Sufyān ibn ʿUyaynah said:
“The beginning of knowledge is listening, then understanding, then memorising, then acting, and then spreading.”
[Shu’ab al-Īmān, 3/284]
“The beginning of knowledge is listening, then understanding, then memorising, then acting, and then spreading.”
[Shu’ab al-Īmān, 3/284]
Shaykh saleh al-fawzan حفظه الله said:
“The muslim is not safe from fitnah even if he was upon knowledge, good deeds and correct aqeedah.”
(شرح حديث إنا كنا في جاهلية وشر ص.١٥)
“The muslim is not safe from fitnah even if he was upon knowledge, good deeds and correct aqeedah.”
(شرح حديث إنا كنا في جاهلية وشر ص.١٥)
Al-Munafiqun 63:9
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تُلۡهِكُمۡ أَمۡوَٰلُكُمۡ وَلَآ أَوۡلَٰدُكُمۡ عَن ذِكۡرِ ٱللَّهِۚ وَمَن يَفۡعَلۡ ذَٰلِكَ فَأُوْلَٰٓئِكَ هُمُ ٱلۡخَٰسِرُونَ
O you who believe! Let not your properties or your children divert you from the remembrance of Allah. And whosoever does that, then they are the losers.
އޭ إيمان ވެއްޖެ މީސްތަކުންނޭވެ! ތިޔަބައިމީހުންގެ މުދާތަކާއި، ތިޔަބައިމީހުންގެ ދަރިންތައް اللَّه ހަނދުމަކުރުމުން ތިޔަބައިމީހުން مشغول ކޮށް ދުރުކުރިޔަ ނުދޭހުށިކަމެވެ! އަދި އެކަންތައްކުރާ މީހާ (ދަންނާށެވެ!) ފަހެ، ގެއްލެނިވެގެންވާ މީހުންނީ، ހަމަ އެއުރެންނެވެ.
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ لَا تُلۡهِكُمۡ أَمۡوَٰلُكُمۡ وَلَآ أَوۡلَٰدُكُمۡ عَن ذِكۡرِ ٱللَّهِۚ وَمَن يَفۡعَلۡ ذَٰلِكَ فَأُوْلَٰٓئِكَ هُمُ ٱلۡخَٰسِرُونَ
O you who believe! Let not your properties or your children divert you from the remembrance of Allah. And whosoever does that, then they are the losers.
އޭ إيمان ވެއްޖެ މީސްތަކުންނޭވެ! ތިޔަބައިމީހުންގެ މުދާތަކާއި، ތިޔަބައިމީހުންގެ ދަރިންތައް اللَّه ހަނދުމަކުރުމުން ތިޔަބައިމީހުން مشغول ކޮށް ދުރުކުރިޔަ ނުދޭހުށިކަމެވެ! އަދި އެކަންތައްކުރާ މީހާ (ދަންނާށެވެ!) ފަހެ، ގެއްލެނިވެގެންވާ މީހުންނީ، ހަމަ އެއުރެންނެވެ.
Forwarded from Lanterns of Tawheed
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The Du’aa of Abu Bakr Siddeeq رضي الله عنه when he was praised to his face:
" اللهم لا تؤاخذني بما يقولون ، واجعلني خيرا مما يظنون ، واغفر لي ما لا يعلمون "
“O Allāh, do not take me to account for what they say, and make me better than what they think, and forgive me for what they don’t know.”
You can fool people easily, but if people don’t know your reality, rest assured, Allāh knows it. We can’t fool our creator with our seemingly pious outer appearances and eloquent speech. Never let people’s positive opinions of you get to your head. If this was the Du’aa of the best man to walk the face of the Earth after the Prophets, then what should our attitude be when praised or thought well of?
" اللهم لا تؤاخذني بما يقولون ، واجعلني خيرا مما يظنون ، واغفر لي ما لا يعلمون "
“O Allāh, do not take me to account for what they say, and make me better than what they think, and forgive me for what they don’t know.”
You can fool people easily, but if people don’t know your reality, rest assured, Allāh knows it. We can’t fool our creator with our seemingly pious outer appearances and eloquent speech. Never let people’s positive opinions of you get to your head. If this was the Du’aa of the best man to walk the face of the Earth after the Prophets, then what should our attitude be when praised or thought well of?
Forwarded from Light of the Truth ©
Q. Is it permissible to make duaa for the health of a non-Muslim relative?
A. There is no duah for the unbelievers. The Prophet صلى الله عليه وسلم in an authentic hadith made duah for a tribe called Daws (قبيلة دوس) and also in an authentic hadith he made duah for a tribe called Thakeef (قبيلة ثقيف) - for Allah to guide them. Allah answered his duah and He guided them to Islam. This shows us the permissibility of only making duah for the unbelievers for their guidance. That's the only exception. There is a unanimous consensus on this matter of making duah for the unbelievers to be guided.
The Jewish people used to come to the Prophet صلى الله عليه وسلم purposely sneezing, hoping that the Prophet would say to them, "May Allah have mercy on you", just as is said to the believers. But on the contrary, the Prophet صلى الله عليه وسلم used to say to them, "May Allah guide you!"
That is proof that (other than for guidance) you cannot make duah for the unbelievers.
It's mentioned in Soorat At-Tawbah verse 113: It is not permissible for the Prophet(s) and those who believe to ask for Allah's forgiveness for the unbelievers (those who disbelieve in the Oneness of Allah), even if they're your relatives.
- Shaykh Musa Jibril حفظه الله
https://news.1rj.ru/str/LightOfTheTruth
A. There is no duah for the unbelievers. The Prophet صلى الله عليه وسلم in an authentic hadith made duah for a tribe called Daws (قبيلة دوس) and also in an authentic hadith he made duah for a tribe called Thakeef (قبيلة ثقيف) - for Allah to guide them. Allah answered his duah and He guided them to Islam. This shows us the permissibility of only making duah for the unbelievers for their guidance. That's the only exception. There is a unanimous consensus on this matter of making duah for the unbelievers to be guided.
The Jewish people used to come to the Prophet صلى الله عليه وسلم purposely sneezing, hoping that the Prophet would say to them, "May Allah have mercy on you", just as is said to the believers. But on the contrary, the Prophet صلى الله عليه وسلم used to say to them, "May Allah guide you!"
That is proof that (other than for guidance) you cannot make duah for the unbelievers.
It's mentioned in Soorat At-Tawbah verse 113: It is not permissible for the Prophet(s) and those who believe to ask for Allah's forgiveness for the unbelievers (those who disbelieve in the Oneness of Allah), even if they're your relatives.
- Shaykh Musa Jibril حفظه الله
https://news.1rj.ru/str/LightOfTheTruth
👍1
And what cure could be better for a broken heart, than to be alone with the Most Loving?
#KnowingAllāh #Dua #Prayer #Repent #Sincerity
@FadingShadow
#KnowingAllāh #Dua #Prayer #Repent #Sincerity
@FadingShadow
The Messenger of Allah (ﷺ) came to the graveyard and said: "Peace be upon you! The abode of the believing people and we, if God so wills, are about to join you. I love to see my brothers." They (the hearers) said: Aren't we your brothers, O Messenger of Allah? He ﷺ said: You are my companions, and our brothers are those who have, so far, not come into the world.
Sahih Muslim 249a
In-book reference
: Book 2, Hadith 51
Sahih Muslim 249a
In-book reference
: Book 2, Hadith 51
AYAH OF THE DAY ✨
Al-Ma'idah 5:105
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ عَلَيۡكُمۡ أَنفُسَكُمْۖ لَا يَضُرُّكُم مَّن ضَلَّ إِذَا ٱهۡتَدَيۡتُمْۚ إِلَى ٱللَّهِ مَرۡجِعُكُمۡ جَمِيعًا فَيُنَبِّئُكُم بِمَا كُنتُمۡ تَعۡمَلُونَ
O you who believe! Take care of your ownselves, [do righteous deeds, fear Allah much (abstain from all kinds of sins and evil deeds which He has forbidden) and love Allah much (perform all kinds of good deeds which He has ordained)]. If you follow the right guidance and enjoin what is right (Islamic Monotheism and all that Islam orders one to do) and forbid what is wrong (polytheism, disbelief and all that Islam has forbidden) no hurt can come to you from those who are in error. The return of you all is to Allah, then He will inform you about (all) that which you used to do.
އޭ إيمان ވެއްޖެ މީސްތަކުންނޭވެ! ތިޔަބައިމީހުންގެ އަމިއްލަ نفس ތައް ރައްކާތެރިކޮށް، إصلاح ކުރާށެވެ! ތިޔަބައިމީހުންނަށް ތެދުމަގު ލިބިއްޖެނަމަ، މަގުފުރެދުނު މީހުންގެ ކިބައިން، ތިޔަބައިމީހުންނަށް ގެއްލުމެއް ނުލިބޭހުށްޓެވެ. ތިޔަބައިމީހުން އެންމެން އެނބުރިދިއުންއޮތީ، اللَّه ގެ حضرة އަށެވެ. ފަހެ، އޭރުން ތިޔަބައިމީހުން ކޮށްއުޅުނު ކަންތަކުގެ خبر، ތިޔަބައިމީހުންނަށް އެކަލާނގެ އަންގަވާނެތެވެ.
Al-Ma'idah 5:105
يَٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُواْ عَلَيۡكُمۡ أَنفُسَكُمْۖ لَا يَضُرُّكُم مَّن ضَلَّ إِذَا ٱهۡتَدَيۡتُمْۚ إِلَى ٱللَّهِ مَرۡجِعُكُمۡ جَمِيعًا فَيُنَبِّئُكُم بِمَا كُنتُمۡ تَعۡمَلُونَ
O you who believe! Take care of your ownselves, [do righteous deeds, fear Allah much (abstain from all kinds of sins and evil deeds which He has forbidden) and love Allah much (perform all kinds of good deeds which He has ordained)]. If you follow the right guidance and enjoin what is right (Islamic Monotheism and all that Islam orders one to do) and forbid what is wrong (polytheism, disbelief and all that Islam has forbidden) no hurt can come to you from those who are in error. The return of you all is to Allah, then He will inform you about (all) that which you used to do.
އޭ إيمان ވެއްޖެ މީސްތަކުންނޭވެ! ތިޔަބައިމީހުންގެ އަމިއްލަ نفس ތައް ރައްކާތެރިކޮށް، إصلاح ކުރާށެވެ! ތިޔަބައިމީހުންނަށް ތެދުމަގު ލިބިއްޖެނަމަ، މަގުފުރެދުނު މީހުންގެ ކިބައިން، ތިޔަބައިމީހުންނަށް ގެއްލުމެއް ނުލިބޭހުށްޓެވެ. ތިޔަބައިމީހުން އެންމެން އެނބުރިދިއުންއޮތީ، اللَّه ގެ حضرة އަށެވެ. ފަހެ، އޭރުން ތިޔަބައިމީހުން ކޮށްއުޅުނު ކަންތަކުގެ خبر، ތިޔަބައިމީހުންނަށް އެކަލާނގެ އަންގަވާނެތެވެ.
Al-Baqarah 2:107
أَلَمْ تَعْلَمْ أَنَّ ٱللَّهَ لَهُۥ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۗ وَمَا لَكُم مِّن دُونِ ٱللَّهِ مِن وَلِىٍّ وَلَا نَصِيرٍ
Know you not that it is Allah to Whom belongs the dominion of the heavens and the earth? And besides Allah you have neither any Wali (protector or guardian) nor any helper.
أَلَمْ تَعْلَمْ أَنَّ ٱللَّهَ لَهُۥ مُلْكُ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِۗ وَمَا لَكُم مِّن دُونِ ٱللَّهِ مِن وَلِىٍّ وَلَا نَصِيرٍ
Know you not that it is Allah to Whom belongs the dominion of the heavens and the earth? And besides Allah you have neither any Wali (protector or guardian) nor any helper.