Shaykh ul-Islām ibn Taymiyyah [may Allāh have mercy on him] said:
“Seeking Allāh’s forgiveness repels calamities.”
Majmū’ Fatāwa, 28/48 | Shaykh ul-Islām ibn Taymiyyah [may Allāh have mercy on him]
Translation: Authentic Quotes
“Seeking Allāh’s forgiveness repels calamities.”
Majmū’ Fatāwa, 28/48 | Shaykh ul-Islām ibn Taymiyyah [may Allāh have mercy on him]
Translation: Authentic Quotes
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Performance of your #Salah are in Five levels - Which one do you belong to?
Ibnul-Qayyim Al-Jawziyyah (rahimahullaah) said:
And mankind, with regard to their performance of prayer are in five levels:
Notice how all the following 5 levels are addressing those who actually DO their 5 salah!
The First:
The level of the one who is negligent and wrongs his soul: He is the one who falls short in performing wudhoo (ab...lution) properly, performing the prayer upon its time and within its specified limits, and in fulfilling its essential pillars.
The Second:
The one who guards his prayers upon their proper times and within their specified limits, fulfils their essential pillars and performs his wudhoo with care. However, his striving (in achieving the above) is wasted due whisperings in his prayer so he is taken away by thoughts and ideas.
The Third:
The one who guards his prayers within the specified limits, fulfils their essential pillars and strives with himself to repel the whisperings, thoughts and ideas. He is busy struggling against his enemy (Shaytaanor Satan) so that he does not steal from the prayer. On account of this he is engaged in (both) prayer and jihaad.
The Fourth:
The one who stands for the prayer, completes and perfects its due rights, its essential pillars, performs it within its specified limits and his heart becomes engrossed in safeguarding its rights and specified limits, so that nothing is wasted from it. His whole concern is directed towards its establishment, its completion and its perfection, as it should be. His heart is immersed in the prayer and in enslavement to his Lord the Exalted.
The Fifth:
The one who stands for the prayer like the one mentioned above. However, on top of this, he has taken and placed his heart in front of his Lord Azzawajall, looking towards Him with his heart with anticipation, (his heart) filled with His love and His might, as if he sees and witnesses Allaah. The whisperings, thoughts and ideas have vanished and the coverings which are between him and his Lord are raised. What is between this person and others with respect to the prayer, is superior and greater than what is between the heavens and the earth. This person is busy with his Lord Azzawajall, delighted with Him.
The First type will be punished, the second type will be held to account, the third will have his sins and shortcomings expiated, the fourth will be rewarded and the fifth will be close to his Lord, because he will receive the portion of the one who makes his prayer the delight and pleasure of his eye. Whoever makes his prayer, the delight and pleasure of his eye, will have the nearness to his Lord Azzawajall made the delight and pleasure of his eye in the hereafter. He will also be made a pleasure to the eye in this world since whoever makes Allaah the pleasure of his eye in this world, every other eye will become delighted and pleased with him.
Makes you think twice about the next time you stand to say Allahu Akbar...makes you think about those who do not even do their salah!
Ibnul-Qayyim Al-Jawziyyah (rahimahullaah) said:
And mankind, with regard to their performance of prayer are in five levels:
Notice how all the following 5 levels are addressing those who actually DO their 5 salah!
The First:
The level of the one who is negligent and wrongs his soul: He is the one who falls short in performing wudhoo (ab...lution) properly, performing the prayer upon its time and within its specified limits, and in fulfilling its essential pillars.
The Second:
The one who guards his prayers upon their proper times and within their specified limits, fulfils their essential pillars and performs his wudhoo with care. However, his striving (in achieving the above) is wasted due whisperings in his prayer so he is taken away by thoughts and ideas.
The Third:
The one who guards his prayers within the specified limits, fulfils their essential pillars and strives with himself to repel the whisperings, thoughts and ideas. He is busy struggling against his enemy (Shaytaanor Satan) so that he does not steal from the prayer. On account of this he is engaged in (both) prayer and jihaad.
The Fourth:
The one who stands for the prayer, completes and perfects its due rights, its essential pillars, performs it within its specified limits and his heart becomes engrossed in safeguarding its rights and specified limits, so that nothing is wasted from it. His whole concern is directed towards its establishment, its completion and its perfection, as it should be. His heart is immersed in the prayer and in enslavement to his Lord the Exalted.
The Fifth:
The one who stands for the prayer like the one mentioned above. However, on top of this, he has taken and placed his heart in front of his Lord Azzawajall, looking towards Him with his heart with anticipation, (his heart) filled with His love and His might, as if he sees and witnesses Allaah. The whisperings, thoughts and ideas have vanished and the coverings which are between him and his Lord are raised. What is between this person and others with respect to the prayer, is superior and greater than what is between the heavens and the earth. This person is busy with his Lord Azzawajall, delighted with Him.
The First type will be punished, the second type will be held to account, the third will have his sins and shortcomings expiated, the fourth will be rewarded and the fifth will be close to his Lord, because he will receive the portion of the one who makes his prayer the delight and pleasure of his eye. Whoever makes his prayer, the delight and pleasure of his eye, will have the nearness to his Lord Azzawajall made the delight and pleasure of his eye in the hereafter. He will also be made a pleasure to the eye in this world since whoever makes Allaah the pleasure of his eye in this world, every other eye will become delighted and pleased with him.
Makes you think twice about the next time you stand to say Allahu Akbar...makes you think about those who do not even do their salah!
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Shaykh Ibn Uthaymeen (رحمه الله) Said:
❝Beware of Excessive Food and Drink, for People Have taken Ramaḍān as Table's for their Stomach's, Not for their Heart's❞.
[Al - liqā - Ash -shahri (4/41), translated by Markazus Sunnah-Ghana]
❝Beware of Excessive Food and Drink, for People Have taken Ramaḍān as Table's for their Stomach's, Not for their Heart's❞.
[Al - liqā - Ash -shahri (4/41), translated by Markazus Sunnah-Ghana]
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“A sin is never free of punishment. However, due to the ignorance of the servant, he doesn’t feel what is in it of punishment because he is like a drunk, drugged and sleeping person who doesn’t feel the pain; but when he wakes up, he feels it.”
— Ibn al-Qayyim [al-Dā’ wal-Dawā’ (p. 272)]
— Ibn al-Qayyim [al-Dā’ wal-Dawā’ (p. 272)]
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The Vast Mercy of Allah
The Prophet said; “[In Ramadan], Allah delivers people from the Hell on a daily and nightly basis. And during Ramadan, Muslim has a #dua that is accepted #day and #night.”
Sahih by al-Albani, Sahih Targhib no.1002
https://twitter.com/salahiranee/status/1639981192509370369
If Ramadan is 30 days then we have 60 duas that would be answered.
The Prophet said; “[In Ramadan], Allah delivers people from the Hell on a daily and nightly basis. And during Ramadan, Muslim has a #dua that is accepted #day and #night.”
Sahih by al-Albani, Sahih Targhib no.1002
https://twitter.com/salahiranee/status/1639981192509370369
If Ramadan is 30 days then we have 60 duas that would be answered.
Twitter
The Vast Mercy of Allah
The Prophet said; “[In Ramadan], Allah delivers people from the Hell on a daily and nightly basis. And during Ramadan, Muslim has a dua that is accepted day and night.”
Sahih by al-Albani, Sahih Targhib no.1002
The Prophet said; “[In Ramadan], Allah delivers people from the Hell on a daily and nightly basis. And during Ramadan, Muslim has a dua that is accepted day and night.”
Sahih by al-Albani, Sahih Targhib no.1002
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Do not lose hope in the Mercy of الله , for He is the Creator. He will create another way for you. Never get tired of asking اللهِ for whatever you need. Allah says in the Quran:
“And seek help in patience and prayer…” [Al-Baqarah: 45]
Yaa Allaah ! Grant complete shifaa and speedy recovery to all those that are sick at home or in hospitals. Aameen
“And seek help in patience and prayer…” [Al-Baqarah: 45]
Yaa Allaah ! Grant complete shifaa and speedy recovery to all those that are sick at home or in hospitals. Aameen
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When we see the day of judgment, we will realize how short the dunya is. Just the morning that day will be like a millennium. We are talking about 50,000 years – 50 millennia! When we see the Day of Judgment, we will think of this dunya as an afternoon or a coffee break. We are giving this dunya more than it deserves. Whether we like it or not – that’s the reality. We claim that we are giving akhirah what it deserves and giving dunya what it deserves. It is true that we ask Allah to give us good in this life and in the hereafter, but make a ratio and give each what it deserves!
Collected from HSERIES
Collected from HSERIES
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The Sahabi who was 6× times richer than the billionaires today:
Abdul Rahman bin Awf:
He died leaving a net worth of $501 billion: When he died, his wealth valued in Gold Coins was three billion one hundred three million Islamic Dinars(3,103,000,000 – 4.25 gms gold per coin). If the whole wealth is converted into USD then the calculation is approximately 4.25 X 3,103,000,000 X 38 = USD 501,134,500,000.
It is more than $501 billion dollars.
It's said that his initial capital investment was 2 or 4 Dinars.
He was one of the very early people who accepted Islam. He is one of those ten people whose entry to paradise was told by Prophet Muhammad (Blessing and Peace be upon Him).
Abdul Rahman bin Awf:
He died leaving a net worth of $501 billion: When he died, his wealth valued in Gold Coins was three billion one hundred three million Islamic Dinars(3,103,000,000 – 4.25 gms gold per coin). If the whole wealth is converted into USD then the calculation is approximately 4.25 X 3,103,000,000 X 38 = USD 501,134,500,000.
It is more than $501 billion dollars.
It's said that his initial capital investment was 2 or 4 Dinars.
He was one of the very early people who accepted Islam. He is one of those ten people whose entry to paradise was told by Prophet Muhammad (Blessing and Peace be upon Him).
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Only Allah speaks like this! #AllahuAkbar
*Keep in mind, the Quran was spoken not written - so how do you map this out in oration? And this surah in particular came in response to a question, and was not a “premeditated” production. Incredible.
*2.5 Yusuf is sold as property into Egypt — 10.5 Yusuf becomes the treasurer over the properties of Egypt.
COPIED
*Keep in mind, the Quran was spoken not written - so how do you map this out in oration? And this surah in particular came in response to a question, and was not a “premeditated” production. Incredible.
*2.5 Yusuf is sold as property into Egypt — 10.5 Yusuf becomes the treasurer over the properties of Egypt.
COPIED
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Beware Of Mockery.
Do not mock a pain you haven't endured....
'A'isha رضى الله عنها said,
“A man suffering from an affliction passed by some women and they laughed together, mocking him, and so one of them got that same affliction.”
[Âdab al-Mufrad no. 887]
Do not mock a pain you haven't endured....
'A'isha رضى الله عنها said,
“A man suffering from an affliction passed by some women and they laughed together, mocking him, and so one of them got that same affliction.”
[Âdab al-Mufrad no. 887]
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Article: Ramadan and Qiyam
Allah (subḥānahū wa taʿālā) says in the Noble Qur’ān:
أَمَّنْ هُوَ قٰنِتٌ آ نَآءَ الَّيْلِ سَاجِدًا وَّقَآئِمًا يَّحْذَرُ الْاخِرَةَ وَيَرْجُوْا۟ رَحْمَةَ رَبِّه قُلْ هَلْ يَسْتَوِى الَّذِيْنَ يَعْلَمُوْنَ وَالَّذِيْنَ لَا يَعْلَمُوْنَ إِنَّمَا يَتَذَكَّرُ أُولُوا۟ الْأَلْبٰبِ
“Is one who worships devoutly during the hours of the night, prostrating and standing, fearing the Hereafter and hoping for the mercy of his Lord, [like one who does not]? Say ‘Are those who know equal to those who do not know?’ Only those who are endowed with insight will take heed” (39:9).
Once, ʿAlī b. Abī Ṭālib (raḍiy Allāhu ʿanhu) went out on the first night of Ramaḍān. The lamps were shining and the Book of Allah was being recited in the masājid, so he stated, “May Allah illuminate your grave O ʿUmar b. al-Khaṭṭāb, just as you illuminated the masājid of Allah with the Qur’ān.”
Qiyām, tahajjud and tarawīḥ are terms used to describe the night prayer in Ramaḍān. In Ramaḍān, the night prayer is done communally and in private. Along with performing tarawīḥ in the masjid, we should perform qiyām at home, especially in the last third of the night, in solitude.
Read more: https://lifewithallah.com/articles/seasons-of-worship/ramadan/ramadan-and-qiyam/
Allah (subḥānahū wa taʿālā) says in the Noble Qur’ān:
أَمَّنْ هُوَ قٰنِتٌ آ نَآءَ الَّيْلِ سَاجِدًا وَّقَآئِمًا يَّحْذَرُ الْاخِرَةَ وَيَرْجُوْا۟ رَحْمَةَ رَبِّه قُلْ هَلْ يَسْتَوِى الَّذِيْنَ يَعْلَمُوْنَ وَالَّذِيْنَ لَا يَعْلَمُوْنَ إِنَّمَا يَتَذَكَّرُ أُولُوا۟ الْأَلْبٰبِ
“Is one who worships devoutly during the hours of the night, prostrating and standing, fearing the Hereafter and hoping for the mercy of his Lord, [like one who does not]? Say ‘Are those who know equal to those who do not know?’ Only those who are endowed with insight will take heed” (39:9).
Once, ʿAlī b. Abī Ṭālib (raḍiy Allāhu ʿanhu) went out on the first night of Ramaḍān. The lamps were shining and the Book of Allah was being recited in the masājid, so he stated, “May Allah illuminate your grave O ʿUmar b. al-Khaṭṭāb, just as you illuminated the masājid of Allah with the Qur’ān.”
Qiyām, tahajjud and tarawīḥ are terms used to describe the night prayer in Ramaḍān. In Ramaḍān, the night prayer is done communally and in private. Along with performing tarawīḥ in the masjid, we should perform qiyām at home, especially in the last third of the night, in solitude.
Read more: https://lifewithallah.com/articles/seasons-of-worship/ramadan/ramadan-and-qiyam/
Life With Allah
Ramadan and Qiyam
Allah (subḥānahū wa taʿālā) says in the Noble Qur'ān:
أَمَّنْ هُوَ قٰنِتٌ آ نَآءَ الَّيْلِ سَاجِدًا وَّقَآئِمًا يَّحْذَرُ الْاخِرَةَ وَيَرْجُوْا۟ رَحْمَةَ رَبِّه قُلْ هَلْ يَسْتَوِى الَّذِيْنَ يَعْلَمُوْنَ وَالَّذِيْنَ لَا يَعْلَمُوْنَ إِنَّمَا يَتَذَكَّرُ…
أَمَّنْ هُوَ قٰنِتٌ آ نَآءَ الَّيْلِ سَاجِدًا وَّقَآئِمًا يَّحْذَرُ الْاخِرَةَ وَيَرْجُوْا۟ رَحْمَةَ رَبِّه قُلْ هَلْ يَسْتَوِى الَّذِيْنَ يَعْلَمُوْنَ وَالَّذِيْنَ لَا يَعْلَمُوْنَ إِنَّمَا يَتَذَكَّرُ…
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What you think is impossible, happens when you truly trust Allah, when you believe in the power of prayer, anything, literally anything can happen for you, what seems impossible to you can happen miraculously because Allah can do all that is impossible.
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Do Not Grieve Over The Past
Shaykh AbduRahmaan As-Sa'adi [رحمه الله] said:
❝Do not grieve over past matters which have not been destined, from ill health, or loss of wealth or a worldly matter, etc.
Your concern should be with rectification of actions on the day.
Since a person is living in the moment. He should not be saddened for what has passed. Also he should not research into the future where that research would not be of any benefit.
It is upon you to be truthful, fulfill your contracts, keep to one's promises and justice in all dealings.
Fulfilling rights completely and perfectly with a tranquil soul and with truthful pure Eemaan.
Busy yourself with your own mistakes and your matters, rather than the mistakes of the people and their matters.
Deal with everyone according to their situation and condition, whether he is a senior, or youngster, male or female, a leader or a follower.
Be gentle and merciful to everyone even animals and livestock, since indeed Allaah is merciful to his merciful worshippers.
Be balanced in all your matters, and open up your mind to every religious and worldly benefit.❞
[Majmoo Mualifaat As-Saadi, (21/258) | Translated By Abbas Abu Yahya Miraath Al-Anbiyya]
Shaykh AbduRahmaan As-Sa'adi [رحمه الله] said:
❝Do not grieve over past matters which have not been destined, from ill health, or loss of wealth or a worldly matter, etc.
Your concern should be with rectification of actions on the day.
Since a person is living in the moment. He should not be saddened for what has passed. Also he should not research into the future where that research would not be of any benefit.
It is upon you to be truthful, fulfill your contracts, keep to one's promises and justice in all dealings.
Fulfilling rights completely and perfectly with a tranquil soul and with truthful pure Eemaan.
Busy yourself with your own mistakes and your matters, rather than the mistakes of the people and their matters.
Deal with everyone according to their situation and condition, whether he is a senior, or youngster, male or female, a leader or a follower.
Be gentle and merciful to everyone even animals and livestock, since indeed Allaah is merciful to his merciful worshippers.
Be balanced in all your matters, and open up your mind to every religious and worldly benefit.❞
[Majmoo Mualifaat As-Saadi, (21/258) | Translated By Abbas Abu Yahya Miraath Al-Anbiyya]
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*al-qardh* - "a loan"
Allah says in surah al-Baqarah:
[ مَّن ذَا الَّذِي يُقْرِضُ اللَّهَ قَرْضًا حَسَنًا فَيُضَاعِفَهُ لَهُ أَضْعَافًا كَثِيرَةً]
"Who would loan Allah a good loan so that He would multiply it for him many times over?" [2:245]
In his tafsir of this ayah, al-Baghawi mentions:
[ القرض اسم لكل ما يعطيه الإنسان ليجازى عليه فسمى الله تعالى عمل المؤمنين له على رجاء ما وعدهم من الثواب قرضا لأنهم يعملونه لطلب ثوابه]
The word *al-qardh* - "a loan" is a term for anything that a person gives to be payed back for later. So Allah calls the deeds that the believers do for Him while hoping for the rewards He has promised them a *qardh* because they are doing these deeds in pursuit of His rewards.
[Tafsir al-Baghawi 1/295]
al-Baqarah Benefit 111
Allah says in surah al-Baqarah:
[ مَّن ذَا الَّذِي يُقْرِضُ اللَّهَ قَرْضًا حَسَنًا فَيُضَاعِفَهُ لَهُ أَضْعَافًا كَثِيرَةً]
"Who would loan Allah a good loan so that He would multiply it for him many times over?" [2:245]
In his tafsir of this ayah, al-Baghawi mentions:
[ القرض اسم لكل ما يعطيه الإنسان ليجازى عليه فسمى الله تعالى عمل المؤمنين له على رجاء ما وعدهم من الثواب قرضا لأنهم يعملونه لطلب ثوابه]
The word *al-qardh* - "a loan" is a term for anything that a person gives to be payed back for later. So Allah calls the deeds that the believers do for Him while hoping for the rewards He has promised them a *qardh* because they are doing these deeds in pursuit of His rewards.
[Tafsir al-Baghawi 1/295]
al-Baqarah Benefit 111
"O ALLAH FORGIVE ALL MY SINS"
Abu Hurairah (radiAllahuanhu) reported:
The Messenger of Allah (ﷺ) used to say in his Sujood (Prostration):
Allahum-maghfir li dhanbi kullahu: diqqahu wa jillahu, wa 'awwalahu wa akhirahu, wa alaniyatahu wa sirrahu.
(O Allah! Forgive all my sins, the small and the great, first and the last, the open and secret)." [Muslim].
وعنه أن رسول الله صلى الله عليه وسلم كان يقول في سجوده:
“اللهم اغفر لي ذنبي كله دقه وجله، وأوله وآخره، وعلانيته وسره" ((رواه مسلم)).
Pronunciation:
Allahummag-firli zambi kul-lahu, diq-kaqu, wa jil-lahu, wa aw-wa la hu wa aaa-khi-ra-hu, wa aa-la ni-ya-ta-hu wa sir-rahu.
Meaning:
Abu Huraira (radiAllahuanhu) reported: The Messenger of Allah (sallallaahu alayhiwa sallam) used to say while prostrating himself: O Lord, forgive me all my sins, small and great, first and last, open and secret.
Reference:
Sahih Muslim Book 4, Hadith 980
©️
Abu Hurairah (radiAllahuanhu) reported:
The Messenger of Allah (ﷺ) used to say in his Sujood (Prostration):
Allahum-maghfir li dhanbi kullahu: diqqahu wa jillahu, wa 'awwalahu wa akhirahu, wa alaniyatahu wa sirrahu.
(O Allah! Forgive all my sins, the small and the great, first and the last, the open and secret)." [Muslim].
وعنه أن رسول الله صلى الله عليه وسلم كان يقول في سجوده:
“اللهم اغفر لي ذنبي كله دقه وجله، وأوله وآخره، وعلانيته وسره" ((رواه مسلم)).
Pronunciation:
Allahummag-firli zambi kul-lahu, diq-kaqu, wa jil-lahu, wa aw-wa la hu wa aaa-khi-ra-hu, wa aa-la ni-ya-ta-hu wa sir-rahu.
Meaning:
Abu Huraira (radiAllahuanhu) reported: The Messenger of Allah (sallallaahu alayhiwa sallam) used to say while prostrating himself: O Lord, forgive me all my sins, small and great, first and last, open and secret.
Reference:
Sahih Muslim Book 4, Hadith 980
©️
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The Prophet (ﷺ) said, “Whoever prays at night reciting ten verses will not be recorded among the negligent; whoever prays at night reciting a hundred verses will be recorded among those who are obedient to Allah; and whoever prays at night reciting a thousand verses will be recorded among those who receive huge rewards.” [Abu Dawud (1398)]
Let’s put this hadith into perspective:
⤷ 10 verses: Al-Fatihah + Al-Ikhlas
⤷ 100 verses: Al-Fatihah + Al-Zalzalah to Al-Nas
⤷ 1000 verses: Juz Tabarak + Juz ʿAmma
Beware of being among the ‘negligent’, make an effort to be among ‘those who are obedient to Allah’, and go all out to be among ‘those who receive huge rewards’, especially in these last nights of Ramadan!
Let’s put this hadith into perspective:
⤷ 10 verses: Al-Fatihah + Al-Ikhlas
⤷ 100 verses: Al-Fatihah + Al-Zalzalah to Al-Nas
⤷ 1000 verses: Juz Tabarak + Juz ʿAmma
Beware of being among the ‘negligent’, make an effort to be among ‘those who are obedient to Allah’, and go all out to be among ‘those who receive huge rewards’, especially in these last nights of Ramadan!
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Losing hope in Allah comes from the whispers of shaytan telling you that he doesn’t hear you anymore or that you should stop praying for things. Dua is the most powerful thing humans have to find what they’re searching for.
O'Allah opens to us the doors of Your Mercy Ameen.🤍🕋
O'Allah opens to us the doors of Your Mercy Ameen.🤍🕋
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The Prophet ﷺ advised those going through great stress and difficulty to make the following du'a:
اللَّهُمَّ رَحْمَتَكَ أَرْجُو فَلَا تَكِلْنِي إِلَى نَفْسِي طَرْفَةَ عَيْنٍ، وَأَصْلِحْ لِي شَأْنِي كُلَّهُ لَا إِلَهَ إِلَّا أَنْتَ
"Ya Allah, it is Your Mercy I hope for. Don't leave me to my own devices for even the blink of an eye. Rectify all my affairs. There is no God but You."
(Allahumma rahmataka arju falaa takilni ilaa nafsi tarfata 'ayn, wa asslih li sha'ni kullahu, laa ilaha illa anta) - Abu Dawud 5090, Hasan.
Reflect on how when things get tough, the solution *starts* by reviving one's iman: calling upon our Creator alone and declaring that He's the only One truly worth it as well, jalla wa 'ala.
Ya Allah, accept our du'a. Ameen.
اللَّهُمَّ رَحْمَتَكَ أَرْجُو فَلَا تَكِلْنِي إِلَى نَفْسِي طَرْفَةَ عَيْنٍ، وَأَصْلِحْ لِي شَأْنِي كُلَّهُ لَا إِلَهَ إِلَّا أَنْتَ
"Ya Allah, it is Your Mercy I hope for. Don't leave me to my own devices for even the blink of an eye. Rectify all my affairs. There is no God but You."
(Allahumma rahmataka arju falaa takilni ilaa nafsi tarfata 'ayn, wa asslih li sha'ni kullahu, laa ilaha illa anta) - Abu Dawud 5090, Hasan.
Reflect on how when things get tough, the solution *starts* by reviving one's iman: calling upon our Creator alone and declaring that He's the only One truly worth it as well, jalla wa 'ala.
Ya Allah, accept our du'a. Ameen.
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al hasan al basri said:
The people continue to cry when they remember Allah and when they read the Quran.
Taken from : Lecture -The Softening of the Heart in Ramadhan | Shaykh Abdussalam al-Shuway'ir حفظه الله
The people continue to cry when they remember Allah and when they read the Quran.
Taken from : Lecture -The Softening of the Heart in Ramadhan | Shaykh Abdussalam al-Shuway'ir حفظه الله
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“If a Muslim does not complete reciting the Qur’an in Ramadan, the month of the Qur’an, he will not complete it the rest of the year unless Allah wills. Not completing it is a let-down that requires consistent duʿa to relieve one of this calamity and remove heedlessness from one’s heart.”
— Ibn al-Jawzī [Ṣifah al-Ṣafwah (2/47)]
— Ibn al-Jawzī [Ṣifah al-Ṣafwah (2/47)]
*When does the last ten nights [of Ramadān] begin?*
Shaykh ibn ‘Uthaymeen [may Allāh have mercy on him] said:
*“The last ten nights [of Ramadān] begin when the sun sets on the twentieth of Ramadān.”*
Majmū Fatāwa wa Rasāil Fadeelat ush-Shaykh Muhammad bin Sālih al-‘Uthaymeen, 20/170
Translation: Authentic Quotes
Shaykh ibn ‘Uthaymeen [may Allāh have mercy on him] said:
*“The last ten nights [of Ramadān] begin when the sun sets on the twentieth of Ramadān.”*
Majmū Fatāwa wa Rasāil Fadeelat ush-Shaykh Muhammad bin Sālih al-‘Uthaymeen, 20/170
Translation: Authentic Quotes
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