Ibn al-Qayyim (Rahimahullah) said:
If Allah intends good for the needy slave, He tests him with something in order to bring him down and to lower his neck in humiliation and to decrease his importance (worth) to himself (i.e., lowers feelings of pride).
[Wabil as-Sayyib, pg. 15]
If Allah intends good for the needy slave, He tests him with something in order to bring him down and to lower his neck in humiliation and to decrease his importance (worth) to himself (i.e., lowers feelings of pride).
[Wabil as-Sayyib, pg. 15]
"A MUSLIM IS THE BROTHER OF ANOTHER MUSLIM; HE DOES NOT WRONG HIM AND HE DOES NOT FORSAKE HIM." *
Whenever a person neglects defending the honor of his brother, he has forsaken him. To estimate the situation, consider it from two angles:
Firstly, assume that what is being said about him would be said about you in his presence-then say what you would like him to say.
Secondly, assume that he is listening behind the wall-whatever your heart (qalb) would tell you to say in his defense in his presence, it should tell you the same in his absence. If one is not sincere (muklis) in his brotherhood, he is a hypocrite.
* Bukhārī, vol.5, pp.70; Muslim #2580; and Tirmidhī #1426 on the authority of Ibn 'Umar (radiyAllāh 'anhu)
Book: The Refinement Of Character
By Imām Ibn Qudāmah al-Maqdīsī
Translated and Published by
Dār as-Sunnah Publishers
P. 72
Whenever a person neglects defending the honor of his brother, he has forsaken him. To estimate the situation, consider it from two angles:
Firstly, assume that what is being said about him would be said about you in his presence-then say what you would like him to say.
Secondly, assume that he is listening behind the wall-whatever your heart (qalb) would tell you to say in his defense in his presence, it should tell you the same in his absence. If one is not sincere (muklis) in his brotherhood, he is a hypocrite.
* Bukhārī, vol.5, pp.70; Muslim #2580; and Tirmidhī #1426 on the authority of Ibn 'Umar (radiyAllāh 'anhu)
Book: The Refinement Of Character
By Imām Ibn Qudāmah al-Maqdīsī
Translated and Published by
Dār as-Sunnah Publishers
P. 72
THE BEAUTY OF SILENCE 🌸
Ibn Hazm (رحمة الله) stated:
"How beautiful is silence with regards to sensitive/touchy issues! How many times have we witnessed those who were destroyed by their speech! Yet, we have never seen anyone, whom it has reached us about, who was destroyed by his silence."
[Ar-Rasaa'il : pg 402 , v1 | Translated by Abu Afnaan Muhammad Abdullah]
Ibn Hazm (رحمة الله) stated:
"How beautiful is silence with regards to sensitive/touchy issues! How many times have we witnessed those who were destroyed by their speech! Yet, we have never seen anyone, whom it has reached us about, who was destroyed by his silence."
[Ar-Rasaa'il : pg 402 , v1 | Translated by Abu Afnaan Muhammad Abdullah]
📝 Is Black a Must⁉️
Many women choose to wear black, not because it is obligatory, but because it is farthest removed from being an adornment.
There are reports which indicate that the women of the Sahaabah used to wear black. Abu Dawood narrated that Umm Salamah said:
“When the words ‘and to draw their veils all over Juyoobihinna (i.e. their bodies, faces, necks and bosoms)’ [al-Noor 24:31 – interpretation of the meaning] were revealed, the women of the Ansaar went out looking as if there were crows on their heads because of their garments.”
Classed as saheeh by al-Albaani in Saheeh Abi Dawood (4101)
The Standing Committee (17/110) said: This is to be understood as meaning that those clothes were black in colour.
|| Fataawa al-Lajnah al-Daa’imah (17/109)||
Many women choose to wear black, not because it is obligatory, but because it is farthest removed from being an adornment.
There are reports which indicate that the women of the Sahaabah used to wear black. Abu Dawood narrated that Umm Salamah said:
“When the words ‘and to draw their veils all over Juyoobihinna (i.e. their bodies, faces, necks and bosoms)’ [al-Noor 24:31 – interpretation of the meaning] were revealed, the women of the Ansaar went out looking as if there were crows on their heads because of their garments.”
Classed as saheeh by al-Albaani in Saheeh Abi Dawood (4101)
The Standing Committee (17/110) said: This is to be understood as meaning that those clothes were black in colour.
|| Fataawa al-Lajnah al-Daa’imah (17/109)||
Your Interaction With Allaah
So, good manners in one's interactions with Allaah, the Mighty and Majestic with regards to the prayer include: offering them while the heart is tranquil and relaxed, being content and pleased within the prayer, and eagerly awaiting the time of the next prayer. Once you have prayed the Fajr (pre-dawn) Prayer, you look forward to Thuhr (noon) prayer. Once you have prayed Thuhr (noon) Prayer, you look forward to 'Asr (afternoon) Prayer. Once you have prayed 'Asr Prayer, you look forward to Maghrib (post-sunset) Prayer. Once you have prayed Maghrib Prayer, you look forward to 'Eshaa' (night) Prayer. Once you have prayed 'Eshaa' Prayer, you look forward to Fajr (pre-dawn) Prayer.
So let your heart become attached to these prayers, as this is certainly a way to have good manners in your interaction with Allaah, the Exalted.
[Book: Upright Moral Character, p. 21 | By Shaykh Muhammad Ibn Saalih al-'Uthaymeen | Translated By Moosa Richardson | TROID Publications]
So, good manners in one's interactions with Allaah, the Mighty and Majestic with regards to the prayer include: offering them while the heart is tranquil and relaxed, being content and pleased within the prayer, and eagerly awaiting the time of the next prayer. Once you have prayed the Fajr (pre-dawn) Prayer, you look forward to Thuhr (noon) prayer. Once you have prayed Thuhr (noon) Prayer, you look forward to 'Asr (afternoon) Prayer. Once you have prayed 'Asr Prayer, you look forward to Maghrib (post-sunset) Prayer. Once you have prayed Maghrib Prayer, you look forward to 'Eshaa' (night) Prayer. Once you have prayed 'Eshaa' Prayer, you look forward to Fajr (pre-dawn) Prayer.
So let your heart become attached to these prayers, as this is certainly a way to have good manners in your interaction with Allaah, the Exalted.
[Book: Upright Moral Character, p. 21 | By Shaykh Muhammad Ibn Saalih al-'Uthaymeen | Translated By Moosa Richardson | TROID Publications]
Guidelines to Conduct a Self-Assessment...
By Ibn Al-Qayyim (d.751H) who said, “And mankind, with regard to their performance of prayer are of five levels:
📌The First: The level of the one who is negligent and wrongs his soul. He is the one who falls short in performing ablution properly, performing the prayer upon its time and within its specified limits, and in fulfilling its essential pillars.
📌The Second: The one who guards his prayers upon their proper times and within their specified limits, fulfils their essential pillars and performs his ablution with care. However, his striving (in achieving the above) is wasted due to whisperings in his prayer so he is taken away by thoughts and ideas.
📌Third: The one who guards his prayers within the specified limits, fulfils their essential pillars and strives with himself to repel the whisperings, thoughts and ideas. He is busy struggling against his enemy (shaytaan) so that he does not steal from the prayer. On account of this he is engaged in (both) prayer and jihaad.
📌Fourth: The one who stands for the prayer, completes and perfects its due rights, its essential pillars, performs it within its specified limits and his heart becomes engrossed in safeguarding its rights and specified limits, so that nothing is wasted from it. His whole concern is directed towards its establishment, its completion and perfection, as it should be. His heart is immersed in the prayer and in enslavement to his Lord, the Exalted.
📌 Fifth: The one who stands for the prayer like the one mentioned above. However, on top of this, he has taken and placed his heart in front of his Lord, the Mighty and Majestic, looking towards Him with his heart with anticipation, (his heart) filled with His love and His might, as if he sees and witnesses Allaah. The whisperings, thoughts and ideas have vanished and the coverings which are between him and his Lord are raised. What is between this person and others with respect to the prayer, is superior and greater than what is between the heavens and the earth. This person is busy with his Lord, the Mighty and Majestic, delighted with Him.
The first type will be punished, the second type will be held to account, the third will have his sins and shortcomings expiated,the fourth will be rewarded and the fifth will be close to his Lord, because he will receive the portion of one who makes his prayer the delight and pleasure of his eye.
Whoever makes the prayer the delight and pleasure of his eye, will have the nearness to his Lord, the Mighty and Majestic, made the delight and pleasure of his eye in the hereafter. He will also be made a pleasure to the eye in this world since whoever makes Allaah the pleasure of his eye in this world, every other eye will become delighted and pleased with him.”
[Al-Waabilus-Sayyib pp.23-24. – From: The Path to Guidance | Trans: Amjad Rafiq]
By Ibn Al-Qayyim (d.751H) who said, “And mankind, with regard to their performance of prayer are of five levels:
📌The First: The level of the one who is negligent and wrongs his soul. He is the one who falls short in performing ablution properly, performing the prayer upon its time and within its specified limits, and in fulfilling its essential pillars.
📌The Second: The one who guards his prayers upon their proper times and within their specified limits, fulfils their essential pillars and performs his ablution with care. However, his striving (in achieving the above) is wasted due to whisperings in his prayer so he is taken away by thoughts and ideas.
📌Third: The one who guards his prayers within the specified limits, fulfils their essential pillars and strives with himself to repel the whisperings, thoughts and ideas. He is busy struggling against his enemy (shaytaan) so that he does not steal from the prayer. On account of this he is engaged in (both) prayer and jihaad.
📌Fourth: The one who stands for the prayer, completes and perfects its due rights, its essential pillars, performs it within its specified limits and his heart becomes engrossed in safeguarding its rights and specified limits, so that nothing is wasted from it. His whole concern is directed towards its establishment, its completion and perfection, as it should be. His heart is immersed in the prayer and in enslavement to his Lord, the Exalted.
📌 Fifth: The one who stands for the prayer like the one mentioned above. However, on top of this, he has taken and placed his heart in front of his Lord, the Mighty and Majestic, looking towards Him with his heart with anticipation, (his heart) filled with His love and His might, as if he sees and witnesses Allaah. The whisperings, thoughts and ideas have vanished and the coverings which are between him and his Lord are raised. What is between this person and others with respect to the prayer, is superior and greater than what is between the heavens and the earth. This person is busy with his Lord, the Mighty and Majestic, delighted with Him.
The first type will be punished, the second type will be held to account, the third will have his sins and shortcomings expiated,the fourth will be rewarded and the fifth will be close to his Lord, because he will receive the portion of one who makes his prayer the delight and pleasure of his eye.
Whoever makes the prayer the delight and pleasure of his eye, will have the nearness to his Lord, the Mighty and Majestic, made the delight and pleasure of his eye in the hereafter. He will also be made a pleasure to the eye in this world since whoever makes Allaah the pleasure of his eye in this world, every other eye will become delighted and pleased with him.”
[Al-Waabilus-Sayyib pp.23-24. – From: The Path to Guidance | Trans: Amjad Rafiq]
❍ • قـ✑ــال الشيخ صالح الفوزان - حفظــﮧُ اللَّـﮧُ تعالـــﮯ:
⛔ "الله نهانا عن الجلوس مع القوم الظالمين، ومن أظلم الظالمين دعاة الفتنة:
• لا تجلس معهم
• لا تستمع لهم
• لا تقل: أنا أعرف ولا يمكن لهم أن يخدعوني
• لا، لا تزكِّ نفسك يا أخي".
[شرح كتاب الفتن والحوادث ٧٨]
https://news.1rj.ru/str/g4448
➖ ➖ ➖ ➖ ➖ ➖ ➖➖➖➖
❍ • The Shâykh Sâleh Al Fawzân may Allâh preserve him said:
⛔ Allâh has prohibited us from sitting with the people of the Zâlimūn (wrong-doers) and from the worst type of the Zâlimūn (wrongdoers) are the callers to the Fitna (trials and tribulation).
• Do not sit with them
• Do not listen to them
• Do not say "i know, there is no way they are going to trick or convince me."
• No, No don't praise yourself my brother.
Source : Sharh Kitâb al Fitan wal Hawâdith P78 📔
✍🏻Translated by: Abu Abdillâh Ahmed Al-Jumahi
🕯من دل على خير فله مثل أجر فاعله"§¶
"Whoever guides to good has the like of the reward of the person who actually does it."
⛔ "الله نهانا عن الجلوس مع القوم الظالمين، ومن أظلم الظالمين دعاة الفتنة:
• لا تجلس معهم
• لا تستمع لهم
• لا تقل: أنا أعرف ولا يمكن لهم أن يخدعوني
• لا، لا تزكِّ نفسك يا أخي".
[شرح كتاب الفتن والحوادث ٧٨]
https://news.1rj.ru/str/g4448
➖ ➖ ➖ ➖ ➖ ➖ ➖➖➖➖
❍ • The Shâykh Sâleh Al Fawzân may Allâh preserve him said:
⛔ Allâh has prohibited us from sitting with the people of the Zâlimūn (wrong-doers) and from the worst type of the Zâlimūn (wrongdoers) are the callers to the Fitna (trials and tribulation).
• Do not sit with them
• Do not listen to them
• Do not say "i know, there is no way they are going to trick or convince me."
• No, No don't praise yourself my brother.
Source : Sharh Kitâb al Fitan wal Hawâdith P78 📔
✍🏻Translated by: Abu Abdillâh Ahmed Al-Jumahi
🕯من دل على خير فله مثل أجر فاعله"§¶
"Whoever guides to good has the like of the reward of the person who actually does it."
*Ten Points for the First Ten days of Dhul-Hijjah*
بسم الله الرحمن الرحيم
الحمد لله و الصلاة و السلام على نبيينا محمد و على آله و سلم
📍1. The first ten days are actually nine days with the addition of the day of Eid. It is called the first ten days of Dhul-Hijjah, but only nine of it is for fasting as the tenth day is the beginning of Eid. It is impermissible to fast on the day of Eid, this is a consensus amongst the people of knowledge.
📍2. It is permissible to fast the first nine days of Dhul-Hijjah with the last day being the day of Arafah for those not doing Hajj. The Prophet صلى الله عليه و سلم said in a hadith narrated by ibn Abbas رضي الله عنهما (in at-Tirimidhi): “There are not any days that good deeds are more beloved to Allah than those done in these ten days.”
📍3. In these days, it is recommended that there is a lot of remembrance of Allah سبحان و تعالى - this is for all of the ten days.
📍4. In these days, it is recommended that one makes takbir of Allah (saying Allahu akbar) - this is for all of the ten days.
📍5. In these days, it is recommended to read the Qur’an as much as possible and give charity - this is for all of the ten days.
📍6. The ninth day is the day of Arafah. The Messenger of Allah صلى الله عليه و سلم said in an authentic narration: “Verily on the day of Arafah there is expiation of sins for the year before and the year after” (narrated by Abi Qatada رضي الله عنه, reported in Sahih Muslim and At-Tirmidhi). So therefore it is a great day, so it is recommended to fast that day for those not doing Hajj. Fasting is only permissible for the first nine days as the tenth day is the day of Eid.
📍7. Allah تعالى said: “That they may witness things that are of benefit to them (i.e. reward of Hajj in the Hereafter, and also some worldly gain from trade), and mention the name of Allah on appointed days (i.e. 10th, 11th, 12th, and 13th of Dhul-Hijjah), over the beast of cattle that He has provided for them (for sacrifice). (Surah al-Hajj: 28). Ibn Abbas رضي الله عنهما said: “The appointed days are the days of Arafah (9th), an-Nahr (10th) and the days of Tashreeq (11th, 12th and 13th ).
📍8. Whoever wishes to slaughter in these days it is not allowed to cut or remove any hair from his body or his nails, but this does not apply to his family, only the head of the family who is doing the slaughtering.
📍9. The ruling regards to slaughtering:
⭐ a. An individual who slaughters from his own wealth on behalf of himself and his family - It is not permissible for this individual to shave any hair from his body, remove any part of his skin or cut his nails.
⭐ b. An individual who slaughters from his own wealth for others e.g. he wishes to slaughter for his father or his mother - He too must not cut his hair, take from his skin or cut his nails.
⭐ c. Anybody who wishes to slaughter with someone else's wealth, for somebody else .e.g. He has been entrusted by someone else to slaughter cattle for him - This individual is allowed to cut his hair, nails and skin etc.
📍10. Eid Al-Adha is four days in total: the tenth (the day of Eid prayer) and the days of tashreeq (the eleventh, twelve and thirteenth days of Dhul-Hijjah). It is impermissible to fast in these days for those not performing the Hajj. The Messenger of Allah صلى الله عليه و سلم said: “The days of Tashreeq are days for eating, drinking and remembering Allah عز و جل” (narrated by Abi al-Maleeh رضي الله عنه, reported in Sahih Al-Muslim). Allah سبحان و تعالى said: "And remember Allah during the appointed Days." (Surah Al-Baqarah: 203).
و الحمد لله رب العالمين
👤Taken from the works of Al-Imam Al-Baghawee, 👤Al-Alaamah bin Baz and 👤Al-Alaamah Ibn Uthaymeen, may Allah have mercy on them all and all the scholars of the Sunnah.
👤Compiled by Abu Abdur-Rahman Uways Taweel
@uwaysT
http://www.al-athariyyah.com/ten-points-dhul-hijjah.html
بسم الله الرحمن الرحيم
الحمد لله و الصلاة و السلام على نبيينا محمد و على آله و سلم
📍1. The first ten days are actually nine days with the addition of the day of Eid. It is called the first ten days of Dhul-Hijjah, but only nine of it is for fasting as the tenth day is the beginning of Eid. It is impermissible to fast on the day of Eid, this is a consensus amongst the people of knowledge.
📍2. It is permissible to fast the first nine days of Dhul-Hijjah with the last day being the day of Arafah for those not doing Hajj. The Prophet صلى الله عليه و سلم said in a hadith narrated by ibn Abbas رضي الله عنهما (in at-Tirimidhi): “There are not any days that good deeds are more beloved to Allah than those done in these ten days.”
📍3. In these days, it is recommended that there is a lot of remembrance of Allah سبحان و تعالى - this is for all of the ten days.
📍4. In these days, it is recommended that one makes takbir of Allah (saying Allahu akbar) - this is for all of the ten days.
📍5. In these days, it is recommended to read the Qur’an as much as possible and give charity - this is for all of the ten days.
📍6. The ninth day is the day of Arafah. The Messenger of Allah صلى الله عليه و سلم said in an authentic narration: “Verily on the day of Arafah there is expiation of sins for the year before and the year after” (narrated by Abi Qatada رضي الله عنه, reported in Sahih Muslim and At-Tirmidhi). So therefore it is a great day, so it is recommended to fast that day for those not doing Hajj. Fasting is only permissible for the first nine days as the tenth day is the day of Eid.
📍7. Allah تعالى said: “That they may witness things that are of benefit to them (i.e. reward of Hajj in the Hereafter, and also some worldly gain from trade), and mention the name of Allah on appointed days (i.e. 10th, 11th, 12th, and 13th of Dhul-Hijjah), over the beast of cattle that He has provided for them (for sacrifice). (Surah al-Hajj: 28). Ibn Abbas رضي الله عنهما said: “The appointed days are the days of Arafah (9th), an-Nahr (10th) and the days of Tashreeq (11th, 12th and 13th ).
📍8. Whoever wishes to slaughter in these days it is not allowed to cut or remove any hair from his body or his nails, but this does not apply to his family, only the head of the family who is doing the slaughtering.
📍9. The ruling regards to slaughtering:
⭐ a. An individual who slaughters from his own wealth on behalf of himself and his family - It is not permissible for this individual to shave any hair from his body, remove any part of his skin or cut his nails.
⭐ b. An individual who slaughters from his own wealth for others e.g. he wishes to slaughter for his father or his mother - He too must not cut his hair, take from his skin or cut his nails.
⭐ c. Anybody who wishes to slaughter with someone else's wealth, for somebody else .e.g. He has been entrusted by someone else to slaughter cattle for him - This individual is allowed to cut his hair, nails and skin etc.
📍10. Eid Al-Adha is four days in total: the tenth (the day of Eid prayer) and the days of tashreeq (the eleventh, twelve and thirteenth days of Dhul-Hijjah). It is impermissible to fast in these days for those not performing the Hajj. The Messenger of Allah صلى الله عليه و سلم said: “The days of Tashreeq are days for eating, drinking and remembering Allah عز و جل” (narrated by Abi al-Maleeh رضي الله عنه, reported in Sahih Al-Muslim). Allah سبحان و تعالى said: "And remember Allah during the appointed Days." (Surah Al-Baqarah: 203).
و الحمد لله رب العالمين
👤Taken from the works of Al-Imam Al-Baghawee, 👤Al-Alaamah bin Baz and 👤Al-Alaamah Ibn Uthaymeen, may Allah have mercy on them all and all the scholars of the Sunnah.
👤Compiled by Abu Abdur-Rahman Uways Taweel
@uwaysT
http://www.al-athariyyah.com/ten-points-dhul-hijjah.html
TREAT PEOPLE AS YOU WOULD LIKE THEM TO TREAT YOU!
Al-Hasan said,
'Allāh revealed four things to Ādam ('alayhis-salām), and He said, "These things are the basis of all things for you and your children. One of which is for Me, another one is for you, one is between Me and you, and the other is between you and the people." As for the things that is for Me; it is that you must worship Me (alone) and not associate anything in worship with Me. The thing that is for you is that I will reward you for your deeds when you are most in need of the reward. The thing that is between Me and you is that you should supplicate to Me and I will answer your supplications. As for the thing that is between you and the people; it is that you should treat them as you would like them to treat you.'"
Book: The Refinement Of Character
By Imām Ibn Qudāmah al-Maqdīsī
Translated and Published by
Dār as-Sunnah Publishers
P. 79
Al-Hasan said,
'Allāh revealed four things to Ādam ('alayhis-salām), and He said, "These things are the basis of all things for you and your children. One of which is for Me, another one is for you, one is between Me and you, and the other is between you and the people." As for the things that is for Me; it is that you must worship Me (alone) and not associate anything in worship with Me. The thing that is for you is that I will reward you for your deeds when you are most in need of the reward. The thing that is between Me and you is that you should supplicate to Me and I will answer your supplications. As for the thing that is between you and the people; it is that you should treat them as you would like them to treat you.'"
Book: The Refinement Of Character
By Imām Ibn Qudāmah al-Maqdīsī
Translated and Published by
Dār as-Sunnah Publishers
P. 79
Forwarded from AMCC: An E-Counseling Center
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THERE IS NOTHING LIKE UNTO HIM
It takes precedence for the one who has not dedicated himself to seeking knowledge, is for him to not delve into differences of opinion, rather he stops at having sound comprehensive belief, that Allāh is One with no partner,
لَيْسَ كَمِثْلِهِۦ شَىْءٌ وَهُوَ ٱلسَّمِيعُ ٱلْبَصِيرُ {١١}
"There is nothing like unto Him, and He is the Hearing, the Seeing."
[al-Shūrā (42): 11]
And that His Messenger is truthful in what he came with and to believe in what is in the Qur'ān without investigation, and to dedicate his life to taqwā and acts of obedience. For whenever he delves into differences of opinion and that which he cannot understand, he will be destroyed.
Book: Discipline: The Path To Spiritual Growth
By Imām Ibn Qudāmah al-Maqdīsī
Translated and Published by
Dār as-Sunnah Publishers
P. 157
It takes precedence for the one who has not dedicated himself to seeking knowledge, is for him to not delve into differences of opinion, rather he stops at having sound comprehensive belief, that Allāh is One with no partner,
لَيْسَ كَمِثْلِهِۦ شَىْءٌ وَهُوَ ٱلسَّمِيعُ ٱلْبَصِيرُ {١١}
"There is nothing like unto Him, and He is the Hearing, the Seeing."
[al-Shūrā (42): 11]
And that His Messenger is truthful in what he came with and to believe in what is in the Qur'ān without investigation, and to dedicate his life to taqwā and acts of obedience. For whenever he delves into differences of opinion and that which he cannot understand, he will be destroyed.
Book: Discipline: The Path To Spiritual Growth
By Imām Ibn Qudāmah al-Maqdīsī
Translated and Published by
Dār as-Sunnah Publishers
P. 157
“The saying of “lā hawla wa lā quwwata illā billāh” by some people at the time of an adversity is not from the Sunnah. Rather, one should say “innā lillāhi wa innā ilayhi rāji'ūn.” For the hawqalah (i.e. saying lā hawla wa lā quwwata illā billāh) is said when a person has the intention to do something [and is seeking the help of Allah].”
Imām ash-Shāfi'ī rahimahullāh:
The dignity of a man is in three things:
- Hiding poverty until people consider from your integrity that you are rich.
- Hiding anger until people consider that you are pleased.
- Hiding hardship until people consider that you are prosperous.
● [ﻣﻨﺎﻗﺐ ﺍﻟﺸﺎﻓﻌﻲ للبيهقي ٢/١٨٨]
The dignity of a man is in three things:
- Hiding poverty until people consider from your integrity that you are rich.
- Hiding anger until people consider that you are pleased.
- Hiding hardship until people consider that you are prosperous.
● [ﻣﻨﺎﻗﺐ ﺍﻟﺸﺎﻓﻌﻲ للبيهقي ٢/١٨٨]
The Prophet Muhammad (ﷺ) used to say this duaa in his Salah between the Takbir and the recitation of Qur'an (Opening duaa) ✨
« اللَّهُمَّ بَاعِدْ بَيْنِي وَبَيْنَ خَطَايَاىَ كَمَا بَاعَدْتَ بَيْنَ الْمَشْرِقِ وَالْمَغْرِبِ، اللَّهُمَّ نَقِّنِي مِنَ الْخَطَايَا كَمَا يُنَقَّى الثَّوْبُ الأَبْيَضُ مِنَ الدَّنَسِ، اللَّهُمَّ اغْسِلْ خَطَايَاىَ بِالْمَاءِ وَالثَّلْجِ وَالْبَرَدِ »
Allahumma ba'id baini wa baina khatayaya kama ba'adta baina-l-mashriqi wa-l-maghrib. Allahumma naqqini minal khataya kama yunaqqa-th thawbu-l-abyadu mina-ddanas. Allahumma aghsil khatayaya bil-ma'i wath-thalji wal-barad.
"Oh Allah! Set me apart from my sins (faults) as the East and West are set apart from each other. Oh Allah! Clean me from sins as a white garment is cleaned of dirt (after thorough washing). Oh Allah! Wash off my sins with water, snow and hail."
📚: Sahih Bukhari 744
« اللَّهُمَّ بَاعِدْ بَيْنِي وَبَيْنَ خَطَايَاىَ كَمَا بَاعَدْتَ بَيْنَ الْمَشْرِقِ وَالْمَغْرِبِ، اللَّهُمَّ نَقِّنِي مِنَ الْخَطَايَا كَمَا يُنَقَّى الثَّوْبُ الأَبْيَضُ مِنَ الدَّنَسِ، اللَّهُمَّ اغْسِلْ خَطَايَاىَ بِالْمَاءِ وَالثَّلْجِ وَالْبَرَدِ »
Allahumma ba'id baini wa baina khatayaya kama ba'adta baina-l-mashriqi wa-l-maghrib. Allahumma naqqini minal khataya kama yunaqqa-th thawbu-l-abyadu mina-ddanas. Allahumma aghsil khatayaya bil-ma'i wath-thalji wal-barad.
"Oh Allah! Set me apart from my sins (faults) as the East and West are set apart from each other. Oh Allah! Clean me from sins as a white garment is cleaned of dirt (after thorough washing). Oh Allah! Wash off my sins with water, snow and hail."
📚: Sahih Bukhari 744
Forwarded from Authentic Duas
There is No Supplication that a Person Can Say that is Better Than …”
The Prophet ﷺ said, “There is no supplication that a person can say that is better than:
‘O Allaah! I ask You for al-Mu’aafaah* in this world and the Hereafter.’” *(‘Mu’aafaah is for Allaah to suffice you against needing the people, and sufficing the people of having need of you. See Tuhfatul-Ahwadhi, 3512.)
Allaahumma inni as’alukal-Mu’aafaah fid-Dunyaa wal-Aakhirah
اَللَّهُمَّ إِنِّيْ أَسْأَلُكَ الْمُعَافَاةَ فِيْ الْدُّنْيَا وَالْآخِرَةِ
As-Saheehah, no. 1138.
[Translation taken from the Darus-Salaam print of Sunan Ibn Maajah, vol. 5, p. 110.]
The Prophet ﷺ said, “There is no supplication that a person can say that is better than:
‘O Allaah! I ask You for al-Mu’aafaah* in this world and the Hereafter.’” *(‘Mu’aafaah is for Allaah to suffice you against needing the people, and sufficing the people of having need of you. See Tuhfatul-Ahwadhi, 3512.)
Allaahumma inni as’alukal-Mu’aafaah fid-Dunyaa wal-Aakhirah
اَللَّهُمَّ إِنِّيْ أَسْأَلُكَ الْمُعَافَاةَ فِيْ الْدُّنْيَا وَالْآخِرَةِ
As-Saheehah, no. 1138.
[Translation taken from the Darus-Salaam print of Sunan Ibn Maajah, vol. 5, p. 110.]
Assalamualaikum wa rahmatullahi wa barakatuhu
🌙⭐ اللَّهُ أَكْبَرُ، اللَّهُ أَكْبَرُ،
اللَّهُ أَكْبَرُ، لاَ إِلَهَ إِلاَّ اللَّهُ،
اللَّهُ أَكْبَرُ، اللَّهُ أَكْبَرُ،
وللَّهِ الحمد🌙⭐
🌙🌙 *Taqabbal Allahu Minna Wa Minkum* 🌙🌙🌙
*May Almighty Allah bring you Joy, Happiness, Peace and Prosperity on this Blessed occasion. Wishing you all and your family on this happy occasion of Eid!*
*Eid Ul-Adha Mubarak!*...
🌙⭐ اللَّهُ أَكْبَرُ، اللَّهُ أَكْبَرُ،
اللَّهُ أَكْبَرُ، لاَ إِلَهَ إِلاَّ اللَّهُ،
اللَّهُ أَكْبَرُ، اللَّهُ أَكْبَرُ،
وللَّهِ الحمد🌙⭐
🌙🌙 *Taqabbal Allahu Minna Wa Minkum* 🌙🌙🌙
*May Almighty Allah bring you Joy, Happiness, Peace and Prosperity on this Blessed occasion. Wishing you all and your family on this happy occasion of Eid!*
*Eid Ul-Adha Mubarak!*...
"This is so beautiful..."
You say: I'm a failure...
Allah says: The Believers are successful
(Surah Al-Mu'minoon: 1)
You say: It’s too difficult..
Allah says: With every difficulty there is ease
(Surah Inshiraah: 6)
You say: No one can help me...
Allah says: It's upon Us to help the believers
(Surah Ar-Rum: 47)
You say: No one is with me...
Allah says: No doubt I'm with you
(Surah Taha: 46)
You say: I'm too sinful...
Allah says: He loves those who repent
(Surah Al-Baqarah: 222)
You say: The religion is too hard...
Allah says: He wants ease for you
(Surah Al-Baqarah: 185)
You say: I don't have much...
Allah says: For those who believe and do righteous deeds is a generous provision
(Surah Al-Hajj: 50)
You say: I'm always sick...
Allah says: We've sent down the Quraan as a healing
(Surah Al-Israa: 82)
You say: I'm overburdened...
Allah says: Allaah will not burden a soul more than it can bear
(Surah Al-Baqarah: 286)
You say: I feel lost...
Allah says: And He found you lost so He guided you
(Surah Ad-Duhaa: 7)
You say: I'm too ugly...
Allah says: We've certainly created man in the best make and appearance
(Surah At-Teen: 4)
You say: I'm unrewarded and feel unappreciated...
Allah says: Your efforts and striving will be rewarded appreciated
(Surah Insaan: 22)
You say: I feel dishonoured...
Allah says: We have indeed honoured the children of Adam
(Surah Al-Israa: 70)
You say: Shaytaan's plot is too strong...
Allah says: Shaytaan's plot is indeed weak
(Surah An-Nisaa: 76)
You say: Victory is far away...
Allah says: The victory of Allaah is indeed close
(Surah Al-Baqarah: 214)
SubhanAllah... the Quran is a Book for all your needs and all your deeds ♥
You say: I'm a failure...
Allah says: The Believers are successful
(Surah Al-Mu'minoon: 1)
You say: It’s too difficult..
Allah says: With every difficulty there is ease
(Surah Inshiraah: 6)
You say: No one can help me...
Allah says: It's upon Us to help the believers
(Surah Ar-Rum: 47)
You say: No one is with me...
Allah says: No doubt I'm with you
(Surah Taha: 46)
You say: I'm too sinful...
Allah says: He loves those who repent
(Surah Al-Baqarah: 222)
You say: The religion is too hard...
Allah says: He wants ease for you
(Surah Al-Baqarah: 185)
You say: I don't have much...
Allah says: For those who believe and do righteous deeds is a generous provision
(Surah Al-Hajj: 50)
You say: I'm always sick...
Allah says: We've sent down the Quraan as a healing
(Surah Al-Israa: 82)
You say: I'm overburdened...
Allah says: Allaah will not burden a soul more than it can bear
(Surah Al-Baqarah: 286)
You say: I feel lost...
Allah says: And He found you lost so He guided you
(Surah Ad-Duhaa: 7)
You say: I'm too ugly...
Allah says: We've certainly created man in the best make and appearance
(Surah At-Teen: 4)
You say: I'm unrewarded and feel unappreciated...
Allah says: Your efforts and striving will be rewarded appreciated
(Surah Insaan: 22)
You say: I feel dishonoured...
Allah says: We have indeed honoured the children of Adam
(Surah Al-Israa: 70)
You say: Shaytaan's plot is too strong...
Allah says: Shaytaan's plot is indeed weak
(Surah An-Nisaa: 76)
You say: Victory is far away...
Allah says: The victory of Allaah is indeed close
(Surah Al-Baqarah: 214)
SubhanAllah... the Quran is a Book for all your needs and all your deeds ♥
👍1
What The Heart Acquires From The Qur’aan
The Allaama Ibn Uthaymeen [رحمه الله] said:
❝Every time a person’s Eeman strengthens with the Qur’aan, then Allaah gives Yaqeen [certainty] due to the evidences of the Qur’aan which cannot be found in any other book.
This is why I encourage you and my self to have complete concern for the Qur’aan, reciting it, reflecting upon it and acting upon it.
Experience this for yourself, return to the Qur’aan in these matters and see what your heart acquires from Eemaan, delight of the heart, light of the heart and light on the face.❞
[Sharh Al-Kafi Ash-Shafi, (4/166) | Translated By Abbas Abu Yahya Miraath al-Anbiyya]
The Allaama Ibn Uthaymeen [رحمه الله] said:
❝Every time a person’s Eeman strengthens with the Qur’aan, then Allaah gives Yaqeen [certainty] due to the evidences of the Qur’aan which cannot be found in any other book.
This is why I encourage you and my self to have complete concern for the Qur’aan, reciting it, reflecting upon it and acting upon it.
Experience this for yourself, return to the Qur’aan in these matters and see what your heart acquires from Eemaan, delight of the heart, light of the heart and light on the face.❞
[Sharh Al-Kafi Ash-Shafi, (4/166) | Translated By Abbas Abu Yahya Miraath al-Anbiyya]
*HADITH - THE ANT AND A PROPHET*
Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said:
*نَزَلَ نَبِيٌّ مِنْ الْأَنْبِيَاءِ تَحْتَ شَجَرَةٍ فَلَدَغَتْهُ نَمْلَةٌ فَأَمَرَ بِجَهَازِهِ فَأُخْرِجَ مِنْ تَحْتِهَا ثُمَّ أَمَرَ بِبَيْتِهَا فَأُحْرِقَ بِالنَّارِ فَأَوْحَى اللَّهُ إِلَيْهِ فَهَلَّا نَمْلَةً وَاحِدَةً*
*Once there was a prophet who was resting under a tree when an ant bit him, so he ordered that his luggage be taken away and the ant’s dwelling burned with fire. Allah revealed to him: Was one ant not enough?*
_Source: Ṣaḥīḥ al-Bukhārī 3141, Grade: Muttafaqun Alayhi_
In another narration, the Prophet said:
*فَأَوْحَى اللَّهُ إِلَيْهِ أَفِي أَنْ قَرَصَتْكَ نَمْلَةٌ أَهْلَكْتَ أُمَّةً مِنْ الْأُمَمِ تُسَبِّحُ*
*Allah revealed to him: A single ant has bitten you, yet you have destroyed a nation that glorifies Allah?*
_Source: Ṣaḥīḥ al-Bukhārī 2241, Grade: Sahih_
Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said:
*نَزَلَ نَبِيٌّ مِنْ الْأَنْبِيَاءِ تَحْتَ شَجَرَةٍ فَلَدَغَتْهُ نَمْلَةٌ فَأَمَرَ بِجَهَازِهِ فَأُخْرِجَ مِنْ تَحْتِهَا ثُمَّ أَمَرَ بِبَيْتِهَا فَأُحْرِقَ بِالنَّارِ فَأَوْحَى اللَّهُ إِلَيْهِ فَهَلَّا نَمْلَةً وَاحِدَةً*
*Once there was a prophet who was resting under a tree when an ant bit him, so he ordered that his luggage be taken away and the ant’s dwelling burned with fire. Allah revealed to him: Was one ant not enough?*
_Source: Ṣaḥīḥ al-Bukhārī 3141, Grade: Muttafaqun Alayhi_
In another narration, the Prophet said:
*فَأَوْحَى اللَّهُ إِلَيْهِ أَفِي أَنْ قَرَصَتْكَ نَمْلَةٌ أَهْلَكْتَ أُمَّةً مِنْ الْأُمَمِ تُسَبِّحُ*
*Allah revealed to him: A single ant has bitten you, yet you have destroyed a nation that glorifies Allah?*
_Source: Ṣaḥīḥ al-Bukhārī 2241, Grade: Sahih_