"Or add to it, and recite the Qur'an with measured recitation." ● [al-Qur’ān 73:4]
Shaykh as-Sa'dī رحمه الله said in Tafseer of this Āyah: “Through reciting the Qur'an with Tartil you will reach/achieve contemplation and deep thinking and moving the hearts to it and devotion through its verses and mobilising and preparing it (the hearts) completely for it (the Qur'an).”
● [أنظر : تفسير السعدي ٤/٧٣]
Shaykh as-Sa'dī رحمه الله said in Tafseer of this Āyah: “Through reciting the Qur'an with Tartil you will reach/achieve contemplation and deep thinking and moving the hearts to it and devotion through its verses and mobilising and preparing it (the hearts) completely for it (the Qur'an).”
● [أنظر : تفسير السعدي ٤/٧٣]
Shaykh Bin Baz [رحمه الله] said:
❝If the people of truth did not speak out in clarification of the truth, then the people of error would remain upon their mistakes, others would blindly follow them in that, and the sin of withholding the truth would fall back on those who remained silent.❞
[Fatawa Shaykh Bin Baz, (3/72) | Translated By Abu Muadh Taqweem Aslam]
❝If the people of truth did not speak out in clarification of the truth, then the people of error would remain upon their mistakes, others would blindly follow them in that, and the sin of withholding the truth would fall back on those who remained silent.❞
[Fatawa Shaykh Bin Baz, (3/72) | Translated By Abu Muadh Taqweem Aslam]
"The Religion is Sincere Advice..."
There is no doubt that no man amongst us can totally rectify himself by himself, or see all the crookedness or errors within himself. Therefore, it is a must that you are criticized by someone else, so that you may know what is for you and what is against you. The evidence of that is in the statement of the Prophet, (صلى الله عليه و سلم)
"The believer is the mirror of his brother, if he sees in it any deficiency he corrects it." *
So whomsoever finds within himself any of these qualities, let him praise Allāh for allowing him to recognize that, and let him resolute to rid himself from them.
[Source*: Collected by Al-Bukhāri in al-Adab al-Mufrad (no. 238) | Book: A Message Exclusively to the Husbands By Shaykh Abū Furayhān Jamāl Ibn Furayhān al-Hārithī, p. 96-97 | Translated by: Anwar Wright and Isa Underdue | Hikmah Publications]
There is no doubt that no man amongst us can totally rectify himself by himself, or see all the crookedness or errors within himself. Therefore, it is a must that you are criticized by someone else, so that you may know what is for you and what is against you. The evidence of that is in the statement of the Prophet, (صلى الله عليه و سلم)
"The believer is the mirror of his brother, if he sees in it any deficiency he corrects it." *
So whomsoever finds within himself any of these qualities, let him praise Allāh for allowing him to recognize that, and let him resolute to rid himself from them.
[Source*: Collected by Al-Bukhāri in al-Adab al-Mufrad (no. 238) | Book: A Message Exclusively to the Husbands By Shaykh Abū Furayhān Jamāl Ibn Furayhān al-Hārithī, p. 96-97 | Translated by: Anwar Wright and Isa Underdue | Hikmah Publications]
'Umar Ibn al-Khaṭṭāb رضي الله عنه said:
"Do not be fooled by someone who recites the Qur'ān, for it is only speech.
Rather, look at the one who acts upon it."
● [إقتضاء العلم العمل الخطيب البغدادي]
"Do not be fooled by someone who recites the Qur'ān, for it is only speech.
Rather, look at the one who acts upon it."
● [إقتضاء العلم العمل الخطيب البغدادي]
[One of the Salaf-us-Saaliheen, said]
“Wisdom does not reside in a stomach filled with food.”
Al-Fudayl رحمه الله said:
“Not to act for the sake of others is Riyaa (showing off /hypocrisy), while to act for the sake of others is shirk.”
سمعت ذا النون يَقُول: لا تسكن الحكمة معدة ملئت طعاما
وَقَالَ الفضيل: ترك العمل لأجل النَّاس هُوَ الرياء , والعمل لأجل النَّاس هُوَ
“Wisdom does not reside in a stomach filled with food.”
Al-Fudayl رحمه الله said:
“Not to act for the sake of others is Riyaa (showing off /hypocrisy), while to act for the sake of others is shirk.”
سمعت ذا النون يَقُول: لا تسكن الحكمة معدة ملئت طعاما
وَقَالَ الفضيل: ترك العمل لأجل النَّاس هُوَ الرياء , والعمل لأجل النَّاس هُوَ
Strangers to the Sunnah.
From the Hadeeth of Abu Hurairah رضي الله عنه that the Prophet صلى الله عليه وسلم said:
❝Islaam began as something strange, and it would revert to its (old position) of being something strange. So glad tidings to the strangers.❞
[Saheeh Muslim (145) (270)]
🔹🔹🔹🔹🔹🔹🔹🔹🔹
Shaikh Ibn al-`Uthaymeen said (paraphrased):
❝During its advent in Makkah, Islaam was a stranger. In the beginning and for a long time, there were only ten companions; then they gradually increased in numbers. Similarly, at the end of times, it (Islaam) will return back to its state of being a stranger.
This decrease may not necessarily mean the decrease in numbers, as there are more than a Billion Muslims in the world. It may not necessarily mean that during the end of times there will be only ten or twenty Muslims left. It may mean that the Muslims might be in their hundreds or in their thousands, but they will be strangers to the Sunnah (i.e. very few will be following and implementing the Sunnah in their lives as compared to the total Muslim population).❞
[Sharh Saheeh Muslim (1/302)]
From the Hadeeth of Abu Hurairah رضي الله عنه that the Prophet صلى الله عليه وسلم said:
❝Islaam began as something strange, and it would revert to its (old position) of being something strange. So glad tidings to the strangers.❞
[Saheeh Muslim (145) (270)]
🔹🔹🔹🔹🔹🔹🔹🔹🔹
Shaikh Ibn al-`Uthaymeen said (paraphrased):
❝During its advent in Makkah, Islaam was a stranger. In the beginning and for a long time, there were only ten companions; then they gradually increased in numbers. Similarly, at the end of times, it (Islaam) will return back to its state of being a stranger.
This decrease may not necessarily mean the decrease in numbers, as there are more than a Billion Muslims in the world. It may not necessarily mean that during the end of times there will be only ten or twenty Muslims left. It may mean that the Muslims might be in their hundreds or in their thousands, but they will be strangers to the Sunnah (i.e. very few will be following and implementing the Sunnah in their lives as compared to the total Muslim population).❞
[Sharh Saheeh Muslim (1/302)]
~Reward for reciting Qur'an~
If you feel lazy to read the Qur'an then remember:
* Every page you recite= 5,000 rewards approx.
* Every Juz' = 100,000 rewards approx.
* Reciting the entire Qur'an = 3 million rewards approx.
The above is based on the narration that for every letter a person recites, for him is ten rewards as reported by
al-Tirmidhi.
﴿ذَلِكَ فَضلُ الله يُؤْتيهِ مَنْ يَشَاءُ وَالله ذُو الْفَضْل الْعظِيمِ﴾.
_"That is the bounty of Allah which He gives to whom He wills, and Allah is the possessor of great bounty."_
- Sh. 'Abdul Karim al-Khudayr (h)
If you feel lazy to read the Qur'an then remember:
* Every page you recite= 5,000 rewards approx.
* Every Juz' = 100,000 rewards approx.
* Reciting the entire Qur'an = 3 million rewards approx.
The above is based on the narration that for every letter a person recites, for him is ten rewards as reported by
al-Tirmidhi.
﴿ذَلِكَ فَضلُ الله يُؤْتيهِ مَنْ يَشَاءُ وَالله ذُو الْفَضْل الْعظِيمِ﴾.
_"That is the bounty of Allah which He gives to whom He wills, and Allah is the possessor of great bounty."_
- Sh. 'Abdul Karim al-Khudayr (h)
* If A Person Commits A Sin, Then He Should Say, “O Allah, I Have Committed A Sin So Forgive Me”
Praying Allah for forgiveness is an important matter, for it is a means by which sin is expiated.
The Prophet (peace and blessings of Allah be upon him) said:
إذا أذنب عبدٌ ذنباً فقال أي رب أذنبت ذنباً فاغفر لي ، فقال : علم عبدي أن له رباً يغفر الذنب ويأخذ به ، قد غفرت لعبدي
“If a person commits a sin, then says, ‘O Lord, I have committed a sin so forgive me,’ He says, ‘My slave knows that he has a Lord Who may forgive sins or punish for it; I have forgiven My slave…’”
(Narrated by al-Bukhari, 6953; Muslim, 4953)
The Prophet (peace and blessings of Allah be upon him) said:
لو لم تذنبوا لذهب الله بكم ولجاء بقومٍ يذنبون ثم يستغفرون فيُغفَرُ لهم
“If you did not commit sin, Allah would do away with you and bring people who would commit sins then ask Him to forgive them, so He would forgive them.”
(Saheeh Muslim : # 4936)
Praying Allah for forgiveness is an important matter, for it is a means by which sin is expiated.
The Prophet (peace and blessings of Allah be upon him) said:
إذا أذنب عبدٌ ذنباً فقال أي رب أذنبت ذنباً فاغفر لي ، فقال : علم عبدي أن له رباً يغفر الذنب ويأخذ به ، قد غفرت لعبدي
“If a person commits a sin, then says, ‘O Lord, I have committed a sin so forgive me,’ He says, ‘My slave knows that he has a Lord Who may forgive sins or punish for it; I have forgiven My slave…’”
(Narrated by al-Bukhari, 6953; Muslim, 4953)
The Prophet (peace and blessings of Allah be upon him) said:
لو لم تذنبوا لذهب الله بكم ولجاء بقومٍ يذنبون ثم يستغفرون فيُغفَرُ لهم
“If you did not commit sin, Allah would do away with you and bring people who would commit sins then ask Him to forgive them, so He would forgive them.”
(Saheeh Muslim : # 4936)
Whoever makes the worldly life their focal point and attaches their heart to other than Allāh, Allāh will confound their affairs, so their heart will not be at ease; rather, their heart will be scattered. How can someone be happy when their heart is scattered?! By Allāh, even if he possesses the entire world, he will not be happy if his heart is not at ease.
Book: Explanation of the Concise Advices of Shaykh-ul-Islām ibn Taymiyyah
Author: Shaykh Sulaymān ar-Ruhaylī
Published by: Authentic Statements Publishing
Translated by: Rasheed Barbee
Page: 132,133
Book: Explanation of the Concise Advices of Shaykh-ul-Islām ibn Taymiyyah
Author: Shaykh Sulaymān ar-Ruhaylī
Published by: Authentic Statements Publishing
Translated by: Rasheed Barbee
Page: 132,133
’Shaykh Uthaimeen: *The Layman in His Belief and Sincerity is Better than Many ‘Students of Knowledge.’*
Questioner: I want to ask you about [the periods of] slackness [a person goes through], its causes and the cure for it, because a person sometimes feels weakness in his [practice of the] religion?
’Shaykh Uthaimeen: It is not possible for a person to remain on a single uniform routine, even the Companions said, ‘O Messenger of Allaah! When we are with you we take heed and believe, and when we go to our families, our women and children, we forget,’ so he said, ‘A time for this and a time for that.’
It is not possible for a person to remain on a single uniform routine, but he must try to guard his heart’s uprightness, when the heart becomes good the whole body does so too.
He must leave delving into things that do not concern him.
He must leave disputing about things that have no benefit.
He must leave partisanship which has split the Ummah, and he must turn to Allaah, the Mighty and Majestic.
For this reason you will see that the layman is better in his belief [‘aqeedah] and sincerity than many of the students of knowledge, [students of knowledge] whose only concern is to criticise and refute, [whose only concern is], ‘It was said and he said [qeel wa qaal],’ and, ‘What do you say, O so and so?’ and, ‘What do you say about so and so?’ and, ‘What do you say about that book and about what so and so wrote?’
This is what causes a servant to become lost and takes Allaah, the Mighty and Majestic, away from his heart, and leaves him without any concern except for, ‘It was said … he said …’
So my advice to every person is that he turns to Allaah, the Mighty and Majestic, and that he leaves the people and their disagreements.
This is the best thing.”
For Shaykh’s Audio : https://giftsofknowledge.net/2014/07/25/uthaimeen-the-layman-in-his-belief-and-sincerity-is-better-than-many-students-of-knowledge/
You can connect with us...
About us :
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Questioner: I want to ask you about [the periods of] slackness [a person goes through], its causes and the cure for it, because a person sometimes feels weakness in his [practice of the] religion?
’Shaykh Uthaimeen: It is not possible for a person to remain on a single uniform routine, even the Companions said, ‘O Messenger of Allaah! When we are with you we take heed and believe, and when we go to our families, our women and children, we forget,’ so he said, ‘A time for this and a time for that.’
It is not possible for a person to remain on a single uniform routine, but he must try to guard his heart’s uprightness, when the heart becomes good the whole body does so too.
He must leave delving into things that do not concern him.
He must leave disputing about things that have no benefit.
He must leave partisanship which has split the Ummah, and he must turn to Allaah, the Mighty and Majestic.
For this reason you will see that the layman is better in his belief [‘aqeedah] and sincerity than many of the students of knowledge, [students of knowledge] whose only concern is to criticise and refute, [whose only concern is], ‘It was said and he said [qeel wa qaal],’ and, ‘What do you say, O so and so?’ and, ‘What do you say about so and so?’ and, ‘What do you say about that book and about what so and so wrote?’
This is what causes a servant to become lost and takes Allaah, the Mighty and Majestic, away from his heart, and leaves him without any concern except for, ‘It was said … he said …’
So my advice to every person is that he turns to Allaah, the Mighty and Majestic, and that he leaves the people and their disagreements.
This is the best thing.”
For Shaykh’s Audio : https://giftsofknowledge.net/2014/07/25/uthaimeen-the-layman-in-his-belief-and-sincerity-is-better-than-many-students-of-knowledge/
You can connect with us...
About us :
https://app.box.com/s/tyzzo4x5exfk158lvd8vehovsvj2ds54
Gifts of Knowledge
’Uthaimeen: The Layman in His Belief and Sincerity is Better than Many ‘Students of Knowledge.’
Questioner: I want to ask you about [the periods of] slackness [a person goes through], its causes and the cure for it, because a person sometimes feels weakness in his [practice of the] religion? …
al-Hasan al-Basrī [رحمه الله] said:
⠀
“Allāh didn’t MENTION the MISTAKES of the past prophets to humiliate them but He mentioned these mistakes so that you don’t lose hope in repentance.”
⠀
[Tafsir al-Qurtubi, (v. 9, p. 147)]
⠀
“Allāh didn’t MENTION the MISTAKES of the past prophets to humiliate them but He mentioned these mistakes so that you don’t lose hope in repentance.”
⠀
[Tafsir al-Qurtubi, (v. 9, p. 147)]
Why Has Allāh Resembled The Dunyā To Water?
Imām Al-Qurtubī رحمه الله said:
…وَاضْرِبْ لَهُم مَّثَلَ الْحَيَاةِ الدُّنْيَا كَمَاءٍ أَنزَلْنَاهُ مِنَ السَّمَاءِ
“And put forward to them the example of the life of this world, it is like the water (rain) which We send down from the sky...” • 18:45
The wise ones have stated: Allāh resembled the dunyā to the water (due to the following reasons):
1. The water does not reside in one place. Likewise, the dunyā does not remain upon one state.
2. It is because water goes and it does not remain. Likewise, the dunyā comes to an end and it does not remain.
3. It is because no one has the ability to enter into it and not get wet. Likewise, in regards to the dunyā, no one is safe from the trials and tribulations of it and its harm.
4. It is because the water, if it is at a (safe) measure, it is a beneficial means of cultivation. And when it goes beyond the (safe) measures, it is a destructive harm. Likewise, in regards to the dunyā, that which is sufficient from it is beneficial; and that which is beyond the need is a harm.
● [الجامع لأحكام القرآن]
Imām Al-Qurtubī رحمه الله said:
…وَاضْرِبْ لَهُم مَّثَلَ الْحَيَاةِ الدُّنْيَا كَمَاءٍ أَنزَلْنَاهُ مِنَ السَّمَاءِ
“And put forward to them the example of the life of this world, it is like the water (rain) which We send down from the sky...” • 18:45
The wise ones have stated: Allāh resembled the dunyā to the water (due to the following reasons):
1. The water does not reside in one place. Likewise, the dunyā does not remain upon one state.
2. It is because water goes and it does not remain. Likewise, the dunyā comes to an end and it does not remain.
3. It is because no one has the ability to enter into it and not get wet. Likewise, in regards to the dunyā, no one is safe from the trials and tribulations of it and its harm.
4. It is because the water, if it is at a (safe) measure, it is a beneficial means of cultivation. And when it goes beyond the (safe) measures, it is a destructive harm. Likewise, in regards to the dunyā, that which is sufficient from it is beneficial; and that which is beyond the need is a harm.
● [الجامع لأحكام القرآن]
The Prophet صلى الله عليه وسلم said:
إن الله تجاوز عن أمتي ما حدثت به أنفسها، ما لم تعمل أو تتكلم.
Allāh has pardoned my ummah for the evil thoughts of their souls, as long as such thoughts are not put into action or uttered.*
* Sahīh al-Bukhārī 5269
Book: Explanation of the Concise Advices of Shaykh-ul-Islām ibn Taymiyyah
Author: Shaykh Sulaymān ar-Ruhaylī
Published by: Authentic Statements Publishing
Translated by: Rasheed Barbee
Page: 136
إن الله تجاوز عن أمتي ما حدثت به أنفسها، ما لم تعمل أو تتكلم.
Allāh has pardoned my ummah for the evil thoughts of their souls, as long as such thoughts are not put into action or uttered.*
* Sahīh al-Bukhārī 5269
Book: Explanation of the Concise Advices of Shaykh-ul-Islām ibn Taymiyyah
Author: Shaykh Sulaymān ar-Ruhaylī
Published by: Authentic Statements Publishing
Translated by: Rasheed Barbee
Page: 136
🎓 Abu Hafsah Kashif khan hafidhahullah tweeted:
1] Living life is a difficult feat; further complicated by the fact that the right path is not always clear! Allah clearly states in the Quran that we don’t always know what is beneficial or harmful to us (al-Baqarah: 216); being the ignorant near sighted creatures we are!
🌐https://twitter.com/AbuHafsahKK/status/1095754642716282880
2] Trust Allah the most High when it is time to make a difficult decision. Seek guidance from the Quran & Sunnah (al-Baqarah: 38), make your intentions sincere (al-Bayyinah: 5), and put your trust in Allah (at-Tawbah: 51). All is easy for Him!
🌐https://twitter.com/AbuHafsahKK/status/1095754646671503360
3] Allah’s Messenger would supplicate to Allah, “O Allah! Do not leave me to my own care for even the blinking of an eye.”
#TheMessengersSupplication
🌐https://twitter.com/AbuHafsahKK/status/1095754648445743104
Aameen
A reminder benefits the believer.
1] Living life is a difficult feat; further complicated by the fact that the right path is not always clear! Allah clearly states in the Quran that we don’t always know what is beneficial or harmful to us (al-Baqarah: 216); being the ignorant near sighted creatures we are!
🌐https://twitter.com/AbuHafsahKK/status/1095754642716282880
2] Trust Allah the most High when it is time to make a difficult decision. Seek guidance from the Quran & Sunnah (al-Baqarah: 38), make your intentions sincere (al-Bayyinah: 5), and put your trust in Allah (at-Tawbah: 51). All is easy for Him!
🌐https://twitter.com/AbuHafsahKK/status/1095754646671503360
3] Allah’s Messenger would supplicate to Allah, “O Allah! Do not leave me to my own care for even the blinking of an eye.”
#TheMessengersSupplication
🌐https://twitter.com/AbuHafsahKK/status/1095754648445743104
Aameen
A reminder benefits the believer.
Twitter
Kashiff Khan
1] Living life is a difficult feat; further complicated by the fact that the right path is not always clear! Allah clearly states in the Quran that we don’t always know what is beneficial or harmful to us (al-Baqarah: 216); being the ignorant near sighted…
Forwarded from Muslim Marriage Tips
Al-Nuʿmān b. Bashīr said, “I heard the Messenger of Allāh ṣallallāhu ʿalayhi wa sallam say, ‘The ḥalāl is clear and the ḥarām is clear. But between the two are doubtful matters about which many people have no knowledge. Whoever shows caution with regard to what is doubtful, saves his dīn and his honour. Whoever indulges in these doubtful matters is like a herdsman who grazes his animals near a private preserve (ḥimá). He is bound to enter it.
Every king has a private preserve and the private preserve of Allāh on His earth are the things that He has made forbidden. There is piece of flesh in the body, the nature of which is that when it is sound, the entire body is sound, and when it is corrupt, the entire body is corrupt: it is the heart.”
حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا زَكَرِيَّاءُ، عَنْ عَامِرٍ، قَالَ سَمِعْتُ النُّعْمَانَ بْنَ بَشِيرٍ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " الْحَلاَلُ بَيِّنٌ وَالْحَرَامُ بَيِّنٌ، وَبَيْنَهُمَا مُشَبَّهَاتٌ لاَ يَعْلَمُهَا كَثِيرٌ مِنَ النَّاسِ، فَمَنِ اتَّقَى الْمُشَبَّهَاتِ اسْتَبْرَأَ لِدِيِنِهِ وَعِرْضِهِ، وَمَنْ وَقَعَ فِي الشُّبُهَاتِ كَرَاعٍ يَرْعَى حَوْلَ الْحِمَى، يُوشِكُ أَنْ يُوَاقِعَهُ. أَلاَ وَإِنَّ لِكُلِّ مَلِكٍ حِمًى، أَلاَ إِنَّ حِمَى اللَّهِ فِي أَرْضِهِ مَحَارِمُهُ، أَلاَ وَإِنَّ فِي الْجَسَدِ مُضْغَةً إِذَا صَلَحَتْ صَلَحَ الْجَسَدُ كُلُّهُ، وَإِذَا فَسَدَتْ فَسَدَ الْجَسَدُ كُلُّهُ. أَلاَ وَهِيَ الْقَلْبُ ".
Imām al-Bukhārī, Ṣaḥīḥ al-Bukhārī #52 1/20
البخاري، صحيح البخاري #٥٢ ١/٢٠
http://shamela.ws/browse.php/book-1681/page-113
Every king has a private preserve and the private preserve of Allāh on His earth are the things that He has made forbidden. There is piece of flesh in the body, the nature of which is that when it is sound, the entire body is sound, and when it is corrupt, the entire body is corrupt: it is the heart.”
حَدَّثَنَا أَبُو نُعَيْمٍ، حَدَّثَنَا زَكَرِيَّاءُ، عَنْ عَامِرٍ، قَالَ سَمِعْتُ النُّعْمَانَ بْنَ بَشِيرٍ، يَقُولُ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ " الْحَلاَلُ بَيِّنٌ وَالْحَرَامُ بَيِّنٌ، وَبَيْنَهُمَا مُشَبَّهَاتٌ لاَ يَعْلَمُهَا كَثِيرٌ مِنَ النَّاسِ، فَمَنِ اتَّقَى الْمُشَبَّهَاتِ اسْتَبْرَأَ لِدِيِنِهِ وَعِرْضِهِ، وَمَنْ وَقَعَ فِي الشُّبُهَاتِ كَرَاعٍ يَرْعَى حَوْلَ الْحِمَى، يُوشِكُ أَنْ يُوَاقِعَهُ. أَلاَ وَإِنَّ لِكُلِّ مَلِكٍ حِمًى، أَلاَ إِنَّ حِمَى اللَّهِ فِي أَرْضِهِ مَحَارِمُهُ، أَلاَ وَإِنَّ فِي الْجَسَدِ مُضْغَةً إِذَا صَلَحَتْ صَلَحَ الْجَسَدُ كُلُّهُ، وَإِذَا فَسَدَتْ فَسَدَ الْجَسَدُ كُلُّهُ. أَلاَ وَهِيَ الْقَلْبُ ".
Imām al-Bukhārī, Ṣaḥīḥ al-Bukhārī #52 1/20
البخاري، صحيح البخاري #٥٢ ١/٢٠
http://shamela.ws/browse.php/book-1681/page-113
Watch "The Prayer Of The Munafiq - Shaykh Abdur-Razaq Al-Badr" on YouTube
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* Following The Innovated Matters Is Misguidance And Astray
* Beware Of Newly-Innovated Matters in The Name Of Islam, For Every Innovation Is Misguidance
Following the innovated matters against which the Prophet (peace and blessings of Allah be upon him) warned against that when he said:
إياكم ومحدثات الأمور ، فإن كل بدعة ضلالة
“Beware of newly-innovated matters, for every innovation is a going astray.”
[Narrated by al-Tirmidhi, 2676; Abu Dawood, 4607].
“Beware of newly-innovated matters, for every innovation is misguidance.”
* Beware Of Newly-Innovated Matters in The Name Of Islam, For Every Innovation Is Misguidance
Following the innovated matters against which the Prophet (peace and blessings of Allah be upon him) warned against that when he said:
إياكم ومحدثات الأمور ، فإن كل بدعة ضلالة
“Beware of newly-innovated matters, for every innovation is a going astray.”
[Narrated by al-Tirmidhi, 2676; Abu Dawood, 4607].
“Beware of newly-innovated matters, for every innovation is misguidance.”
Those Who Commit Suicide in the Name of “Jihad” are Actually Followers of Satan - Shaykh Salih al-Fawzan
"Those people who fall into this type of corruption never sought the council of any Islamic scholars, never learned anything from them. Instead, they isolate themselves from mainstream Muslims and privately accompany people who act as the worst “human idols.” Such people then began brain washing individuals until they eventually harbor enmity towards the public and thus carry out these types of attacks. They consider Muslims to be disbelievers, they murder them, blow up buildings indiscriminately killing both the young and old, male and female, Muslims and those non-Muslims guaranteed safety and living peacefully under Muslim laws (in Muslim nations) – all because of this corrupt ideology."
Read the full article @ https://abdurrahman.org/2014/11/28/those-who-commit-suicide-in-the-name-of-jihad-are-actually-followers-of-satan-shaykh-salih-al-fawzan/
via @AbdurRahmanOrg
"Those people who fall into this type of corruption never sought the council of any Islamic scholars, never learned anything from them. Instead, they isolate themselves from mainstream Muslims and privately accompany people who act as the worst “human idols.” Such people then began brain washing individuals until they eventually harbor enmity towards the public and thus carry out these types of attacks. They consider Muslims to be disbelievers, they murder them, blow up buildings indiscriminately killing both the young and old, male and female, Muslims and those non-Muslims guaranteed safety and living peacefully under Muslim laws (in Muslim nations) – all because of this corrupt ideology."
Read the full article @ https://abdurrahman.org/2014/11/28/those-who-commit-suicide-in-the-name-of-jihad-are-actually-followers-of-satan-shaykh-salih-al-fawzan/
via @AbdurRahmanOrg
AbdurRahman.Org
Those Who Commit Suicide in the Name of “Jihad” are Actually Followers of Satan – Shaykh Salih al-Fawzan
Those Who Commit Suicide in the Name of “Jihad” are Actually Followers of Satan املنتحرون باسم اجلهاد أتباع للشيطان :Original Title Author: Ṣāliḥ Ibn Fawzān al-Fawzān Translated by: Abu az-Zubayr H…
The du’ā’ of the believer for another believer benefits in two ways, when the believer seeks forgiveness for his believing brother behind his back, the angels say, “Āmīn, and for you the same.”*
The angels say “Āmīn” to his supplication and they supplicate for him. So if you, O slave of Allāh, sit on your rug in the middle of the night and supplicate to Allāh and seek forgiveness for yourself, your neighbor, and your brothers — those you know have sins — by saying, “O Allāh, forgive my neighbor so-and-so,” then the angels say, “Āmīn, and for you the same.”
* Sahīh Muslim 2732
Book: Explanation of the Concise Advices of Shaykh-ul-Islām ibn Taymiyyah
Author: Shaykh Sulaymān ar-Ruhaylī
Published by: Authentic Statements Publishing
Translated by: Rasheed Barbee
Page: 150
The angels say “Āmīn” to his supplication and they supplicate for him. So if you, O slave of Allāh, sit on your rug in the middle of the night and supplicate to Allāh and seek forgiveness for yourself, your neighbor, and your brothers — those you know have sins — by saying, “O Allāh, forgive my neighbor so-and-so,” then the angels say, “Āmīn, and for you the same.”
* Sahīh Muslim 2732
Book: Explanation of the Concise Advices of Shaykh-ul-Islām ibn Taymiyyah
Author: Shaykh Sulaymān ar-Ruhaylī
Published by: Authentic Statements Publishing
Translated by: Rasheed Barbee
Page: 150