Narrated Abu Huraira radi Allahu Anhu
I heard Allah's Messenger (ﷺ) saying "From among my followers, a group of 70,000 will enter Paradise without being asked for their accounts, Their faces will be shining like the moon." 'Ukasha bin Muhsin Al-Asadi got up, lifting his covering sheet and said, "O Allah's Messenger (ﷺ) Invoke Allah for me that He may include me with them." The Prophet (ﷺ) said! "O Allah! Make him from them." Then another man from Al-Ansar got up and said, "O Allah's Messenger (ﷺ)! Invoke Allah for me that He may include me with them." On that Allah's Messenger (ﷺ) said, "'Ukasha has anticipated you."
Sahih Bukhari, Book 72, 702
I heard Allah's Messenger (ﷺ) saying "From among my followers, a group of 70,000 will enter Paradise without being asked for their accounts, Their faces will be shining like the moon." 'Ukasha bin Muhsin Al-Asadi got up, lifting his covering sheet and said, "O Allah's Messenger (ﷺ) Invoke Allah for me that He may include me with them." The Prophet (ﷺ) said! "O Allah! Make him from them." Then another man from Al-Ansar got up and said, "O Allah's Messenger (ﷺ)! Invoke Allah for me that He may include me with them." On that Allah's Messenger (ﷺ) said, "'Ukasha has anticipated you."
Sahih Bukhari, Book 72, 702
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PLEASE DO NOT TRUST AND SHARE ANY NEWS WITHOUT VERIFICATION!
IT ADDS A LOT OF SINS IN OUR ACCOUNT FOR PROPAGATING FALSE NEWS.
{ وَإِذَا جَاۤءَهُمۡ أَمۡرࣱ مِّنَ ٱلۡأَمۡنِ أَوِ ٱلۡخَوۡفِ أَذَاعُوا۟ بِهِۦۖ وَلَوۡ رَدُّوهُ إِلَى ٱلرَّسُولِ وَإِلَىٰۤ أُو۟لِی ٱلۡأَمۡرِ مِنۡهُمۡ لَعَلِمَهُ ٱلَّذِینَ یَسۡتَنۢبِطُونَهُۥ مِنۡهُمۡۗ وَلَوۡلَا فَضۡلُ ٱللَّهِ عَلَیۡكُمۡ وَرَحۡمَتُهُۥ لَٱتَّبَعۡتُمُ ٱلشَّیۡطَـٰنَ إِلَّا قَلِیلࣰا }
And when there comes to them something [i.e., information/news] about [public] security or fear, they spread it around. But if they had referred it back to the Messenger or to those of authority among them, then the ones who [can] draw correct conclusions from it would have known about it. And if not for the favor of Allāh upon you and His mercy, you would have followed Satan, except for a few.
[Surah An-Nisāʾ: 83]
IT ADDS A LOT OF SINS IN OUR ACCOUNT FOR PROPAGATING FALSE NEWS.
{ وَإِذَا جَاۤءَهُمۡ أَمۡرࣱ مِّنَ ٱلۡأَمۡنِ أَوِ ٱلۡخَوۡفِ أَذَاعُوا۟ بِهِۦۖ وَلَوۡ رَدُّوهُ إِلَى ٱلرَّسُولِ وَإِلَىٰۤ أُو۟لِی ٱلۡأَمۡرِ مِنۡهُمۡ لَعَلِمَهُ ٱلَّذِینَ یَسۡتَنۢبِطُونَهُۥ مِنۡهُمۡۗ وَلَوۡلَا فَضۡلُ ٱللَّهِ عَلَیۡكُمۡ وَرَحۡمَتُهُۥ لَٱتَّبَعۡتُمُ ٱلشَّیۡطَـٰنَ إِلَّا قَلِیلࣰا }
And when there comes to them something [i.e., information/news] about [public] security or fear, they spread it around. But if they had referred it back to the Messenger or to those of authority among them, then the ones who [can] draw correct conclusions from it would have known about it. And if not for the favor of Allāh upon you and His mercy, you would have followed Satan, except for a few.
[Surah An-Nisāʾ: 83]
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🔹️Sufyan ibn 'Uyaynah, may Allah have mercy on him, said:
"The wise person is not the one who knows good and evil; rather, the wise person is the one who, when he sees good, follows it, and when he sees evil, avoids it."
📗(Hilyat al-Awliya' by Abu Nu'aym, 339/8)
"The wise person is not the one who knows good and evil; rather, the wise person is the one who, when he sees good, follows it, and when he sees evil, avoids it."
📗(Hilyat al-Awliya' by Abu Nu'aym, 339/8)
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Abu Sa’id al-Khadimi reported: A man said to Hasan al-Basri رحمه الله,
“Indeed, someone has backbitten you!” Hasan sent a dish of sweet dates to the backbiter and he said, “I heard that you have given me your good deeds as a gift, so I want to repay you for it, but please excuse me for I am unable to completely repay you.”
💡Tanbih al-Ghafilin 1/164
“Indeed, someone has backbitten you!” Hasan sent a dish of sweet dates to the backbiter and he said, “I heard that you have given me your good deeds as a gift, so I want to repay you for it, but please excuse me for I am unable to completely repay you.”
💡Tanbih al-Ghafilin 1/164
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One of things I realised very late in life is "Not all battles are worthy of fighting".
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Feeling sad?
One of the Salaf said:
"لا يسمع سورة يوسف محزون الا استراح"
"No one is saddened and hears Sūrah Yūsuf except that he will feel at ease."
[Tafsīr al-Baghawī, 2/434]
One of the Salaf said:
"لا يسمع سورة يوسف محزون الا استراح"
"No one is saddened and hears Sūrah Yūsuf except that he will feel at ease."
[Tafsīr al-Baghawī, 2/434]
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Debts can give you severe punishment after death, beware.
One of the Causes of punishment in the grave is debt.
Debts,to those of us borrowing money(on phone)and credit or data let know is Haram as far as interest is involved, and ask yourself how will your family know you own on your phone for them to pay when you die?
One of the things that harm the deceased in his grave is debt that he owes. It was narrated that Sa’d ibn al-Atwal said: My brother died and left behind three hundred dinars, and he left behind young children. I wanted to spend on them, but the Messenger of Allaah (peace and blessings of Allaah be upon him) said to me: “Your brother is being detained by his debt, so go and pay it off.” So I went and paid it off, then I came and said: O Messenger of Allaah, I have paid it off for him, and there is nothing left but a woman who is claiming two dinars, but she does not have any proof. He said: “Give it to her, for she is telling the truth.” Narrated by Ahmad (16776) and Ibn Maajah (2/82); classed as saheeh by al-Albaani in Saheeh al-Jaami’ (1550).
May Allah grant us enough provisions and protect us from debts. Aameen
One of the Causes of punishment in the grave is debt.
Debts,to those of us borrowing money(on phone)and credit or data let know is Haram as far as interest is involved, and ask yourself how will your family know you own on your phone for them to pay when you die?
One of the things that harm the deceased in his grave is debt that he owes. It was narrated that Sa’d ibn al-Atwal said: My brother died and left behind three hundred dinars, and he left behind young children. I wanted to spend on them, but the Messenger of Allaah (peace and blessings of Allaah be upon him) said to me: “Your brother is being detained by his debt, so go and pay it off.” So I went and paid it off, then I came and said: O Messenger of Allaah, I have paid it off for him, and there is nothing left but a woman who is claiming two dinars, but she does not have any proof. He said: “Give it to her, for she is telling the truth.” Narrated by Ahmad (16776) and Ibn Maajah (2/82); classed as saheeh by al-Albaani in Saheeh al-Jaami’ (1550).
May Allah grant us enough provisions and protect us from debts. Aameen
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𝗧𝗵𝗲 𝘀𝗮𝗹𝗮𝗳 𝘂𝗽𝗼𝗻 𝗿𝗲𝗮𝗰𝗵𝗶𝗻𝗴 𝘁𝗵𝗲 𝗮𝗴𝗲 𝗼𝗳 𝟰𝟬 !!!
Malik (raḥimahullāh) said:
I met the scholars of our land and they would seek the worldly life, as well as knowledge; and they would mix with the people until they reached the age of 40. Upon reaching the age of 40 they would isolate themselves from the people, and busy themselves with the Day of Judgement until death came to them.
Tafsir Qurtubi Soorah Faatir 35:37
Malik (raḥimahullāh) said:
I met the scholars of our land and they would seek the worldly life, as well as knowledge; and they would mix with the people until they reached the age of 40. Upon reaching the age of 40 they would isolate themselves from the people, and busy themselves with the Day of Judgement until death came to them.
Tafsir Qurtubi Soorah Faatir 35:37
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It's the third of the night up until Fajr. Pray and/or make dua.
Allaah descends to the lowest heaven and it's one of the best times for our supplications to be answered
Abu Ayyub reported: The Messenger of Allāh, peace and blessings be upon him, said,
“The witr prayer is a duty upon every Muslim. Whoever likes to pray it with five cycles, let him do so. Whoever likes to pray it with three cycles, let him do so. Whoever likes to pray it with one cycle, let him do so.”
Abī Dāwūd 1422
Sahih according to Al-Albānī
#witr #third_of_the_night
Allaah descends to the lowest heaven and it's one of the best times for our supplications to be answered
Abu Ayyub reported: The Messenger of Allāh, peace and blessings be upon him, said,
“The witr prayer is a duty upon every Muslim. Whoever likes to pray it with five cycles, let him do so. Whoever likes to pray it with three cycles, let him do so. Whoever likes to pray it with one cycle, let him do so.”
Abī Dāwūd 1422
Sahih according to Al-Albānī
#witr #third_of_the_night
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𝐖𝐡𝐨𝐬𝐨𝐞𝐯𝐞𝐫 𝐂𝐨𝐧𝐜𝐞𝐚𝐥𝐬 𝐇𝐢𝐬 𝐒𝐢𝐧𝐬 𝐀𝐥𝐥𝐚𝐡 𝐖𝐢𝐥𝐥 𝐀𝐥𝐬𝐨 𝐂𝐨𝐧𝐜𝐞𝐚𝐥 𝐈𝐭.
ʿAllāmah al ʿAynī [رحمه الله] said:
“Allah’s concealment of a believer’s sin is conditional on the believer concealing it himself. So whosoever intends to reveal his sins and openly commit it has indeed angered his Lord for not concealing it. And whosoever intends to conceal it out of shame for his Lord and the people, then Allah confers upon him the favor of concealing it.”
📚ʿUmdah al Qārī (22/138)
https://twitter.com/sddawah/status/1672975279202131973
ʿAllāmah al ʿAynī [رحمه الله] said:
“Allah’s concealment of a believer’s sin is conditional on the believer concealing it himself. So whosoever intends to reveal his sins and openly commit it has indeed angered his Lord for not concealing it. And whosoever intends to conceal it out of shame for his Lord and the people, then Allah confers upon him the favor of concealing it.”
📚ʿUmdah al Qārī (22/138)
https://twitter.com/sddawah/status/1672975279202131973
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Jannah is Our Dream
Photo
*Strange but true...!!!!!*
*1 - Inspite of so many colors - Black & White is considered Class.*
*2 - Inspite of so many voices words & sounds - Silence is considered ultimate.*
*3 - Inspite of so much to eat - Fasting is considered healthy.*
*4 - Inspite of so much to travel & explore - Meditating under trees & mountains is considered superior.*
*5 - Inspite of so much to see - Closing your eyes & looking within is Apex.*
*6 - Inspite of listening to all the outside world - Voice from inside You is eternal.*
*7 - Inspite of a Sweet charming Life - A Peaceful Soul is Solace & Divine.*
*Trust your Senses. Live a Great Life.*
*1 - Inspite of so many colors - Black & White is considered Class.*
*2 - Inspite of so many voices words & sounds - Silence is considered ultimate.*
*3 - Inspite of so much to eat - Fasting is considered healthy.*
*4 - Inspite of so much to travel & explore - Meditating under trees & mountains is considered superior.*
*5 - Inspite of so much to see - Closing your eyes & looking within is Apex.*
*6 - Inspite of listening to all the outside world - Voice from inside You is eternal.*
*7 - Inspite of a Sweet charming Life - A Peaceful Soul is Solace & Divine.*
*Trust your Senses. Live a Great Life.*
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قال العلامة ابن عثيمين
رحمه الله :
الحق منصور وإن قلّ أتباعه
والباطل مخذول ولو كثر أتباعه
Sheikh Uthaymīn said:
"The truth is supported even if its followers are few, and falsehood is failure even if its followed are many."
● [شرح الكافية الشافية ١٧٨/١]
رحمه الله :
الحق منصور وإن قلّ أتباعه
والباطل مخذول ولو كثر أتباعه
Sheikh Uthaymīn said:
"The truth is supported even if its followers are few, and falsehood is failure even if its followed are many."
● [شرح الكافية الشافية ١٧٨/١]
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*HOW OUR SALAF ENTERED THE MONTH OF SHA'BAN.*
Imam Ibn Rajab رحمه الله said: "... and since Sha'ban was like a prelude to Ramadan, what was legislated in it was that which was legislated in Ramadan from fasting and reciting Qur'an as a form of preparation to meet Ramadan and training of the nafs by these means to obey ar-Rahman. [Lata'aif al-Ma'arif]
Salamah ibn Suhayl رحمه الله used to say: "The month of Sha'ban is the month of reciters (of the Qur'an)."
Habib ibn Abi Thabit رحمه الله used to say, when Sha'ban came, "This is the month of reciters (of the Qur'an)." When Sha'ban came, 'Amr ibn Qays al-Mala'i رحمه الله used to close his store and devote his time to reading the Qur'an.
Some of the salaf gave their zakat in Sha'ban instead of Ramadan as they wanted to clear any dues and obligations and enter Ramadan free of everything. It was an added form of generosity and dedication to Allah, such that now, any offering given in Ramadan is on top of the basic zakat. This also helps the poor and needy to prepare and worship in Ramadan without having to worry about financial burdens.
This is a month of reflection and preparation. The salaf would start preparing for Ramadan months before in advance. We need to train ourselves, fix our sleeping patterns, sort our schedules, and take care of all tasks that would hinder us from making the most out of Ramadan.
May Allah grant us the opportunity to reach Shaban, enable us to do much, and guide us to reach the blessed month of Ramadan Aa'meen.
Imam Ibn Rajab رحمه الله said: "... and since Sha'ban was like a prelude to Ramadan, what was legislated in it was that which was legislated in Ramadan from fasting and reciting Qur'an as a form of preparation to meet Ramadan and training of the nafs by these means to obey ar-Rahman. [Lata'aif al-Ma'arif]
Salamah ibn Suhayl رحمه الله used to say: "The month of Sha'ban is the month of reciters (of the Qur'an)."
Habib ibn Abi Thabit رحمه الله used to say, when Sha'ban came, "This is the month of reciters (of the Qur'an)." When Sha'ban came, 'Amr ibn Qays al-Mala'i رحمه الله used to close his store and devote his time to reading the Qur'an.
Some of the salaf gave their zakat in Sha'ban instead of Ramadan as they wanted to clear any dues and obligations and enter Ramadan free of everything. It was an added form of generosity and dedication to Allah, such that now, any offering given in Ramadan is on top of the basic zakat. This also helps the poor and needy to prepare and worship in Ramadan without having to worry about financial burdens.
This is a month of reflection and preparation. The salaf would start preparing for Ramadan months before in advance. We need to train ourselves, fix our sleeping patterns, sort our schedules, and take care of all tasks that would hinder us from making the most out of Ramadan.
May Allah grant us the opportunity to reach Shaban, enable us to do much, and guide us to reach the blessed month of Ramadan Aa'meen.
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The Messenger of Allāh صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ said:
“The son of Ādam will not be able to move his feet on the Day of Resurrection [whilst standing] with his Lord, until he has been questioned regarding five matters:
1. His life and how he spent it,
2.His youth and how he utilised it,
3. His wealth and how he earned it,
4. [His wealth and] how he spent it,
5. How he acted upon the knowledge he acquired
Saheeh al-Jāmi’ 7299 | Shaykh al-Albāni رحمه الله | Hasan
قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
لا تَزُولُ قَدَمَا ابنِ آدمَ يومَ القيامةِ مِن عندِ ربِّه، حتى يُسْأَلَ عن خَمْسٍ: عن عُمُرِه فِيمَ أَفْنَاه؟ وعن شبابِه فِيمَ
أَبْلَاه؟ وعن مالِه مِن أين اكتسبه وفِيمَ أنفقه؟ وماذا عَمِل
فيما عَلِم؟
صحيح الجامع ٧٢٩٩ | الشيخ الألباني رحمه الله | حسن
Translation: Authentic Quotes
“The son of Ādam will not be able to move his feet on the Day of Resurrection [whilst standing] with his Lord, until he has been questioned regarding five matters:
1. His life and how he spent it,
2.His youth and how he utilised it,
3. His wealth and how he earned it,
4. [His wealth and] how he spent it,
5. How he acted upon the knowledge he acquired
Saheeh al-Jāmi’ 7299 | Shaykh al-Albāni رحمه الله | Hasan
قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ:
لا تَزُولُ قَدَمَا ابنِ آدمَ يومَ القيامةِ مِن عندِ ربِّه، حتى يُسْأَلَ عن خَمْسٍ: عن عُمُرِه فِيمَ أَفْنَاه؟ وعن شبابِه فِيمَ
أَبْلَاه؟ وعن مالِه مِن أين اكتسبه وفِيمَ أنفقه؟ وماذا عَمِل
فيما عَلِم؟
صحيح الجامع ٧٢٩٩ | الشيخ الألباني رحمه الله | حسن
Translation: Authentic Quotes
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“𝗔 𝗽𝗮𝗿𝗿𝗼𝘁 𝘁𝗮𝗹𝗸𝘀 𝗮 𝗹𝗼𝘁, 𝗯𝘂𝘁 𝗳𝗹𝗶𝗲𝘀 𝗹𝗼𝘄.
𝗔𝗻 𝗲𝗮𝗴𝗹𝗲 𝗶𝘀 𝘀𝗶𝗹𝗲𝗻𝘁, 𝗯𝘂𝘁 𝗳𝗹𝗶𝗲𝘀 𝗵𝗶𝗴𝗵.”
توتي ډېرې خبرې کوي، خو الوت یې ټیټ دی،
باز چوپ دی، خو الوت یې لوړ دی.
Remain low-key, don’t make too much noise, make your moves quietly - let your actions speak for themselves.
𝗔𝗻 𝗲𝗮𝗴𝗹𝗲 𝗶𝘀 𝘀𝗶𝗹𝗲𝗻𝘁, 𝗯𝘂𝘁 𝗳𝗹𝗶𝗲𝘀 𝗵𝗶𝗴𝗵.”
توتي ډېرې خبرې کوي، خو الوت یې ټیټ دی،
باز چوپ دی، خو الوت یې لوړ دی.
Remain low-key, don’t make too much noise, make your moves quietly - let your actions speak for themselves.
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