Ibn al-Jawzee (may Allaah have mercy upon him) said:
You must realize that circumstances throughout time do not constantly remain the same way. Allaah – the Almighty and Most Majestic – said, ((We grant victory to people on some days and allow their defeat on others)). Thus, there are times of prosperity and others of poverty; times of honour and others of humiliation; times when those who support you feel happiness, and others when those against you feel happiness because of your misfortune.
However, the truly fortunate person is the one who continues to observe a certain trait throughout all circumstances. That trait is called “taqwaa” [and it refers to protecting oneself from Allaah’s punishment by fulfilling His commands and avoiding His prohibitions].
When a person observes that quality, it enhances him if he experiences prosperity, it opens the gates of perseverance for him if he faces poverty, it completes the blessings he has if he enjoys wellbeing, and it carries him through adversity if he is tested. When a person observes that quality, he would not be harmed in any way, regardless of whether circumstances leave him lowered or elevated, exposed or covered, hungry or full. That is because all of these conditions eventually come to an end and they change.
Observing taqwaa (protecting oneself from Allaah’s punishment by fulfilling His commands and avoiding His prohibitions) is the foundation of safety. It is a guard that does not sleep, it takes a person by the hand when he slips, and it enables him to stay within the bounds that Allaah has set.
The truly unfortunate person is the one who is deceived by any enjoyment he attains while neglecting to observe taqwaa, since that enjoyment will eventually change and leave him in a state of loss.
Therefore, you must observe taqwaa in all circumstances. When you do that, you will see relief even in times of difficulty, and wellbeing even in times of illness. These are immediate advantages of observing taqwaa, and its long-term advantages which lie ahead are well-known (i.e. from other pertinent texts).
(Sayd al-Khaatir, pg. 183)
You must realize that circumstances throughout time do not constantly remain the same way. Allaah – the Almighty and Most Majestic – said, ((We grant victory to people on some days and allow their defeat on others)). Thus, there are times of prosperity and others of poverty; times of honour and others of humiliation; times when those who support you feel happiness, and others when those against you feel happiness because of your misfortune.
However, the truly fortunate person is the one who continues to observe a certain trait throughout all circumstances. That trait is called “taqwaa” [and it refers to protecting oneself from Allaah’s punishment by fulfilling His commands and avoiding His prohibitions].
When a person observes that quality, it enhances him if he experiences prosperity, it opens the gates of perseverance for him if he faces poverty, it completes the blessings he has if he enjoys wellbeing, and it carries him through adversity if he is tested. When a person observes that quality, he would not be harmed in any way, regardless of whether circumstances leave him lowered or elevated, exposed or covered, hungry or full. That is because all of these conditions eventually come to an end and they change.
Observing taqwaa (protecting oneself from Allaah’s punishment by fulfilling His commands and avoiding His prohibitions) is the foundation of safety. It is a guard that does not sleep, it takes a person by the hand when he slips, and it enables him to stay within the bounds that Allaah has set.
The truly unfortunate person is the one who is deceived by any enjoyment he attains while neglecting to observe taqwaa, since that enjoyment will eventually change and leave him in a state of loss.
Therefore, you must observe taqwaa in all circumstances. When you do that, you will see relief even in times of difficulty, and wellbeing even in times of illness. These are immediate advantages of observing taqwaa, and its long-term advantages which lie ahead are well-known (i.e. from other pertinent texts).
(Sayd al-Khaatir, pg. 183)
The Companion that Stays
It is reported that Al-Nuʿmān b. Bashīr – Allāh be pleased with him – said:
The example of the son of Adam and death is that of a man who has three friends. He says to one of them: “What do you have?” [The first friend] replies, “I have your wealth, take from it what you wish, and whatever you do not take, you will no longer possess.” Then he asks the second, “What do you have?” He replies, “I will look after you, and when you die, I will bury you and then leave you.” The man then asks the third, “What do you have?” He replies, “I will be with you wherever you go.” [Al-Nuʿmān] said, “As for the first one, it is the wealth of a person: whatever he uses is his, and whatever he does not use is not. As for the second, it is a man’s family and kin: when he dies they take care of him, then they leave him. As for the third, it is a man’s actions: wherever he goes (before and after death), they go with him.”
Ibn Abī Shaybah, Al-Muṣannaf ḥadīth34723.
https://www.sayingsofthesalaf.net/the-companion-that-stays/
It is reported that Al-Nuʿmān b. Bashīr – Allāh be pleased with him – said:
The example of the son of Adam and death is that of a man who has three friends. He says to one of them: “What do you have?” [The first friend] replies, “I have your wealth, take from it what you wish, and whatever you do not take, you will no longer possess.” Then he asks the second, “What do you have?” He replies, “I will look after you, and when you die, I will bury you and then leave you.” The man then asks the third, “What do you have?” He replies, “I will be with you wherever you go.” [Al-Nuʿmān] said, “As for the first one, it is the wealth of a person: whatever he uses is his, and whatever he does not use is not. As for the second, it is a man’s family and kin: when he dies they take care of him, then they leave him. As for the third, it is a man’s actions: wherever he goes (before and after death), they go with him.”
Ibn Abī Shaybah, Al-Muṣannaf ḥadīth34723.
https://www.sayingsofthesalaf.net/the-companion-that-stays/
Sayings of the Salaf
The Companion that Stays - Sayings of the Salaf
An exhortation about the only thing that stays with a person through life and death to help him.
Let Allāh Deal With Him / Her
A man said to Abū Ad-Dardā': Tell me a statement by which Allāh will benefit me? He said:
❝Give your honor unto Allāh. So that whoever reviles you or curses you, leave him to Allāh [to deal with].❞
[Al-Hilyah, (1/219) | Translated By Raha Batts]
A man said to Abū Ad-Dardā': Tell me a statement by which Allāh will benefit me? He said:
❝Give your honor unto Allāh. So that whoever reviles you or curses you, leave him to Allāh [to deal with].❞
[Al-Hilyah, (1/219) | Translated By Raha Batts]
The Prophet sallalaahu alaihi wa sallam said,
"Whoever accuses a Believer of something that is not true, then Allaah will make him dwell in the pus flowing from the inhabitants of the Fire and he will not leave until he retracts from what he has said."
[Ahmad no. 5385 and others
🌐https://twitter.com/Abdulilah_UK/status/1148347298096697344
"Whoever accuses a Believer of something that is not true, then Allaah will make him dwell in the pus flowing from the inhabitants of the Fire and he will not leave until he retracts from what he has said."
[Ahmad no. 5385 and others
🌐https://twitter.com/Abdulilah_UK/status/1148347298096697344
Twitter
Abdulilah Lahmami
The Prophet sallalaahu alaihi wa sallam said, "Whoever accuses a Believer of something that is not true, then Allaah will make him dwell in the pus flowing from the inhabitants of the Fire and he will not leave until he retracts from what he has said." [Ahmad…
🚫 Begging 🚫
Prophet Muḥammad Ṣallallāhu-'Alaihi Wa Sallam said:
“For one of you to take his rope, go to a mountain, carry a bundle of wood on his back and then sell it – Allāh sufficing him with it to (save) his face – is BETTER for him than BEGGING people whether they give him or withhold.”
● [رواه البخاري ، كتاب الزكاة ، باب الاستعفاف عن المسألة برقم ١٤٧١]
Prophet Muḥammad Ṣallallāhu-'Alaihi Wa Sallam said:
“For one of you to take his rope, go to a mountain, carry a bundle of wood on his back and then sell it – Allāh sufficing him with it to (save) his face – is BETTER for him than BEGGING people whether they give him or withhold.”
● [رواه البخاري ، كتاب الزكاة ، باب الاستعفاف عن المسألة برقم ١٤٧١]
They Accuse Us Of Separating And Dividing
Shaykh Muhammad Nasir Uddeen Al-Albaani [رحمه الله] said:
❝Nowadays, those who criticise us by saying that you people separate and divide!
We ask them, we separate what from what?
We are callers to the Book and the Sunnah and the Manhaj of the Salaf As-Salih, so are you with us?
If he says, 'I am with you', so therefore we have not separated and divided.
If he says, 'No I'm not with you', so therefore then you are the one who has separated from us!❞
[Silsilah Al-Huda Wa Noor, (Tape: 200) | Translated By Abbas Abu Yahya Miraath al-Anbiyya]
Shaykh Muhammad Nasir Uddeen Al-Albaani [رحمه الله] said:
❝Nowadays, those who criticise us by saying that you people separate and divide!
We ask them, we separate what from what?
We are callers to the Book and the Sunnah and the Manhaj of the Salaf As-Salih, so are you with us?
If he says, 'I am with you', so therefore we have not separated and divided.
If he says, 'No I'm not with you', so therefore then you are the one who has separated from us!❞
[Silsilah Al-Huda Wa Noor, (Tape: 200) | Translated By Abbas Abu Yahya Miraath al-Anbiyya]
SOMEONE IN SICKNESS, HOW DOES HE FORGET TO SAY:
۞ أَنِّي مَسَّنِيَ الضُّرُّ وَأَنْتَ أَرْحَمُ الرَّاحِمِينَ
"Verily, distress has seized me, and You are the Most Merciful of all those who show mercy." (21:83)
DON'T YOU SEE WHAT ALLAH SAYS AFTERWARDS?
۞ فَاسْتَجَبْنَا لَهُ فَكَشَفْنَا مَا بِهِ مِنْ ضُرٍّ
"So We answered his call, and We removed the distress that was on him." (21:84)
#duaofAyyub #peacebeuponhim
۞ أَنِّي مَسَّنِيَ الضُّرُّ وَأَنْتَ أَرْحَمُ الرَّاحِمِينَ
"Verily, distress has seized me, and You are the Most Merciful of all those who show mercy." (21:83)
DON'T YOU SEE WHAT ALLAH SAYS AFTERWARDS?
۞ فَاسْتَجَبْنَا لَهُ فَكَشَفْنَا مَا بِهِ مِنْ ضُرٍّ
"So We answered his call, and We removed the distress that was on him." (21:84)
#duaofAyyub #peacebeuponhim
Forwarded from Authentic Duas
🍂Authentic Duas to be recited during Hard Times🍂
لاَ إِلَهَ إِلاَّ اللهُ العَظِيمُ الحَلِيمُ، لاَ إِلَهَ إِلاَّ اللهُ رَبُّ العَرْشِ العَظِيمِ، لاَ إِلَهَ إِلاَّ اللهُ رَبُّ السَّمَاوَاتِ وَ رَبُّ الأَرْضِ وَ رَبُّ العَرْشِ الكَرِيمِ.
Lâ ilâha illa-llâhu-l-'Adhîmu-l-Halîm. Lâ ilâha illa-llâhu Rabbu-l-'arshi-l-'adhîm. Lâ ilâha illa-llâhu Rabbu-s-samâwâti wa Rabbu-l-ardi wa Rabbu-l-'arshi-l-karîm.
There is no deity worthy of worship except Allah, The Great, The Forbearing .There is no deity worthy of worship except Allah, The Lord of the mighty throne. There is no deity worthy of worship except Allah, The Lord of the heavens, The Lord of the earth and The Lord of the glorious throne.
📚Mukhtasar Al-Bukhârî n° 2434.
اللَّهُمَّ رَحْمَتَكَ أَرْجُو فَلاَ تَكِلْنِي إِلَى نَفْسِي طَرْفَةَ عَيْنٍ، وَ أَصْلِحْ لِي شَأْنِي كُلَّهُ لاَ إِلَهَ إِلاَّ أَنْتَ.
Allâhumma rahmataka arjû, fa-lâ takilnî ilâ nafsî tarfata 'ayn, wa aslih lî shanî kullah, lâ ilâha illâ ant.
O Allah, your mercy I hope to gain, so do not leave me to my own devices (even) for the blink of an eye. Rectify all my affairs for me. There is no deity worthy of worship except You.
📚Sahîh Abû Dâwûd n°5090.
لاَ إِلَهَ إِلاَّ أَنْتَ سُبْحَانَكَ إِنِّي كُنْتُ مِنَ الظَّالِمِينَ.
Lâ ilâha illâ anta subhânaka innî kuntu min adh-dhâlimîn.
There is no deity worthy of worship except You. I exalt You, verily I was from the wrong-doers.
📚As-Sahîhah n° 1746.
يَا حَيُّ يَا قَيُّومُ، بِرَحْمَتِكَ أَسْتَغِيثُ.
Yâ Hayyu yâ Qayyûmu bi-rahmatika astaghîth.
O Ever-Living, O Sustainer of all existence, with your mercy I seek shelter.
📚Sahîh At-Tirmidhî n° 3524.
لاَ إِلَهَ إِلاَّ اللهُ الحَلِيمُ الكَرِيمُ، لاَ إِلَهَ إِلاَّ اللهُ العَلِيُّ العَظِيمُ، لاَ إِلَهَ إِلاَّ اللهُ رَبُّ السَّمَاوَاتِ السَّبْعِ وَ رَبُّ العَرْشِ العَظِيمِ.
Lâ ilâha illa-llâhu-l-Halîmu-l-Karîm. Lâ ilâha illa-llâhu-l-'Aliyyu-l-'Adhîm. Lâ ilâha illa-llâhu Rabbu-s-samâwâti-s-sab'i wa Rabbu-l-'arshi-l-'adhîm.
There is no deity worthy of worship except Allah, The Forbearing, The Generous. There is no deity worthy of worship except Allah, The Most High, The Great. There is no deity worthy of worship except Allah, The Lord of the seven heavens and The Lord of the great throne.
📚As-Sahîhah n° 2916.
لاَ إِلَهَ إِلاَّ اللهُ الحَلِيمُ الكَرِيمُ، سُبْحَانَهُ وَ تَبَارَكَ رَبُّ العَرْشِ العَظِيمِ وَ الحَمْدُ للهِ رَبِّ العَالَمِينَ.
Lâ ilâha illa-llâhu-l-Halîmu-l-Karîm. Subhânahu wa tabâraka Rabbu-l-'arshi-l-'adhîm. Wa-l-hamdu-li-llâhi Rabbi-l-'âlamîn.
There is no deity worthy of worship except Allah, The Forbearing, The Generous, exalted and blessed is He, The Lord of the great throne. All praise is for Allah, The Lord of the worlds.
📚Sahîh Al-Mawârid n° 2371.
اللهُ اللهُ رَبِّي لاَ أُشْرِكُ بِهِ شَيْئاً.
Allâhu-llâhu Rabbî. Lâ ushriku bihi shayâ.
Allah, Allah is my lord I do not associate any type of partner with Him.
📚Sahîh Al-Jâmi' n° 348.
@authenticduas
لاَ إِلَهَ إِلاَّ اللهُ العَظِيمُ الحَلِيمُ، لاَ إِلَهَ إِلاَّ اللهُ رَبُّ العَرْشِ العَظِيمِ، لاَ إِلَهَ إِلاَّ اللهُ رَبُّ السَّمَاوَاتِ وَ رَبُّ الأَرْضِ وَ رَبُّ العَرْشِ الكَرِيمِ.
Lâ ilâha illa-llâhu-l-'Adhîmu-l-Halîm. Lâ ilâha illa-llâhu Rabbu-l-'arshi-l-'adhîm. Lâ ilâha illa-llâhu Rabbu-s-samâwâti wa Rabbu-l-ardi wa Rabbu-l-'arshi-l-karîm.
There is no deity worthy of worship except Allah, The Great, The Forbearing .There is no deity worthy of worship except Allah, The Lord of the mighty throne. There is no deity worthy of worship except Allah, The Lord of the heavens, The Lord of the earth and The Lord of the glorious throne.
📚Mukhtasar Al-Bukhârî n° 2434.
اللَّهُمَّ رَحْمَتَكَ أَرْجُو فَلاَ تَكِلْنِي إِلَى نَفْسِي طَرْفَةَ عَيْنٍ، وَ أَصْلِحْ لِي شَأْنِي كُلَّهُ لاَ إِلَهَ إِلاَّ أَنْتَ.
Allâhumma rahmataka arjû, fa-lâ takilnî ilâ nafsî tarfata 'ayn, wa aslih lî shanî kullah, lâ ilâha illâ ant.
O Allah, your mercy I hope to gain, so do not leave me to my own devices (even) for the blink of an eye. Rectify all my affairs for me. There is no deity worthy of worship except You.
📚Sahîh Abû Dâwûd n°5090.
لاَ إِلَهَ إِلاَّ أَنْتَ سُبْحَانَكَ إِنِّي كُنْتُ مِنَ الظَّالِمِينَ.
Lâ ilâha illâ anta subhânaka innî kuntu min adh-dhâlimîn.
There is no deity worthy of worship except You. I exalt You, verily I was from the wrong-doers.
📚As-Sahîhah n° 1746.
يَا حَيُّ يَا قَيُّومُ، بِرَحْمَتِكَ أَسْتَغِيثُ.
Yâ Hayyu yâ Qayyûmu bi-rahmatika astaghîth.
O Ever-Living, O Sustainer of all existence, with your mercy I seek shelter.
📚Sahîh At-Tirmidhî n° 3524.
لاَ إِلَهَ إِلاَّ اللهُ الحَلِيمُ الكَرِيمُ، لاَ إِلَهَ إِلاَّ اللهُ العَلِيُّ العَظِيمُ، لاَ إِلَهَ إِلاَّ اللهُ رَبُّ السَّمَاوَاتِ السَّبْعِ وَ رَبُّ العَرْشِ العَظِيمِ.
Lâ ilâha illa-llâhu-l-Halîmu-l-Karîm. Lâ ilâha illa-llâhu-l-'Aliyyu-l-'Adhîm. Lâ ilâha illa-llâhu Rabbu-s-samâwâti-s-sab'i wa Rabbu-l-'arshi-l-'adhîm.
There is no deity worthy of worship except Allah, The Forbearing, The Generous. There is no deity worthy of worship except Allah, The Most High, The Great. There is no deity worthy of worship except Allah, The Lord of the seven heavens and The Lord of the great throne.
📚As-Sahîhah n° 2916.
لاَ إِلَهَ إِلاَّ اللهُ الحَلِيمُ الكَرِيمُ، سُبْحَانَهُ وَ تَبَارَكَ رَبُّ العَرْشِ العَظِيمِ وَ الحَمْدُ للهِ رَبِّ العَالَمِينَ.
Lâ ilâha illa-llâhu-l-Halîmu-l-Karîm. Subhânahu wa tabâraka Rabbu-l-'arshi-l-'adhîm. Wa-l-hamdu-li-llâhi Rabbi-l-'âlamîn.
There is no deity worthy of worship except Allah, The Forbearing, The Generous, exalted and blessed is He, The Lord of the great throne. All praise is for Allah, The Lord of the worlds.
📚Sahîh Al-Mawârid n° 2371.
اللهُ اللهُ رَبِّي لاَ أُشْرِكُ بِهِ شَيْئاً.
Allâhu-llâhu Rabbî. Lâ ushriku bihi shayâ.
Allah, Allah is my lord I do not associate any type of partner with Him.
📚Sahîh Al-Jâmi' n° 348.
@authenticduas
Ibn Taymīyah:
“If you love and are pleased with what Allāh hates and dislikes, then in reality you are His enemy and not His ally (Walī).”
Beneficial supplication:
“I ask You for Your Love, the love of those who love You, & love of actions that bring me closer to Your Love.”
° Hikmah Publications, Philadelphia, US °
@hikmahpubs
https://twitter.com/hikmahpubs/status/1151114839449853954?s=19
“If you love and are pleased with what Allāh hates and dislikes, then in reality you are His enemy and not His ally (Walī).”
Beneficial supplication:
“I ask You for Your Love, the love of those who love You, & love of actions that bring me closer to Your Love.”
° Hikmah Publications, Philadelphia, US °
@hikmahpubs
https://twitter.com/hikmahpubs/status/1151114839449853954?s=19
Twitter
Hikmah Publications
Ibn Taymīyah: “If you love and are pleased with what Allāh hates and dislikes, then in reality you are His enemy and not His ally (Walī).” Beneficial supplication: “I ask You for Your Love, the love of those who love You, & love of actions that bring me closer…
People would automatically stop complaining about the problems which they face in their daily lives when they start contemplating on the saying of the Prophet صلى الله عليه وسلم:
قَدَّرَ اللَّهُ، وَمَا شَاءَ فَعَلَ
Abu Hurairah رضي الله عنه reported: The Messenger of Allaah صلى الله عليه وسلم said: “A strong believer is better and dearer to Allaah than a weak one, and both are good. Adhere to that which is beneficial for you. Keep asking Allaah for help and do not refrain from it. If you are afflicted in any way, do not say: 'If I had taken this or that step, it would have resulted into such and such,' but say only:
قَدَّرَ اللَّهُ، وَمَا شَاءَ فَعَلَ
Qaddar-Allaahu, wa maa shaa’ fal
‘Allaah has Decreed, and what He wills He does.' The word 'if' opens the gates of satanic thoughts". [Sunan Ibn Maajah]
In Saheeh Muslim, the wordings are:
قَدَرُ اللهِ وَمَا شَاءَ فَعَلَ
Qadar-ullaahi, wa maa shaa’ fal
'It is the Decree of Allaah, and what He wills He does.'
قَدَّرَ اللَّهُ، وَمَا شَاءَ فَعَلَ
Abu Hurairah رضي الله عنه reported: The Messenger of Allaah صلى الله عليه وسلم said: “A strong believer is better and dearer to Allaah than a weak one, and both are good. Adhere to that which is beneficial for you. Keep asking Allaah for help and do not refrain from it. If you are afflicted in any way, do not say: 'If I had taken this or that step, it would have resulted into such and such,' but say only:
قَدَّرَ اللَّهُ، وَمَا شَاءَ فَعَلَ
Qaddar-Allaahu, wa maa shaa’ fal
‘Allaah has Decreed, and what He wills He does.' The word 'if' opens the gates of satanic thoughts". [Sunan Ibn Maajah]
In Saheeh Muslim, the wordings are:
قَدَرُ اللهِ وَمَا شَاءَ فَعَلَ
Qadar-ullaahi, wa maa shaa’ fal
'It is the Decree of Allaah, and what He wills He does.'
✒ And With Hardship There’s Relief
Prophet Muḥammad Ṣallallāhu-ʿAlaihi Wa Sallam said:
“Victory (comes) with patience and relief (comes) with pain and indeed with hardship (comes) ease, and indeed with hardship there is ease.”
● [سلسلة الأحاديث الصحيحة ٢٣٨٢]
Prophet Muḥammad Ṣallallāhu-ʿAlaihi Wa Sallam said:
“Victory (comes) with patience and relief (comes) with pain and indeed with hardship (comes) ease, and indeed with hardship there is ease.”
● [سلسلة الأحاديث الصحيحة ٢٣٨٢]
Ibn Jawzi [رحمه الله] said:
❝Life is like a bad woman. She will never be loyal to her husband and chasing her is no good.❞
[al-Mudhash, (Page: 270) | Translated By Salah al-Iranee]
❝Life is like a bad woman. She will never be loyal to her husband and chasing her is no good.❞
[al-Mudhash, (Page: 270) | Translated By Salah al-Iranee]
The Prophet ﷺ said:
"By Allāh, what is the example of this worldly life in comparison to the Hereafter other than one of you dipping his finger in the sea? Let him see what he brings forth."
[Muslim]
Why is it then, that friendships end, family feuds occur over worldly affairs?
(https://twitter.com/MarkazMuaadh/status/962375520494280704?
"By Allāh, what is the example of this worldly life in comparison to the Hereafter other than one of you dipping his finger in the sea? Let him see what he brings forth."
[Muslim]
Why is it then, that friendships end, family feuds occur over worldly affairs?
(https://twitter.com/MarkazMuaadh/status/962375520494280704?
Twitter
Markaz Mu’aadh
The Prophet ﷺ said: "By Allāh,what is the example of this worldly life in comparison to the Hereafter other than one of you dipping his finger in the sea? Let him see what he brings forth." [Muslim] Why is it then,that friendships end,family feuds occur over…
Abu Umamah Al-Bahili reported:
Two men were mentioned before the Messenger of Allah, ﷺ, one of them was a worshiper and the other was a scholar. The Messenger of Allah (ﷺ) said:
The superiority of the scholar over the worshiper is like my superiority over the least of you; verily, Allah, His angels, and the inhabitants of the heavens and the earth, even the ant in his hole, even the fish, send blessings upon the one who teaches people to do good.
Source: Sunan At-Tirmidhi 2685, Grade: Sahih
Two men were mentioned before the Messenger of Allah, ﷺ, one of them was a worshiper and the other was a scholar. The Messenger of Allah (ﷺ) said:
The superiority of the scholar over the worshiper is like my superiority over the least of you; verily, Allah, His angels, and the inhabitants of the heavens and the earth, even the ant in his hole, even the fish, send blessings upon the one who teaches people to do good.
Source: Sunan At-Tirmidhi 2685, Grade: Sahih
IF A PERSON LOVES HIS BROTHER HE SHOULD INFORM HIM OF THAT
It was narrated in the authentic hadīth that the Prophet (ﷺ) said:
"If a person loves his brother then he should inform him of that." *
This includes calling him with names that he loves the most. 'Umar Ibn al-Khattāb (radiyAllāhu'anhu) said: 'Three things make your brother's love (wadd) for you pure: that you greet him when you see him, that you give him space in a gathering, and that you call him with names that you love the most.'
This also includes praising him for his fine qualities that one is aware of when that influences those who are present. One should also praise his children, family, and actions. In fact, the principle applies even to his character, intellect, appearance, handwriting, authoring, and everything that causes joy as long as one does not go too far and does not speak lies.
You should also tell him if someone else has praised him and show him your happiness for that. Hiding something like this is pure jealousy.
* Tirmidhī #2393 and Abū Dawūd #5124; it is authentic as stated by the author.
Book: The Refinement Of Character
By Imām Ibn Qudāmah al-Maqdīsī
Translated and Published by
Dār as-Sunnah Publishers
P. 71
It was narrated in the authentic hadīth that the Prophet (ﷺ) said:
"If a person loves his brother then he should inform him of that." *
This includes calling him with names that he loves the most. 'Umar Ibn al-Khattāb (radiyAllāhu'anhu) said: 'Three things make your brother's love (wadd) for you pure: that you greet him when you see him, that you give him space in a gathering, and that you call him with names that you love the most.'
This also includes praising him for his fine qualities that one is aware of when that influences those who are present. One should also praise his children, family, and actions. In fact, the principle applies even to his character, intellect, appearance, handwriting, authoring, and everything that causes joy as long as one does not go too far and does not speak lies.
You should also tell him if someone else has praised him and show him your happiness for that. Hiding something like this is pure jealousy.
* Tirmidhī #2393 and Abū Dawūd #5124; it is authentic as stated by the author.
Book: The Refinement Of Character
By Imām Ibn Qudāmah al-Maqdīsī
Translated and Published by
Dār as-Sunnah Publishers
P. 71
Ibn al-Qayyim (Rahimahullah) said:
If Allah intends good for the needy slave, He tests him with something in order to bring him down and to lower his neck in humiliation and to decrease his importance (worth) to himself (i.e., lowers feelings of pride).
[Wabil as-Sayyib, pg. 15]
If Allah intends good for the needy slave, He tests him with something in order to bring him down and to lower his neck in humiliation and to decrease his importance (worth) to himself (i.e., lowers feelings of pride).
[Wabil as-Sayyib, pg. 15]
"A MUSLIM IS THE BROTHER OF ANOTHER MUSLIM; HE DOES NOT WRONG HIM AND HE DOES NOT FORSAKE HIM." *
Whenever a person neglects defending the honor of his brother, he has forsaken him. To estimate the situation, consider it from two angles:
Firstly, assume that what is being said about him would be said about you in his presence-then say what you would like him to say.
Secondly, assume that he is listening behind the wall-whatever your heart (qalb) would tell you to say in his defense in his presence, it should tell you the same in his absence. If one is not sincere (muklis) in his brotherhood, he is a hypocrite.
* Bukhārī, vol.5, pp.70; Muslim #2580; and Tirmidhī #1426 on the authority of Ibn 'Umar (radiyAllāh 'anhu)
Book: The Refinement Of Character
By Imām Ibn Qudāmah al-Maqdīsī
Translated and Published by
Dār as-Sunnah Publishers
P. 72
Whenever a person neglects defending the honor of his brother, he has forsaken him. To estimate the situation, consider it from two angles:
Firstly, assume that what is being said about him would be said about you in his presence-then say what you would like him to say.
Secondly, assume that he is listening behind the wall-whatever your heart (qalb) would tell you to say in his defense in his presence, it should tell you the same in his absence. If one is not sincere (muklis) in his brotherhood, he is a hypocrite.
* Bukhārī, vol.5, pp.70; Muslim #2580; and Tirmidhī #1426 on the authority of Ibn 'Umar (radiyAllāh 'anhu)
Book: The Refinement Of Character
By Imām Ibn Qudāmah al-Maqdīsī
Translated and Published by
Dār as-Sunnah Publishers
P. 72
THE BEAUTY OF SILENCE 🌸
Ibn Hazm (رحمة الله) stated:
"How beautiful is silence with regards to sensitive/touchy issues! How many times have we witnessed those who were destroyed by their speech! Yet, we have never seen anyone, whom it has reached us about, who was destroyed by his silence."
[Ar-Rasaa'il : pg 402 , v1 | Translated by Abu Afnaan Muhammad Abdullah]
Ibn Hazm (رحمة الله) stated:
"How beautiful is silence with regards to sensitive/touchy issues! How many times have we witnessed those who were destroyed by their speech! Yet, we have never seen anyone, whom it has reached us about, who was destroyed by his silence."
[Ar-Rasaa'il : pg 402 , v1 | Translated by Abu Afnaan Muhammad Abdullah]
📝 Is Black a Must⁉️
Many women choose to wear black, not because it is obligatory, but because it is farthest removed from being an adornment.
There are reports which indicate that the women of the Sahaabah used to wear black. Abu Dawood narrated that Umm Salamah said:
“When the words ‘and to draw their veils all over Juyoobihinna (i.e. their bodies, faces, necks and bosoms)’ [al-Noor 24:31 – interpretation of the meaning] were revealed, the women of the Ansaar went out looking as if there were crows on their heads because of their garments.”
Classed as saheeh by al-Albaani in Saheeh Abi Dawood (4101)
The Standing Committee (17/110) said: This is to be understood as meaning that those clothes were black in colour.
|| Fataawa al-Lajnah al-Daa’imah (17/109)||
Many women choose to wear black, not because it is obligatory, but because it is farthest removed from being an adornment.
There are reports which indicate that the women of the Sahaabah used to wear black. Abu Dawood narrated that Umm Salamah said:
“When the words ‘and to draw their veils all over Juyoobihinna (i.e. their bodies, faces, necks and bosoms)’ [al-Noor 24:31 – interpretation of the meaning] were revealed, the women of the Ansaar went out looking as if there were crows on their heads because of their garments.”
Classed as saheeh by al-Albaani in Saheeh Abi Dawood (4101)
The Standing Committee (17/110) said: This is to be understood as meaning that those clothes were black in colour.
|| Fataawa al-Lajnah al-Daa’imah (17/109)||