Adh-Dhariyat 51:59
فَإِنَّ لِلَّذِينَ ظَلَمُواْ ذَنُوبًا مِّثۡلَ ذَنُوبِ أَصۡحَٰبِهِمۡ فَلَا يَسۡتَعۡجِلُونِ
English - Mohsin Khan/Taqi-ud-Din al-Hilali
And verily, for those who do wrong, there is a portion of torment like to the evil portion of torment (which came for) their likes (of old), so let them not ask Me to hasten on!
Dhivehi - Abu Bakr Ibrahim Ali (Bakurube)
(59) ފަހެ އަނިޔާވެރިވީ މީސްތަކުންނަށް عذاب އާއި عقوبات ގެ ގޮތުން އިސްވެދިޔަ އެބާވަތުގެ މީހުންނަށް ހުރިވަރު عذاب އާއި عقوبات ހުއްޓެވެ. އެމީހުންނަށް އޮތް ބާލިދީއަކަށް މިމީހުންނަށްވެސް ހަމަ ބާލިދީއެއް ވެއެވެ. (އިސްވެދިޔަ ކާފަރުންނަށް ހުރި ވަރުގެ ބައެއް މި މީހުންނަށްވެސް ހަމަ ހުންނަ ހުއްޓެވެ.) އެމީހުން ފަހެ އެ عذاب އައުމަށް ތިމަން ރަސްކަލާނގެ حضرة ގައި އަވަސްވެ ނުގަންނަހުރިކަމެވެ. އޭގެ ވަގުތުގައި އެ عذاب އަންނާނެއެވެ. އިސްފަސް ނުވާނެއެވެ.
فَإِنَّ لِلَّذِينَ ظَلَمُواْ ذَنُوبًا مِّثۡلَ ذَنُوبِ أَصۡحَٰبِهِمۡ فَلَا يَسۡتَعۡجِلُونِ
English - Mohsin Khan/Taqi-ud-Din al-Hilali
And verily, for those who do wrong, there is a portion of torment like to the evil portion of torment (which came for) their likes (of old), so let them not ask Me to hasten on!
Dhivehi - Abu Bakr Ibrahim Ali (Bakurube)
(59) ފަހެ އަނިޔާވެރިވީ މީސްތަކުންނަށް عذاب އާއި عقوبات ގެ ގޮތުން އިސްވެދިޔަ އެބާވަތުގެ މީހުންނަށް ހުރިވަރު عذاب އާއި عقوبات ހުއްޓެވެ. އެމީހުންނަށް އޮތް ބާލިދީއަކަށް މިމީހުންނަށްވެސް ހަމަ ބާލިދީއެއް ވެއެވެ. (އިސްވެދިޔަ ކާފަރުންނަށް ހުރި ވަރުގެ ބައެއް މި މީހުންނަށްވެސް ހަމަ ހުންނަ ހުއްޓެވެ.) އެމީހުން ފަހެ އެ عذاب އައުމަށް ތިމަން ރަސްކަލާނގެ حضرة ގައި އަވަސްވެ ނުގަންނަހުރިކަމެވެ. އޭގެ ވަގުތުގައި އެ عذاب އަންނާނެއެވެ. އިސްފަސް ނުވާނެއެވެ.
Forwarded from Ahmad Musā Jibrīl
Both Iran and the Yahudi occupiers in Palestine have consistently stood as unwavering adversaries of Ahl al-Sunnah.
Their legacies are marked by conflict, persecution, and the shedding of innocent Ahl al-Sunnah blood. The suffering and massacres they have inflicted worldwide upon Ahl al-Sunnah are deeply etched into the annals of Islamic history.
For every sincere adherent of Ahl al-Sunnah, the downfall and destruction of these two enemies of Islam—whose hands have long been stained by the oppression of Ahl al-Sunnah—should be met with profound rejoicing.
The missiles raining down upon both nations ought to be met with a sincere sajdah of shukr to Allah ﷻ.
Their collapse transcends mere politics; it represents a symbolic victory for the steadfast followers of Ahl al-Sunnah who have endured their tyranny, and for all who uphold the true essence of Tawheed.
May Allah heal and soothe the hearts of Ahl al-Sunnah in Gaza, Syria, and beyond, who have endured genocides at the hands of these nations.
May Allah destroy both nations and make their downfall a means for the righteous Muwahideen to emerge victorious.
Ahmad Musa Jibril
Dhul-Hijjah 16, 1446
Their legacies are marked by conflict, persecution, and the shedding of innocent Ahl al-Sunnah blood. The suffering and massacres they have inflicted worldwide upon Ahl al-Sunnah are deeply etched into the annals of Islamic history.
For every sincere adherent of Ahl al-Sunnah, the downfall and destruction of these two enemies of Islam—whose hands have long been stained by the oppression of Ahl al-Sunnah—should be met with profound rejoicing.
The missiles raining down upon both nations ought to be met with a sincere sajdah of shukr to Allah ﷻ.
Their collapse transcends mere politics; it represents a symbolic victory for the steadfast followers of Ahl al-Sunnah who have endured their tyranny, and for all who uphold the true essence of Tawheed.
May Allah heal and soothe the hearts of Ahl al-Sunnah in Gaza, Syria, and beyond, who have endured genocides at the hands of these nations.
May Allah destroy both nations and make their downfall a means for the righteous Muwahideen to emerge victorious.
Ahmad Musa Jibril
Dhul-Hijjah 16, 1446
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Forwarded from The Forerunners
Even in the belly of whale, there was hope 🤍✨️
Remember Prophet Yunus عليه السلام alone in the belly of the whale, swallowed by darkness upon darkness.
Yet he called out to His Lord:
.. لَّا إِلَهَ إِلَّا أَنتَ سُبْحَانَكَ إِنِّي كُنتُ مِنَ الظَّالِمِينَ }
[.. Lâ ilâha illâ Anta [none has the right to be worshipped but You (O, Allâh)], Glorified (and Exalted) be You! Truly, I have been of the wrong-doers.]
"Verily, a Muslim never supplicates for anything with it but that Allah will answer him." [Tirmidhi]
Allah heard him and responded to him from the depths where no help could reach, Allah made a way out.
Ibn al-Qayyim said: "A distressed person does not make Du'a' with the supplication of Prophet Yūnus, except that Allāh drives away his distress and anxiety with Tawhid"
[al-Fawā'id | Pg. 66]
فَاسْتَجَبْنَا لَهُ، وَنَجَّيْنَهُ مِنَ الْغَمِّ وَكَذَلِكَ نُجِي الْمُؤْمِنِينَ
[So We answered his call, and delivered him from the distress. And thus We do deliver the believers]
@forerunnerss
Remember Prophet Yunus عليه السلام alone in the belly of the whale, swallowed by darkness upon darkness.
Yet he called out to His Lord:
.. لَّا إِلَهَ إِلَّا أَنتَ سُبْحَانَكَ إِنِّي كُنتُ مِنَ الظَّالِمِينَ }
[.. Lâ ilâha illâ Anta [none has the right to be worshipped but You (O, Allâh)], Glorified (and Exalted) be You! Truly, I have been of the wrong-doers.]
"Verily, a Muslim never supplicates for anything with it but that Allah will answer him." [Tirmidhi]
Allah heard him and responded to him from the depths where no help could reach, Allah made a way out.
Ibn al-Qayyim said: "A distressed person does not make Du'a' with the supplication of Prophet Yūnus, except that Allāh drives away his distress and anxiety with Tawhid"
[al-Fawā'id | Pg. 66]
فَاسْتَجَبْنَا لَهُ، وَنَجَّيْنَهُ مِنَ الْغَمِّ وَكَذَلِكَ نُجِي الْمُؤْمِنِينَ
[So We answered his call, and delivered him from the distress. And thus We do deliver the believers]
@forerunnerss
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Forwarded from ~𝘎𝘭𝘢𝘥 𝘛𝘪𝘥𝘪𝘯𝘨𝘴 𝘛𝘰 𝘚𝘵𝘳𝘢𝘯𝘨𝘦𝘳𝘴~
At-Taubah 9:111
۞إِنَّ ٱللَّهَ ٱشۡتَرَىٰ مِنَ ٱلۡمُؤۡمِنِينَ أَنفُسَهُمۡ وَأَمۡوَٰلَهُم بِأَنَّ لَهُمُ ٱلۡجَنَّةَۚ يُقَٰتِلُونَ فِي سَبِيلِ ٱللَّهِ فَيَقۡتُلُونَ وَيُقۡتَلُونَۖ وَعۡدًا عَلَيۡهِ حَقࣰّا فِي ٱلتَّوۡرَىٰةِ وَٱلۡإِنجِيلِ وَٱلۡقُرۡءَانِۚ وَمَنۡ أَوۡفَىٰ بِعَهۡدِهِۦ مِنَ ٱللَّهِۚ فَٱسۡتَبۡشِرُواْ بِبَيۡعِكُمُ ٱلَّذِي بَايَعۡتُم بِهِۦۚ وَذَٰلِكَ هُوَ ٱلۡفَوۡزُ ٱلۡعَظِيمُ
Dhivehi - Abu Bakr Ibrahim Ali (Bakurube)
(111) ހަމަކަށަވަރުން مؤمن ންގެއަތުން އެބައިމީހުންގެ މުދާތަކާއި އެމީހުންގެ نفس ތައް އެމީހުންނަށް ސުވަރުގެދެއްވާފައި ﷲ تعالى ބައްލަވައިގަނެފިއެވެ. (ގަނެފިއެވެ.) އެއީ ﷲ تعالى ގެ މަގުގައި އެމީހުން ހަނގުރާމަކޮށް دين ގެ عداوة ތެރިން މަރައި އަދި އެމީހުންވެސް شهيد ވެދިއުމަށެވެ. އެއީ توراة އާއި إنجيل އާއި އަދި قرآن ގައި بيان ކުރައްވާފައިވާ އެކަލާނގެ حقّ وَعد ފުޅެކެވެ. އަދި ﷲ ގެ حضرة ން އެމީހަކަށްވާ عَهْدُ ފުއްދައިފިމީހާ (ފަހެ އެފަދަމީހަކަށްވުރެ ތެދުވެރި ރަނގަޅު މީހަކު ނުވެއެވެ.) (އޭ مؤمن ންނޭވެ!) ފަހެ ކަލޭމެން އެވިޔަފާރިއަކުން ކަލޭމެން ކުރި ވިޔަފާރިއަށް އުފާކުރާށެވެ! (އެބަހީ: ﷲ ގެ މަގުގައި ކަލޭމެންގެ މުދަލާއި ޖާނުން ޖިހާދުކުރި މީހުން އޭގެބަދަލުގައި ސުވަރުގެ ލިބުމަކީ ނަފާހުރި ވިޔަފާރިއެކެވެ. އެކަމާމެދު އުފާކުރާށެވެ!) އަދި ބޮޑުވެގެންވާ ނަސީބަކީ އެއީއެވެ.
English - Mohsin Khan/Taqi-ud-Din al-Hilali
Verily, Allâh has purchased of the believers their lives and their properties for (the price) that theirs shall be the Paradise. They fight in Allâh’s Cause, so they kill (others) and are killed. It is a promise in truth which is binding on Him in the Taurât (Torah) and the Injeel (Gospel) and the Qur’ân. And who is truer to his covenant than Allâh? Then rejoice in the bargain which you have concluded. That is the supreme success.[1]
@gladtidingstostrangers🩷
۞إِنَّ ٱللَّهَ ٱشۡتَرَىٰ مِنَ ٱلۡمُؤۡمِنِينَ أَنفُسَهُمۡ وَأَمۡوَٰلَهُم بِأَنَّ لَهُمُ ٱلۡجَنَّةَۚ يُقَٰتِلُونَ فِي سَبِيلِ ٱللَّهِ فَيَقۡتُلُونَ وَيُقۡتَلُونَۖ وَعۡدًا عَلَيۡهِ حَقࣰّا فِي ٱلتَّوۡرَىٰةِ وَٱلۡإِنجِيلِ وَٱلۡقُرۡءَانِۚ وَمَنۡ أَوۡفَىٰ بِعَهۡدِهِۦ مِنَ ٱللَّهِۚ فَٱسۡتَبۡشِرُواْ بِبَيۡعِكُمُ ٱلَّذِي بَايَعۡتُم بِهِۦۚ وَذَٰلِكَ هُوَ ٱلۡفَوۡزُ ٱلۡعَظِيمُ
Dhivehi - Abu Bakr Ibrahim Ali (Bakurube)
(111) ހަމަކަށަވަރުން مؤمن ންގެއަތުން އެބައިމީހުންގެ މުދާތަކާއި އެމީހުންގެ نفس ތައް އެމީހުންނަށް ސުވަރުގެދެއްވާފައި ﷲ تعالى ބައްލަވައިގަނެފިއެވެ. (ގަނެފިއެވެ.) އެއީ ﷲ تعالى ގެ މަގުގައި އެމީހުން ހަނގުރާމަކޮށް دين ގެ عداوة ތެރިން މަރައި އަދި އެމީހުންވެސް شهيد ވެދިއުމަށެވެ. އެއީ توراة އާއި إنجيل އާއި އަދި قرآن ގައި بيان ކުރައްވާފައިވާ އެކަލާނގެ حقّ وَعد ފުޅެކެވެ. އަދި ﷲ ގެ حضرة ން އެމީހަކަށްވާ عَهْدُ ފުއްދައިފިމީހާ (ފަހެ އެފަދަމީހަކަށްވުރެ ތެދުވެރި ރަނގަޅު މީހަކު ނުވެއެވެ.) (އޭ مؤمن ންނޭވެ!) ފަހެ ކަލޭމެން އެވިޔަފާރިއަކުން ކަލޭމެން ކުރި ވިޔަފާރިއަށް އުފާކުރާށެވެ! (އެބަހީ: ﷲ ގެ މަގުގައި ކަލޭމެންގެ މުދަލާއި ޖާނުން ޖިހާދުކުރި މީހުން އޭގެބަދަލުގައި ސުވަރުގެ ލިބުމަކީ ނަފާހުރި ވިޔަފާރިއެކެވެ. އެކަމާމެދު އުފާކުރާށެވެ!) އަދި ބޮޑުވެގެންވާ ނަސީބަކީ އެއީއެވެ.
English - Mohsin Khan/Taqi-ud-Din al-Hilali
Verily, Allâh has purchased of the believers their lives and their properties for (the price) that theirs shall be the Paradise. They fight in Allâh’s Cause, so they kill (others) and are killed. It is a promise in truth which is binding on Him in the Taurât (Torah) and the Injeel (Gospel) and the Qur’ân. And who is truer to his covenant than Allâh? Then rejoice in the bargain which you have concluded. That is the supreme success.[1]
@gladtidingstostrangers
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It was narrated that Ibn ‘Umar said: The Messenger of Allaah (blessings and peace of Allah be upon him) said:
“The believer who mixes with people and bears their annoyance with patience will have a greater reward than the one who does not mix with people and does not put up with their annoyance.”
[Narrated by al-Tirmidhi (5207) and Ibn Maajah (4032)]
@FadingShadow
“The believer who mixes with people and bears their annoyance with patience will have a greater reward than the one who does not mix with people and does not put up with their annoyance.”
[Narrated by al-Tirmidhi (5207) and Ibn Maajah (4032)]
@FadingShadow
Forwarded from ✨Islamic reminders ✨التذكير✨
Narrated Abu Huraira
Sahih al-Bukhari 7072
The Prophet (ﷺ) said, "None of you should point out towards his Muslim brother with a weapon, for he does not know, Satan may tempt him to hit him and thus he would fall into a pit of fire (Hell)”
Sahih al-Bukhari 7072
Forwarded from Lanterns of Tawheed
Not establishing a strong base of Nafli ‘Ibādāt is one of the factors that lead to relapsing into misguidance, abandoning the Manhaj, and becoming a caller to misguidance — a phenomenon far too common among the youth.
Shaykh Ahmad Mūsā Jibrīl حفظه الله said, “I dare you to bring me any Shahīd إن شاء الله — any of the righteous, knowledgeable people or the Shuhadā’ who did not get up or have a history of praying the night Qiyām. I dare you that! Why do you think the so-called “scholars” today, the ignorant heads of today who are called scholars have led people astray? Because that forehead of theirs does not bow at night time and ask Allāh for guidance like Ibn Taymiyyah and Imām Ahmad Ibn Hanbal did. A forehead that bows in prostration to Allāh at night time could not get up during the day time and lead the masses (the Ummah) astray in matters of 'Aqīdah that were never disputed or please the Kuffār.”
Too often we see young brothers and sisters just mere weeks into adopting the correct creed, yet the majority of their days are spent socializing on social media, scrolling endlessly and consuming things above their understanding, and engaging in back and forth debates that are way above their level. If they had cut out these distractions and avenues employed by the Shaytān to plant doubts, and instead invested that time and energy into seeking beneficial knowledge and engaging in ‘Ibādah, that would aid them in remaining steadfast upon the correct Manhaj and cementing their beliefs. Instead, many skip the knowledge they should be learning, perhaps because it’s not the topic of “trending” debates, and jump to “learning” about the hefty matters so that they can jump in and give their opinions under every other post. Shortly thereafter, you find these same individuals confused, misguided, and Manhaj-hopping.
Reflect: A building without a strong foundation is bound to topple from even the slightest winds — the foundation here being Taqwā (built from Nawāfil, seeking beneficial knowledge, and self-reflection and rectification). One who attempts to run before he can walk will only trip and land on his face, and likewise one who jumps into matters he can’t fully understand or comprehend before cementing that which relates to him directly and personally of knowledge will only end up humiliating himself — and the worst humiliation is misguidance.
So while this applies to all of us generally, we should specifically and emphatically advise those new to the Manhaj to
• Distance themselves from social media and from socializing with immature brothers whose sole focus is on debating, socializing, and gaining clout
• Focus on building a strong connection to Allāh and cultivating fear of Him through supererogatory acts
• And to exert their time and efforts into seeking beneficial knowledge and making their character and personal lives into a reflection of their Manhaj.
It’s ridiculous when you hear of stories of young men (and women) who aren’t praying on time, are texting sisters and discussing marriage to them WITHOUT the knowledge or involvement of their Wali, who earn Harām, can’t respect their parents, can’t purify their tongues from foul language, etc — yet they are the first to recklessly engage in topics that even the most qualified of Ulamā’ discuss with caution, casually uttering statements that may put their Ākhirah on the line.
Inshā’Allāh if such advice was heeded, we would see many less cases of people turning on their heels from the truth after a short time (and may Allāh protect ALL of us from misguidance after having been guided, not a single one of us is safe).
A reminder for the author before the readers. نسأل الله السلامة والعافية.
Shaykh Ahmad Mūsā Jibrīl حفظه الله said, “I dare you to bring me any Shahīd إن شاء الله — any of the righteous, knowledgeable people or the Shuhadā’ who did not get up or have a history of praying the night Qiyām. I dare you that! Why do you think the so-called “scholars” today, the ignorant heads of today who are called scholars have led people astray? Because that forehead of theirs does not bow at night time and ask Allāh for guidance like Ibn Taymiyyah and Imām Ahmad Ibn Hanbal did. A forehead that bows in prostration to Allāh at night time could not get up during the day time and lead the masses (the Ummah) astray in matters of 'Aqīdah that were never disputed or please the Kuffār.”
Too often we see young brothers and sisters just mere weeks into adopting the correct creed, yet the majority of their days are spent socializing on social media, scrolling endlessly and consuming things above their understanding, and engaging in back and forth debates that are way above their level. If they had cut out these distractions and avenues employed by the Shaytān to plant doubts, and instead invested that time and energy into seeking beneficial knowledge and engaging in ‘Ibādah, that would aid them in remaining steadfast upon the correct Manhaj and cementing their beliefs. Instead, many skip the knowledge they should be learning, perhaps because it’s not the topic of “trending” debates, and jump to “learning” about the hefty matters so that they can jump in and give their opinions under every other post. Shortly thereafter, you find these same individuals confused, misguided, and Manhaj-hopping.
Reflect: A building without a strong foundation is bound to topple from even the slightest winds — the foundation here being Taqwā (built from Nawāfil, seeking beneficial knowledge, and self-reflection and rectification). One who attempts to run before he can walk will only trip and land on his face, and likewise one who jumps into matters he can’t fully understand or comprehend before cementing that which relates to him directly and personally of knowledge will only end up humiliating himself — and the worst humiliation is misguidance.
So while this applies to all of us generally, we should specifically and emphatically advise those new to the Manhaj to
• Distance themselves from social media and from socializing with immature brothers whose sole focus is on debating, socializing, and gaining clout
• Focus on building a strong connection to Allāh and cultivating fear of Him through supererogatory acts
• And to exert their time and efforts into seeking beneficial knowledge and making their character and personal lives into a reflection of their Manhaj.
It’s ridiculous when you hear of stories of young men (and women) who aren’t praying on time, are texting sisters and discussing marriage to them WITHOUT the knowledge or involvement of their Wali, who earn Harām, can’t respect their parents, can’t purify their tongues from foul language, etc — yet they are the first to recklessly engage in topics that even the most qualified of Ulamā’ discuss with caution, casually uttering statements that may put their Ākhirah on the line.
Inshā’Allāh if such advice was heeded, we would see many less cases of people turning on their heels from the truth after a short time (and may Allāh protect ALL of us from misguidance after having been guided, not a single one of us is safe).
A reminder for the author before the readers. نسأل الله السلامة والعافية.
❤7
Narrated Abu Huraira:
The Prophet (ﷺ) said, "A believer is not stung twice (by something) out of one and the same hole."
[Sahih al-Bukhari 6133]
@FadingShadow
The Prophet (ﷺ) said, "A believer is not stung twice (by something) out of one and the same hole."
[Sahih al-Bukhari 6133]
@FadingShadow
❤3
Forwarded from Muhammad Smiry | GAZA
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Israel killed her yesterday
💔9
Forwarded from Ulama Ad-Dawata-Najdiyyah
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📌 Shia Rafidha would never bring Victory to Muslims
🎙️ Shaykh Ahmad Jibril حفظه الله
🎙️ Shaykh Ahmad Jibril حفظه الله
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Forwarded from Galandān ގަލަންދާނު
Question: ʿAfallah ʿAnkum, O Shaykh. What is the proper way to count the tasbīḥ with fingers after prayer?
Answer: The ḥadīth of ʿAbdullah ibn ʿAmr ibn al-ʿĀṣ states,
«رأيت النبي صلى الله عليه وسلم يعقد التسبيح بيده»
"I saw the Prophet (peace and blessings be upon him) counting the tasbīḥ with his hand."
It is also narrated [with additional wording],
«بيمينه»
"with his right hand,"
but the wording “with his right hand” is shādhah (anomalous). The preserved version is, "I saw the Prophet (peace and blessings be upon him) counting the tasbīḥ with his hand."
In Abū Dāwūd another narration stated,
«سبحن بالأنامل»
"Recite the tasbih with your fingers,"
but this is weak.
The ḥadīth of ʿAbdullah ibn ʿAmr ibn al-ʿĀṣ could have one of two meanings:
(i) It could be "counting the tasbīḥ with his hand," meaning that tasbīḥ is prescribed with the hand. It's as if he's saying that tasbīḥ is not prescribed with anything other than the hand. This is meant to clarify the type, as if he's saying that the Prophet (peace and blessings be upon him) never counted tasbīḥ with pebbles, date pits, or anything else. He counted tasbīḥ with his hand.
(ii) It could also be that he meant the right hand, based on the generality of the ḥadīth of ʿĀʾishah:
«كان يعجبه التيمن في تنعله وترجله وطهوره وفي شأنه كله»
(he preferred to start with his right hand when putting on his shoes, combing his hair, purifying himself, and in all his other affairs).
Most scholars hold this ⌜latter⌝ view, and that tasbīḥ is recommended with the right hand.
No particular ṣīghah (style) has been reported from the Prophet (peace and blessings be upon him) regarding this matter. Did he recite the tasbīḥ with his fingertips or interlock his fingers? Since there is no evidence to support this from the Prophet (peace and blessings be upon him), the matter is broad. What is intended is to count the number, whether with the right hand or both hands, and whether done with the fingertips or the fingers. The Sunnah is to count the tasbīḥ with the hand, as ʿAbdullah ibn ʿAmr ibn al-ʿĀṣ only mentioned this to convey a meaning, namely that tasbīḥ should be done with the hand and not with anything else.
— Al-Shaykh Al-Muḥaddith Sulaymān Al-ʿAlwān (audio)
~ Galandān
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Forwarded from Galandān ގަލަންދާނު
Question: Are the ḥadīths that mention reciting Al-Tashahhud ten times (i.e. reciting the testimony of faith, ten times) after the Salām (i.e. ending) of prayer, authentic?
Answer: The ḥadīths that mention reciting the Tashahhud ten times is to recite: "Subḥān-Allah" thirty-three times, "Al-Ḥamdulillah" thirty-three times, "Wa-Allahu-Akbar" thirty-three times, and to complete a hundred, by reciting: "Lā ʾilāha ʾillallāh waḥdahu lā sharīka lahu, lahul-mulku wa lahul-ḥamd wa huwa ʿalā kulli shayʾin qadīr." and then say: "Lā ilāha illā-Allah" ten times. This narration is ḍaʿīf (weak). The authentic aḥadīth from the Prophet (peace and blessings be upon him) regarding the supplications recited after each prayer are as follows:
Whereas thare are some who say: "You recite a total sum of thirty-three from of all" which would mean reading each of the three, eleven times only. However, this narration is incorrect. The correct version is what I mentioned, which is thirty-three times from each one, making a total of ninety-nine.
These method (other than what was mentioned as weak) are authentically attributed to the Prophet (peace and blessings be upon him).
— Al-Shaykh Al-Muḥaddith Sulaymān Al-ʿAlwān (audio)
~ Galandān
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Forwarded from The Forerunners
Ibn al-Qayyim رحمه الله said:
How many a reward has come racing toward you but then stopped at the door,for the doors responding back were:
"I will", "perhaps" and "Maybe"( do good deeds).
[Kitaab Al-Fawā’id | Pg. 63]
@forerunnerss
How many a reward has come racing toward you but then stopped at the door,for the doors responding back were:
"I will", "perhaps" and "Maybe"( do good deeds).
[Kitaab Al-Fawā’id | Pg. 63]
@forerunnerss
❤5