INNOVATION SICKENS THE HEART
Al-Hasan Al-Basrī رحمه الله said:
"Do not sit with a person of Bid'ah, for indeed he will cause your heart to become sick."
[Al-'Itisām, 26]
Al-Hasan Al-Basrī رحمه الله said:
"Do not sit with a person of Bid'ah, for indeed he will cause your heart to become sick."
[Al-'Itisām, 26]
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Praising_someone_extravagantly
عَنْ مُعَاوِيَةَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ " إِيَّاكُمْ وَالتَّمَادُحَ فَإِنَّهُ الذَّبْحُ
[سنن ابن ماجه 3743، صححه الألباني في صحيح الجامع 2674]
On the authority of Mu'āwiyah [ibn Abi Sufyān] (may Allāh be pleased with him):
“I heard the Messenger of Allāh (ﷺ) say: ‘Beware of praising one another, for it is slaughtering (one another)’.”
[Sunan Ibn Mājah 3743, graded authentic (Sahīh) by Al-Albāni in Sahīh al-Jāmi' 2674]
عَنْ مُعَاوِيَةَ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ ـ صلى الله عليه وسلم ـ يَقُولُ " إِيَّاكُمْ وَالتَّمَادُحَ فَإِنَّهُ الذَّبْحُ
[سنن ابن ماجه 3743، صححه الألباني في صحيح الجامع 2674]
On the authority of Mu'āwiyah [ibn Abi Sufyān] (may Allāh be pleased with him):
“I heard the Messenger of Allāh (ﷺ) say: ‘Beware of praising one another, for it is slaughtering (one another)’.”
[Sunan Ibn Mājah 3743, graded authentic (Sahīh) by Al-Albāni in Sahīh al-Jāmi' 2674]
Is it authentic that Aisha visited the grave of her brother, and does this indicate the permissibility of the visitation of women to graves?
Sheikh Dr. Arafat b Hasan Al-Muhammadi:
The response is yes. And the narration of Aisha was reported by AbdurRazaq in his Musannaf and also reported by Bayhaqi that Aisha was asked about this affair:
They said to her: Did the Prophet, صلى الله عليه وسلم , not prohibit visiting it (the grave)?
She said: yes, he prohibited it, thereafter, he permitted visiting it.
[Sunan al-Kubrá 6659 - Sahih according to Al-Albaani]
So this is an evidence that Aisha comprehended abrogation.
Regarding both men and women.
Because a woman also needs to remember the Hereafter.
Aisha, may Allah be pleased with her, when she went out behind the Messenger of Allah, صلى الله عليه وسلم , and he was supplicating.
Thereafter, he returned knowing that she was behind him. Her feet were sore or her chest was throbbing.
He was aware that she followed him.
She said to him - and this is the point of this reference:
"𝐰𝐡𝐚𝐭 𝐝𝐨 𝐈 𝐬𝐚𝐲 𝐭𝐨 𝐭𝐡𝐞𝐦, 𝐎 𝐦𝐞𝐬𝐬𝐞𝐧𝐠𝐞𝐫 𝐨𝐟 𝐀𝐥𝐥𝐚𝐡?" 𝐖𝐡𝐚𝐭 𝐝𝐨 𝐈 𝐬𝐚𝐲 𝐭𝐨 𝐭𝐡𝐞𝐦, 𝐭𝐡𝐚𝐭 𝐦𝐞𝐚𝐧𝐬, 𝐰𝐡𝐞𝐧 𝐈 𝐯𝐢𝐬𝐢𝐭 [𝐭𝐡𝐞 𝐠𝐫𝐚𝐯𝐞]
Then, he said to her: "Say, peace be upon the people of this residence from the believers and the muslims..." [Saheeh Muslim, 974].
Then, he taught her the supplication.
𝐈𝐟 𝐭𝐡𝐞 𝐯𝐢𝐬𝐢𝐭𝐚𝐭𝐢𝐨𝐧 𝐨𝐟 𝐚 𝐰𝐨𝐦𝐚𝐧 𝐭𝐨 𝐭𝐡𝐞 𝐠𝐫𝐚𝐯𝐞𝐲𝐚𝐫𝐝 𝐢𝐬 𝐧𝐨𝐭 𝐩𝐞𝐫𝐦𝐢𝐬𝐬𝐢𝐛𝐥𝐞, 𝐭𝐡𝐞𝐧, 𝐡𝐞 𝐰𝐨𝐧'𝐭 𝐭𝐞𝐚𝐜𝐡 𝐡𝐞𝐫 𝐭𝐡𝐞 𝐬𝐮𝐩𝐩𝐥𝐢𝐜𝐚𝐭𝐢𝐨𝐧.
𝐖𝐡𝐲 𝐝𝐨𝐞𝐬 𝐡𝐞 𝐭𝐞𝐚𝐜𝐡 𝐡𝐞𝐫 𝐭𝐡𝐞 𝐬𝐮𝐩𝐩𝐥𝐢𝐜𝐚𝐭𝐢𝐨𝐧 𝐰𝐡𝐢𝐥𝐞 𝐭𝐡𝐞 𝐯𝐢𝐬𝐢𝐭𝐚𝐭𝐢𝐨𝐧 𝐢𝐬 𝐧𝐨𝐭 𝐩𝐞𝐫𝐦𝐢𝐬𝐬𝐢𝐛𝐥𝐞?
He would have told her: it is not permissible for you to visit the graves. And this was what Aisha understood.
And she visited the grave of her brother - and this is authentic from her, may Allah be pleased with her.
And in Sahih al-Bukhari also, when he saw a woman by a grave, he said to her: fear Allah and be patient. He reprimanded her for crying but he did not reprimand her for the visitation
And Allah knows best🤍
~womenofsunnah
Sheikh Dr. Arafat b Hasan Al-Muhammadi:
The response is yes. And the narration of Aisha was reported by AbdurRazaq in his Musannaf and also reported by Bayhaqi that Aisha was asked about this affair:
They said to her: Did the Prophet, صلى الله عليه وسلم , not prohibit visiting it (the grave)?
She said: yes, he prohibited it, thereafter, he permitted visiting it.
[Sunan al-Kubrá 6659 - Sahih according to Al-Albaani]
So this is an evidence that Aisha comprehended abrogation.
Regarding both men and women.
Because a woman also needs to remember the Hereafter.
Aisha, may Allah be pleased with her, when she went out behind the Messenger of Allah, صلى الله عليه وسلم , and he was supplicating.
Thereafter, he returned knowing that she was behind him. Her feet were sore or her chest was throbbing.
He was aware that she followed him.
She said to him - and this is the point of this reference:
"𝐰𝐡𝐚𝐭 𝐝𝐨 𝐈 𝐬𝐚𝐲 𝐭𝐨 𝐭𝐡𝐞𝐦, 𝐎 𝐦𝐞𝐬𝐬𝐞𝐧𝐠𝐞𝐫 𝐨𝐟 𝐀𝐥𝐥𝐚𝐡?" 𝐖𝐡𝐚𝐭 𝐝𝐨 𝐈 𝐬𝐚𝐲 𝐭𝐨 𝐭𝐡𝐞𝐦, 𝐭𝐡𝐚𝐭 𝐦𝐞𝐚𝐧𝐬, 𝐰𝐡𝐞𝐧 𝐈 𝐯𝐢𝐬𝐢𝐭 [𝐭𝐡𝐞 𝐠𝐫𝐚𝐯𝐞]
Then, he said to her: "Say, peace be upon the people of this residence from the believers and the muslims..." [Saheeh Muslim, 974].
Then, he taught her the supplication.
𝐈𝐟 𝐭𝐡𝐞 𝐯𝐢𝐬𝐢𝐭𝐚𝐭𝐢𝐨𝐧 𝐨𝐟 𝐚 𝐰𝐨𝐦𝐚𝐧 𝐭𝐨 𝐭𝐡𝐞 𝐠𝐫𝐚𝐯𝐞𝐲𝐚𝐫𝐝 𝐢𝐬 𝐧𝐨𝐭 𝐩𝐞𝐫𝐦𝐢𝐬𝐬𝐢𝐛𝐥𝐞, 𝐭𝐡𝐞𝐧, 𝐡𝐞 𝐰𝐨𝐧'𝐭 𝐭𝐞𝐚𝐜𝐡 𝐡𝐞𝐫 𝐭𝐡𝐞 𝐬𝐮𝐩𝐩𝐥𝐢𝐜𝐚𝐭𝐢𝐨𝐧.
𝐖𝐡𝐲 𝐝𝐨𝐞𝐬 𝐡𝐞 𝐭𝐞𝐚𝐜𝐡 𝐡𝐞𝐫 𝐭𝐡𝐞 𝐬𝐮𝐩𝐩𝐥𝐢𝐜𝐚𝐭𝐢𝐨𝐧 𝐰𝐡𝐢𝐥𝐞 𝐭𝐡𝐞 𝐯𝐢𝐬𝐢𝐭𝐚𝐭𝐢𝐨𝐧 𝐢𝐬 𝐧𝐨𝐭 𝐩𝐞𝐫𝐦𝐢𝐬𝐬𝐢𝐛𝐥𝐞?
He would have told her: it is not permissible for you to visit the graves. And this was what Aisha understood.
And she visited the grave of her brother - and this is authentic from her, may Allah be pleased with her.
And in Sahih al-Bukhari also, when he saw a woman by a grave, he said to her: fear Allah and be patient. He reprimanded her for crying but he did not reprimand her for the visitation
And Allah knows best🤍
~womenofsunnah
Sheikh Muqbil Al-Wadi'ee used to say to his students:
"Oh my children, if knowledge could be poured into a glass, I would pour it for you,
but it is not obtained -
except by hard work,
exhaustion,
and scraping of the knees"
[Nubdhah Mukhtasarah -
By Umm ‘Abdillaah (Daughter of Sheikh Muqbil) , pg. 44]
"Oh my children, if knowledge could be poured into a glass, I would pour it for you,
but it is not obtained -
except by hard work,
exhaustion,
and scraping of the knees"
[Nubdhah Mukhtasarah -
By Umm ‘Abdillaah (Daughter of Sheikh Muqbil) , pg. 44]
From a Gangster to a scholar of Hadith!
Al-Qanabi used to drink wine and accompany juveniles (bandits and alcoholics).
One day,he invited them to drink wine, and he sat at the door waiting for them.
Shu'bah bin Al-Hajjaj (the Ameer ul Momineen in Hadith) passed by on his donkey while the people behind him were rushing.
He said: Who is this?
It was said "Shu'bah".
He said: And who is Shu'bah?
They said Muhaddith
So he stood up to him wearing a red garment and said to him, "narrate to me."
He said to him: You are not from the people of Hadith, so that I narrate to you.
So he took out a knife and said, "Narrate to me or I will stab you?"
He said to him: Mansour told us on the authority of Rib’i bin Harash on the authority of Abu Masoud al-Badri who said: The Messenger of Allah ﷺ said:
Among the words that people learned from the earlier Prophets are: ‘If you feel no shame, then do as you wish.
Al-Qa’nabi became ashamed , threw down his knife, and returned to his house.
So he got up and took all the drink he had and poured it out.
He asked, "Who is the most knowledgeable of people?" They said to him : Malik
So he went to Madinah and studied with Malik bin Anas and memorized the Muwatta from him.
Then he returned to Basra and asked about Shu'bah, and they told him he had died. Al-Qa'nabi only narrated this hadith on the authority of Shu'bah.
On the authority of Al-Qa’nabi, on the authority of Shu’bah, on the authority of Mansour, on the authority of Rib’i Bin Harash, on the authority of Abi Masoud Al-Badri, he said:
The Messenger of Allah ﷺ said:
Among the words that people learned from the earlier Prophets are: ‘If you feel no shame, then do as you wish.
Al-Qa’nabi became an Imam in jurisprudence and Hadith, and he was an ascetic and a virtuous worshipper.
And he is most trustworthy of those who narrated Al-Muwatta’. Ali bin Al-Madini said, on the authority of his father,
He said: None of the narrators of (Al-Muwatta') are superior to Al-Qa'nabi.
[الجرح والتعديل لابن أبى حاتم 5/181]
[ وفيات الأعيان لابن خلكان 3/40 ]
[سير أعلام النبلاء للذهبي 10/257]
Al-Qanabi used to drink wine and accompany juveniles (bandits and alcoholics).
One day,he invited them to drink wine, and he sat at the door waiting for them.
Shu'bah bin Al-Hajjaj (the Ameer ul Momineen in Hadith) passed by on his donkey while the people behind him were rushing.
He said: Who is this?
It was said "Shu'bah".
He said: And who is Shu'bah?
They said Muhaddith
So he stood up to him wearing a red garment and said to him, "narrate to me."
He said to him: You are not from the people of Hadith, so that I narrate to you.
So he took out a knife and said, "Narrate to me or I will stab you?"
He said to him: Mansour told us on the authority of Rib’i bin Harash on the authority of Abu Masoud al-Badri who said: The Messenger of Allah ﷺ said:
Among the words that people learned from the earlier Prophets are: ‘If you feel no shame, then do as you wish.
Al-Qa’nabi became ashamed , threw down his knife, and returned to his house.
So he got up and took all the drink he had and poured it out.
He asked, "Who is the most knowledgeable of people?" They said to him : Malik
So he went to Madinah and studied with Malik bin Anas and memorized the Muwatta from him.
Then he returned to Basra and asked about Shu'bah, and they told him he had died. Al-Qa'nabi only narrated this hadith on the authority of Shu'bah.
On the authority of Al-Qa’nabi, on the authority of Shu’bah, on the authority of Mansour, on the authority of Rib’i Bin Harash, on the authority of Abi Masoud Al-Badri, he said:
The Messenger of Allah ﷺ said:
Among the words that people learned from the earlier Prophets are: ‘If you feel no shame, then do as you wish.
Al-Qa’nabi became an Imam in jurisprudence and Hadith, and he was an ascetic and a virtuous worshipper.
And he is most trustworthy of those who narrated Al-Muwatta’. Ali bin Al-Madini said, on the authority of his father,
He said: None of the narrators of (Al-Muwatta') are superior to Al-Qa'nabi.
[الجرح والتعديل لابن أبى حاتم 5/181]
[ وفيات الأعيان لابن خلكان 3/40 ]
[سير أعلام النبلاء للذهبي 10/257]
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"
𝐖𝐡𝐨𝐞𝐯𝐞𝐫 𝐢𝐬 𝐜𝐨𝐧𝐜𝐞𝐫𝐧𝐞𝐝 𝐚𝐛𝐨𝐮𝐭 𝐭𝐡𝐞 𝐰𝐨𝐫𝐥𝐝, 𝐀𝐥𝐥𝐚𝐡 𝐰𝐢𝐥𝐥 𝐝𝐢𝐬𝐨𝐫𝐝𝐞𝐫 𝐡𝐢𝐬 𝐚𝐟𝐟𝐚𝐢𝐫𝐬, 𝐦𝐚𝐤𝐞 𝐩𝐨𝐯𝐞𝐫𝐭𝐲 𝐚𝐩𝐩𝐞𝐚𝐫 𝐛𝐞𝐟𝐨𝐫𝐞 𝐡𝐢𝐬 𝐞𝐲𝐞𝐬 𝐚𝐧𝐝 𝐡𝐞 𝐰𝐢𝐥𝐥 𝐧𝐨𝐭 𝐠𝐞𝐭 𝐚𝐧𝐲𝐭𝐡𝐢𝐧𝐠 𝐟𝐫𝐨𝐦 𝐭𝐡𝐞 𝐰𝐨𝐫𝐥𝐝 𝐛𝐮𝐭 𝐰𝐡𝐚𝐭 𝐡𝐚𝐬 𝐛𝐞𝐞𝐧 𝐝𝐞𝐜𝐫𝐞𝐞𝐝 𝐟𝐨𝐫 𝐡𝐢𝐦. 𝐖𝐡𝐨𝐞𝐯𝐞𝐫 𝐢𝐬 𝐜𝐨𝐧𝐜𝐞𝐫𝐧𝐞𝐝 𝐚𝐛𝐨𝐮𝐭 𝐭𝐡𝐞 𝐇𝐞𝐫𝐞𝐚𝐟𝐭𝐞𝐫, 𝐀𝐥𝐥𝐚𝐡 𝐰𝐢𝐥𝐥 𝐬𝐞𝐭𝐭𝐥𝐞 𝐡𝐢𝐬 𝐚𝐟𝐟𝐚𝐢𝐫𝐬, 𝐦𝐚𝐤𝐞 𝐡𝐢𝐦 𝐜𝐨𝐧𝐭𝐞𝐧𝐭 𝐢𝐧 𝐡𝐢𝐬 𝐡𝐞𝐚𝐫𝐭 𝐚𝐧𝐝 𝐭𝐡𝐞 𝐰𝐨𝐫𝐥𝐝 𝐰𝐢𝐥𝐥 𝐢𝐧𝐞𝐯𝐢𝐭𝐚𝐛𝐥𝐲 𝐜𝐨𝐦𝐞 𝐭𝐨 𝐡𝐢𝐦."
[𝐒𝐮𝐧𝐚𝐧 𝐢𝐛𝐧 𝐌𝐚𝐣𝐚𝐡 𝟒𝟏𝟎𝟓]
𝐖𝐡𝐨𝐞𝐯𝐞𝐫 𝐢𝐬 𝐜𝐨𝐧𝐜𝐞𝐫𝐧𝐞𝐝 𝐚𝐛𝐨𝐮𝐭 𝐭𝐡𝐞 𝐰𝐨𝐫𝐥𝐝, 𝐀𝐥𝐥𝐚𝐡 𝐰𝐢𝐥𝐥 𝐝𝐢𝐬𝐨𝐫𝐝𝐞𝐫 𝐡𝐢𝐬 𝐚𝐟𝐟𝐚𝐢𝐫𝐬, 𝐦𝐚𝐤𝐞 𝐩𝐨𝐯𝐞𝐫𝐭𝐲 𝐚𝐩𝐩𝐞𝐚𝐫 𝐛𝐞𝐟𝐨𝐫𝐞 𝐡𝐢𝐬 𝐞𝐲𝐞𝐬 𝐚𝐧𝐝 𝐡𝐞 𝐰𝐢𝐥𝐥 𝐧𝐨𝐭 𝐠𝐞𝐭 𝐚𝐧𝐲𝐭𝐡𝐢𝐧𝐠 𝐟𝐫𝐨𝐦 𝐭𝐡𝐞 𝐰𝐨𝐫𝐥𝐝 𝐛𝐮𝐭 𝐰𝐡𝐚𝐭 𝐡𝐚𝐬 𝐛𝐞𝐞𝐧 𝐝𝐞𝐜𝐫𝐞𝐞𝐝 𝐟𝐨𝐫 𝐡𝐢𝐦. 𝐖𝐡𝐨𝐞𝐯𝐞𝐫 𝐢𝐬 𝐜𝐨𝐧𝐜𝐞𝐫𝐧𝐞𝐝 𝐚𝐛𝐨𝐮𝐭 𝐭𝐡𝐞 𝐇𝐞𝐫𝐞𝐚𝐟𝐭𝐞𝐫, 𝐀𝐥𝐥𝐚𝐡 𝐰𝐢𝐥𝐥 𝐬𝐞𝐭𝐭𝐥𝐞 𝐡𝐢𝐬 𝐚𝐟𝐟𝐚𝐢𝐫𝐬, 𝐦𝐚𝐤𝐞 𝐡𝐢𝐦 𝐜𝐨𝐧𝐭𝐞𝐧𝐭 𝐢𝐧 𝐡𝐢𝐬 𝐡𝐞𝐚𝐫𝐭 𝐚𝐧𝐝 𝐭𝐡𝐞 𝐰𝐨𝐫𝐥𝐝 𝐰𝐢𝐥𝐥 𝐢𝐧𝐞𝐯𝐢𝐭𝐚𝐛𝐥𝐲 𝐜𝐨𝐦𝐞 𝐭𝐨 𝐡𝐢𝐦."
[𝐒𝐮𝐧𝐚𝐧 𝐢𝐛𝐧 𝐌𝐚𝐣𝐚𝐡 𝟒𝟏𝟎𝟓]
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O you who believe! Fear Allaah and keep your duty to Him. And let every person look to what he has sent forth for the morrow, and fear Allaah. Verily, Allaah is Well-Acquainted with what you do.
{Sūrah Al-Hashr 59:18}
{Sūrah Al-Hashr 59:18}
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_Shaykhul Islam Ibn Taymiyyah rahimahullah said:_
*"The believer loves the believer and supports him in his absence, even if the lands distanced them and the times are far apart from each other."*
- ("Iqtidhaa' as-Siraat al-Mustaqeem" 1/105)
*"The believer loves the believer and supports him in his absence, even if the lands distanced them and the times are far apart from each other."*
- ("Iqtidhaa' as-Siraat al-Mustaqeem" 1/105)
SICK AND TIRED OF PEOPLE TELLING YOU - "Get Over it", "Move on", "Put it Behind You" etc.
Instead of underestimating someone's grief try to help them. If you help them Allah will help you - inshaAllah!
Ibn 'Umar (May Allah be pleased with them) reported:
Messenger of Allah (saw) said, "A Muslim is a brother of (another) Muslim, he neither wrongs him nor does hand him over to one who does him wrong. If anyone fulfills his brother's needs, Allah will fulfill his needs; if one relieves a Muslim of his troubles, Allah will relieve his troubles on the Day of Resurrection; and if anyone covers up a Muslim (his sins), Allah will cover him up (his sins) on the Resurrection Day".
[Al-Bukhari and Muslim].
Instead of underestimating someone's grief try to help them. If you help them Allah will help you - inshaAllah!
Ibn 'Umar (May Allah be pleased with them) reported:
Messenger of Allah (saw) said, "A Muslim is a brother of (another) Muslim, he neither wrongs him nor does hand him over to one who does him wrong. If anyone fulfills his brother's needs, Allah will fulfill his needs; if one relieves a Muslim of his troubles, Allah will relieve his troubles on the Day of Resurrection; and if anyone covers up a Muslim (his sins), Allah will cover him up (his sins) on the Resurrection Day".
[Al-Bukhari and Muslim].
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Maymoon bin Mahran said:
Umar bin Abdul Aziz said to those in his sitting:
Tell me who the most foolish people are, they said:
A man who sold his Hereafter for his Dunya, so Umar said:
Shall I not tell you who is foolish more than him?
They said: Yes, he said:
A man who sold his Hereafter for the Dunya of another person.
حلية الأولياء لأبي نعيم 5/325
Umar bin Abdul Aziz said to those in his sitting:
Tell me who the most foolish people are, they said:
A man who sold his Hereafter for his Dunya, so Umar said:
Shall I not tell you who is foolish more than him?
They said: Yes, he said:
A man who sold his Hereafter for the Dunya of another person.
حلية الأولياء لأبي نعيم 5/325
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Don't feel shy about showing your weaknesses to Allah, because He will help you turn them into strengths. Imagine how many times Allah swt has saved you from something and you literally have no idea.
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Umar Ibn Al-Khattab رضى الله عنه said:
“No matter how much guilt you feel, the past will not change, and no matter how worried you feel, the future will not change.
Go easy because the outcome of all affairs is determined by the Decree of Allah.
If something is destined to go elsewhere, it will never get in your way, but if something is yours by destiny, it will not be able to run away from you (nor can you run away from it)”.
Source: Imam Bayhaqi in his Asmā was Sifāt, (p.243)
“No matter how much guilt you feel, the past will not change, and no matter how worried you feel, the future will not change.
Go easy because the outcome of all affairs is determined by the Decree of Allah.
If something is destined to go elsewhere, it will never get in your way, but if something is yours by destiny, it will not be able to run away from you (nor can you run away from it)”.
Source: Imam Bayhaqi in his Asmā was Sifāt, (p.243)
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Sufyān ibn ʿUyaynah رحمه الله:
“If you are in an era where speech is without action, and knowledge is without implementation in accordance with it. And this is approved of, then know that you are in the worst of times and among the worst of people.”
Ibṭāl al-Ḥiyal by Ibn Baṭṭah (1/34)
“If you are in an era where speech is without action, and knowledge is without implementation in accordance with it. And this is approved of, then know that you are in the worst of times and among the worst of people.”
Ibṭāl al-Ḥiyal by Ibn Baṭṭah (1/34)
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NEVER GIVE UP❗️🤲
✨️قال سفيان ابن عيينة - رحمه الله -:
لا تتركوا الدُّعاء، ولا يمنعنكم منه ما تعلمون
من أنْفُسِكُم، فقد استجابَ الله لإبليس، وهو
شرّ الخَلْق.
📚شعب الإيمان للبيهقي (٥٣/٢)
✨️Sufyān bin Uyaynah may Allāh have mercy on him said:
"Do not leave of (making) dua, and do not let that which you know of yourself prevent you from it, for verily Allāh responded to (the supplication) of Iblīs and he is the worst of creation."
📚SHU'AB AL-IMĀN LILBAYHAQI V.2 PG.53
On the authority of Abu Hamzah Anas bin Malik (may Allah be pleased with him) — the servant of the Messenger of Allah (peace and blessings of Allah be upon him) — that the Prophet (peace and blessings of Allah be upon him) said:
None of you [truly] believes until he loves for his brother that which he loves for himself. [Al-Bukhari] [Muslim]
عَنْ أَبِي حَمْزَةَ أَنَسِ بْنِ مَالِكٍ رَضِيَ اللهُ عَنْهُ خَادِمِ رَسُولِ اللَّهِ صلى الله عليه و سلم عَنْ النَّبِيِّ صلى الله عليه و سلم قَالَ: "لَا يُؤْمِنُ أَحَدُكُمْ حَتَّى يُحِبَّ لِأَخِيهِ مَا يُحِبُّ لِنَفْسِهِ". رَوَاهُ الْبُخَارِيُّ [رقم:13]، وَمُسْلِمٌ [رقم:45].
[رَوَاهُ الْبُخَارِيُّ] ، [وَمُسْلِمٌ]
Abu Darda reported: The Messenger of Allah, peace and blessings be upon him, said, “No Muslim servant supplicates for his brother behind his back but that the angel says: And for you the same.”
Ṣaḥīḥ Muslim
عَنْ أَبِي الدَّرْدَاءِ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَا مِنْ عَبْدٍ مُسْلِمٍ يَدْعُو لأَخِيهِ بِظَهْرِ الْغَيْبِ إِلاَّ قَالَ الْمَلَكُ وَلَكَ بِمِثْلٍ
✨️قال سفيان ابن عيينة - رحمه الله -:
لا تتركوا الدُّعاء، ولا يمنعنكم منه ما تعلمون
من أنْفُسِكُم، فقد استجابَ الله لإبليس، وهو
شرّ الخَلْق.
📚شعب الإيمان للبيهقي (٥٣/٢)
✨️Sufyān bin Uyaynah may Allāh have mercy on him said:
"Do not leave of (making) dua, and do not let that which you know of yourself prevent you from it, for verily Allāh responded to (the supplication) of Iblīs and he is the worst of creation."
📚SHU'AB AL-IMĀN LILBAYHAQI V.2 PG.53
On the authority of Abu Hamzah Anas bin Malik (may Allah be pleased with him) — the servant of the Messenger of Allah (peace and blessings of Allah be upon him) — that the Prophet (peace and blessings of Allah be upon him) said:
None of you [truly] believes until he loves for his brother that which he loves for himself. [Al-Bukhari] [Muslim]
عَنْ أَبِي حَمْزَةَ أَنَسِ بْنِ مَالِكٍ رَضِيَ اللهُ عَنْهُ خَادِمِ رَسُولِ اللَّهِ صلى الله عليه و سلم عَنْ النَّبِيِّ صلى الله عليه و سلم قَالَ: "لَا يُؤْمِنُ أَحَدُكُمْ حَتَّى يُحِبَّ لِأَخِيهِ مَا يُحِبُّ لِنَفْسِهِ". رَوَاهُ الْبُخَارِيُّ [رقم:13]، وَمُسْلِمٌ [رقم:45].
[رَوَاهُ الْبُخَارِيُّ] ، [وَمُسْلِمٌ]
Abu Darda reported: The Messenger of Allah, peace and blessings be upon him, said, “No Muslim servant supplicates for his brother behind his back but that the angel says: And for you the same.”
Ṣaḥīḥ Muslim
عَنْ أَبِي الدَّرْدَاءِ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَا مِنْ عَبْدٍ مُسْلِمٍ يَدْعُو لأَخِيهِ بِظَهْرِ الْغَيْبِ إِلاَّ قَالَ الْمَلَكُ وَلَكَ بِمِثْلٍ
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GIVE CHARITY WITHOUT DELAY, FOR IT STANDS IN THE WAY OF CALAMITY.
Mishkat al-Masabih 1887. ‘Ali Ibn Abee Talib (radiAllahuanhu) reported Allah's Messenger (salallaahu alaihiwa-salaam) as saying:
“Give sadaqa without delay, for it stands in the way of calamity.”
Razln transmitted it. The idea is that it acts as a barrier beyond which calamity cannot pass.[Reference : Mishkat al-Masabih 1887.In-book
reference : Book 6, Hadith 114]
وَعَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «بَادِرُوا بِالصَّدَقَةِ فَإِنَّ الْبَلَاءَ لَا يَتَخَطَّاهَا» . رَوَاهُ رَزِينٌ
ضَعِيفٌ (الألباني) حكم :
Mishkat al-Masabih 1887. ‘Ali Ibn Abee Talib (radiAllahuanhu) reported Allah's Messenger (salallaahu alaihiwa-salaam) as saying:
“Give sadaqa without delay, for it stands in the way of calamity.”
Razln transmitted it. The idea is that it acts as a barrier beyond which calamity cannot pass.[Reference : Mishkat al-Masabih 1887.In-book
reference : Book 6, Hadith 114]
وَعَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «بَادِرُوا بِالصَّدَقَةِ فَإِنَّ الْبَلَاءَ لَا يَتَخَطَّاهَا» . رَوَاهُ رَزِينٌ
ضَعِيفٌ (الألباني) حكم :
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Forwarded from Muslim Children Tips
📍O Parents! Fear Allāh and nurture your daughters upon the obedience of Allāh
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Most Beneficial of Brothers
The Messenger of Allah, peace and blessings be upon him, said:
The most beloved people to Allah are those who are most beneficial to the people.
The most beloved deed to Allah is to make a Muslim happy, or to remove one of his troubles, or to forgive his debt, or to feed his hunger.
That I walk with a brother regarding a need is more beloved to me than that I seclude myself in this masjid in Medina for a month.
Whoever swallows his anger, then Allah will conceal his faults.
Whoever suppresses his rage,
even though he could fulfill his anger if he wished,
then Allah will secure his heart on the Day of Resurrection.
Whoever walks with his brother regarding a need until he secures it for him,
then Allah the Exalted will make his footing firm across the bridge on the day when the footings are shaken.
[Reportef by Ibn Umar (radiyAllahu anhu), al-Muʻjam al-Awsat of at-Tabarani (rahimahullah), 6192]
The Messenger of Allah, peace and blessings be upon him, said:
The most beloved people to Allah are those who are most beneficial to the people.
The most beloved deed to Allah is to make a Muslim happy, or to remove one of his troubles, or to forgive his debt, or to feed his hunger.
That I walk with a brother regarding a need is more beloved to me than that I seclude myself in this masjid in Medina for a month.
Whoever swallows his anger, then Allah will conceal his faults.
Whoever suppresses his rage,
even though he could fulfill his anger if he wished,
then Allah will secure his heart on the Day of Resurrection.
Whoever walks with his brother regarding a need until he secures it for him,
then Allah the Exalted will make his footing firm across the bridge on the day when the footings are shaken.
[Reportef by Ibn Umar (radiyAllahu anhu), al-Muʻjam al-Awsat of at-Tabarani (rahimahullah), 6192]
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STRUGGLE TO PUSH AWAY SADNESS FROM YOUR HEART
The best of the cures for sadness is to know that one cannot bring back what he has missed, rather by feeling sad he is adding another misfortune to the already existing misfortune ultimately making two misfortunes. Also a misfortune should not be made heavier by being saddened by it, rather it should be eased and pushed away.
Ibn ‘Amr said, “If Allāh takes something away from you, get busy with anything that will not make you think about it.” In addition, what Allāh gives you instead of what was taken away from you makes that easier. However, if there is nothing that can make the matter easier, then one should struggle to push away sadness from his heart.
Book: Disciplining The Soul
By al-Hāfiz Abū'l-Faraj ibn al-Jawzī
Translated and Published by
Dār as-Sunnah Publishers
P. 70
The best of the cures for sadness is to know that one cannot bring back what he has missed, rather by feeling sad he is adding another misfortune to the already existing misfortune ultimately making two misfortunes. Also a misfortune should not be made heavier by being saddened by it, rather it should be eased and pushed away.
Ibn ‘Amr said, “If Allāh takes something away from you, get busy with anything that will not make you think about it.” In addition, what Allāh gives you instead of what was taken away from you makes that easier. However, if there is nothing that can make the matter easier, then one should struggle to push away sadness from his heart.
Book: Disciplining The Soul
By al-Hāfiz Abū'l-Faraj ibn al-Jawzī
Translated and Published by
Dār as-Sunnah Publishers
P. 70
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THAT WHICH IS BLAME WORTHY OF BEGGING
Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said, “There are three persons who will get what they deserve. No servant is wronged by an oppressor and he forgives him for the sake of Allah but that Allah Almighty will support him. A man does not open the door of charity to strengthen family ties but that Allah will increase his wealth. And a man does not open the door of begging to usurp wealth but that Allah will increase his poverty.”
Source: Musnad Aḥmad 9624
Samurah ibn Jundub reported: The Prophet, peace and blessings be upon him, said, “Acts of begging are lacerations with which a man disfigures his face. Whoever wishes may preserve his dignity and whoever wishes may abandon it, unless a man asks those in authority or he has no other way in the matter.”
Source: Sunan Abī Dāwūd 1639
Qabisah ibn Mukhariq reported: I was under debt so I came to the Messenger of Allah, peace and blessings be upon him, and I asked him about it. The Prophet said, “Wait until we receive charity, then we will order it to be given to you.” Then the Prophet said, “O Qabisah, begging is not lawful except for one of three cases: a man who is in heavy debt, so asking others is permissible for him until he pays it, after which he must stop; a man whose property is destroyed by a calamity, so asking is permissible for him until he can support himself; and a man who is afflicted by poverty attested to by three astute members of his people, so asking is permissible for him until he can support himself. O Qabisah, besides these three begging is forbidden and the beggar consumes what is forbidden.”
Source: Ṣaḥīḥ Muslim 1044
Sahl ibn al-Hanzalah reported: The Messenger of Allah, peace and blessings be upon him, said, “Whoever asks from people, while he is self-sufficient, only increases his share of the embers of Hellfire.” They said, “O Messenger of Allah, what amount of independence does not justify begging?” The Prophet said, “Enough to eat in the morning and evening.”
Source: Sunan Abī Dāwūd 1629
Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said, “There are three persons who will get what they deserve. No servant is wronged by an oppressor and he forgives him for the sake of Allah but that Allah Almighty will support him. A man does not open the door of charity to strengthen family ties but that Allah will increase his wealth. And a man does not open the door of begging to usurp wealth but that Allah will increase his poverty.”
Source: Musnad Aḥmad 9624
Samurah ibn Jundub reported: The Prophet, peace and blessings be upon him, said, “Acts of begging are lacerations with which a man disfigures his face. Whoever wishes may preserve his dignity and whoever wishes may abandon it, unless a man asks those in authority or he has no other way in the matter.”
Source: Sunan Abī Dāwūd 1639
Qabisah ibn Mukhariq reported: I was under debt so I came to the Messenger of Allah, peace and blessings be upon him, and I asked him about it. The Prophet said, “Wait until we receive charity, then we will order it to be given to you.” Then the Prophet said, “O Qabisah, begging is not lawful except for one of three cases: a man who is in heavy debt, so asking others is permissible for him until he pays it, after which he must stop; a man whose property is destroyed by a calamity, so asking is permissible for him until he can support himself; and a man who is afflicted by poverty attested to by three astute members of his people, so asking is permissible for him until he can support himself. O Qabisah, besides these three begging is forbidden and the beggar consumes what is forbidden.”
Source: Ṣaḥīḥ Muslim 1044
Sahl ibn al-Hanzalah reported: The Messenger of Allah, peace and blessings be upon him, said, “Whoever asks from people, while he is self-sufficient, only increases his share of the embers of Hellfire.” They said, “O Messenger of Allah, what amount of independence does not justify begging?” The Prophet said, “Enough to eat in the morning and evening.”
Source: Sunan Abī Dāwūd 1629
Mālik bin Dīnār rahimahullāh said:
“Stay away from every companion who you do not benefit any good from”.
(Az-Zuhd {asceticism} by Ibn Abī ‘Āsim, 86).
“Stay away from every companion who you do not benefit any good from”.
(Az-Zuhd {asceticism} by Ibn Abī ‘Āsim, 86).
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