✒ Punishment For Making Image Of Living Souls
قال رسول الله صلى الله عليه وسلم : أشد الناس عذاباً يوم القيامة المصورون يقال لهم أحيوا ما خلقتم
The Messenger of Allāh Ṣallallāhu-'Alaihi Wa Sallam said:
“The MOST SEVERELY punished people on the Day of Resurrection would be image-makers, it will be said to them: 'Bring to life what you have created'.”
● [مختصر صحيح الجامع الصغير ٩٩٩ ، صححه الألباني
Mukhtaṣar Ṣaḥīḥ al-Jāmi' aṣ-Ṣagheer no. 999, declared 'Authentic' by al-Albānī]
Ibn Ḥajar al-'Asqalānī Raḥimahullāh said in its Sharḥ (explanation):
“'Bring to life what you have created' means that the image-maker will be commanded to blow a soul into the image which he has drawn, and he would not be able to do that, hence his punishment will continue.”
● [فتح الباري بشرح صحيح البخاري ج ١٠ ص ٣٩٨]
قال رسول الله صلى الله عليه وسلم : أشد الناس عذاباً يوم القيامة المصورون يقال لهم أحيوا ما خلقتم
The Messenger of Allāh Ṣallallāhu-'Alaihi Wa Sallam said:
“The MOST SEVERELY punished people on the Day of Resurrection would be image-makers, it will be said to them: 'Bring to life what you have created'.”
● [مختصر صحيح الجامع الصغير ٩٩٩ ، صححه الألباني
Mukhtaṣar Ṣaḥīḥ al-Jāmi' aṣ-Ṣagheer no. 999, declared 'Authentic' by al-Albānī]
Ibn Ḥajar al-'Asqalānī Raḥimahullāh said in its Sharḥ (explanation):
“'Bring to life what you have created' means that the image-maker will be commanded to blow a soul into the image which he has drawn, and he would not be able to do that, hence his punishment will continue.”
● [فتح الباري بشرح صحيح البخاري ج ١٠ ص ٣٩٨]
The Prophet صلى الله عليه وسلم said:
"The most paralyzed person is the one who is incapable of (or prevented from) making Duaa; and the most miserly person is the one who is miser even in saying Salaam."
[al-Saheehah (601) and graded as "Saheeh" by Shaikh al-Albaanee]
أعجز الناس من عجز عن الدعاء، وأبخل الناس من بخل بالسلام ".
"The most paralyzed person is the one who is incapable of (or prevented from) making Duaa; and the most miserly person is the one who is miser even in saying Salaam."
[al-Saheehah (601) and graded as "Saheeh" by Shaikh al-Albaanee]
أعجز الناس من عجز عن الدعاء، وأبخل الناس من بخل بالسلام ".
Narrated Aisha:
"Allah's Messenger (ﷺ) never missed two rakat before the Fajr prayer and after the `Asr prayer openly and secretly.”
[Sahih al-Bukhari | 592]
"Allah's Messenger (ﷺ) never missed two rakat before the Fajr prayer and after the `Asr prayer openly and secretly.”
[Sahih al-Bukhari | 592]
Ṣalāt ar-Raghā
Imām an-Nawawī رحمه الله said: “May Allāh kill the one who introduced (this Bid’ah) and fabricated it, for it is an evil Bid’ah, a Bid’ah that (constitutes of) misguidance and ignorance and in it is open opposition (to Sharī'ah).”
● [شرح مسلم]
Ibn Ḥajar رحمه الله was asked: “Is it permissible to pray Ṣalāt ar-Raghā
● [الفتاوى الكبرى ٢\٢٣٩-٢٦٢]
Ibn al-Jawzī رحمه الله: “Ṣalāt ar-Raghā`ib is a fabricated lie upon the Prophet ﷺ, had it been prescribed the Salaf would not be unaware of it, and it (this innovation) was introduced after 400 Ḥijrī.”
● [الموسوعة الفقهية ٢\٢٦٢]
Shaykh al-'Uthaymīn رحمه الله said: As for what is called Salāh ar-Raghā'ib which comprises of 1000 rak'ah that is prayed on the first night of Rajab or the first friday nightnof Rajab, then this is also not correct and it is not legislated (by the Sharī'ah)."
● [لقاء الباب المفتوح ٢١٧]
Ibn Rajab رحمه الله said: "As for salāh, then there is nothing authentic confirmed in the month of Rajab that is specific and specified to this month. And the ahādīth that were reported about the eminence of Salāh at-Ragā'ib on the first Friday night in the month of Rajab are lies and falsehood - they are not authentic. And this salāh is an innovation, as deemed by the majority of the 'Ulamā'."
● [لطائف المعارف ص ١١٨]
ib, An Evil Innovation
Ṣalāt ar-Raghāib, a prayer that is said on the night of first Friday of the month of Rajab is an evil Bid’ah, so be warned and warn others, below are the statements of the Imāms of Ahlus-Sunnah concerning this innovation:Imām an-Nawawī رحمه الله said: “May Allāh kill the one who introduced (this Bid’ah) and fabricated it, for it is an evil Bid’ah, a Bid’ah that (constitutes of) misguidance and ignorance and in it is open opposition (to Sharī'ah).”
● [شرح مسلم]
Ibn Ḥajar رحمه الله was asked: “Is it permissible to pray Ṣalāt ar-Raghā
ib in congregation or not?”, he said: “.. It is an innovation which is disliked and condemned, the Ḥadīth regarding it is fabricated and it is not permissible to act upon it (i.e pray it) be it individually or in congregation.”
● [الفتاوى الفقهية الكبرى ١\٢١٦]
Ibn Taymiyyah رحمه الله: “This (Ṣalāt ar-Raghāib) is not prescribed in Islām, that is is the agreement of the Imāms of Islām and also this is what has been stated by the respected scholars of this Ummah, no one allowed it except for an ignorant innovator, for innovations as such open the door to altering the Sharī'ah of Deen, this prayer was not offered by the Messenger of Allāh ﷺ nor any Companion nor any Tabi'ī nor any Imām, the scholar have a consensus upon it that the Ḥadīth regarding this prayer that has been narrated from the Prophet ﷺ is a fabricated lie, hence ‘Ulamā said it is *forbidden* (to offer this prayer) and it is not recommended.” ● [الفتاوى الكبرى ٢\٢٣٩-٢٦٢]
Ibn al-Jawzī رحمه الله: “Ṣalāt ar-Raghā`ib is a fabricated lie upon the Prophet ﷺ, had it been prescribed the Salaf would not be unaware of it, and it (this innovation) was introduced after 400 Ḥijrī.”
● [الموسوعة الفقهية ٢\٢٦٢]
Shaykh al-'Uthaymīn رحمه الله said: As for what is called Salāh ar-Raghā'ib which comprises of 1000 rak'ah that is prayed on the first night of Rajab or the first friday nightnof Rajab, then this is also not correct and it is not legislated (by the Sharī'ah)."
● [لقاء الباب المفتوح ٢١٧]
Ibn Rajab رحمه الله said: "As for salāh, then there is nothing authentic confirmed in the month of Rajab that is specific and specified to this month. And the ahādīth that were reported about the eminence of Salāh at-Ragā'ib on the first Friday night in the month of Rajab are lies and falsehood - they are not authentic. And this salāh is an innovation, as deemed by the majority of the 'Ulamā'."
● [لطائف المعارف ص ١١٨]
Between Hot and Cold:
🌟USING COLD WATER FOR DRINKING AND AS CURE🌟
As a cure to Ayyoob’s عليه السلام sickness, Allaah تعالى said to him:
❝{“Strike the ground with your foot: This is a spring of water to wash in, cool and a (refreshing) drink.”}❞
📚 [Surah al-Saad (38): 41]
💢💢💢
The Prophet صلى الله عليه وسلم said:
❝Fever is from the (intense) heat of the Hell-Fire, so cool it with water.❞
📚 [Saheeh al-Bukhaaree (3261, 3262, 3263, 3264, 5723, 5724, 5725, 5726) and Saheeh Muslim (5476, 5477, 5478, 5479, 5480, 5482, 5484, 5485)]
💥 [As Ibn al-Qayyim said, this is particularly for the fever which is caused due to sunstroke]
🌴🌴🌴
🌟PREFERABLE NOT TO EAT WHILE THE FOOD IS INTENSELY HOT🌟
It has been authentically reported from Abu Hurairah رضي الله عنه that he said: ❝One should not eat the food until its steam goes away.❞
📚 [Sunan al-Baihaqee and graded as “Saheeh” by Shaikh al-Albaanee in al-Saheehah (1/748)]
💢💢💢
Whenever Asmaa’ bint Abu Bakr رضي الله عنها prepared food, she used to cover it with something till its boil went away (and it had cooled down a bit), and she used to say: I heard the Prophet صلى الله عليه وسلم saying: ❝It is for greater blessing.❞
📚 [Saheeh Ibn Hibaan and Mustadrak of al-Haakim and graded as “Saheeh” by Shaikh al-Albaanee in al-Saheehah (392, 659)]
💥[One can eat hot food after the steam has stopped coming out]
🌴🌴🌴
🌟PREFERABLE TO DELAY THE DHUHR SALAAH WHEN IT IS INTENSELY HOT🌟
The Prophet صلى الله عليه وسلم said:
❝Refrain from praying (Dhuhr - the noon prayer) till the extreme heat passes away, for the Intensity of heat is from the exhalation of Hell.❞
📚 [Saheeh al-Bukhaaree (533, 535, 536, 538, 539, 629, 3258, 3259) and Saheeh Muslim (1282, 1284, 1285, 1287, 1288, 1289, 1290, 1291)]
💥[This will be applied only when a person is praying outside where there is no shade and making Sujood on the ground becomes difficult. But our Masaajid now are fully ventilated and have rugs/carpets which protect us from the heat.]
@Ilm4all
🌟USING COLD WATER FOR DRINKING AND AS CURE🌟
As a cure to Ayyoob’s عليه السلام sickness, Allaah تعالى said to him:
❝{“Strike the ground with your foot: This is a spring of water to wash in, cool and a (refreshing) drink.”}❞
📚 [Surah al-Saad (38): 41]
💢💢💢
The Prophet صلى الله عليه وسلم said:
❝Fever is from the (intense) heat of the Hell-Fire, so cool it with water.❞
📚 [Saheeh al-Bukhaaree (3261, 3262, 3263, 3264, 5723, 5724, 5725, 5726) and Saheeh Muslim (5476, 5477, 5478, 5479, 5480, 5482, 5484, 5485)]
💥 [As Ibn al-Qayyim said, this is particularly for the fever which is caused due to sunstroke]
🌴🌴🌴
🌟PREFERABLE NOT TO EAT WHILE THE FOOD IS INTENSELY HOT🌟
It has been authentically reported from Abu Hurairah رضي الله عنه that he said: ❝One should not eat the food until its steam goes away.❞
📚 [Sunan al-Baihaqee and graded as “Saheeh” by Shaikh al-Albaanee in al-Saheehah (1/748)]
💢💢💢
Whenever Asmaa’ bint Abu Bakr رضي الله عنها prepared food, she used to cover it with something till its boil went away (and it had cooled down a bit), and she used to say: I heard the Prophet صلى الله عليه وسلم saying: ❝It is for greater blessing.❞
📚 [Saheeh Ibn Hibaan and Mustadrak of al-Haakim and graded as “Saheeh” by Shaikh al-Albaanee in al-Saheehah (392, 659)]
💥[One can eat hot food after the steam has stopped coming out]
🌴🌴🌴
🌟PREFERABLE TO DELAY THE DHUHR SALAAH WHEN IT IS INTENSELY HOT🌟
The Prophet صلى الله عليه وسلم said:
❝Refrain from praying (Dhuhr - the noon prayer) till the extreme heat passes away, for the Intensity of heat is from the exhalation of Hell.❞
📚 [Saheeh al-Bukhaaree (533, 535, 536, 538, 539, 629, 3258, 3259) and Saheeh Muslim (1282, 1284, 1285, 1287, 1288, 1289, 1290, 1291)]
💥[This will be applied only when a person is praying outside where there is no shade and making Sujood on the ground becomes difficult. But our Masaajid now are fully ventilated and have rugs/carpets which protect us from the heat.]
@Ilm4all
Which life to Pursue?
It is reported that Al-Hasan Al-Basrî often used to say,
“O youth! Seek the hereafter, for we often see people pursuing the hereafter and finding it as well as the dunyâ (worldly wellbeing), but we have never seen anyone pursue the dunyâ and gain the hereafter as well as the dunyâ.”
[Al-Bayhaqî, Al-Zuhd Al-Kabîr, article 12. | https://www.sayingsofthesalaf.net/which-life/]
It is reported that Al-Hasan Al-Basrî often used to say,
“O youth! Seek the hereafter, for we often see people pursuing the hereafter and finding it as well as the dunyâ (worldly wellbeing), but we have never seen anyone pursue the dunyâ and gain the hereafter as well as the dunyâ.”
[Al-Bayhaqî, Al-Zuhd Al-Kabîr, article 12. | https://www.sayingsofthesalaf.net/which-life/]
Sayings of the Salaf
Which life to Pursue? - Sayings of the Salaf
It is reported that Al-Ḥasan Al-Baṣrī often used to say, “O youth! Seek the hereafter, for we often see people pursuing the hereafter and finding it as
"Do you think you'll enter the same Jannah of Bilal, Abu Bakr, Khalid, Umar, Hafsa and Sumayyah without doing the work they did? Do you think just because i took my shahadah & i was born into Islam i'm granted a free shuttle pass into Firdaws without some sleepless nights of worship?
Shaykh ibn Baz: When the need (you have) is delayed (from being fulfilled), don’t blame your Lord.
Don’t say: Why, why (haven’t you answered my du’a) my Lord?!
Rather, it’s upon you to return back to yourself and take account of yourself, for indeed your Lord is All-Wise and All-Knowing.
Therefore, return back to yourself and look. Perhaps you have something with you from the sins and the acts of disobedience which is the reason for the delay in the answer (for your du’a).
Source: Majmoo’ al-Fatawa (v. 5, pp. 304-305)
Don’t say: Why, why (haven’t you answered my du’a) my Lord?!
Rather, it’s upon you to return back to yourself and take account of yourself, for indeed your Lord is All-Wise and All-Knowing.
Therefore, return back to yourself and look. Perhaps you have something with you from the sins and the acts of disobedience which is the reason for the delay in the answer (for your du’a).
Source: Majmoo’ al-Fatawa (v. 5, pp. 304-305)
*#ShortcutToSuccess*
*► PROPHET MUHAMMAD (ﷺ) said:*
مَنْ كَانَتِ الآخِرَةُ هَمَّهُ جَعَلَ اللَّهُ غِنَاهُ فِي قَلْبِهِ وَجَمَعَ لَهُ شَمْلَهُ وَأَتَتْهُ الدُّنْيَا وَهِيَ رَاغِمَةٌ وَمَنْ كَانَتِ الدُّنْيَا هَمَّهُ جَعَلَ اللَّهُ فَقْرَهُ بَيْنَ عَيْنَيْهِ وَفَرَّقَ عَلَيْهِ شَمْلَهَ وَلَمْ يَأْتِهِ مِنَ الدُّنْيَا إِلاَّ مَا قُدِّرَ لَهُ
جس کا مقصود زندگی آخرت ہو اللہ تعالیٰ اس کے دل میں استغناء و بےنیازی پیداکردیتاہے، اوراسے دل جمعی عطا کرتا ہے، اور دنیا اس کے پاس ذلیل ہوکر آتی ہے
اور جس کا مقصود طلب دنیا ہو، اللہ تعالیٰ اس کی محتاجی اس کی دونوں آنکھوں کے سامنے رکھ دیتاہے اور اس کی جمع خاطر کو پریشان کردیتا ہے اور دنیا اس کے پاس اتنی ہی آتی ہے جو اس کے لیے مقدر ہے
1) Whoever makes the Hereafter his goal, Allah makes his heart rich, and organizes his affairs, and the world comes to him whether it want to or not.
2) And whoever makes the world his goal, Allah puts his poverty right before his eyes, and disorganizes his affairs, and the world does not come to him, except what has been decreed for him.
(SUNAN TIRMIDHI Vol #4, Hadith #2465)
(SUNAN IBN MAJAH Vol #5, Hadith #4105)
(SAHIH AL JAAMI Hadith #6510)
(SAHIH AL JAAMI Hadith #6516)
(SAHIH AT TARGHEEB Hadith #3169)
(AS SILSILAH AS SAHIHAH Hadith #404)
(AS SILSILAH AS SAHIHAH Hadith #949)
*► PROPHET MUHAMMAD (ﷺ) said:*
مَنْ كَانَتِ الآخِرَةُ هَمَّهُ جَعَلَ اللَّهُ غِنَاهُ فِي قَلْبِهِ وَجَمَعَ لَهُ شَمْلَهُ وَأَتَتْهُ الدُّنْيَا وَهِيَ رَاغِمَةٌ وَمَنْ كَانَتِ الدُّنْيَا هَمَّهُ جَعَلَ اللَّهُ فَقْرَهُ بَيْنَ عَيْنَيْهِ وَفَرَّقَ عَلَيْهِ شَمْلَهَ وَلَمْ يَأْتِهِ مِنَ الدُّنْيَا إِلاَّ مَا قُدِّرَ لَهُ
جس کا مقصود زندگی آخرت ہو اللہ تعالیٰ اس کے دل میں استغناء و بےنیازی پیداکردیتاہے، اوراسے دل جمعی عطا کرتا ہے، اور دنیا اس کے پاس ذلیل ہوکر آتی ہے
اور جس کا مقصود طلب دنیا ہو، اللہ تعالیٰ اس کی محتاجی اس کی دونوں آنکھوں کے سامنے رکھ دیتاہے اور اس کی جمع خاطر کو پریشان کردیتا ہے اور دنیا اس کے پاس اتنی ہی آتی ہے جو اس کے لیے مقدر ہے
1) Whoever makes the Hereafter his goal, Allah makes his heart rich, and organizes his affairs, and the world comes to him whether it want to or not.
2) And whoever makes the world his goal, Allah puts his poverty right before his eyes, and disorganizes his affairs, and the world does not come to him, except what has been decreed for him.
(SUNAN TIRMIDHI Vol #4, Hadith #2465)
(SUNAN IBN MAJAH Vol #5, Hadith #4105)
(SAHIH AL JAAMI Hadith #6510)
(SAHIH AL JAAMI Hadith #6516)
(SAHIH AT TARGHEEB Hadith #3169)
(AS SILSILAH AS SAHIHAH Hadith #404)
(AS SILSILAH AS SAHIHAH Hadith #949)
Advices of Abu ad-Dardā.
A man came to Abu ad-Dardā saying:
O Abu ad-Dardā, advise me. He responded, “Remember Allaah in times of ease and He will remember you in times of hardship. And if you remember the deceased, then place yourself among them, and if you value something from this worldly life, look at what it will become.”
[Taken from the book: Advices of Abu ad-Dardaa, p. 33 | Translated by Rasheed ibn Estes Barbee]
A man came to Abu ad-Dardā saying:
O Abu ad-Dardā, advise me. He responded, “Remember Allaah in times of ease and He will remember you in times of hardship. And if you remember the deceased, then place yourself among them, and if you value something from this worldly life, look at what it will become.”
[Taken from the book: Advices of Abu ad-Dardaa, p. 33 | Translated by Rasheed ibn Estes Barbee]
Ibn ‘Utaymeen رحمه الله said:
“From the means of protection from fitnah is the night prayer”
Sharh Sahih al-Bukhari (9/501)
__________________
Make a sincere intention and effort to make qiyam al-layl.
“From the means of protection from fitnah is the night prayer”
Sharh Sahih al-Bukhari (9/501)
__________________
Make a sincere intention and effort to make qiyam al-layl.
Fear Allāh Where Ever You May Be
When the Prophet (ﷺ) sent Mu'ādh (raḍiyAllāh 'anhu) to Yemen, he advised him as follows: "Mu'ādh, fear Allāh where ever you may be. Follow a bad deed with a good one and it erases it, and treat the people in a fine manner."
[Source: Tirmidhī, vol. 3, p240; Aḥmad in his Musnad, vol. 5, p228; and others. | Book: Gardens Of Purification by Shaykhu'l-Islām Ibn Taymiyyah, p. 148 | Translated from the Original Arabic | Dār as-Sunnah Publishers]
When the Prophet (ﷺ) sent Mu'ādh (raḍiyAllāh 'anhu) to Yemen, he advised him as follows: "Mu'ādh, fear Allāh where ever you may be. Follow a bad deed with a good one and it erases it, and treat the people in a fine manner."
[Source: Tirmidhī, vol. 3, p240; Aḥmad in his Musnad, vol. 5, p228; and others. | Book: Gardens Of Purification by Shaykhu'l-Islām Ibn Taymiyyah, p. 148 | Translated from the Original Arabic | Dār as-Sunnah Publishers]
BEING A GOOD EXAMPLE
It is obligatory upon the people of faith in general, and upon the students of knowledge from the callers, advisers, exhorters, and those who are responsible for the religious affairs specifically, to be a good example for the people when incidents occur and the affairs have become disordered.
Book: Legislated Solutions Which Address Common Doubts
By Shaykh Sālih ibn 'Abdil-'Aziz Aal ash-Shaykh
Translated by Abu Mu'aawiyah Muhammad ibn 'Adnan Abouharb
Reviewed by Rasheed Barbee
Authentic Statements Publications
P. 34
It is obligatory upon the people of faith in general, and upon the students of knowledge from the callers, advisers, exhorters, and those who are responsible for the religious affairs specifically, to be a good example for the people when incidents occur and the affairs have become disordered.
Book: Legislated Solutions Which Address Common Doubts
By Shaykh Sālih ibn 'Abdil-'Aziz Aal ash-Shaykh
Translated by Abu Mu'aawiyah Muhammad ibn 'Adnan Abouharb
Reviewed by Rasheed Barbee
Authentic Statements Publications
P. 34
🎖A Must hear 👂
Whats Wrong With Our Salafiyyah? - Abu 'Uwais 'Abdullaah Ahmad 'Alee
https://safeyoutube.net/w/cp7k
Whats Wrong With Our Salafiyyah? - Abu 'Uwais 'Abdullaah Ahmad 'Alee
https://safeyoutube.net/w/cp7k
video.link
Whats Wrong With Our Salafiyyah? - Abu 'Uwais 'Abdullaah Ahmad 'Alee... - video.link
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Al-Muṭṭalib reported that Umm Salamah narrated: On an occasion Abū Salamah came back after he was with Allāh’s Messenger ﷺ and said, “I heard Allāh’s Messenger recite a statement that made me delighted.”
حَدَّثَنَا يُونُسُ، قَالَ: حَدَّثَنَا لَيْثٌ يَعْنِي ابْنَ سَعْدٍ، عَنْ يَزِيدَ بْنِ عَبْدِ اللَّهِ بْنِ أُسَامَةَ بْنِ الْهَادِ، عَنْ عَمْرٍو يَعْنِي ابْنَ أَبِي عَمْرٍو، عَنْ الْمُطَّلِبِ، عَنْ أُمِّ سَلَمَةَ قَالَتْ: أَتَانِي أَبُو سَلَمَةَ يَوْمًا مِنْ عِنْدِ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: لَقَدْ سَمِعْتُ مِنْ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَوْلًا فَسُرِرْتُ بِهِ،
He said, “No Muslim is struck with an affliction and then says istirja’ (saying: “Inna lillahi wa inna ilayhi rajiʿūn” [from Allāh we come and to Him we will return]) when the affliction strikes, and then he says, ‘O Allāh! reward me for my loss and give me what is better than it’, except that Allāh will do that for him.”
قَالَ: " لَا يُصِيبُ أَحَدًا مِنَ الْمُسْلِمِينَ مُصِيبَةٌ فَيَسْتَرْجِعَ عِنْدَ مُصِيبَتِهِ، ثُمَّ يَقُولُ: اللَّهُمَّ أْجُرْنِي فِي مُصِيبَتِي، وَاخْلُفْ لِي خَيْرًا مِنْهَا، إِلَّا فُعِلَ ذَلِكَ بِهِ "،
Umm Salamah said: So I memorized these words. When Abū Salamah died I said istirja’ and said: “O Allāh, compensate me for my loss and give me what is better than it.”
قَالَتْ أُمُّ سَلَمَةَ: فَحَفِظْتُ ذَلِكَ مِنْهُ، فَلَمَّا تُوُفِّيَ أَبُو سَلَمَةَ اسْتَرْجَعْتُ وَقُلْتُ: اللَّهُمَّ أْجُرْنِي فِي مُصِيبَتِي وَاخْلُفْنِي خَيْرًا مِنْهُ،
I then thought about it and said, “Who is better than Abū Salamah?”
ثُمَّ رَجَعْتُ إِلَى نَفْسِي قُلْتُ: مِنْ أَيْنَ لِي خَيْرٌ مِنْ أَبِي سَلَمَةَ؟
When my ʿiddah finished, Allāh’s Messenger ﷺ asked for permission to see me while I was dyeing a skin that I had. I washed my hands, gave him permission to enter and handed him a pillow, and he sat on it. He then asked me for marriage and when he finished his speech.
فَلَمَّا انْقَضَتْ عِدَّتِي اسْتَأْذَنَ عَلَيَّ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَأَنَا أَدْبُغُ إِهَابًا لِي، فَغَسَلْتُ يَدَيَّ مِنَ الْقَرَظِ وَأَذِنْتُ لَهُ، فَوَضَعْتُ لَهُ وِسَادَةَ أَدَمٍ حَشْوُهَا لِيفٌ، فَقَعَدَ عَلَيْهَا فَخَطَبَنِي إِلَى نَفْسِي، فَلَمَّا فَرَغَ مِنْ مَقَالَتِهِ،
I said, “O Messenger of Allāh! It is not that I do not want you, but I am very jealous and I fear that you might experience some wrong mannerism from me for which Allāh would punish me. And I am old and have ʿiyāl (children).”
قُلْتُ: يَا رَسُولَ اللَّهِ، مَا بِي أَنْ لَا تَكُونَ بِكَ الرَّغْبَةُ فِيَّ، وَلَكِنِّي امْرَأَةٌ فِيَّ غَيْرَةٌ شَدِيدَةٌ فَأَخَافُ أَنْ تَرَى مِنِّي شَيْئًا يُعَذِّبُنِي اللَّهُ بِهِ، وَأَنَا امْرَأَةٌ قَدْ دَخَلْتُ فِي السِّنِّ، وَأَنَا ذَاتُ عِيَالٍ،
He (ﷺ) then said, “As for the jealousy that you mentioned, Allāh the Exalted will remove it from you. As for being old as you mentioned, I have suffered what you have suffered. And as for what what you mentioned of having children, then verily your children are my children.”
فَقَالَ: «أَمَّا مَا ذَكَرْتِ مِنَالْغَيْرَةِ فَسَوْفَ يُذْهِبُهَا اللَّهُ عَزَّ وَجَلَّ مِنْكِ، وَأَمَّا مَا ذَكَرْتِ مِنَ السِّنِّ فَقَدْ أَصَابَنِي مِثْلُ الَّذِي أَصَابَكِ، وَأَمَّا مَا ذَكَرْتِ مِنَ الْعِيَالِ فَإِنَّمَا عِيَالُكِ عِيَالِي»،
She said, “I have submitted to Allāh’s Messenger.”
قَالَتْ: فَقَدْ سَلَّمْتُ لِرَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ،
Allāh’s Messenger married her.
فَتَزَوَّجَهَا رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ،
And Umm Salamah said later, “Allāh compensated me for Abū Salamah with someone better than him: the Messenger of Allāh ﷺ.”
فَقَالَتْ أُمُّ سَلَمَةَ: فَقَدْ أَبْدَلَنِي اللَّهُ بِأَبِي سَلَمَةَ خَيْرًا مِنْهُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ
Imām Aḥmad, al-Musnad #16344 26/262
أحمد إبن حنبل، مسند #١٦٣٤٤ ٢٦/٢٦٢
http://shamela.ws/browse.php/book-13157/page-16368
حَدَّثَنَا يُونُسُ، قَالَ: حَدَّثَنَا لَيْثٌ يَعْنِي ابْنَ سَعْدٍ، عَنْ يَزِيدَ بْنِ عَبْدِ اللَّهِ بْنِ أُسَامَةَ بْنِ الْهَادِ، عَنْ عَمْرٍو يَعْنِي ابْنَ أَبِي عَمْرٍو، عَنْ الْمُطَّلِبِ، عَنْ أُمِّ سَلَمَةَ قَالَتْ: أَتَانِي أَبُو سَلَمَةَ يَوْمًا مِنْ عِنْدِ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ فَقَالَ: لَقَدْ سَمِعْتُ مِنْ رَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَوْلًا فَسُرِرْتُ بِهِ،
He said, “No Muslim is struck with an affliction and then says istirja’ (saying: “Inna lillahi wa inna ilayhi rajiʿūn” [from Allāh we come and to Him we will return]) when the affliction strikes, and then he says, ‘O Allāh! reward me for my loss and give me what is better than it’, except that Allāh will do that for him.”
قَالَ: " لَا يُصِيبُ أَحَدًا مِنَ الْمُسْلِمِينَ مُصِيبَةٌ فَيَسْتَرْجِعَ عِنْدَ مُصِيبَتِهِ، ثُمَّ يَقُولُ: اللَّهُمَّ أْجُرْنِي فِي مُصِيبَتِي، وَاخْلُفْ لِي خَيْرًا مِنْهَا، إِلَّا فُعِلَ ذَلِكَ بِهِ "،
Umm Salamah said: So I memorized these words. When Abū Salamah died I said istirja’ and said: “O Allāh, compensate me for my loss and give me what is better than it.”
قَالَتْ أُمُّ سَلَمَةَ: فَحَفِظْتُ ذَلِكَ مِنْهُ، فَلَمَّا تُوُفِّيَ أَبُو سَلَمَةَ اسْتَرْجَعْتُ وَقُلْتُ: اللَّهُمَّ أْجُرْنِي فِي مُصِيبَتِي وَاخْلُفْنِي خَيْرًا مِنْهُ،
I then thought about it and said, “Who is better than Abū Salamah?”
ثُمَّ رَجَعْتُ إِلَى نَفْسِي قُلْتُ: مِنْ أَيْنَ لِي خَيْرٌ مِنْ أَبِي سَلَمَةَ؟
When my ʿiddah finished, Allāh’s Messenger ﷺ asked for permission to see me while I was dyeing a skin that I had. I washed my hands, gave him permission to enter and handed him a pillow, and he sat on it. He then asked me for marriage and when he finished his speech.
فَلَمَّا انْقَضَتْ عِدَّتِي اسْتَأْذَنَ عَلَيَّ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَأَنَا أَدْبُغُ إِهَابًا لِي، فَغَسَلْتُ يَدَيَّ مِنَ الْقَرَظِ وَأَذِنْتُ لَهُ، فَوَضَعْتُ لَهُ وِسَادَةَ أَدَمٍ حَشْوُهَا لِيفٌ، فَقَعَدَ عَلَيْهَا فَخَطَبَنِي إِلَى نَفْسِي، فَلَمَّا فَرَغَ مِنْ مَقَالَتِهِ،
I said, “O Messenger of Allāh! It is not that I do not want you, but I am very jealous and I fear that you might experience some wrong mannerism from me for which Allāh would punish me. And I am old and have ʿiyāl (children).”
قُلْتُ: يَا رَسُولَ اللَّهِ، مَا بِي أَنْ لَا تَكُونَ بِكَ الرَّغْبَةُ فِيَّ، وَلَكِنِّي امْرَأَةٌ فِيَّ غَيْرَةٌ شَدِيدَةٌ فَأَخَافُ أَنْ تَرَى مِنِّي شَيْئًا يُعَذِّبُنِي اللَّهُ بِهِ، وَأَنَا امْرَأَةٌ قَدْ دَخَلْتُ فِي السِّنِّ، وَأَنَا ذَاتُ عِيَالٍ،
He (ﷺ) then said, “As for the jealousy that you mentioned, Allāh the Exalted will remove it from you. As for being old as you mentioned, I have suffered what you have suffered. And as for what what you mentioned of having children, then verily your children are my children.”
فَقَالَ: «أَمَّا مَا ذَكَرْتِ مِنَالْغَيْرَةِ فَسَوْفَ يُذْهِبُهَا اللَّهُ عَزَّ وَجَلَّ مِنْكِ، وَأَمَّا مَا ذَكَرْتِ مِنَ السِّنِّ فَقَدْ أَصَابَنِي مِثْلُ الَّذِي أَصَابَكِ، وَأَمَّا مَا ذَكَرْتِ مِنَ الْعِيَالِ فَإِنَّمَا عِيَالُكِ عِيَالِي»،
She said, “I have submitted to Allāh’s Messenger.”
قَالَتْ: فَقَدْ سَلَّمْتُ لِرَسُولِ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ،
Allāh’s Messenger married her.
فَتَزَوَّجَهَا رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ،
And Umm Salamah said later, “Allāh compensated me for Abū Salamah with someone better than him: the Messenger of Allāh ﷺ.”
فَقَالَتْ أُمُّ سَلَمَةَ: فَقَدْ أَبْدَلَنِي اللَّهُ بِأَبِي سَلَمَةَ خَيْرًا مِنْهُ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ
Imām Aḥmad, al-Musnad #16344 26/262
أحمد إبن حنبل، مسند #١٦٣٤٤ ٢٦/٢٦٢
http://shamela.ws/browse.php/book-13157/page-16368
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Like The Body
On the authority of An-Nu’maan Bin Basheer in a narration ascribed to the Prophet [ﷺ]:
❝The example of the believers in their affection, mercy and compassion for each other is like the body: if a limb of it complains due to an illness, it affects the rest of the body with sleeplessness and fever.❞
[Silsilah Ahadeeth As-Saheehah of Shaykh Al-Albaani, (No. 1083) | Translated By Abbas Abu Yahya Miraath al-Anbiyya]
On the authority of An-Nu’maan Bin Basheer in a narration ascribed to the Prophet [ﷺ]:
❝The example of the believers in their affection, mercy and compassion for each other is like the body: if a limb of it complains due to an illness, it affects the rest of the body with sleeplessness and fever.❞
[Silsilah Ahadeeth As-Saheehah of Shaykh Al-Albaani, (No. 1083) | Translated By Abbas Abu Yahya Miraath al-Anbiyya]
The Messenger of Allāh Ṣallallāhu-‘Alaihi Wa Sallam said:
“Whoever makes all of his concerns focus on one thing — the concern of HEREAFTER — then Allāh will suffice him for the rest of his concerns and whoever has all of his concerns branching off from the affairs of the WORLD then Allāh DOES NOT care which valley of it he dies in.”
● [مختصر صحيح الجامع الصغير ٦١٨٩ ، حسنه الألباني]
“Whoever makes all of his concerns focus on one thing — the concern of HEREAFTER — then Allāh will suffice him for the rest of his concerns and whoever has all of his concerns branching off from the affairs of the WORLD then Allāh DOES NOT care which valley of it he dies in.”
● [مختصر صحيح الجامع الصغير ٦١٨٩ ، حسنه الألباني]