Forwarded from ✨Islamic reminders ✨التذكير✨
Narrated Abu Huraira
Sahih al-Bukhari 7072
The Prophet (ﷺ) said, "None of you should point out towards his Muslim brother with a weapon, for he does not know, Satan may tempt him to hit him and thus he would fall into a pit of fire (Hell)”
Sahih al-Bukhari 7072
Forwarded from Lanterns of Tawheed
Not establishing a strong base of Nafli ‘Ibādāt is one of the factors that lead to relapsing into misguidance, abandoning the Manhaj, and becoming a caller to misguidance — a phenomenon far too common among the youth.
Shaykh Ahmad Mūsā Jibrīl حفظه الله said, “I dare you to bring me any Shahīd إن شاء الله — any of the righteous, knowledgeable people or the Shuhadā’ who did not get up or have a history of praying the night Qiyām. I dare you that! Why do you think the so-called “scholars” today, the ignorant heads of today who are called scholars have led people astray? Because that forehead of theirs does not bow at night time and ask Allāh for guidance like Ibn Taymiyyah and Imām Ahmad Ibn Hanbal did. A forehead that bows in prostration to Allāh at night time could not get up during the day time and lead the masses (the Ummah) astray in matters of 'Aqīdah that were never disputed or please the Kuffār.”
Too often we see young brothers and sisters just mere weeks into adopting the correct creed, yet the majority of their days are spent socializing on social media, scrolling endlessly and consuming things above their understanding, and engaging in back and forth debates that are way above their level. If they had cut out these distractions and avenues employed by the Shaytān to plant doubts, and instead invested that time and energy into seeking beneficial knowledge and engaging in ‘Ibādah, that would aid them in remaining steadfast upon the correct Manhaj and cementing their beliefs. Instead, many skip the knowledge they should be learning, perhaps because it’s not the topic of “trending” debates, and jump to “learning” about the hefty matters so that they can jump in and give their opinions under every other post. Shortly thereafter, you find these same individuals confused, misguided, and Manhaj-hopping.
Reflect: A building without a strong foundation is bound to topple from even the slightest winds — the foundation here being Taqwā (built from Nawāfil, seeking beneficial knowledge, and self-reflection and rectification). One who attempts to run before he can walk will only trip and land on his face, and likewise one who jumps into matters he can’t fully understand or comprehend before cementing that which relates to him directly and personally of knowledge will only end up humiliating himself — and the worst humiliation is misguidance.
So while this applies to all of us generally, we should specifically and emphatically advise those new to the Manhaj to
• Distance themselves from social media and from socializing with immature brothers whose sole focus is on debating, socializing, and gaining clout
• Focus on building a strong connection to Allāh and cultivating fear of Him through supererogatory acts
• And to exert their time and efforts into seeking beneficial knowledge and making their character and personal lives into a reflection of their Manhaj.
It’s ridiculous when you hear of stories of young men (and women) who aren’t praying on time, are texting sisters and discussing marriage to them WITHOUT the knowledge or involvement of their Wali, who earn Harām, can’t respect their parents, can’t purify their tongues from foul language, etc — yet they are the first to recklessly engage in topics that even the most qualified of Ulamā’ discuss with caution, casually uttering statements that may put their Ākhirah on the line.
Inshā’Allāh if such advice was heeded, we would see many less cases of people turning on their heels from the truth after a short time (and may Allāh protect ALL of us from misguidance after having been guided, not a single one of us is safe).
A reminder for the author before the readers. نسأل الله السلامة والعافية.
Shaykh Ahmad Mūsā Jibrīl حفظه الله said, “I dare you to bring me any Shahīd إن شاء الله — any of the righteous, knowledgeable people or the Shuhadā’ who did not get up or have a history of praying the night Qiyām. I dare you that! Why do you think the so-called “scholars” today, the ignorant heads of today who are called scholars have led people astray? Because that forehead of theirs does not bow at night time and ask Allāh for guidance like Ibn Taymiyyah and Imām Ahmad Ibn Hanbal did. A forehead that bows in prostration to Allāh at night time could not get up during the day time and lead the masses (the Ummah) astray in matters of 'Aqīdah that were never disputed or please the Kuffār.”
Too often we see young brothers and sisters just mere weeks into adopting the correct creed, yet the majority of their days are spent socializing on social media, scrolling endlessly and consuming things above their understanding, and engaging in back and forth debates that are way above their level. If they had cut out these distractions and avenues employed by the Shaytān to plant doubts, and instead invested that time and energy into seeking beneficial knowledge and engaging in ‘Ibādah, that would aid them in remaining steadfast upon the correct Manhaj and cementing their beliefs. Instead, many skip the knowledge they should be learning, perhaps because it’s not the topic of “trending” debates, and jump to “learning” about the hefty matters so that they can jump in and give their opinions under every other post. Shortly thereafter, you find these same individuals confused, misguided, and Manhaj-hopping.
Reflect: A building without a strong foundation is bound to topple from even the slightest winds — the foundation here being Taqwā (built from Nawāfil, seeking beneficial knowledge, and self-reflection and rectification). One who attempts to run before he can walk will only trip and land on his face, and likewise one who jumps into matters he can’t fully understand or comprehend before cementing that which relates to him directly and personally of knowledge will only end up humiliating himself — and the worst humiliation is misguidance.
So while this applies to all of us generally, we should specifically and emphatically advise those new to the Manhaj to
• Distance themselves from social media and from socializing with immature brothers whose sole focus is on debating, socializing, and gaining clout
• Focus on building a strong connection to Allāh and cultivating fear of Him through supererogatory acts
• And to exert their time and efforts into seeking beneficial knowledge and making their character and personal lives into a reflection of their Manhaj.
It’s ridiculous when you hear of stories of young men (and women) who aren’t praying on time, are texting sisters and discussing marriage to them WITHOUT the knowledge or involvement of their Wali, who earn Harām, can’t respect their parents, can’t purify their tongues from foul language, etc — yet they are the first to recklessly engage in topics that even the most qualified of Ulamā’ discuss with caution, casually uttering statements that may put their Ākhirah on the line.
Inshā’Allāh if such advice was heeded, we would see many less cases of people turning on their heels from the truth after a short time (and may Allāh protect ALL of us from misguidance after having been guided, not a single one of us is safe).
A reminder for the author before the readers. نسأل الله السلامة والعافية.
❤7
Narrated Abu Huraira:
The Prophet (ﷺ) said, "A believer is not stung twice (by something) out of one and the same hole."
[Sahih al-Bukhari 6133]
@FadingShadow
The Prophet (ﷺ) said, "A believer is not stung twice (by something) out of one and the same hole."
[Sahih al-Bukhari 6133]
@FadingShadow
❤3
Forwarded from Muhammad Smiry | GAZA
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Israel killed her yesterday
💔9
Forwarded from Ulama Ad-Dawata-Najdiyyah
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📌 Shia Rafidha would never bring Victory to Muslims
🎙️ Shaykh Ahmad Jibril حفظه الله
🎙️ Shaykh Ahmad Jibril حفظه الله
❤11
Forwarded from Galandān ގަލަންދާނު
Question: ʿAfallah ʿAnkum, O Shaykh. What is the proper way to count the tasbīḥ with fingers after prayer?
Answer: The ḥadīth of ʿAbdullah ibn ʿAmr ibn al-ʿĀṣ states,
«رأيت النبي صلى الله عليه وسلم يعقد التسبيح بيده»
"I saw the Prophet (peace and blessings be upon him) counting the tasbīḥ with his hand."
It is also narrated [with additional wording],
«بيمينه»
"with his right hand,"
but the wording “with his right hand” is shādhah (anomalous). The preserved version is, "I saw the Prophet (peace and blessings be upon him) counting the tasbīḥ with his hand."
In Abū Dāwūd another narration stated,
«سبحن بالأنامل»
"Recite the tasbih with your fingers,"
but this is weak.
The ḥadīth of ʿAbdullah ibn ʿAmr ibn al-ʿĀṣ could have one of two meanings:
(i) It could be "counting the tasbīḥ with his hand," meaning that tasbīḥ is prescribed with the hand. It's as if he's saying that tasbīḥ is not prescribed with anything other than the hand. This is meant to clarify the type, as if he's saying that the Prophet (peace and blessings be upon him) never counted tasbīḥ with pebbles, date pits, or anything else. He counted tasbīḥ with his hand.
(ii) It could also be that he meant the right hand, based on the generality of the ḥadīth of ʿĀʾishah:
«كان يعجبه التيمن في تنعله وترجله وطهوره وفي شأنه كله»
(he preferred to start with his right hand when putting on his shoes, combing his hair, purifying himself, and in all his other affairs).
Most scholars hold this ⌜latter⌝ view, and that tasbīḥ is recommended with the right hand.
No particular ṣīghah (style) has been reported from the Prophet (peace and blessings be upon him) regarding this matter. Did he recite the tasbīḥ with his fingertips or interlock his fingers? Since there is no evidence to support this from the Prophet (peace and blessings be upon him), the matter is broad. What is intended is to count the number, whether with the right hand or both hands, and whether done with the fingertips or the fingers. The Sunnah is to count the tasbīḥ with the hand, as ʿAbdullah ibn ʿAmr ibn al-ʿĀṣ only mentioned this to convey a meaning, namely that tasbīḥ should be done with the hand and not with anything else.
— Al-Shaykh Al-Muḥaddith Sulaymān Al-ʿAlwān (audio)
~ Galandān
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Forwarded from Galandān ގަލަންދާނު
Question: Are the ḥadīths that mention reciting Al-Tashahhud ten times (i.e. reciting the testimony of faith, ten times) after the Salām (i.e. ending) of prayer, authentic?
Answer: The ḥadīths that mention reciting the Tashahhud ten times is to recite: "Subḥān-Allah" thirty-three times, "Al-Ḥamdulillah" thirty-three times, "Wa-Allahu-Akbar" thirty-three times, and to complete a hundred, by reciting: "Lā ʾilāha ʾillallāh waḥdahu lā sharīka lahu, lahul-mulku wa lahul-ḥamd wa huwa ʿalā kulli shayʾin qadīr." and then say: "Lā ilāha illā-Allah" ten times. This narration is ḍaʿīf (weak). The authentic aḥadīth from the Prophet (peace and blessings be upon him) regarding the supplications recited after each prayer are as follows:
Whereas thare are some who say: "You recite a total sum of thirty-three from of all" which would mean reading each of the three, eleven times only. However, this narration is incorrect. The correct version is what I mentioned, which is thirty-three times from each one, making a total of ninety-nine.
These method (other than what was mentioned as weak) are authentically attributed to the Prophet (peace and blessings be upon him).
— Al-Shaykh Al-Muḥaddith Sulaymān Al-ʿAlwān (audio)
~ Galandān
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Forwarded from The Forerunners
Ibn al-Qayyim رحمه الله said:
How many a reward has come racing toward you but then stopped at the door,for the doors responding back were:
"I will", "perhaps" and "Maybe"( do good deeds).
[Kitaab Al-Fawā’id | Pg. 63]
@forerunnerss
How many a reward has come racing toward you but then stopped at the door,for the doors responding back were:
"I will", "perhaps" and "Maybe"( do good deeds).
[Kitaab Al-Fawā’id | Pg. 63]
@forerunnerss
❤5
Forwarded from Palestine English News Updates
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A child was martyred in the occupation's massacre in the Muntazeri Aid neighborhood, west of Rafah, south of the Gaza Strip, yesterday.
❤1
Forwarded from Shaykh Musa Abdullah Jibrīl
#NEW | #RUQYA | Surat Al-Nās & Al-Falaq | Shaykh Musa Jibril (حفظه الله تعالى)
YouTube: https://youtu.be/Xa8asaCN1zI
Fortify yourself with knowledge. Learn the essential matters with Shaykh Musa Jibril (حفظه الله تعالى). From the on-going series "Anything & Everything."
Follow along on social media:
www.Instagram.com/sh_musa_jibril
www.x.com/sh_musa_jibril
t.me/shaykhmusajibril
https://musajibril.org
YouTube: https://youtu.be/Xa8asaCN1zI
Fortify yourself with knowledge. Learn the essential matters with Shaykh Musa Jibril (حفظه الله تعالى). From the on-going series "Anything & Everything."
Follow along on social media:
www.Instagram.com/sh_musa_jibril
www.x.com/sh_musa_jibril
t.me/shaykhmusajibril
https://musajibril.org
Forwarded from ✨Islamic reminders ✨التذكير✨
Shaykh Ibn al-Qayyim (رحمه الله) said:
[Madarij al-Salikeen]
“Were it not that Allah tests His slaves with trials, they would become arrogant, transgress and forget the purpose of life. But through trials, Allah nurtures their humility, patience, dependence on Him and sincerity.”
[Madarij al-Salikeen]