Forwarded from Authentic Duas
The Prophet Muhammad (ﷺ) used to say this duaa:
« اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْعَجْزِ وَالْكَسَلِ وَالْجُبْنِ وَالْبُخْلِ وَالْهَرَمِ وَعَذَابِ الْقَبْرِ
Allahumma inni aaozubika minal-ajzi wal-kasali wal-jubni wal-bukhli wal-harami wa azaabi-l qabr
• Oh Allah, I seek refuge with You from helplessness, laziness, cowardice, miserliness, old age and the torment of the grave.
اللَّهُمَّ آتِ نَفْسِي تَقْوَاهَا وَزَكِّهَا أَنْتَ خَيْرُ مَنْ زَكَّاهَا أَنْتَ وَلِيُّهَا وَمَوْلاَهَا
Allahumma ati nafsi taqwaha wa zakkiha anta khairu man zakkaha anta waliyyuha wa maulaha
• Oh Allah, grant my soul piety and purify it, for You are the best to purify it. You are its Guardian and its Lord.
اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عِلْمٍ لاَ يَنْفَعُ وَمِنْ قَلْبٍ لاَ يَخْشَعُ وَمِنْ نَفْسٍ لاَ تَشْبَعُ وَمِنْ دَعْوَةٍ لاَ يُسْتَجَابُ لَهَا »
Allahumma inni aaozubika min ilmi la yanfa'u wa min qalbi la yakhsha'u wa min nafsi la tashba'u wa min dawati la yustajabu laha
• Oh Allah, I seek refuge with You from knowledge that is not beneficial, a heart that is not humble (before You), a soul that is not satisfied and a prayer that is not answered."
📚: Sahih Muslim 2722
« اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْعَجْزِ وَالْكَسَلِ وَالْجُبْنِ وَالْبُخْلِ وَالْهَرَمِ وَعَذَابِ الْقَبْرِ
Allahumma inni aaozubika minal-ajzi wal-kasali wal-jubni wal-bukhli wal-harami wa azaabi-l qabr
• Oh Allah, I seek refuge with You from helplessness, laziness, cowardice, miserliness, old age and the torment of the grave.
اللَّهُمَّ آتِ نَفْسِي تَقْوَاهَا وَزَكِّهَا أَنْتَ خَيْرُ مَنْ زَكَّاهَا أَنْتَ وَلِيُّهَا وَمَوْلاَهَا
Allahumma ati nafsi taqwaha wa zakkiha anta khairu man zakkaha anta waliyyuha wa maulaha
• Oh Allah, grant my soul piety and purify it, for You are the best to purify it. You are its Guardian and its Lord.
اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ عِلْمٍ لاَ يَنْفَعُ وَمِنْ قَلْبٍ لاَ يَخْشَعُ وَمِنْ نَفْسٍ لاَ تَشْبَعُ وَمِنْ دَعْوَةٍ لاَ يُسْتَجَابُ لَهَا »
Allahumma inni aaozubika min ilmi la yanfa'u wa min qalbi la yakhsha'u wa min nafsi la tashba'u wa min dawati la yustajabu laha
• Oh Allah, I seek refuge with You from knowledge that is not beneficial, a heart that is not humble (before You), a soul that is not satisfied and a prayer that is not answered."
📚: Sahih Muslim 2722
The Blessings Of Allaah
Shaykh Muhammad Bin Salih al-Uthaymeen [رحمه الله] said:
❝So reflect upon the blessings of Allaah upon you. These religious and worldly blessings are abundant, comprehensive, wide-ranging. With this you come to know the truthfulness of this Ayaah, Allaah [تعالى] said:
﴿وَإِنْ تَعُدُّوا نِعْمَةَ اللَّهِ لاَ تُحْصُوهَا إِنَّ الإِنْسَانَ لَظَلُومٌ كَفَّارٌ﴾ [إبراهيم: 34]
«and if you count the Blessings of Allah, never will you be able to count them. Verily! Man is indeed an extreme wrong-doer, – a disbeliever» [Ibraheem: 34]❞
[Ash-Sharh al-Mumta, (1/99) | Translated By Abbas Abu Yahya Miraath al-Anbiyya]
Shaykh Muhammad Bin Salih al-Uthaymeen [رحمه الله] said:
❝So reflect upon the blessings of Allaah upon you. These religious and worldly blessings are abundant, comprehensive, wide-ranging. With this you come to know the truthfulness of this Ayaah, Allaah [تعالى] said:
﴿وَإِنْ تَعُدُّوا نِعْمَةَ اللَّهِ لاَ تُحْصُوهَا إِنَّ الإِنْسَانَ لَظَلُومٌ كَفَّارٌ﴾ [إبراهيم: 34]
«and if you count the Blessings of Allah, never will you be able to count them. Verily! Man is indeed an extreme wrong-doer, – a disbeliever» [Ibraheem: 34]❞
[Ash-Sharh al-Mumta, (1/99) | Translated By Abbas Abu Yahya Miraath al-Anbiyya]
قال ابن تيمية - رحمه الله -:
واعلم أن كل من أحب شيئاً لغير الله فلا بد أن يضره محبوبه، ويكون ذلك سبباً لعذابه .
مجموع الفتاوى ج. ١ ، ص. ٢٨
https://twitter.com/The_Salaf/status/1143071096406708225?s=19
When Love Hurts
Ibn Taimiyyah, may Allāh have mercy on him, said:
Know that everyone who loves something for other than Allah’s [sake], that thing he loves will inevitably come to harm him.
Majmūʿ Al-Fatāwá, vol. 1, p. 28.
Translated by Mikail ibn Mahboob Ariff
https://tasfiyah.com/when-love-hurts/
واعلم أن كل من أحب شيئاً لغير الله فلا بد أن يضره محبوبه، ويكون ذلك سبباً لعذابه .
مجموع الفتاوى ج. ١ ، ص. ٢٨
https://twitter.com/The_Salaf/status/1143071096406708225?s=19
When Love Hurts
Ibn Taimiyyah, may Allāh have mercy on him, said:
Know that everyone who loves something for other than Allah’s [sake], that thing he loves will inevitably come to harm him.
Majmūʿ Al-Fatāwá, vol. 1, p. 28.
Translated by Mikail ibn Mahboob Ariff
https://tasfiyah.com/when-love-hurts/
Forwarded from 1Path2Peace Foundation
This media is not supported in your browser
VIEW IN TELEGRAM
Hey you, dont worry.... You plan, Allah plans.. And Allah is best of All the planners 😍❤️🤲
Quality HD
Instagram link: https://www.instagram.com/p/B2Q0QQnH7U1/?igshid=vj6t8ucjxckx
➖➖➖➖➖➖➖➖➖➖➖➖
★ Check 30secs to 1 min clips:
https://news.1rj.ru/str/onepathtopeace/1979
──────────────────
#WhatsApp #Instagramfeed #ShortVideos
➖➖➖➖➖➖➖➖➖➖➖➖
★ Only at t.me/onepathtopeace ❤️
Powered by: t.me/dailytadabbur
📌 Media Partner @trpnetworkbot
Quality HD
Instagram link: https://www.instagram.com/p/B2Q0QQnH7U1/?igshid=vj6t8ucjxckx
➖➖➖➖➖➖➖➖➖➖➖➖
★ Check 30secs to 1 min clips:
https://news.1rj.ru/str/onepathtopeace/1979
──────────────────
#WhatsApp #Instagramfeed #ShortVideos
➖➖➖➖➖➖➖➖➖➖➖➖
★ Only at t.me/onepathtopeace ❤️
Powered by: t.me/dailytadabbur
📌 Media Partner @trpnetworkbot
Some of the people said to Ahmad bin Hanbal:
‘I find it difficult to say about a person that he has such and such problem, and so and so is like such and such.’
Imam Ahmad رحمه الله replied:
@SunnahKashmir
https://t.co/GYxP7AvLKJ
‘I find it difficult to say about a person that he has such and such problem, and so and so is like such and such.’
Imam Ahmad رحمه الله replied:
@SunnahKashmir
https://t.co/GYxP7AvLKJ
Twitter
Sunnah Kashmir
"Some of the people said to Ahmad bin Hanbal: ‘I find it difficult to say about a person that he has such and such problem, and so and so is like such and such.’ Imam Ahmad رحمه الله replied: https://t.co/4EmTraKG2C
Beware of evil intentions. Beware of plotting and planning evil against people, for Allaah تعالى knows what the plotters of evil do in secret & their thoughts...
وَلَا يَحِيقُ ٱلۡمَكۡرُ ٱلسَّيِّئُ إِلَّا بِأَهۡلِهِ
"But the evil plot encompasses only him who makes it." (35:43)
وَلَا يَحِيقُ ٱلۡمَكۡرُ ٱلسَّيِّئُ إِلَّا بِأَهۡلِهِ
"But the evil plot encompasses only him who makes it." (35:43)
🔦 *Contemplate*💡:
For a Muslim, the purpose of all his actions should be for attaining the Aakhirah (the Hereafter). *This should be the purpose – the worship of Allaah, the pleasure of Allaah, the Jannah (Paradise), the protection from the punishment of the grave and the Jahannam (Hellfire).*
For how long do we live in this Dunya?! How many years?! 50 years? 60? 70? 100? How long is that as compared to the life of the Barzakh?! And how long is that as compared to the life of the Hereafter?!
Example: Nooh عليه السلام spent _950 years of his life_ in calling people towards Allaah. Compare that to how many thousands of years he is living in the life of Barzakh?!
Another example: We are in the year 1438H. Uthmaan Ibn Affaan رضي الله عنه was assassinated near the end of the year 35H. How many years have passed since then? For many years has he been in the grave? More than 1,400 (one thousand four hundred) years!
‼1,400 YEARS OF LIFE IN THE BARZAKH!
Till when will he be in the grave?! Another 100 years?! Another 1,000 years?! Only Allaah knows when the Hour will be established.
This life - in the Barzakh (in the grave) - of 1,000 years or 2,000 years, or as much as Allaah Wills! Does it not deserve that we work for it so that we are blessed in it?!
This life of 50, 60 or 70 years which we live, deduct from it the many years that go in childhood!
⏬Deduct from it the many years that go in sleeping!
⏬Deduct from it the years that go in sickness!
⏬Deduct from it the many years that go in old age and senility!
How much of it is left?!
Then comes the Hereafter! The Eternal life! The life with no end! The life with no death – either in the Jannah or in the Jahannam! May Allaah make us of the people of Paradise and may He protect us from the punishment of the Hellfire!
❔So we want to abandon the life of the Hereafter for the life of this world?!
❔We want to gain the life of this fleeting world at the price of the Hereafter?!
‼What’s _wrong_ with us?!
@Ilm4all
For a Muslim, the purpose of all his actions should be for attaining the Aakhirah (the Hereafter). *This should be the purpose – the worship of Allaah, the pleasure of Allaah, the Jannah (Paradise), the protection from the punishment of the grave and the Jahannam (Hellfire).*
For how long do we live in this Dunya?! How many years?! 50 years? 60? 70? 100? How long is that as compared to the life of the Barzakh?! And how long is that as compared to the life of the Hereafter?!
Example: Nooh عليه السلام spent _950 years of his life_ in calling people towards Allaah. Compare that to how many thousands of years he is living in the life of Barzakh?!
Another example: We are in the year 1438H. Uthmaan Ibn Affaan رضي الله عنه was assassinated near the end of the year 35H. How many years have passed since then? For many years has he been in the grave? More than 1,400 (one thousand four hundred) years!
‼1,400 YEARS OF LIFE IN THE BARZAKH!
Till when will he be in the grave?! Another 100 years?! Another 1,000 years?! Only Allaah knows when the Hour will be established.
This life - in the Barzakh (in the grave) - of 1,000 years or 2,000 years, or as much as Allaah Wills! Does it not deserve that we work for it so that we are blessed in it?!
This life of 50, 60 or 70 years which we live, deduct from it the many years that go in childhood!
⏬Deduct from it the many years that go in sleeping!
⏬Deduct from it the years that go in sickness!
⏬Deduct from it the many years that go in old age and senility!
How much of it is left?!
Then comes the Hereafter! The Eternal life! The life with no end! The life with no death – either in the Jannah or in the Jahannam! May Allaah make us of the people of Paradise and may He protect us from the punishment of the Hellfire!
❔So we want to abandon the life of the Hereafter for the life of this world?!
❔We want to gain the life of this fleeting world at the price of the Hereafter?!
‼What’s _wrong_ with us?!
@Ilm4all
عَن أَبي هُرَيرَةَ ؛ قَالَ : قَالَ رَسُولُ اللّهِ ﷺ :
« سَيَأْتي عَلى النَّاسِ سَنَواتٌ خَدَّاعَاتٌ ، يُصَدَّقُ فِيها الكَاذِبُ ، وَيُكَذَّبُ فيها الصَّادِقُ ، وَيُؤْتَمَنُ فِيها الخَائِنُ ، وَيُخَوَّنُ فِيها الأَمِينُ ، وَيَنطِقُ فيها الرُّوَيْبِضَةُ » . قِيلَ : وَما الرُّوَيْبِضَةُ ؟ قَالَ : « الرَّجُلُ التَّافِهُ في أَمرِ العَامَّةِ » .
[رواه ابن ماجه وصححه الألباني في صحيح سنن ابن ماجه ٣٢٧٧]
Abu Huraira narrated that the Messenger of Allah peace be upon him said:
“There will come to the people years of treachery, when the liar will be regarded as honest, and the honest man will be regarded as a liar; the traitor will be regarded as trustworthy, and the trustworthy man will be regarded as a traitor; and the Ruwaybidah will decide matters.’ It was said: ‘Who are the Ruwaybidah?’ He said: ‘Worthless men who control the affairs of the people.’”
(Collected by ibn Maja authenticated by al-Albani in Sahih Sunna ibn Maja 3277)
Translated by Rasheed ibn Estes Barbee
« سَيَأْتي عَلى النَّاسِ سَنَواتٌ خَدَّاعَاتٌ ، يُصَدَّقُ فِيها الكَاذِبُ ، وَيُكَذَّبُ فيها الصَّادِقُ ، وَيُؤْتَمَنُ فِيها الخَائِنُ ، وَيُخَوَّنُ فِيها الأَمِينُ ، وَيَنطِقُ فيها الرُّوَيْبِضَةُ » . قِيلَ : وَما الرُّوَيْبِضَةُ ؟ قَالَ : « الرَّجُلُ التَّافِهُ في أَمرِ العَامَّةِ » .
[رواه ابن ماجه وصححه الألباني في صحيح سنن ابن ماجه ٣٢٧٧]
Abu Huraira narrated that the Messenger of Allah peace be upon him said:
“There will come to the people years of treachery, when the liar will be regarded as honest, and the honest man will be regarded as a liar; the traitor will be regarded as trustworthy, and the trustworthy man will be regarded as a traitor; and the Ruwaybidah will decide matters.’ It was said: ‘Who are the Ruwaybidah?’ He said: ‘Worthless men who control the affairs of the people.’”
(Collected by ibn Maja authenticated by al-Albani in Sahih Sunna ibn Maja 3277)
Translated by Rasheed ibn Estes Barbee
Khushū' (humility and concentration) in Salah doesn't come easy. You have to strive hard for it continuously in every prayer. Thābit al-Banāni, a scholar from the time of the Tābi'een, رحمه الله said:
كابدت الصلاة عشرين سنة، وتنعمت بها عشرين سنة
“I pushed myself to stand up and pray for twenty years, then I found joy in it for twenty years.”
📕 Narrated by Abu Nu‘aym in Hilyat al-Awliya’, 2/320
كابدت الصلاة عشرين سنة، وتنعمت بها عشرين سنة
“I pushed myself to stand up and pray for twenty years, then I found joy in it for twenty years.”
📕 Narrated by Abu Nu‘aym in Hilyat al-Awliya’, 2/320
👓The Four Eyes – Sayings of the Salaf
📝It is reported that Khâlid b. Ma’dân – Allâh have mercy on him – said:
There is not a person except he has four eyes: two in his head with which he sees the matters of this worldly life, and two in his heart with which he looks to the matters of the hereafter. So if Allâh wants good for his servant, He opens his heart’s eyes, and so he perceives what he has been promised in the unseen world. Thus he is saved from the unseen [punishment] through the unseen [reward for the obedient].
Al-Dhahabî, Siyar A’lâm Al-Nubalâ` 4: 543
🌐 https://www.sayingsofthesalaf.net/the-four-eyes/
• • • • • • • • • • • • • • • • • • • • • • • • • • • • •
📝It is reported that Khâlid b. Ma’dân – Allâh have mercy on him – said:
There is not a person except he has four eyes: two in his head with which he sees the matters of this worldly life, and two in his heart with which he looks to the matters of the hereafter. So if Allâh wants good for his servant, He opens his heart’s eyes, and so he perceives what he has been promised in the unseen world. Thus he is saved from the unseen [punishment] through the unseen [reward for the obedient].
Al-Dhahabî, Siyar A’lâm Al-Nubalâ` 4: 543
🌐 https://www.sayingsofthesalaf.net/the-four-eyes/
• • • • • • • • • • • • • • • • • • • • • • • • • • • • •
Sayings of the Salaf
The Four Eyes - Sayings of the Salaf
It is reported that Khālid b. Ma'dān – Allāh have mercy on him – said: There is not a person except he has four eyes: two in his head with which he sees
The Messenger of Allāh صلى الله عليه وسلم said,
((… وما اجتمع قوم في بيت من بيوت الله، يتلون كتاب الله، ويتدارسونه بينهم، إلا نزلت عليهم السكينة، وغشيتهم الرحمة، وحفتهم الملائكة، وذكرهم الله فيمن عنده ...))
“No people gather in a house from Allāh’s houses, to recite Allāh’s Book and study it together, except that As-Sakeenah (serenity) descends upon them, mercy envelops them, the Angels surround them, and Allāh mentions them to those that are with Him…”*
The Prophet صلى الله عليه وسلم also said,
((خير كم من تعلم القرآن وعلمه))
“The best among you is he who learns the Qur’an and teaches it.”**
* Muslim (2699)
** Bukhaaree (5027)
Book: The Book Of Manners - كتاب الآداب
Compiled by: Fu’âd Ibn ‘Abdul-‘Azeez Ash-Shulhoob
Published by: Darussalam
Translated by: Faisal Shafiq
Page: 15,16
((… وما اجتمع قوم في بيت من بيوت الله، يتلون كتاب الله، ويتدارسونه بينهم، إلا نزلت عليهم السكينة، وغشيتهم الرحمة، وحفتهم الملائكة، وذكرهم الله فيمن عنده ...))
“No people gather in a house from Allāh’s houses, to recite Allāh’s Book and study it together, except that As-Sakeenah (serenity) descends upon them, mercy envelops them, the Angels surround them, and Allāh mentions them to those that are with Him…”*
The Prophet صلى الله عليه وسلم also said,
((خير كم من تعلم القرآن وعلمه))
“The best among you is he who learns the Qur’an and teaches it.”**
* Muslim (2699)
** Bukhaaree (5027)
Book: The Book Of Manners - كتاب الآداب
Compiled by: Fu’âd Ibn ‘Abdul-‘Azeez Ash-Shulhoob
Published by: Darussalam
Translated by: Faisal Shafiq
Page: 15,16
BEING KIND TO ANIMALS ✨
The Prophet Muhammad (ﷺ) said:
"While a man was walking on a road, he became very thirsty. Then he came across a well, got down into it, drank (of its water) and then came out. Meanwhile he saw a dog panting and licking mud because of excessive thirst. The man said to himself, 'This dog is suffering from the same state of thirst as I did.' So he went down the well (again) and filled his shoe (with water) and held it in his mouth and watered the dog. Allah thanked him for that deed and forgave him."
The people asked: "O Allah's Messenger (ﷺ)! Is there a reward for us in serving the animals?"
He said: "(Yes) There is a reward for serving any animate (living being)."
📚: Sahih Bukhari 6009
The Prophet Muhammad (ﷺ) said:
"While a man was walking on a road, he became very thirsty. Then he came across a well, got down into it, drank (of its water) and then came out. Meanwhile he saw a dog panting and licking mud because of excessive thirst. The man said to himself, 'This dog is suffering from the same state of thirst as I did.' So he went down the well (again) and filled his shoe (with water) and held it in his mouth and watered the dog. Allah thanked him for that deed and forgave him."
The people asked: "O Allah's Messenger (ﷺ)! Is there a reward for us in serving the animals?"
He said: "(Yes) There is a reward for serving any animate (living being)."
📚: Sahih Bukhari 6009