"
𝐖𝐡𝐨𝐞𝐯𝐞𝐫 𝐢𝐬 𝐜𝐨𝐧𝐜𝐞𝐫𝐧𝐞𝐝 𝐚𝐛𝐨𝐮𝐭 𝐭𝐡𝐞 𝐰𝐨𝐫𝐥𝐝, 𝐀𝐥𝐥𝐚𝐡 𝐰𝐢𝐥𝐥 𝐝𝐢𝐬𝐨𝐫𝐝𝐞𝐫 𝐡𝐢𝐬 𝐚𝐟𝐟𝐚𝐢𝐫𝐬, 𝐦𝐚𝐤𝐞 𝐩𝐨𝐯𝐞𝐫𝐭𝐲 𝐚𝐩𝐩𝐞𝐚𝐫 𝐛𝐞𝐟𝐨𝐫𝐞 𝐡𝐢𝐬 𝐞𝐲𝐞𝐬 𝐚𝐧𝐝 𝐡𝐞 𝐰𝐢𝐥𝐥 𝐧𝐨𝐭 𝐠𝐞𝐭 𝐚𝐧𝐲𝐭𝐡𝐢𝐧𝐠 𝐟𝐫𝐨𝐦 𝐭𝐡𝐞 𝐰𝐨𝐫𝐥𝐝 𝐛𝐮𝐭 𝐰𝐡𝐚𝐭 𝐡𝐚𝐬 𝐛𝐞𝐞𝐧 𝐝𝐞𝐜𝐫𝐞𝐞𝐝 𝐟𝐨𝐫 𝐡𝐢𝐦. 𝐖𝐡𝐨𝐞𝐯𝐞𝐫 𝐢𝐬 𝐜𝐨𝐧𝐜𝐞𝐫𝐧𝐞𝐝 𝐚𝐛𝐨𝐮𝐭 𝐭𝐡𝐞 𝐇𝐞𝐫𝐞𝐚𝐟𝐭𝐞𝐫, 𝐀𝐥𝐥𝐚𝐡 𝐰𝐢𝐥𝐥 𝐬𝐞𝐭𝐭𝐥𝐞 𝐡𝐢𝐬 𝐚𝐟𝐟𝐚𝐢𝐫𝐬, 𝐦𝐚𝐤𝐞 𝐡𝐢𝐦 𝐜𝐨𝐧𝐭𝐞𝐧𝐭 𝐢𝐧 𝐡𝐢𝐬 𝐡𝐞𝐚𝐫𝐭 𝐚𝐧𝐝 𝐭𝐡𝐞 𝐰𝐨𝐫𝐥𝐝 𝐰𝐢𝐥𝐥 𝐢𝐧𝐞𝐯𝐢𝐭𝐚𝐛𝐥𝐲 𝐜𝐨𝐦𝐞 𝐭𝐨 𝐡𝐢𝐦."

[𝐒𝐮𝐧𝐚𝐧 𝐢𝐛𝐧 𝐌𝐚𝐣𝐚𝐡 𝟒𝟏𝟎𝟓]

O you who believe! Fear Allaah and keep your duty to Him. And let every person look to what he has sent forth for the morrow, and fear Allaah. Verily, Allaah is Well-Acquainted with what you do.
{Sūrah Al-Hashr 59:18}

_Shaykhul Islam Ibn Taymiyyah rahimahullah said:_

*"The believer loves the believer and supports him in his absence, even if the lands distanced them and the times are far apart from each other."*

- ("Iqtidhaa' as-Siraat al-Mustaqeem" 1/105)

SICK AND TIRED OF PEOPLE TELLING YOU - "Get Over it", "Move on", "Put it Behind You" etc.
Instead of underestimating someone's grief try to help them. If you help them Allah will help you - inshaAllah!
Ibn 'Umar (May Allah be pleased with them) reported:
Messenger of Allah (saw) said, "A Muslim is a brother of (another) Muslim, he neither wrongs him nor does hand him over to one who does him wrong. If anyone fulfills his brother's needs, Allah will fulfill his needs; if one relieves a Muslim of his troubles, Allah will relieve his troubles on the Day of Resurrection; and if anyone covers up a Muslim (his sins), Allah will cover him up (his sins) on the Resurrection Day".
[Al-Bukhari and Muslim].

Maymoon bin Mahran said:

‎Umar bin Abdul Aziz said to those in his sitting:

‎Tell me who the most foolish people are, they said:
‎A man who sold his Hereafter for his Dunya, so Umar said:
‎Shall I not tell you who is foolish more than him?
‎They said: Yes, he said:
‎A man who sold his Hereafter for the Dunya of another person.

‎ حلية الأولياء لأبي نعيم 5/325

Don't feel shy about showing your weaknesses to Allah, because He will help you turn them into strengths. Imagine how many times Allah swt has saved you from something and you literally have no idea.

Umar Ibn Al-Khattab رضى الله عنه said:

“No matter how much guilt you feel, the past will not change, and no matter how worried you feel, the future will not change.

Go easy because the outcome of all affairs is determined by the Decree of Allah.

If something is destined to go elsewhere, it will never get in your way, but if something is yours by destiny, it will not be able to run away from you (nor can you run away from it)”.

Source: Imam Bayhaqi in his Asmā was Sifāt, (p.243)

Sufyān ibn ʿUyaynah رحمه الله:

“If you are in an era where speech is without action, and knowledge is without implementation in accordance with it. And this is approved of, then know that you are in the worst of times and among the worst of people.”

Ibṭāl al-Ḥiyal by Ibn Baṭṭah (1/34)

NEVER GIVE UP❗️🤲
✨️قال سفيان ابن عيينة - رحمه الله -:

لا تتركوا الدُّعاء، ولا يمنعنكم منه ما تعلمون
من أنْفُسِكُم، فقد استجابَ الله لإبليس، وهو
شرّ الخَلْق.

📚شعب الإيمان للبيهقي (٥٣/٢)
✨️Sufyān bin Uyaynah may Allāh have mercy on him said:

"Do not leave of (making) dua, and do not let that which you know of yourself prevent you from it, for verily Allāh responded to (the supplication) of Iblīs and he is the worst of creation."
📚SHU'AB AL-IMĀN LILBAYHAQI V.2 PG.53

On the authority of Abu Hamzah Anas bin Malik (may Allah be pleased with him) — the servant of the Messenger of Allah (peace and blessings of Allah be upon him) — that the Prophet (peace and blessings of Allah be upon him) said:

None of you [truly] believes until he loves for his brother that which he loves for himself. [Al-Bukhari] [Muslim]
عَنْ أَبِي حَمْزَةَ أَنَسِ بْنِ مَالِكٍ رَضِيَ اللهُ عَنْهُ خَادِمِ رَسُولِ اللَّهِ صلى الله عليه و سلم عَنْ النَّبِيِّ صلى الله عليه و سلم قَالَ: "لَا يُؤْمِنُ أَحَدُكُمْ حَتَّى يُحِبَّ لِأَخِيهِ مَا يُحِبُّ لِنَفْسِهِ". رَوَاهُ الْبُخَارِيُّ [رقم:13]، وَمُسْلِمٌ [رقم:45].
[رَوَاهُ الْبُخَارِيُّ] ، [وَمُسْلِمٌ]


Abu Darda reported: The Messenger of Allah, peace and blessings be upon him, said, “No Muslim servant supplicates for his brother behind his back but that the angel says: And for you the same.”

Ṣaḥīḥ Muslim

عَنْ أَبِي الدَّرْدَاءِ قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم‏ مَا مِنْ عَبْدٍ مُسْلِمٍ يَدْعُو لأَخِيهِ بِظَهْرِ الْغَيْبِ إِلاَّ قَالَ الْمَلَكُ وَلَكَ بِمِثْلٍ

GIVE CHARITY WITHOUT DELAY, FOR IT STANDS IN THE WAY OF CALAMITY.

Mishkat al-Masabih 1887. ‘Ali Ibn Abee Talib (radiAllahuanhu) reported Allah's Messenger (salallaahu alaihiwa-salaam) as saying:

“Give sadaqa without delay, for it stands in the way of calamity.”

Razln transmitted it. The idea is that it acts as a barrier beyond which calamity cannot pass.[Reference : Mishkat al-Masabih 1887.In-book
reference : Book 6, Hadith 114]

وَعَنْ عَلِيٍّ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ: «بَادِرُوا بِالصَّدَقَةِ فَإِنَّ الْبَلَاءَ لَا يَتَخَطَّاهَا» . رَوَاهُ رَزِينٌ
ضَعِيفٌ (الألباني) حكم :

📍O Parents! Fear Allāh and nurture your daughters upon the obedience of Allāh

Most Beneficial of Brothers

The Messenger of Allah, peace and blessings be upon him, said:

The most beloved people to Allah are those who are most beneficial to the people.

The most beloved deed to Allah is to make a Muslim happy, or to remove one of his troubles, or to forgive his debt, or to feed his hunger.

That I walk with a brother regarding a need is more beloved to me than that I seclude myself in this masjid in Medina for a month.

Whoever swallows his anger, then Allah will conceal his faults.

Whoever suppresses his rage,

even though he could fulfill his anger if he wished,

then Allah will secure his heart on the Day of Resurrection.

Whoever walks with his brother regarding a need until he secures it for him,

then Allah the Exalted will make his footing firm across the bridge on the day when the footings are shaken.

[Reportef by Ibn Umar (radiyAllahu anhu), al-Muʻjam al-Awsat‌ of at-Tabarani (rahimahullah), 6192]

STRUGGLE TO PUSH AWAY SADNESS FROM YOUR HEART

The best of the cures for sadness is to know that one cannot bring back what he has missed, rather by feeling sad he is adding another misfortune to the already existing misfortune ultimately making two misfortunes. Also a misfortune should not be made heavier by being saddened by it, rather it should be eased and pushed away.

Ibn ‘Amr said, “If Allāh takes something away from you, get busy with anything that will not make you think about it.” In addition, what Allāh gives you instead of what was taken away from you makes that easier. However, if there is nothing that can make the matter easier, then one should struggle to push away sadness from his heart.

Book: Disciplining The Soul
By al-Hāfiz Abū'l-Faraj ibn al-Jawzī
Translated and Published by
Dār as-Sunnah Publishers
P. 70

THAT WHICH IS BLAME WORTHY OF BEGGING

Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said, “There are three persons who will get what they deserve. No servant is wronged by an oppressor and he forgives him for the sake of Allah but that Allah Almighty will support him. A man does not open the door of charity to strengthen family ties but that Allah will increase his wealth. And a man does not open the door of begging to usurp wealth but that Allah will increase his poverty.”

Source: Musnad Aḥmad 9624

Samurah ibn Jundub reported: The Prophet, peace and blessings be upon him, said, “Acts of begging are lacerations with which a man disfigures his face. Whoever wishes may preserve his dignity and whoever wishes may abandon it, unless a man asks those in authority or he has no other way in the matter.”

Source: Sunan Abī Dāwūd 1639

Qabisah ibn Mukhariq reported: I was under debt so I came to the Messenger of Allah, peace and blessings be upon him, and I asked him about it. The Prophet said, “Wait until we receive charity, then we will order it to be given to you.” Then the Prophet said, “O Qabisah, begging is not lawful except for one of three cases: a man who is in heavy debt, so asking others is permissible for him until he pays it, after which he must stop; a man whose property is destroyed by a calamity, so asking is permissible for him until he can support himself; and a man who is afflicted by poverty attested to by three astute members of his people, so asking is permissible for him until he can support himself. O Qabisah, besides these three begging is forbidden and the beggar consumes what is forbidden.”

Source: Ṣaḥīḥ Muslim 1044

Sahl ibn al-Hanzalah reported: The Messenger of Allah, peace and blessings be upon him, said, “Whoever asks from people, while he is self-sufficient, only increases his share of the embers of Hellfire.” They said, “O Messenger of Allah, what amount of independence does not justify begging?” The Prophet said, “Enough to eat in the morning and evening.”

Source: Sunan Abī Dāwūd 1629

Surah Al-Kahf

Mālik bin Dīnār rahimahullāh said:

“Stay away from every companion who you do not benefit any good from”.

(Az-Zuhd {asceticism} by Ibn Abī ‘Āsim, 86).

While the prophet was giving the Jumu'ah Khutbah and the followers left him

وَإِذَا رَأَوْا۟ تِجَـٰرَةً أَوْ لَهْوًا ٱنفَضُّوٓا۟ إِلَيْهَا وَتَرَكُوكَ قَآئِمًۭا ۚ قُلْ مَا عِندَ ٱللَّهِ خَيْرٌۭ مِّنَ ٱللَّهْوِ وَمِنَ ٱلتِّجَـٰرَةِ ۚ وَٱللَّهُ خَيْرُ ٱلرَّٰزِقِينَ ١١

62:11. When they see some merchandise or distraction, they rush towards it and leave you standing there. Say: That which is with Allah is better than any distraction or merchandise. And
Allah is the best of providers.[ Translation Al Quran 62:11]

This refers to an incident that occurred one Friday when the Prophet (PBUH) was addressing the people. A trade caravan came to Madinah, and when the people heard of it whilst they were in the mosque, they went out of the mosque and left the Prophet ( PBUH) addressing the people, and hastened towards
that to which they should not have hastened, forgetting their manners. [ Imam As Sa'di]

Narrated Jabir (RA):
... The people flocked towards it till no one was left [with the Prophet (ﷺ)] except twelve men. [Reported by Muslim].

It is Allah who provides. So whoever fears Allah, He will grant him provision from where he does not expect.

The sahaba would cry when they are told to fear Allah. Today when you advice a Muslim to fear Allah, he says "don't judge me."

Every word of truth sounds judgemental in the ears of a man whose heart is sickness.

Ibn al-Jawzi narrates that Said Ibn al-Musayyib said:

‎روى ابن الجوزي في "ذم الهوى" (ص: 164) بإسناده عن سعيد بن المسيب أنه قال: ما يئس الشيطان من ابن آدم قط إلا أتاه من قبل النساء
‘𝗪𝗵𝗲𝗻 𝗦𝗮𝘁𝗮𝗻 𝗳𝗮𝗰𝗲𝘀 𝗱𝗲𝘀𝗽𝗮𝗶𝗿 (𝗳𝗼𝗿 𝗳𝗮𝗶𝗹𝗶𝗻𝗴 𝘁𝗼 𝗺𝗮𝗸𝗲 𝗮 𝗺𝗮𝗻 𝘀𝗶𝗻), 𝗵𝗲 𝘀𝗲𝗱𝘂𝗰𝗲𝘀 𝗵𝗶𝗺 𝘄𝗶𝘁𝗵 𝘄𝗼𝗺𝗲𝗻.’

[‘Dham al-Hawa’, p. 164].

This is an arrow which rarely misses target.

It’s like a smart missile which always hits target.

Anas ibn Maalik (may Allaah be pleased with him) reported that the Messenger (صلی اللہ علیہ وسلم) was treated with cupping (hijama) three times on the two veins at the side of the neck and the base of the neck. [Saheeh Sunan abi Dawud (3860), Sunan-Ibn-Maajah Hadith No: 3483].
Ibn al-Qaiyum (may Allah have mercy on him) mentions that the Messenger (صلی اللہ علیہ وسلم) was cupped on his head when he was afflicted with magic and that it is from the best of cures for this if performed correctly. [Zaad al Ma’aad (4/125-126)].
Abdullah ibn Abbas reported that the Messenger (صلی اللہ علیہ وسلم) was cupped on his head for
a unilateral headache while he was in Ihraam. [Sahih al-Bukhari (5701)]
The Prophet (صلی اللہ علیہ وسلم) praised a person who performs cupping, saying it removes blood, lightens the back and sharpens the eyesight (Jamul Warsaai p. 179.
Ibn ‘Abbaas (may Allaah be pleased with them both) reported that the Prophet (صلی اللہ علیہ وسلم was treated with cupping, and he paid the cupper his fee.” (Reported by al-Bukhaari, 10/124; Muslim 1202).

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