds his building without any foundation, so it does not hesitate to come crumbling down, as The Most High says:
أَفَمَنْ أَسَّسَ بُنْيَانَهُ عَلَىٰ تَقْوَىٰ مِنَ اللَّهِ وَرِضْوَانٍ خَيْرٌ أَمْ مَنْ أَسَّسَ بُنْيَانَهُ عَلَىٰ شَفَا جُرُفٍ هَارٍ فَانْهَارَ بِهِ فِي نَارِ جَهَنَّمَ ۗ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ
Is it then he, who laid the foundation of his building on piety to Allah and His Good Pleasure, better, or he who laid the foundation of his building on an undetermined brink of a precipice ready to crumble down, so that it crumbled to pieces with him into the Fire of Hell. And Allah guides not the people who are the Zalimun (cruel, violent, proud, polytheist and wrong-doer).
[Surah At-Tawbah: 109]
The foundation for the building of actions is like the strength of the human body. If the body is strong then it will cope well and ward off many illnesses. But if the body is weak then it will not be able to cope with much and will be quick to pick up illnesses.
So, build your building upon a strong foundation of faith, then if something is taken from the roof or the top of the building it will be much easier to put it back in place than if the foundations were ruined.
These foundations are two:
1. Correct knowledge of Allah, His commands, His names and His attributes.
2. Singling out obedience to Him and His messenger to the exception of anyone else.
This is the strongest foundation that the slave of Allah can establish his building upon and due to it he can build his building as high as he likes.”
(Al-Fawaa'id, Page 175)
Translated by Abu Hafsa, except the Ayah which was taken from Muhsin Khan’s translation.
So, the one is knowledgeable, his concern is with making his foundations strong and firm. But the one who is ignorant builds his building without any foundation, so it does not hesitate to come crumbling down, as The Most High says:
أَفَمَنْ أَسَّسَ بُنْيَانَهُ عَلَىٰ تَقْوَىٰ مِنَ اللَّهِ وَرِضْوَانٍ خَيْرٌ أَمْ مَنْ أَسَّسَ بُنْيَانَهُ عَلَىٰ شَفَا جُرُفٍ هَارٍ فَانْهَارَ بِهِ فِي نَارِ جَهَنَّمَ ۗ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ
Is it then he, who laid the foundation of his building on piety to Allah and His Good Pleasure, better, or he who laid the foundation of his building on an undetermined brink of a precipice ready to crumble down, so that it crumbled to pieces with him into the Fire of Hell. And Allah guides not the people who are the Zalimun (cruel, violent, proud, polytheist and wrong-doer).
[Surah At-Tawbah: 109]
The foundation for the building of actions is like the strength of the human body. If the body is strong then it will cope well and ward off many illnesses. But if the body is weak then it will not be able to cope with much and will be quick to pick up illnesses.
So, build your building upon a strong foundation of faith, then if something is taken from the roof or the top of the building it will be much easier to put it back in place than if the foundations were ruined.
These foundations are two:
1. Correct knowledge of Allah, His commands, His names and His attributes.
2. Singling out obedience to Him and His messenger to the exception of anyone else.
This is the strongest foundation that the slave of Allah can establish his building upon and due to it he can build his building as high as he likes.”
(Al-Fawaa'id, Page 175)
Translated by Abu Hafsa, except the Ayah which was taken from Muhsin Khan’s translation.
• If A Person Removes A Worldly Difficulty From A Believer, Allah Will Remove His Trouble From The Hereafter!
• If He Who Finds Relief For A Hard-Pressed Person, Allah Will Make Things Easy For Him On The Day Of Resurrection!!
• He Who Covers Up The Faults And Sins Of A Muslim, Allah Will Cover Up His Faults And Sins In This World And In The Hereafter!!!
• Allah Supports His Slave As Long As The Slave Is Supportive Of His Brother!
Abu Hurairah (May Allah bepleased with him) reported: The Prophet (swalla-Allaahu alayhi wa-sallam) said,
مَنْ نَفَّسَ عَنْ مُؤْمِنٍ كُرْبَةً مِنْ كُرَبِ الدُّنيَا ، نَفَّسَ الله عَنْهُ كُربَةً مِنْ كُرَبِ يَوْمِ القِيَامَةِ ، وَمَنْ يَسَّر عَلَى مُعْسِرٍ يَسَّرَ الله عَلَيهِ في الدُّنْيَا وَالآخِرَةِ ، وَمَنْ سَتَرَ مُسْلِماً سَتَرَهُ الله في الدُّنْيَا وَالآخِرَةِ ، والله في عَونِ العَبْدِ مَا كَانَ العَبْدُ في عَونِ أخِيهِ
"He who removes from a believer one of his difficulties of this world, Allah will remove one of his troubles on the Day of Resurrection. And he who finds relief for a hard-pressed person, Allah will make things easy for him on the Day of Resurrection. He who covers up (the faults and sins) of a Muslim, Allah will cover up (his faults and sins) in this world and in the Hereafter. Allah supports His slave as long as the slave is supportive of his brother.
[Related by Saheeh Muslim, Hadith # 2699 (8/71)]
It is an act of great merit to relieve a Muslim from his financial difficulty
• If He Who Finds Relief For A Hard-Pressed Person, Allah Will Make Things Easy For Him On The Day Of Resurrection!!
• He Who Covers Up The Faults And Sins Of A Muslim, Allah Will Cover Up His Faults And Sins In This World And In The Hereafter!!!
• Allah Supports His Slave As Long As The Slave Is Supportive Of His Brother!
Abu Hurairah (May Allah bepleased with him) reported: The Prophet (swalla-Allaahu alayhi wa-sallam) said,
مَنْ نَفَّسَ عَنْ مُؤْمِنٍ كُرْبَةً مِنْ كُرَبِ الدُّنيَا ، نَفَّسَ الله عَنْهُ كُربَةً مِنْ كُرَبِ يَوْمِ القِيَامَةِ ، وَمَنْ يَسَّر عَلَى مُعْسِرٍ يَسَّرَ الله عَلَيهِ في الدُّنْيَا وَالآخِرَةِ ، وَمَنْ سَتَرَ مُسْلِماً سَتَرَهُ الله في الدُّنْيَا وَالآخِرَةِ ، والله في عَونِ العَبْدِ مَا كَانَ العَبْدُ في عَونِ أخِيهِ
"He who removes from a believer one of his difficulties of this world, Allah will remove one of his troubles on the Day of Resurrection. And he who finds relief for a hard-pressed person, Allah will make things easy for him on the Day of Resurrection. He who covers up (the faults and sins) of a Muslim, Allah will cover up (his faults and sins) in this world and in the Hereafter. Allah supports His slave as long as the slave is supportive of his brother.
[Related by Saheeh Muslim, Hadith # 2699 (8/71)]
It is an act of great merit to relieve a Muslim from his financial difficulty
Umar ibn al-Khattab رضي الله عنه said:
"Stick to the truth, even if the truth kills you."
[روضة العقلاء ٧٧-٧٨]
"Stick to the truth, even if the truth kills you."
[روضة العقلاء ٧٧-٧٨]
The Cure for Satanic Thoughts
Q: Sometimes dangerous notions and ideas come into my mind and I fear that they may remove me from the pale of my religion; what can I do about them?
A: These notions and thoughts are from Satan, who whispers into the hearts of mankind in order to cause confusion to the Muslim; so when you feel any such thing, seek refuge with Allāh and stop thinking about matters of the unseen, matters of (Allāh’s) Attributes and creation, so that your conviction is not weakened.
Ibn Jibreen
Book: Fatawa Islamiyah Islamic Verdicts [Volume 1] - فتاوى إسلامية
Collected by: Muhammad bin ‘Abdul-‘Aziz Al-Musnad
Published and translated by: Darussalam
Page: 224
Q: Sometimes dangerous notions and ideas come into my mind and I fear that they may remove me from the pale of my religion; what can I do about them?
A: These notions and thoughts are from Satan, who whispers into the hearts of mankind in order to cause confusion to the Muslim; so when you feel any such thing, seek refuge with Allāh and stop thinking about matters of the unseen, matters of (Allāh’s) Attributes and creation, so that your conviction is not weakened.
Ibn Jibreen
Book: Fatawa Islamiyah Islamic Verdicts [Volume 1] - فتاوى إسلامية
Collected by: Muhammad bin ‘Abdul-‘Aziz Al-Musnad
Published and translated by: Darussalam
Page: 224
Muhammed Ibn Al Hanafiya رحمة الله said:
"Whoever has self respect does not give any value to the worldly life (dunya)"
[Ibn al Jawzi رحمه الله Sifatun al Safwan 2:77 ]
@#@#@#@#@#@#@#@#@#@#@#
Ibn Al Jawzi رحمه الله
“Understand that life has occasions. One time it is poverty, and another time it is wealth. Once it is honour, and another it is humiliation. Happy is he is who remains grounded in each situation.”
[Sayd al-Khatir, p.282]
@#@#@#@#@#@#@#@#@#@#@#
Ibn Taymiyyah رحمه الله said:
Imitating the Sahaabah and the Taabi’een sharpens one’s intellect, Deen and also one’s character.
[Iqtidaa’ As-Siraat Al-Mustaqeem, 1/527]
"Whoever has self respect does not give any value to the worldly life (dunya)"
[Ibn al Jawzi رحمه الله Sifatun al Safwan 2:77 ]
@#@#@#@#@#@#@#@#@#@#@#
Ibn Al Jawzi رحمه الله
“Understand that life has occasions. One time it is poverty, and another time it is wealth. Once it is honour, and another it is humiliation. Happy is he is who remains grounded in each situation.”
[Sayd al-Khatir, p.282]
@#@#@#@#@#@#@#@#@#@#@#
Ibn Taymiyyah رحمه الله said:
Imitating the Sahaabah and the Taabi’een sharpens one’s intellect, Deen and also one’s character.
[Iqtidaa’ As-Siraat Al-Mustaqeem, 1/527]
FORBID THE EVIL AND COMMAND THE GOOD
Al-Imam Sufyaan (Ath-Thawri) said:
"No one should command the good and forbid the evil except he who has three qualities:
• He is kind when he commands the good and he is kind when he forbids the evil.
• He is just when he commands the good and he is just when he forbids the evil.
• And he is knowledgeable about that which he commands to and he is knowledgeable about that which he forbids." *
* Refer to the book ennoscriptd Al-Amr bil Ma'roof wan Nabiy' anil Munkar by Abu Bakr Al-Khilaal. (Page 46)
Book: Kindness & Gentleness
By Doctor Fadl Al-Ilaahi
Translated by Tarik Preston
Published by Invitation To Islam
Dar-us-salam.co.uk
P. 57
Al-Imam Sufyaan (Ath-Thawri) said:
"No one should command the good and forbid the evil except he who has three qualities:
• He is kind when he commands the good and he is kind when he forbids the evil.
• He is just when he commands the good and he is just when he forbids the evil.
• And he is knowledgeable about that which he commands to and he is knowledgeable about that which he forbids." *
* Refer to the book ennoscriptd Al-Amr bil Ma'roof wan Nabiy' anil Munkar by Abu Bakr Al-Khilaal. (Page 46)
Book: Kindness & Gentleness
By Doctor Fadl Al-Ilaahi
Translated by Tarik Preston
Published by Invitation To Islam
Dar-us-salam.co.uk
P. 57
There's nothing wrong in admitting that you are wrong rather it is from sincerity, truthfulness & humbleness. Have you not heard the saying of the Prophet ﷺ:
"All the children of Ādam sin & the BEST of those who sin are those who repent (& rectify)."
[Saheeh Ibn Mājah 3447]
@MarkazMuaadh
https://twitter.com/MarkazMuaadh/status/1092703967128272896?s=19
※ ※ ※
If you have a disagreement with your spouse, or a friend or anyone else & they point out your mistake/mistakes, be humble enough to accept their advice, rather thank them for clarifying your mistake, don't you want to meet Allāh تعالى with the least amount of mistakes as possible?
@MarkazMuaadh
https://twitter.com/MarkazMuaadh/status/1092704304123858946
※ ※ ※
If you've erred in an affair of the religion & it is clarified to you then be humble enough to return to the truth & to repent from it. Have you not read the saying of Allāh:
إِنَّ اللَّهَ يُحِبُّ التَّوَّابِينَ
"Indeed, Allāh LOVES those who are constantly repentant." (2:222)
@MarkazMuaadh
https://twitter.com/MarkazMuaadh/status/1092705898085208064
※ ※ ※
Are we not moved by this verse?! Being humble, and admitting your mistake and repenting from it, is a reason for you to attain the LOVE of Allaah عز وجل !!!
@MarkazMuaadh
https://twitter.com/MarkazMuaadh/status/1092707255051579392
※ ※ ※
What was the end of result of the one who was too arrogant to admit his mistake and to repent from it? He became the leader for every evil and wicked person, and will be from the inhabitants of the Hell-fire for eternity and that was Iblees.
@MarkazMuaadh
https://twitter.com/MarkazMuaadh/status/1092708209150906368
※ ※ ※
And what was the end result of the one who was humble enough to admit his mistake and repent from it? It was forgiveness from His Lord, a noble mention and eternity in the land of bliss- Paradise, and that was Ādam عليه السلام .
@MarkazMuaadh
https://twitter.com/MarkazMuaadh/status/1092708898899984384
"All the children of Ādam sin & the BEST of those who sin are those who repent (& rectify)."
[Saheeh Ibn Mājah 3447]
@MarkazMuaadh
https://twitter.com/MarkazMuaadh/status/1092703967128272896?s=19
※ ※ ※
If you have a disagreement with your spouse, or a friend or anyone else & they point out your mistake/mistakes, be humble enough to accept their advice, rather thank them for clarifying your mistake, don't you want to meet Allāh تعالى with the least amount of mistakes as possible?
@MarkazMuaadh
https://twitter.com/MarkazMuaadh/status/1092704304123858946
※ ※ ※
If you've erred in an affair of the religion & it is clarified to you then be humble enough to return to the truth & to repent from it. Have you not read the saying of Allāh:
إِنَّ اللَّهَ يُحِبُّ التَّوَّابِينَ
"Indeed, Allāh LOVES those who are constantly repentant." (2:222)
@MarkazMuaadh
https://twitter.com/MarkazMuaadh/status/1092705898085208064
※ ※ ※
Are we not moved by this verse?! Being humble, and admitting your mistake and repenting from it, is a reason for you to attain the LOVE of Allaah عز وجل !!!
@MarkazMuaadh
https://twitter.com/MarkazMuaadh/status/1092707255051579392
※ ※ ※
What was the end of result of the one who was too arrogant to admit his mistake and to repent from it? He became the leader for every evil and wicked person, and will be from the inhabitants of the Hell-fire for eternity and that was Iblees.
@MarkazMuaadh
https://twitter.com/MarkazMuaadh/status/1092708209150906368
※ ※ ※
And what was the end result of the one who was humble enough to admit his mistake and repent from it? It was forgiveness from His Lord, a noble mention and eternity in the land of bliss- Paradise, and that was Ādam عليه السلام .
@MarkazMuaadh
https://twitter.com/MarkazMuaadh/status/1092708898899984384
Twitter
Markaz Mu’aadh
There's nothing wrong in admitting that you are wrong rather it is from sincerity,truthfulness & humbleness. Have you not heard the saying of the Prophetﷺ: "All the children of Ādam sin & the BEST of those who sin are those who repent(& rectify)." [Saheeh…
The Prophet صلى الله عليه وسلم said:
البر حسن الخلق.
Righteousness is good character.*
* Sahīh Muslim 2553
Book: Explanation of the Concise Advices of Shaykh-ul-Islām ibn Taymiyyah
Author: Shaykh Sulaymān ar-Ruhaylī
Published by: Authentic Statements Publishing
Translated by: Rasheed Barbee
Page: 88
البر حسن الخلق.
Righteousness is good character.*
* Sahīh Muslim 2553
Book: Explanation of the Concise Advices of Shaykh-ul-Islām ibn Taymiyyah
Author: Shaykh Sulaymān ar-Ruhaylī
Published by: Authentic Statements Publishing
Translated by: Rasheed Barbee
Page: 88
Imām Ibn Al-Qayyim رحمه الله said:
“To complain to people (about your suffering) by speech or behaviour.
This is contradictory to patience.”
● [عدة الصابرين وذخيرة الشاكرين ص ٧]
“To complain to people (about your suffering) by speech or behaviour.
This is contradictory to patience.”
● [عدة الصابرين وذخيرة الشاكرين ص ٧]
Benefit: Hardship Never Lasts
In the Name of Allāh, the Ever Merciful, the Bestower of Mercy
Ibn Rajab (رحمه الله) said: “Having patience while waiting for relief is a form of worship since hardship never lasts.”
Source: Majmūʿ Rasāʾil Ibn Rajab, vol. 3, pg. 155.
Translated by: Musa Shaleem Mohammed
https://www.troid.org/brief-benefits/2644-hardship-never-lasts
In the Name of Allāh, the Ever Merciful, the Bestower of Mercy
Ibn Rajab (رحمه الله) said: “Having patience while waiting for relief is a form of worship since hardship never lasts.”
Source: Majmūʿ Rasāʾil Ibn Rajab, vol. 3, pg. 155.
Translated by: Musa Shaleem Mohammed
https://www.troid.org/brief-benefits/2644-hardship-never-lasts
THE REALITY OF TAQWĀ
The scholars have said about taqwā: It is to work in the obedience of Allāh, upon a light from Allāh, while hoping for the reward of Allāh; and to abandon disobeying Allāh, upon a light from Allāh, while fearing the punishment of Allāh.
Book: Explanation of the Concise Advices of Shaykh-ul-Islām ibn Taymiyyah
Author: Shaykh Sulaymān ar-Ruhaylī
Published by: Authentic Statements Publishing
Translated by: Rasheed Barbee
Page: 110
The scholars have said about taqwā: It is to work in the obedience of Allāh, upon a light from Allāh, while hoping for the reward of Allāh; and to abandon disobeying Allāh, upon a light from Allāh, while fearing the punishment of Allāh.
Book: Explanation of the Concise Advices of Shaykh-ul-Islām ibn Taymiyyah
Author: Shaykh Sulaymān ar-Ruhaylī
Published by: Authentic Statements Publishing
Translated by: Rasheed Barbee
Page: 110