SICK AND TIRED OF PEOPLE TELLING YOU - "Get Over it", "Move on", "Put it Behind You" etc.
Instead of underestimating someone's grief try to help them. If you help them Allah will help you - inshaAllah!
Ibn 'Umar (May Allah be pleased with them) reported:
Messenger of Allah (saw) said, "A Muslim is a brother of (another) Muslim, he neither wrongs him nor does hand him over to one who does him wrong. If anyone fulfills his brother's needs, Allah will fulfill his needs; if one relieves a Muslim of his troubles, Allah will relieve his troubles on the Day of Resurrection; and if anyone covers up a Muslim (his sins), Allah will cover him up (his sins) on the Resurrection Day".
[Al-Bukhari and Muslim].
Instead of underestimating someone's grief try to help them. If you help them Allah will help you - inshaAllah!
Ibn 'Umar (May Allah be pleased with them) reported:
Messenger of Allah (saw) said, "A Muslim is a brother of (another) Muslim, he neither wrongs him nor does hand him over to one who does him wrong. If anyone fulfills his brother's needs, Allah will fulfill his needs; if one relieves a Muslim of his troubles, Allah will relieve his troubles on the Day of Resurrection; and if anyone covers up a Muslim (his sins), Allah will cover him up (his sins) on the Resurrection Day".
[Al-Bukhari and Muslim].
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Maymoon bin Mahran said:
Umar bin Abdul Aziz said to those in his sitting:
Tell me who the most foolish people are, they said:
A man who sold his Hereafter for his Dunya, so Umar said:
Shall I not tell you who is foolish more than him?
They said: Yes, he said:
A man who sold his Hereafter for the Dunya of another person.
حلية الأولياء لأبي نعيم 5/325
Umar bin Abdul Aziz said to those in his sitting:
Tell me who the most foolish people are, they said:
A man who sold his Hereafter for his Dunya, so Umar said:
Shall I not tell you who is foolish more than him?
They said: Yes, he said:
A man who sold his Hereafter for the Dunya of another person.
حلية الأولياء لأبي نعيم 5/325
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Don't feel shy about showing your weaknesses to Allah, because He will help you turn them into strengths. Imagine how many times Allah swt has saved you from something and you literally have no idea.
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Umar Ibn Al-Khattab رضى الله عنه said:
“No matter how much guilt you feel, the past will not change, and no matter how worried you feel, the future will not change.
Go easy because the outcome of all affairs is determined by the Decree of Allah.
If something is destined to go elsewhere, it will never get in your way, but if something is yours by destiny, it will not be able to run away from you (nor can you run away from it)”.
Source: Imam Bayhaqi in his Asmā was Sifāt, (p.243)
“No matter how much guilt you feel, the past will not change, and no matter how worried you feel, the future will not change.
Go easy because the outcome of all affairs is determined by the Decree of Allah.
If something is destined to go elsewhere, it will never get in your way, but if something is yours by destiny, it will not be able to run away from you (nor can you run away from it)”.
Source: Imam Bayhaqi in his Asmā was Sifāt, (p.243)
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Sufyān ibn ʿUyaynah رحمه الله:
“If you are in an era where speech is without action, and knowledge is without implementation in accordance with it. And this is approved of, then know that you are in the worst of times and among the worst of people.”
Ibṭāl al-Ḥiyal by Ibn Baṭṭah (1/34)
“If you are in an era where speech is without action, and knowledge is without implementation in accordance with it. And this is approved of, then know that you are in the worst of times and among the worst of people.”
Ibṭāl al-Ḥiyal by Ibn Baṭṭah (1/34)
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NEVER GIVE UP❗️🤲
✨️قال سفيان ابن عيينة - رحمه الله -:
لا تتركوا الدُّعاء، ولا يمنعنكم منه ما تعلمون
من أنْفُسِكُم، فقد استجابَ الله لإبليس، وهو
شرّ الخَلْق.
📚شعب الإيمان للبيهقي (٥٣/٢)
✨️Sufyān bin Uyaynah may Allāh have mercy on him said:
"Do not leave of (making) dua, and do not let that which you know of yourself prevent you from it, for verily Allāh responded to (the supplication) of Iblīs and he is the worst of creation."
📚SHU'AB AL-IMĀN LILBAYHAQI V.2 PG.53
On the authority of Abu Hamzah Anas bin Malik (may Allah be pleased with him) — the servant of the Messenger of Allah (peace and blessings of Allah be upon him) — that the Prophet (peace and blessings of Allah be upon him) said:
None of you [truly] believes until he loves for his brother that which he loves for himself. [Al-Bukhari] [Muslim]
عَنْ أَبِي حَمْزَةَ أَنَسِ بْنِ مَالِكٍ رَضِيَ اللهُ عَنْهُ خَادِمِ رَسُولِ اللَّهِ صلى الله عليه و سلم عَنْ النَّبِيِّ صلى الله عليه و سلم قَالَ: "لَا يُؤْمِنُ أَحَدُكُمْ حَتَّى يُحِبَّ لِأَخِيهِ مَا يُحِبُّ لِنَفْسِهِ". رَوَاهُ الْبُخَارِيُّ [رقم:13]، وَمُسْلِمٌ [رقم:45].
[رَوَاهُ الْبُخَارِيُّ] ، [وَمُسْلِمٌ]
Abu Darda reported: The Messenger of Allah, peace and blessings be upon him, said, “No Muslim servant supplicates for his brother behind his back but that the angel says: And for you the same.”
Ṣaḥīḥ Muslim
عَنْ أَبِي الدَّرْدَاءِ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَا مِنْ عَبْدٍ مُسْلِمٍ يَدْعُو لأَخِيهِ بِظَهْرِ الْغَيْبِ إِلاَّ قَالَ الْمَلَكُ وَلَكَ بِمِثْلٍ
✨️قال سفيان ابن عيينة - رحمه الله -:
لا تتركوا الدُّعاء، ولا يمنعنكم منه ما تعلمون
من أنْفُسِكُم، فقد استجابَ الله لإبليس، وهو
شرّ الخَلْق.
📚شعب الإيمان للبيهقي (٥٣/٢)
✨️Sufyān bin Uyaynah may Allāh have mercy on him said:
"Do not leave of (making) dua, and do not let that which you know of yourself prevent you from it, for verily Allāh responded to (the supplication) of Iblīs and he is the worst of creation."
📚SHU'AB AL-IMĀN LILBAYHAQI V.2 PG.53
On the authority of Abu Hamzah Anas bin Malik (may Allah be pleased with him) — the servant of the Messenger of Allah (peace and blessings of Allah be upon him) — that the Prophet (peace and blessings of Allah be upon him) said:
None of you [truly] believes until he loves for his brother that which he loves for himself. [Al-Bukhari] [Muslim]
عَنْ أَبِي حَمْزَةَ أَنَسِ بْنِ مَالِكٍ رَضِيَ اللهُ عَنْهُ خَادِمِ رَسُولِ اللَّهِ صلى الله عليه و سلم عَنْ النَّبِيِّ صلى الله عليه و سلم قَالَ: "لَا يُؤْمِنُ أَحَدُكُمْ حَتَّى يُحِبَّ لِأَخِيهِ مَا يُحِبُّ لِنَفْسِهِ". رَوَاهُ الْبُخَارِيُّ [رقم:13]، وَمُسْلِمٌ [رقم:45].
[رَوَاهُ الْبُخَارِيُّ] ، [وَمُسْلِمٌ]
Abu Darda reported: The Messenger of Allah, peace and blessings be upon him, said, “No Muslim servant supplicates for his brother behind his back but that the angel says: And for you the same.”
Ṣaḥīḥ Muslim
عَنْ أَبِي الدَّرْدَاءِ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم مَا مِنْ عَبْدٍ مُسْلِمٍ يَدْعُو لأَخِيهِ بِظَهْرِ الْغَيْبِ إِلاَّ قَالَ الْمَلَكُ وَلَكَ بِمِثْلٍ
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GIVE CHARITY WITHOUT DELAY, FOR IT STANDS IN THE WAY OF CALAMITY.
Mishkat al-Masabih 1887. ‘Ali Ibn Abee Talib (radiAllahuanhu) reported Allah's Messenger (salallaahu alaihiwa-salaam) as saying:
“Give sadaqa without delay, for it stands in the way of calamity.”
Razln transmitted it. The idea is that it acts as a barrier beyond which calamity cannot pass.[Reference : Mishkat al-Masabih 1887.In-book
reference : Book 6, Hadith 114]
وَعَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «بَادِرُوا بِالصَّدَقَةِ فَإِنَّ الْبَلَاءَ لَا يَتَخَطَّاهَا» . رَوَاهُ رَزِينٌ
ضَعِيفٌ (الألباني) حكم :
Mishkat al-Masabih 1887. ‘Ali Ibn Abee Talib (radiAllahuanhu) reported Allah's Messenger (salallaahu alaihiwa-salaam) as saying:
“Give sadaqa without delay, for it stands in the way of calamity.”
Razln transmitted it. The idea is that it acts as a barrier beyond which calamity cannot pass.[Reference : Mishkat al-Masabih 1887.In-book
reference : Book 6, Hadith 114]
وَعَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «بَادِرُوا بِالصَّدَقَةِ فَإِنَّ الْبَلَاءَ لَا يَتَخَطَّاهَا» . رَوَاهُ رَزِينٌ
ضَعِيفٌ (الألباني) حكم :
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Forwarded from Muslim Children Tips
📍O Parents! Fear Allāh and nurture your daughters upon the obedience of Allāh
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Most Beneficial of Brothers
The Messenger of Allah, peace and blessings be upon him, said:
The most beloved people to Allah are those who are most beneficial to the people.
The most beloved deed to Allah is to make a Muslim happy, or to remove one of his troubles, or to forgive his debt, or to feed his hunger.
That I walk with a brother regarding a need is more beloved to me than that I seclude myself in this masjid in Medina for a month.
Whoever swallows his anger, then Allah will conceal his faults.
Whoever suppresses his rage,
even though he could fulfill his anger if he wished,
then Allah will secure his heart on the Day of Resurrection.
Whoever walks with his brother regarding a need until he secures it for him,
then Allah the Exalted will make his footing firm across the bridge on the day when the footings are shaken.
[Reportef by Ibn Umar (radiyAllahu anhu), al-Muʻjam al-Awsat of at-Tabarani (rahimahullah), 6192]
The Messenger of Allah, peace and blessings be upon him, said:
The most beloved people to Allah are those who are most beneficial to the people.
The most beloved deed to Allah is to make a Muslim happy, or to remove one of his troubles, or to forgive his debt, or to feed his hunger.
That I walk with a brother regarding a need is more beloved to me than that I seclude myself in this masjid in Medina for a month.
Whoever swallows his anger, then Allah will conceal his faults.
Whoever suppresses his rage,
even though he could fulfill his anger if he wished,
then Allah will secure his heart on the Day of Resurrection.
Whoever walks with his brother regarding a need until he secures it for him,
then Allah the Exalted will make his footing firm across the bridge on the day when the footings are shaken.
[Reportef by Ibn Umar (radiyAllahu anhu), al-Muʻjam al-Awsat of at-Tabarani (rahimahullah), 6192]
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STRUGGLE TO PUSH AWAY SADNESS FROM YOUR HEART
The best of the cures for sadness is to know that one cannot bring back what he has missed, rather by feeling sad he is adding another misfortune to the already existing misfortune ultimately making two misfortunes. Also a misfortune should not be made heavier by being saddened by it, rather it should be eased and pushed away.
Ibn ‘Amr said, “If Allāh takes something away from you, get busy with anything that will not make you think about it.” In addition, what Allāh gives you instead of what was taken away from you makes that easier. However, if there is nothing that can make the matter easier, then one should struggle to push away sadness from his heart.
Book: Disciplining The Soul
By al-Hāfiz Abū'l-Faraj ibn al-Jawzī
Translated and Published by
Dār as-Sunnah Publishers
P. 70
The best of the cures for sadness is to know that one cannot bring back what he has missed, rather by feeling sad he is adding another misfortune to the already existing misfortune ultimately making two misfortunes. Also a misfortune should not be made heavier by being saddened by it, rather it should be eased and pushed away.
Ibn ‘Amr said, “If Allāh takes something away from you, get busy with anything that will not make you think about it.” In addition, what Allāh gives you instead of what was taken away from you makes that easier. However, if there is nothing that can make the matter easier, then one should struggle to push away sadness from his heart.
Book: Disciplining The Soul
By al-Hāfiz Abū'l-Faraj ibn al-Jawzī
Translated and Published by
Dār as-Sunnah Publishers
P. 70
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THAT WHICH IS BLAME WORTHY OF BEGGING
Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said, “There are three persons who will get what they deserve. No servant is wronged by an oppressor and he forgives him for the sake of Allah but that Allah Almighty will support him. A man does not open the door of charity to strengthen family ties but that Allah will increase his wealth. And a man does not open the door of begging to usurp wealth but that Allah will increase his poverty.”
Source: Musnad Aḥmad 9624
Samurah ibn Jundub reported: The Prophet, peace and blessings be upon him, said, “Acts of begging are lacerations with which a man disfigures his face. Whoever wishes may preserve his dignity and whoever wishes may abandon it, unless a man asks those in authority or he has no other way in the matter.”
Source: Sunan Abī Dāwūd 1639
Qabisah ibn Mukhariq reported: I was under debt so I came to the Messenger of Allah, peace and blessings be upon him, and I asked him about it. The Prophet said, “Wait until we receive charity, then we will order it to be given to you.” Then the Prophet said, “O Qabisah, begging is not lawful except for one of three cases: a man who is in heavy debt, so asking others is permissible for him until he pays it, after which he must stop; a man whose property is destroyed by a calamity, so asking is permissible for him until he can support himself; and a man who is afflicted by poverty attested to by three astute members of his people, so asking is permissible for him until he can support himself. O Qabisah, besides these three begging is forbidden and the beggar consumes what is forbidden.”
Source: Ṣaḥīḥ Muslim 1044
Sahl ibn al-Hanzalah reported: The Messenger of Allah, peace and blessings be upon him, said, “Whoever asks from people, while he is self-sufficient, only increases his share of the embers of Hellfire.” They said, “O Messenger of Allah, what amount of independence does not justify begging?” The Prophet said, “Enough to eat in the morning and evening.”
Source: Sunan Abī Dāwūd 1629
Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said, “There are three persons who will get what they deserve. No servant is wronged by an oppressor and he forgives him for the sake of Allah but that Allah Almighty will support him. A man does not open the door of charity to strengthen family ties but that Allah will increase his wealth. And a man does not open the door of begging to usurp wealth but that Allah will increase his poverty.”
Source: Musnad Aḥmad 9624
Samurah ibn Jundub reported: The Prophet, peace and blessings be upon him, said, “Acts of begging are lacerations with which a man disfigures his face. Whoever wishes may preserve his dignity and whoever wishes may abandon it, unless a man asks those in authority or he has no other way in the matter.”
Source: Sunan Abī Dāwūd 1639
Qabisah ibn Mukhariq reported: I was under debt so I came to the Messenger of Allah, peace and blessings be upon him, and I asked him about it. The Prophet said, “Wait until we receive charity, then we will order it to be given to you.” Then the Prophet said, “O Qabisah, begging is not lawful except for one of three cases: a man who is in heavy debt, so asking others is permissible for him until he pays it, after which he must stop; a man whose property is destroyed by a calamity, so asking is permissible for him until he can support himself; and a man who is afflicted by poverty attested to by three astute members of his people, so asking is permissible for him until he can support himself. O Qabisah, besides these three begging is forbidden and the beggar consumes what is forbidden.”
Source: Ṣaḥīḥ Muslim 1044
Sahl ibn al-Hanzalah reported: The Messenger of Allah, peace and blessings be upon him, said, “Whoever asks from people, while he is self-sufficient, only increases his share of the embers of Hellfire.” They said, “O Messenger of Allah, what amount of independence does not justify begging?” The Prophet said, “Enough to eat in the morning and evening.”
Source: Sunan Abī Dāwūd 1629
Mālik bin Dīnār rahimahullāh said:
“Stay away from every companion who you do not benefit any good from”.
(Az-Zuhd {asceticism} by Ibn Abī ‘Āsim, 86).
“Stay away from every companion who you do not benefit any good from”.
(Az-Zuhd {asceticism} by Ibn Abī ‘Āsim, 86).
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While the prophet was giving the Jumu'ah Khutbah and the followers left him
وَإِذَا رَأَوْا۟ تِجَـٰرَةً أَوْ لَهْوًا ٱنفَضُّوٓا۟ إِلَيْهَا وَتَرَكُوكَ قَآئِمًۭا ۚ قُلْ مَا عِندَ ٱللَّهِ خَيْرٌۭ مِّنَ ٱللَّهْوِ وَمِنَ ٱلتِّجَـٰرَةِ ۚ وَٱللَّهُ خَيْرُ ٱلرَّٰزِقِينَ ١١
62:11. When they see some merchandise or distraction, they rush towards it and leave you standing there. Say: That which is with Allah is better than any distraction or merchandise. And
Allah is the best of providers.[ Translation Al Quran 62:11]
This refers to an incident that occurred one Friday when the Prophet (PBUH) was addressing the people. A trade caravan came to Madinah, and when the people heard of it whilst they were in the mosque, they went out of the mosque and left the Prophet ( PBUH) addressing the people, and hastened towards
that to which they should not have hastened, forgetting their manners. [ Imam As Sa'di]
Narrated Jabir (RA):
... The people flocked towards it till no one was left [with the Prophet (ﷺ)] except twelve men. [Reported by Muslim].
It is Allah who provides. So whoever fears Allah, He will grant him provision from where he does not expect.
وَإِذَا رَأَوْا۟ تِجَـٰرَةً أَوْ لَهْوًا ٱنفَضُّوٓا۟ إِلَيْهَا وَتَرَكُوكَ قَآئِمًۭا ۚ قُلْ مَا عِندَ ٱللَّهِ خَيْرٌۭ مِّنَ ٱللَّهْوِ وَمِنَ ٱلتِّجَـٰرَةِ ۚ وَٱللَّهُ خَيْرُ ٱلرَّٰزِقِينَ ١١
62:11. When they see some merchandise or distraction, they rush towards it and leave you standing there. Say: That which is with Allah is better than any distraction or merchandise. And
Allah is the best of providers.[ Translation Al Quran 62:11]
This refers to an incident that occurred one Friday when the Prophet (PBUH) was addressing the people. A trade caravan came to Madinah, and when the people heard of it whilst they were in the mosque, they went out of the mosque and left the Prophet ( PBUH) addressing the people, and hastened towards
that to which they should not have hastened, forgetting their manners. [ Imam As Sa'di]
Narrated Jabir (RA):
... The people flocked towards it till no one was left [with the Prophet (ﷺ)] except twelve men. [Reported by Muslim].
It is Allah who provides. So whoever fears Allah, He will grant him provision from where he does not expect.
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Ibn al-Jawzi narrates that Said Ibn al-Musayyib said:
روى ابن الجوزي في "ذم الهوى" (ص: 164) بإسناده عن سعيد بن المسيب أنه قال: ما يئس الشيطان من ابن آدم قط إلا أتاه من قبل النساء
‘𝗪𝗵𝗲𝗻 𝗦𝗮𝘁𝗮𝗻 𝗳𝗮𝗰𝗲𝘀 𝗱𝗲𝘀𝗽𝗮𝗶𝗿 (𝗳𝗼𝗿 𝗳𝗮𝗶𝗹𝗶𝗻𝗴 𝘁𝗼 𝗺𝗮𝗸𝗲 𝗮 𝗺𝗮𝗻 𝘀𝗶𝗻), 𝗵𝗲 𝘀𝗲𝗱𝘂𝗰𝗲𝘀 𝗵𝗶𝗺 𝘄𝗶𝘁𝗵 𝘄𝗼𝗺𝗲𝗻.’
[‘Dham al-Hawa’, p. 164].
This is an arrow which rarely misses target.
It’s like a smart missile which always hits target.
روى ابن الجوزي في "ذم الهوى" (ص: 164) بإسناده عن سعيد بن المسيب أنه قال: ما يئس الشيطان من ابن آدم قط إلا أتاه من قبل النساء
‘𝗪𝗵𝗲𝗻 𝗦𝗮𝘁𝗮𝗻 𝗳𝗮𝗰𝗲𝘀 𝗱𝗲𝘀𝗽𝗮𝗶𝗿 (𝗳𝗼𝗿 𝗳𝗮𝗶𝗹𝗶𝗻𝗴 𝘁𝗼 𝗺𝗮𝗸𝗲 𝗮 𝗺𝗮𝗻 𝘀𝗶𝗻), 𝗵𝗲 𝘀𝗲𝗱𝘂𝗰𝗲𝘀 𝗵𝗶𝗺 𝘄𝗶𝘁𝗵 𝘄𝗼𝗺𝗲𝗻.’
[‘Dham al-Hawa’, p. 164].
This is an arrow which rarely misses target.
It’s like a smart missile which always hits target.
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Anas ibn Maalik (may Allaah be pleased with him) reported that the Messenger (صلی اللہ علیہ وسلم) was treated with cupping (hijama) three times on the two veins at the side of the neck and the base of the neck. [Saheeh Sunan abi Dawud (3860), Sunan-Ibn-Maajah Hadith No: 3483].
Ibn al-Qaiyum (may Allah have mercy on him) mentions that the Messenger (صلی اللہ علیہ وسلم) was cupped on his head when he was afflicted with magic and that it is from the best of cures for this if performed correctly. [Zaad al Ma’aad (4/125-126)].
Abdullah ibn Abbas reported that the Messenger (صلی اللہ علیہ وسلم) was cupped on his head for
a unilateral headache while he was in Ihraam. [Sahih al-Bukhari (5701)]
The Prophet (صلی اللہ علیہ وسلم) praised a person who performs cupping, saying it removes blood, lightens the back and sharpens the eyesight (Jamul Warsaai p. 179.
Ibn ‘Abbaas (may Allaah be pleased with them both) reported that the Prophet (صلی اللہ علیہ وسلم was treated with cupping, and he paid the cupper his fee.” (Reported by al-Bukhaari, 10/124; Muslim 1202).
Ibn al-Qaiyum (may Allah have mercy on him) mentions that the Messenger (صلی اللہ علیہ وسلم) was cupped on his head when he was afflicted with magic and that it is from the best of cures for this if performed correctly. [Zaad al Ma’aad (4/125-126)].
Abdullah ibn Abbas reported that the Messenger (صلی اللہ علیہ وسلم) was cupped on his head for
a unilateral headache while he was in Ihraam. [Sahih al-Bukhari (5701)]
The Prophet (صلی اللہ علیہ وسلم) praised a person who performs cupping, saying it removes blood, lightens the back and sharpens the eyesight (Jamul Warsaai p. 179.
Ibn ‘Abbaas (may Allaah be pleased with them both) reported that the Prophet (صلی اللہ علیہ وسلم was treated with cupping, and he paid the cupper his fee.” (Reported by al-Bukhaari, 10/124; Muslim 1202).
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Muslim Children Tips
"A woman should train her children properly, for her children represent the men and women of the future."
Shaykh Saalih ibn Uthaymeen (rahimahullaah)
from The Uprightness of a Woman.
Shaykh Saalih ibn Uthaymeen (rahimahullaah)
from The Uprightness of a Woman.
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THE VIRTUES OF A GOOD MUSLIM BROTHER:
Abdullah ibn Umar reported: The Messenger of Allah, peace and blessings be upon him, said, “The Muslim is the brother of another Muslim. He does not wrong him, nor surrender him. Whoever fulfills the needs of his brother, Allah will fulfill his needs. Whoever relieves a Muslim from distress, Allah will relieve him from distress on the Day of Resurrection. Whoever covers the faults of a Muslim, Allah will cover his faults on the Day of Resurrection.”
Source: Ṣaḥīḥ al-Bukhārī 2442, Ṣaḥīḥ Muslim 2580
Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said, “Whoever relieves the hardship of a believer in this world, Allah will relieve his hardship on the Day of Resurrection. Whoever helps ease one in difficulty, Allah will make it easy for him in this world and the Hereafter. Whoever conceals the faults of a Muslim, Allah will conceal his faults in this world and the Hereafter. Allah helps the servant as long as he helps his brother. Whoever travels a path in search of knowledge, Allah will make easy for him a path to Paradise. People do not gather in the houses of Allah, reciting the Book of Allah and studying it together, but that tranquility will descend upon them, mercy will cover them, angels will surround them, and Allah will mention them to those near Him. Whoever is slow to good deeds will not be hastened by his lineage.”
Source: Ṣaḥīḥ Muslim 2699
‘Iyad ibn Himar reported: The Messenger of Allah, peace and blessings be upon him, said, “The people of Paradise are three kinds: an authority who is fair, truthful, and guided, a man who has mercy and kindness in his heart towards his relatives and every Muslim, and one who refuses to beg although he has dependents.”
Source: Ṣaḥīḥ Muslim 2865
Al-Bukhari reported: Ibn Abbas, may Allah be pleased with him, said, “If you intend to mention the faults of your companions, then remember your own faults.”
Source: al-Adab al-Mufrad 328
Grade: Hasan (fair) according to Al-Bukhari
Ibn Qudamah said, “Beware of being preoccupied with rectifying others before you rectify yourself. Busy yourself with rectifying your heart within you and purifying it from blameworthy traits such as greed, envy, ostentation, and vanity before rectifying what is outside of you.”
Source: Mukhtaṣar Minhāj al-Qāṣidīn 1/20
Ibn Abdul Barr reported: Hasan al-Basri, may Allah have mercy on him, said, “Verily, from the character of the believer is strength in religion, determination with leniency, faith with certainty, eagerness for knowledge, sympathy with understanding, moderation in worship, mercy with effort, giving to those who ask, not wronging the one he hates, not sinning over the one he loves, dignified in turmoil, grateful in ease, content with what he has, speaking to impart understanding, being silent out of caution, and affirming the truth as a witness over him.”
Source: Jāmi’ Bayān al-‘Ilm 622
Abdullah ibn Umar reported: The Messenger of Allah, peace and blessings be upon him, said, “The Muslim is the brother of another Muslim. He does not wrong him, nor surrender him. Whoever fulfills the needs of his brother, Allah will fulfill his needs. Whoever relieves a Muslim from distress, Allah will relieve him from distress on the Day of Resurrection. Whoever covers the faults of a Muslim, Allah will cover his faults on the Day of Resurrection.”
Source: Ṣaḥīḥ al-Bukhārī 2442, Ṣaḥīḥ Muslim 2580
Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said, “Whoever relieves the hardship of a believer in this world, Allah will relieve his hardship on the Day of Resurrection. Whoever helps ease one in difficulty, Allah will make it easy for him in this world and the Hereafter. Whoever conceals the faults of a Muslim, Allah will conceal his faults in this world and the Hereafter. Allah helps the servant as long as he helps his brother. Whoever travels a path in search of knowledge, Allah will make easy for him a path to Paradise. People do not gather in the houses of Allah, reciting the Book of Allah and studying it together, but that tranquility will descend upon them, mercy will cover them, angels will surround them, and Allah will mention them to those near Him. Whoever is slow to good deeds will not be hastened by his lineage.”
Source: Ṣaḥīḥ Muslim 2699
‘Iyad ibn Himar reported: The Messenger of Allah, peace and blessings be upon him, said, “The people of Paradise are three kinds: an authority who is fair, truthful, and guided, a man who has mercy and kindness in his heart towards his relatives and every Muslim, and one who refuses to beg although he has dependents.”
Source: Ṣaḥīḥ Muslim 2865
Al-Bukhari reported: Ibn Abbas, may Allah be pleased with him, said, “If you intend to mention the faults of your companions, then remember your own faults.”
Source: al-Adab al-Mufrad 328
Grade: Hasan (fair) according to Al-Bukhari
Ibn Qudamah said, “Beware of being preoccupied with rectifying others before you rectify yourself. Busy yourself with rectifying your heart within you and purifying it from blameworthy traits such as greed, envy, ostentation, and vanity before rectifying what is outside of you.”
Source: Mukhtaṣar Minhāj al-Qāṣidīn 1/20
Ibn Abdul Barr reported: Hasan al-Basri, may Allah have mercy on him, said, “Verily, from the character of the believer is strength in religion, determination with leniency, faith with certainty, eagerness for knowledge, sympathy with understanding, moderation in worship, mercy with effort, giving to those who ask, not wronging the one he hates, not sinning over the one he loves, dignified in turmoil, grateful in ease, content with what he has, speaking to impart understanding, being silent out of caution, and affirming the truth as a witness over him.”
Source: Jāmi’ Bayān al-‘Ilm 622
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🌷𝗧𝗵𝗲 𝗖𝗼𝗻𝗰𝗲𝗽𝘁 𝗢𝗳 𝗧𝘆𝗶𝗻𝗴 𝘁𝗵𝗲 𝗖𝗮𝗺𝗲𝗹 𝗮𝗻𝗱 𝗧𝗿𝘂𝘀𝘁 𝗶𝗻 𝗔𝗹𝗹𝗮𝗵
اعقلها و توكّل
"Tie up your Camel and trust (upon Allah)"
توكل
Tawakkul in Allah means having full hope and placing complete reliance in Him.
However, we can understand what tawakkul means better by understanding Allah's beautiful name "Al Wakeel" the ultimate trustee, the guardian, the disposer of Affairs.
We are taught to frequently recite dua of Prophet Ibrahim Alayhissalam:
حسبنا الله و نعم الوكيل
Tawakkul is a belief that, in matters related to both this world and the hereafter, benefit and loss are from none except Allah Azzawajal.
Without His permission, even a leaf does not fall from the branch of a tree.
Everything, for its existence and survival, whether big or small, is subject to Allah's will alone.
In Quraan Allah says on multiple places about tawakkul and mutawakkil.
Allah says that HE loves those who have tawakkul in Him And He is enough for them:
فَإِذَا عَزَمْتَ فَتَوَكَّلْ عَلَى اللَّهِ ۚ إِنَّ اللَّهَ يُحِبُّ الْمُتَوَكِّلِينَ
🥀“And when you have decided, then rely upon Allah. Indeed, Allah loves those who rely [upon Him]
(Aal e Imraan: 159)
وَمَن يَتَوَكَّلْ عَلَى اللَّهِ فَهُوَ حَسْبُهُ
🥀And whoever relies upon Allah - then He is sufficient for him.
(At Talaaq: 3)
وَتَوَكَّلْ عَلَى اللَّهِ ۚ وَكَفَىٰ بِاللَّهِ وَكِيلًا
🥀"And rely upon Allah; and sufficient is Allah as Disposer of affairs."
(Al Ahzaab:3)
In general ‘wakeel’ is also a legal term which refers to a power of attorney, someone you trust whom you transfer responsibility trusting that he will make decisions on your behalf in best of your interests.
Allah is Al Wakeel, our Guardian and Protector, and always has our back.
We transfer responsibility to Him alone and entrust our affairs to Him to take care of us along with taking every worldly precaution, and submit to Al-Wakeel for the result.
Questions may rise:
𝘚𝘰 𝘐𝘧 𝘵𝘳𝘶𝘴𝘵𝘪𝘯𝘨 𝘤𝘰𝘮𝘱𝘭𝘦𝘵𝘦𝘭𝘺 𝘪𝘯 𝘈𝘭𝘭𝘢𝘩 𝘢𝘴 𝘦𝘷𝘦𝘳𝘺𝘵𝘩𝘪𝘯𝘨 𝘩𝘢𝘱𝘱𝘦𝘯𝘴 𝘣𝘺 𝘏𝘪𝘴 𝘸𝘪𝘭𝘭, 𝘵𝘩𝘦𝘯 𝘸𝘩𝘺 𝘴𝘩𝘰𝘶𝘭𝘥 𝘐 𝘦𝘮𝘱𝘭𝘰𝘺 𝘸𝘰𝘳𝘭𝘥𝘭𝘺 𝘮𝘦𝘢𝘴𝘶𝘳𝘦𝘴❓
𝘈𝘯𝘥 𝘐𝘧 𝘐 𝘩𝘢𝘷𝘦 𝘵𝘰 𝘦𝘮𝘱𝘭𝘰𝘺 𝘮𝘦𝘢𝘴𝘶𝘳𝘦𝘴 𝘵𝘩𝘦𝘯 𝘸𝘩𝘺 𝘵𝘰 𝘭𝘦𝘢𝘷𝘦 𝘵𝘩𝘦 𝘮𝘢𝘵𝘵𝘦𝘳 𝘵𝘰 𝘈𝘭𝘭𝘢𝘩❓
𝘏𝘰𝘸 𝘛𝘢𝘸𝘢𝘬𝘬𝘶𝘭 𝘪𝘴 𝘢𝘤𝘵𝘶𝘢𝘭𝘭𝘺 𝘢𝘱𝘱𝘭𝘪𝘦𝘥❓
👇👇👇
🥀Anas ibn Malik reported:
A man said, “O Messenger of Allah, should I tie my camel and trust in Allah, or should I leave her untied and trust in Allah?”
The Prophet ﷺ said, “Tie her and trust in Allah.”
Sunan Tirmidhi 2517
Hasan (fair) according to Al-Albani
The words of Prophet ﷺ "tie the camel" in this hadith means tying the camels foreleg with a rope.
We can comprehend it in other words like "lock your car" or "lock your door"
And right aftet here we start applying tawakkul in Allah in a particular matter.
If I don't lock my car or my door before leaving and say that Allah is there to look after it so I need not to worry, this shows I misunderstood the concept of tawakkul. This means having false hopes in Allah.
In practical terms, tawakkul completes with two things:
1. Depending on Allah and believing that He is the One Who causes measures to be effective.
2. Taking appropriate measures throughout we strive, having the conviction and confidence because we have already surrendered to Allah Subhanahu wata'ala, that HE will get us through to whatever is best for us because indeed He is the Trustee.
Here it is essential to believe that taking from the means of this world does not negate our trust in Allah rather doing this exerting our efforts in it is part of Twakkul.
One who refrains from doing so has gone against the laws and decree of Allah. Allah has commanded us to do so.
In case a person falls ill, he has to take medicines to recover but with the belief that unless Allah wills it for him, medicines will not be able to make him recover from his illness.
It means that employing worldly means is not against the spirit of Tawakkul.
اعقلها و توكّل
"Tie up your Camel and trust (upon Allah)"
توكل
Tawakkul in Allah means having full hope and placing complete reliance in Him.
However, we can understand what tawakkul means better by understanding Allah's beautiful name "Al Wakeel" the ultimate trustee, the guardian, the disposer of Affairs.
We are taught to frequently recite dua of Prophet Ibrahim Alayhissalam:
حسبنا الله و نعم الوكيل
Tawakkul is a belief that, in matters related to both this world and the hereafter, benefit and loss are from none except Allah Azzawajal.
Without His permission, even a leaf does not fall from the branch of a tree.
Everything, for its existence and survival, whether big or small, is subject to Allah's will alone.
In Quraan Allah says on multiple places about tawakkul and mutawakkil.
Allah says that HE loves those who have tawakkul in Him And He is enough for them:
فَإِذَا عَزَمْتَ فَتَوَكَّلْ عَلَى اللَّهِ ۚ إِنَّ اللَّهَ يُحِبُّ الْمُتَوَكِّلِينَ
🥀“And when you have decided, then rely upon Allah. Indeed, Allah loves those who rely [upon Him]
(Aal e Imraan: 159)
وَمَن يَتَوَكَّلْ عَلَى اللَّهِ فَهُوَ حَسْبُهُ
🥀And whoever relies upon Allah - then He is sufficient for him.
(At Talaaq: 3)
وَتَوَكَّلْ عَلَى اللَّهِ ۚ وَكَفَىٰ بِاللَّهِ وَكِيلًا
🥀"And rely upon Allah; and sufficient is Allah as Disposer of affairs."
(Al Ahzaab:3)
In general ‘wakeel’ is also a legal term which refers to a power of attorney, someone you trust whom you transfer responsibility trusting that he will make decisions on your behalf in best of your interests.
Allah is Al Wakeel, our Guardian and Protector, and always has our back.
We transfer responsibility to Him alone and entrust our affairs to Him to take care of us along with taking every worldly precaution, and submit to Al-Wakeel for the result.
Questions may rise:
𝘚𝘰 𝘐𝘧 𝘵𝘳𝘶𝘴𝘵𝘪𝘯𝘨 𝘤𝘰𝘮𝘱𝘭𝘦𝘵𝘦𝘭𝘺 𝘪𝘯 𝘈𝘭𝘭𝘢𝘩 𝘢𝘴 𝘦𝘷𝘦𝘳𝘺𝘵𝘩𝘪𝘯𝘨 𝘩𝘢𝘱𝘱𝘦𝘯𝘴 𝘣𝘺 𝘏𝘪𝘴 𝘸𝘪𝘭𝘭, 𝘵𝘩𝘦𝘯 𝘸𝘩𝘺 𝘴𝘩𝘰𝘶𝘭𝘥 𝘐 𝘦𝘮𝘱𝘭𝘰𝘺 𝘸𝘰𝘳𝘭𝘥𝘭𝘺 𝘮𝘦𝘢𝘴𝘶𝘳𝘦𝘴❓
𝘈𝘯𝘥 𝘐𝘧 𝘐 𝘩𝘢𝘷𝘦 𝘵𝘰 𝘦𝘮𝘱𝘭𝘰𝘺 𝘮𝘦𝘢𝘴𝘶𝘳𝘦𝘴 𝘵𝘩𝘦𝘯 𝘸𝘩𝘺 𝘵𝘰 𝘭𝘦𝘢𝘷𝘦 𝘵𝘩𝘦 𝘮𝘢𝘵𝘵𝘦𝘳 𝘵𝘰 𝘈𝘭𝘭𝘢𝘩❓
𝘏𝘰𝘸 𝘛𝘢𝘸𝘢𝘬𝘬𝘶𝘭 𝘪𝘴 𝘢𝘤𝘵𝘶𝘢𝘭𝘭𝘺 𝘢𝘱𝘱𝘭𝘪𝘦𝘥❓
👇👇👇
🥀Anas ibn Malik reported:
A man said, “O Messenger of Allah, should I tie my camel and trust in Allah, or should I leave her untied and trust in Allah?”
The Prophet ﷺ said, “Tie her and trust in Allah.”
Sunan Tirmidhi 2517
Hasan (fair) according to Al-Albani
The words of Prophet ﷺ "tie the camel" in this hadith means tying the camels foreleg with a rope.
We can comprehend it in other words like "lock your car" or "lock your door"
And right aftet here we start applying tawakkul in Allah in a particular matter.
If I don't lock my car or my door before leaving and say that Allah is there to look after it so I need not to worry, this shows I misunderstood the concept of tawakkul. This means having false hopes in Allah.
In practical terms, tawakkul completes with two things:
1. Depending on Allah and believing that He is the One Who causes measures to be effective.
2. Taking appropriate measures throughout we strive, having the conviction and confidence because we have already surrendered to Allah Subhanahu wata'ala, that HE will get us through to whatever is best for us because indeed He is the Trustee.
Here it is essential to believe that taking from the means of this world does not negate our trust in Allah rather doing this exerting our efforts in it is part of Twakkul.
One who refrains from doing so has gone against the laws and decree of Allah. Allah has commanded us to do so.
In case a person falls ill, he has to take medicines to recover but with the belief that unless Allah wills it for him, medicines will not be able to make him recover from his illness.
It means that employing worldly means is not against the spirit of Tawakkul.
💯3👍1