Whenever you find yourself in a difficult situation, whether financial, emotional, physical, etc. always always turn to ALLAH ﷻ first through Dua and worship, for he alone is capable of solving all your affairs in an instant, if he wills ﷻ.
Abdullah Ibn Massoud رضي الله عنه narrated that the Prophet ﷺ said:
“Whoever falls into a troubled, difficult situation and seeks the help of the people, his difficult situation shall not end.
And whoever falls into a troubled difficult situation and seeks the help of ALLAH ﷻ, Allah will send provisions to him, sooner or later.”
Sahih Al-Jami’: 6566
Abdullah Ibn Massoud رضي الله عنه narrated that the Prophet ﷺ said:
“Whoever falls into a troubled, difficult situation and seeks the help of the people, his difficult situation shall not end.
And whoever falls into a troubled difficult situation and seeks the help of ALLAH ﷻ, Allah will send provisions to him, sooner or later.”
Sahih Al-Jami’: 6566
💯8👍1
Al- Hafidh Ibn Hajar Al-Asqalani رحمه الله said:
"Sitting in the market places to watch the women passing by is from the defects in one's masculinity"
[فتح الباري - ٤٠/١١]©️
"Sitting in the market places to watch the women passing by is from the defects in one's masculinity"
[فتح الباري - ٤٠/١١]©️
👍5💯1
“The diseases of the heart, mind and soul are more difficult than those of the body because the utmost that diseases of the body can do is lead those suffering from them to death. As for diseases of the heart, mind and soul, they lead those suffering from them to eternal misery and there is no cure for this kind of disease other than knowledge of true Islam.”
~ Ibn Al-Qayyim رحمه الله
(Miftah Dar Al-Saʿadah, (1/370), Translated By Mikail Ibn Mahboob Ariff.)
~ Ibn Al-Qayyim رحمه الله
(Miftah Dar Al-Saʿadah, (1/370), Translated By Mikail Ibn Mahboob Ariff.)
👍2💯2
Imām ibn al-Jawzee رحمه الله said:
“When you sit in the darkness of the night between the Hands of your Master, then adopt the behaviour of children. For indeed, the child when he seeks something from his father, and is not given it, he cries over it [profusely].”
Al-Mudhish 1/219 | ibn al-Jawzee رحمه الله
Translation: Authentic Quotes
“When you sit in the darkness of the night between the Hands of your Master, then adopt the behaviour of children. For indeed, the child when he seeks something from his father, and is not given it, he cries over it [profusely].”
Al-Mudhish 1/219 | ibn al-Jawzee رحمه الله
Translation: Authentic Quotes
💯5👍1
Forwarded from EvilEyes&BlackMagic
“Ibn Sina (Avicenna), the famous Muslim scientist, put two lambs in separate cages. Lambs were the same age and the same weight, and fed with the same food. All conditions were equal. However, he put a wolf in the third cage. Only one lamb could see the wolf but not the other lamb.
Months later, the lamb who saw the wolf was cranky, restless, poorly developing, and losing weight. The lamb died whilst the other lamb remained healthy. Although the wolf did nothing to the lamb next to it, the fear and stress that lamb lived in killed it prematurely, while the other lamb that did not see the wolf, was peaceful and developed well with a healthy weight gain.
In this experiment lbn Sina demonstrated the importance of mental health. Do not trouble yourself with unnecessary worry and concerns. Learn to rely on Allah and take care of your mental health.
"And whoever is mindful of Allah, He always prepares a way out, and He provides for him from sources he never could imagine. And if anyone puts his trust in Allah, sufficient is Allah for him. For Allah will surely accomplish His purpose: verily, for all things has Allah appointed a due proportion."(Quran, 65: 2-3)
Source: Avicenna, "Concerning the Soul", in F. Rahman, Avicenna's Psychology: An English Translation of Kitab Al-Najat.”
- Ilyaas Badr (LinkedIn)
#Midjourney
Months later, the lamb who saw the wolf was cranky, restless, poorly developing, and losing weight. The lamb died whilst the other lamb remained healthy. Although the wolf did nothing to the lamb next to it, the fear and stress that lamb lived in killed it prematurely, while the other lamb that did not see the wolf, was peaceful and developed well with a healthy weight gain.
In this experiment lbn Sina demonstrated the importance of mental health. Do not trouble yourself with unnecessary worry and concerns. Learn to rely on Allah and take care of your mental health.
"And whoever is mindful of Allah, He always prepares a way out, and He provides for him from sources he never could imagine. And if anyone puts his trust in Allah, sufficient is Allah for him. For Allah will surely accomplish His purpose: verily, for all things has Allah appointed a due proportion."(Quran, 65: 2-3)
Source: Avicenna, "Concerning the Soul", in F. Rahman, Avicenna's Psychology: An English Translation of Kitab Al-Najat.”
- Ilyaas Badr (LinkedIn)
#Midjourney
💯4
WHAT ENVY AND GREED DOES.
‘Abdullah Ibn ‘Umar (RadiyAllahu ‘anhu) said,
“While on the Ark, Nooh (‘alayhis-salam) noticed an old man whom he did not recognise. Nooh (‘Alayhis-salām) inquired, ‘What brought you here?’
He replied, ‘I came to strike the hearts of your followers, so their hearts become with me, while their bodies with you.’
Nooh (‘Alayhis-salām) responded, ‘Leave, O enemy of Allah.’
Iblis said, ‘There are five things that cause people to become destroyed (deviated). I will inform you of three and not of the other two’.
{Then it was revealed to Nooh (‘Alayhis-salām) that he needed not know the three, but that he should enquire about the two. (so he inquired about just two)}
Iblis said, ‘The two that are certain to work are:
ENVY:
I was cursed because of my envy, and became a stoned devil and the second is
GREED:
(To have more): The entire Paradise was made permissible to Adam (‘alayhis-salam). I got what I wanted from him because of his eagerness.’”
[Ibn abee al-Dunya (Rahimahullah) in Maka’d al-Shaytaan, 65/ 44]
‘Abdullah Ibn ‘Umar (RadiyAllahu ‘anhu) said,
“While on the Ark, Nooh (‘alayhis-salam) noticed an old man whom he did not recognise. Nooh (‘Alayhis-salām) inquired, ‘What brought you here?’
He replied, ‘I came to strike the hearts of your followers, so their hearts become with me, while their bodies with you.’
Nooh (‘Alayhis-salām) responded, ‘Leave, O enemy of Allah.’
Iblis said, ‘There are five things that cause people to become destroyed (deviated). I will inform you of three and not of the other two’.
{Then it was revealed to Nooh (‘Alayhis-salām) that he needed not know the three, but that he should enquire about the two. (so he inquired about just two)}
Iblis said, ‘The two that are certain to work are:
ENVY:
I was cursed because of my envy, and became a stoned devil and the second is
GREED:
(To have more): The entire Paradise was made permissible to Adam (‘alayhis-salam). I got what I wanted from him because of his eagerness.’”
[Ibn abee al-Dunya (Rahimahullah) in Maka’d al-Shaytaan, 65/ 44]
👍5
𝐓𝐡𝐞 𝐄𝐱𝐜𝐞𝐥𝐥𝐞𝐧𝐜𝐞 𝐨𝐟 𝐁𝐚𝐧𝐚𝐧𝐚𝐬
Imām Mālik said:
“There is not a fruit in the world that resembles the fruit of Jannah except for the Banana, because Allah ﷻ says {𝗜𝘁𝘀 𝗳𝗿𝘂𝗶𝘁 𝗶𝘀 𝗹𝗮𝘀𝘁𝗶𝗻𝗴, and its shade.} 13:35
And we find Bananas in Winter and in Summer.”
📚 Imām Ibn al Qayyim رحمه الله (d. 751H) mentions this in his book al Ṭib al Nabawī, a narration from Khatīb al Baghdādī رحمه الله (d. 463H).🤍
Imām Mālik said:
“There is not a fruit in the world that resembles the fruit of Jannah except for the Banana, because Allah ﷻ says {𝗜𝘁𝘀 𝗳𝗿𝘂𝗶𝘁 𝗶𝘀 𝗹𝗮𝘀𝘁𝗶𝗻𝗴, and its shade.} 13:35
And we find Bananas in Winter and in Summer.”
📚 Imām Ibn al Qayyim رحمه الله (d. 751H) mentions this in his book al Ṭib al Nabawī, a narration from Khatīb al Baghdādī رحمه الله (d. 463H).🤍
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Between Hot and Cold:
🌟USING COLD WATER FOR DRINKING AND AS CURE🌟
As a cure to Ayyoob’s عليه السلام sickness, Allaah تعالى said to him:
❝{“Strike the ground with your foot: This is a spring of water to wash in, cool and a (refreshing) drink.”}❞
📚 [Surah al-Saad (38): 41]
💢💢💢
The Prophet صلى الله عليه وسلم said:
❝Fever is from the (intense) heat of the Hell-Fire, so cool it with water.❞
📚 [Saheeh al-Bukhaaree (3261, 3262, 3263, 3264, 5723, 5724, 5725, 5726) and Saheeh Muslim (5476, 5477, 5478, 5479, 5480, 5482, 5484, 5485)]
💥 [As Ibn al-Qayyim said, this is particularly for the fever which is caused due to sunstroke]
🌴🌴🌴
🌟PREFERABLE NOT TO EAT WHILE THE FOOD IS INTENSELY HOT🌟
It has been authentically reported from Abu Hurairah رضي الله عنه that he said: ❝One should not eat the food until its steam goes away.❞
📚 [Sunan al-Baihaqee and graded as “Saheeh” by Shaikh al-Albaanee in al-Saheehah (1/748)]
💢💢💢
Whenever Asmaa’ bint Abu Bakr رضي الله عنها prepared food, she used to cover it with something till its boil went away (and it had cooled down a bit), and she used to say: I heard the Prophet صلى الله عليه وسلم saying: ❝It is for greater blessing.❞
📚 [Saheeh Ibn Hibaan and Mustadrak of al-Haakim and graded as “Saheeh” by Shaikh al-Albaanee in al-Saheehah (392, 659)]
💥[One can eat hot food after the steam has stopped coming out]
🌴🌴🌴
🌟PREFERABLE TO DELAY THE DHUHR SALAAH WHEN IT IS INTENSELY HOT🌟
The Prophet صلى الله عليه وسلم said:
❝Refrain from praying (Dhuhr - the noon prayer) till the extreme heat passes away, for the Intensity of heat is from the exhalation of Hell.❞
📚 [Saheeh al-Bukhaaree (533, 535, 536, 538, 539, 629, 3258, 3259) and Saheeh Muslim (1282, 1284, 1285, 1287, 1288, 1289, 1290, 1291)]
💥[This will be applied only when a person is praying outside where there is no shade and making Sujood on the ground becomes difficult. But our Masaajid now are fully ventilated and have rugs/carpets which protect us from the heat.]
🌟USING COLD WATER FOR DRINKING AND AS CURE🌟
As a cure to Ayyoob’s عليه السلام sickness, Allaah تعالى said to him:
❝{“Strike the ground with your foot: This is a spring of water to wash in, cool and a (refreshing) drink.”}❞
📚 [Surah al-Saad (38): 41]
💢💢💢
The Prophet صلى الله عليه وسلم said:
❝Fever is from the (intense) heat of the Hell-Fire, so cool it with water.❞
📚 [Saheeh al-Bukhaaree (3261, 3262, 3263, 3264, 5723, 5724, 5725, 5726) and Saheeh Muslim (5476, 5477, 5478, 5479, 5480, 5482, 5484, 5485)]
💥 [As Ibn al-Qayyim said, this is particularly for the fever which is caused due to sunstroke]
🌴🌴🌴
🌟PREFERABLE NOT TO EAT WHILE THE FOOD IS INTENSELY HOT🌟
It has been authentically reported from Abu Hurairah رضي الله عنه that he said: ❝One should not eat the food until its steam goes away.❞
📚 [Sunan al-Baihaqee and graded as “Saheeh” by Shaikh al-Albaanee in al-Saheehah (1/748)]
💢💢💢
Whenever Asmaa’ bint Abu Bakr رضي الله عنها prepared food, she used to cover it with something till its boil went away (and it had cooled down a bit), and she used to say: I heard the Prophet صلى الله عليه وسلم saying: ❝It is for greater blessing.❞
📚 [Saheeh Ibn Hibaan and Mustadrak of al-Haakim and graded as “Saheeh” by Shaikh al-Albaanee in al-Saheehah (392, 659)]
💥[One can eat hot food after the steam has stopped coming out]
🌴🌴🌴
🌟PREFERABLE TO DELAY THE DHUHR SALAAH WHEN IT IS INTENSELY HOT🌟
The Prophet صلى الله عليه وسلم said:
❝Refrain from praying (Dhuhr - the noon prayer) till the extreme heat passes away, for the Intensity of heat is from the exhalation of Hell.❞
📚 [Saheeh al-Bukhaaree (533, 535, 536, 538, 539, 629, 3258, 3259) and Saheeh Muslim (1282, 1284, 1285, 1287, 1288, 1289, 1290, 1291)]
💥[This will be applied only when a person is praying outside where there is no shade and making Sujood on the ground becomes difficult. But our Masaajid now are fully ventilated and have rugs/carpets which protect us from the heat.]
👍1
PENS HAD BEEN LIFTED AND INK HAD DRIED.
Riyad as-Salihin 62.Ibn Abbas (radiAllahuanhuma) said:
One day, I was riding behind the Prophet (ﷺ) when he said, "O boy! I will instruct you in some matters. Be watchful of Allah (Commandments of Allah), He will preserve you. Safeguard His Rights, He will be ever with you. If you beg, beg of Him Alone; and if you need assistance, supplicate to Allah Alone for help. And remember that if all the people gather to benefit you, they will not be able to benefit you except that which Allah had foreordained (for you); and if all of them gather to do harm to you, they will not be able to afflict you with anything other than that which Allah had pre-destined against you.
"Pens had been lifted and ink had dried"
[At- Tirmidhi, who categorized it as Hadith Hasan Sahih].
الثالث: عن ابن عباس، رضي الله عنهما، قال: " كنت خلف النبي، صلى الله عليه وسلم، يوماً فقال: " يا غلام إني أعلمك كلمات: "احفظ الله يحفظك، احفظ الله تجده تجاهك، إذا سألت فاسأل الله ، وإذا استعنت فاستعن بالله، واعلم: أن الأمة لو اجتمعت على أن ينفعوك بشيء، لم ينفعوك إلا بشيء قد كتبه الله لك، وإن اجتمعوا على أن يضروك بشيء، لم يضروك بشيء إلا بشيء قد كتبه الله عليك؛
رفعت الأقلام، وجفت الصحف"
((رواه الترمذي وقال حديث حسن صحيح)) .
Reference : Riyad as-Salihin 62.
https://youtu.be/P7ymKScdd3A
Riyad as-Salihin 62.Ibn Abbas (radiAllahuanhuma) said:
One day, I was riding behind the Prophet (ﷺ) when he said, "O boy! I will instruct you in some matters. Be watchful of Allah (Commandments of Allah), He will preserve you. Safeguard His Rights, He will be ever with you. If you beg, beg of Him Alone; and if you need assistance, supplicate to Allah Alone for help. And remember that if all the people gather to benefit you, they will not be able to benefit you except that which Allah had foreordained (for you); and if all of them gather to do harm to you, they will not be able to afflict you with anything other than that which Allah had pre-destined against you.
"Pens had been lifted and ink had dried"
[At- Tirmidhi, who categorized it as Hadith Hasan Sahih].
الثالث: عن ابن عباس، رضي الله عنهما، قال: " كنت خلف النبي، صلى الله عليه وسلم، يوماً فقال: " يا غلام إني أعلمك كلمات: "احفظ الله يحفظك، احفظ الله تجده تجاهك، إذا سألت فاسأل الله ، وإذا استعنت فاستعن بالله، واعلم: أن الأمة لو اجتمعت على أن ينفعوك بشيء، لم ينفعوك إلا بشيء قد كتبه الله لك، وإن اجتمعوا على أن يضروك بشيء، لم يضروك بشيء إلا بشيء قد كتبه الله عليك؛
رفعت الأقلام، وجفت الصحف"
((رواه الترمذي وقال حديث حسن صحيح)) .
Reference : Riyad as-Salihin 62.
https://youtu.be/P7ymKScdd3A
YouTube
ما معنى «رفعت الأقلام وجفت الصحف»؟ وهل الدعاء يغير القدر؟ للشيخ صالح الفوزان
فتاوى الشيخ صالح الفوزان المستخرجة من الدروس العلمية واللقاءات المفتوحة
وهذه المجموعة مأخوذة من شرح الشيخ على عمدة الأحكام
https://www.youtube.com/playlist?list=PL3523jgHxjkYMddmVfjRORUnSBG33LxqJ
-------------------------------------------------
والفتاوى…
وهذه المجموعة مأخوذة من شرح الشيخ على عمدة الأحكام
https://www.youtube.com/playlist?list=PL3523jgHxjkYMddmVfjRORUnSBG33LxqJ
-------------------------------------------------
والفتاوى…
This religion will reach everywhere in the world: The Prophet ﷺ said,
“No house of brick, nor fur, will remain upon the face of the earth but that Allāh will cause the message of Islam to enter it, by which the honorable will be honored and the disgraceful will be disgraced.”
[Source: Musnad Aḥmad 23814
Grade: Sahih (authentic) according to Al-Arna’ut]
“No house of brick, nor fur, will remain upon the face of the earth but that Allāh will cause the message of Islam to enter it, by which the honorable will be honored and the disgraceful will be disgraced.”
[Source: Musnad Aḥmad 23814
Grade: Sahih (authentic) according to Al-Arna’ut]
💯2
📚 Sahih al-Bukhari 5644
Narrated Abu Huraira:
Allah's Messenger (ﷺ) said,
"The example of a believer is that of a fresh tender plant;
from whatever direction the wind comes, it bends it,
but when the wind becomes quiet, it becomes straight again.
Similarly, a believer is afflicted with calamities (but he remains patient till Allah removes his difficulties.)
And an impious wicked person is like a pine tree which keeps hard and straight till Allah cuts (breaks) it down when He wishes." (See Hadith No. 558, Vol. 9.)
Narrated Abu Huraira:
Allah's Messenger (ﷺ) said,
"The example of a believer is that of a fresh tender plant;
from whatever direction the wind comes, it bends it,
but when the wind becomes quiet, it becomes straight again.
Similarly, a believer is afflicted with calamities (but he remains patient till Allah removes his difficulties.)
And an impious wicked person is like a pine tree which keeps hard and straight till Allah cuts (breaks) it down when He wishes." (See Hadith No. 558, Vol. 9.)
👍7
Abu Ja‘Far Al-Bāqir, [May Allāh Shower His Mercy Upon Him], Said:
“How Wretched Is A Brother Who Supports You In Affluence But Forsakes You In Destitution?!”
Al-Bidāyah Wan Nihāyah, 9/324 | Al-Imām Ibn Katheer, [May Allāh Bestow Mercy Upon]
“How Wretched Is A Brother Who Supports You In Affluence But Forsakes You In Destitution?!”
Al-Bidāyah Wan Nihāyah, 9/324 | Al-Imām Ibn Katheer, [May Allāh Bestow Mercy Upon]
Ḥamās & Ḥizbullāh are Going to Liberate Palestine?!
Shaykh Muḥammad Saʿīd Raslān (حفظه الله) said:
Palestine was conquered by ʿUmar (رضي الله عنه).
And it's not going to be liberated by those who declare him to be a disbeliever [i.e. Irān, Ḥizbullāh; Shīʿah, Rāfiḍah].
It's not going to be liberated by those who insult him and curse him [i.e. Irān, Ḥizbullāh; Shīʿah, Rāfiḍah].
And it's not going to be liberated by those [i.e. Ḥamās] who incline towards those who curse him [ʿUmar].
It's only going to be liberated by those who are upon the same ʿAqīdah (creed) and actions as ʿUmar (رضي الله عنه).
As the Prophet ﷺ said, "That which I and my Companions are upon today".
Since when are those who declare ʿUmar to be a disbeliever, who abuse & revile him and who claim to draw close to Allāh by cursing him, ever going to free Palestine?!
Shaykh Muḥammad Saʿīd Raslān (حفظه الله) said:
Palestine was conquered by ʿUmar (رضي الله عنه).
And it's not going to be liberated by those who declare him to be a disbeliever [i.e. Irān, Ḥizbullāh; Shīʿah, Rāfiḍah].
It's not going to be liberated by those who insult him and curse him [i.e. Irān, Ḥizbullāh; Shīʿah, Rāfiḍah].
And it's not going to be liberated by those [i.e. Ḥamās] who incline towards those who curse him [ʿUmar].
It's only going to be liberated by those who are upon the same ʿAqīdah (creed) and actions as ʿUmar (رضي الله عنه).
As the Prophet ﷺ said, "That which I and my Companions are upon today".
Since when are those who declare ʿUmar to be a disbeliever, who abuse & revile him and who claim to draw close to Allāh by cursing him, ever going to free Palestine?!
👍3
Abu Darda reported: The Messenger of Allaah ﷺ said: “Whoever among you is afflicted with something, or his brother is afflicted, then let him say:
رَبَّنَا اللَّهُ الَّذِي فِي السَّمَاءِ تَقَدَّسَ اسْمُكَ أَمْرُكَ فِي السَّمَاءِ وَالْأَرْضِ كَمَا رَحْمَتُكَ فِي السَّمَاءِ فَاجْعَلْ رَحْمَتَكَ فِي الْأَرْضِ اغْفِرْ لَنَا حُوبَنَا وَخَطَايَانَا أَنْتَ رَبُّ الطَّيِّبِينَ أَنْزِلْ رَحْمَةً مِنْ رَحْمَتِكَ وَشِفَاءً مِنْ شِفَائِكَ عَلَى هَذَا الْوَجَعِ فَيَبْرَأَ
Rabban-Allaahul-lathee fis-samaa’i taqaddasas-muka amruka fis-samaa’i wal ard kamaa rahmatuka fis-samaa’i faj’Al rahmataka fil ardig-fir lanaa huwbanaa wa khataayaanaa Anta Rabbut-tayyibeena anzil rahmatan min rahmatika wa shifaa’an min shifaa’ika Alaa hathal waja’I fayabraa
Our Lord is Allaah, who is in the heavens. Holy is Your name, Your command is in the heavens and on the earth. As Your mercy is in the heavens, place Your mercy upon the earth. Forgive our mistakes and our sins. You are the Lord of all who are good. Send down mercy from your mercy, healing from Your healing, upon this pain that it might pass.”
Abu Daawood 3892
https://news.1rj.ru/str/supplicationdua
رَبَّنَا اللَّهُ الَّذِي فِي السَّمَاءِ تَقَدَّسَ اسْمُكَ أَمْرُكَ فِي السَّمَاءِ وَالْأَرْضِ كَمَا رَحْمَتُكَ فِي السَّمَاءِ فَاجْعَلْ رَحْمَتَكَ فِي الْأَرْضِ اغْفِرْ لَنَا حُوبَنَا وَخَطَايَانَا أَنْتَ رَبُّ الطَّيِّبِينَ أَنْزِلْ رَحْمَةً مِنْ رَحْمَتِكَ وَشِفَاءً مِنْ شِفَائِكَ عَلَى هَذَا الْوَجَعِ فَيَبْرَأَ
Rabban-Allaahul-lathee fis-samaa’i taqaddasas-muka amruka fis-samaa’i wal ard kamaa rahmatuka fis-samaa’i faj’Al rahmataka fil ardig-fir lanaa huwbanaa wa khataayaanaa Anta Rabbut-tayyibeena anzil rahmatan min rahmatika wa shifaa’an min shifaa’ika Alaa hathal waja’I fayabraa
Our Lord is Allaah, who is in the heavens. Holy is Your name, Your command is in the heavens and on the earth. As Your mercy is in the heavens, place Your mercy upon the earth. Forgive our mistakes and our sins. You are the Lord of all who are good. Send down mercy from your mercy, healing from Your healing, upon this pain that it might pass.”
Abu Daawood 3892
https://news.1rj.ru/str/supplicationdua
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▪️ISTIGHAATHAH FOR GUIDANCE DURING FITAN
We do Istighaathah in difficult times, when we are in distress, when people wronged us and when the Ummah is facing trials. That is all good and that is what we should all do Istighaathah in. We should do Istighaathah to Allah from our sins.
“But in days like today, do istighathah to Allah to guide you to the right path, to keep you on the guided path and to show you the truth in the high waves of fitan that this ummah goes through. Do istighaathah to Allah that He show you the truth during the fitan. Wallahil-‘Adheem, it needs istighathah today. Do istighaathah that Allah show you who the guided ‘ulama are; who the guided groups are and those who are misguided. Let me repeat. Do istighathah so Allah can show you the guided path and keep you on it, show you the guided ‘ulama and the guided groups, and show you the misguided so you stay away from them. Do that type of istighaathah as if you were drowning in an ocean”
📚(Explanation of the Three Fundamental Principles of Islam, pg. 839–840).
We do Istighaathah in difficult times, when we are in distress, when people wronged us and when the Ummah is facing trials. That is all good and that is what we should all do Istighaathah in. We should do Istighaathah to Allah from our sins.
“But in days like today, do istighathah to Allah to guide you to the right path, to keep you on the guided path and to show you the truth in the high waves of fitan that this ummah goes through. Do istighaathah to Allah that He show you the truth during the fitan. Wallahil-‘Adheem, it needs istighathah today. Do istighaathah that Allah show you who the guided ‘ulama are; who the guided groups are and those who are misguided. Let me repeat. Do istighathah so Allah can show you the guided path and keep you on it, show you the guided ‘ulama and the guided groups, and show you the misguided so you stay away from them. Do that type of istighaathah as if you were drowning in an ocean”
📚(Explanation of the Three Fundamental Principles of Islam, pg. 839–840).