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Fading Shadow
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𝙄𝙣 𝘼 𝙒𝙤𝙧𝙡𝙙 𝙏𝙝𝙖𝙩 𝙒𝙞𝙡𝙡 𝙑𝙖𝙣𝙞𝙨𝙝, 𝙁𝙖𝙡𝙡𝙞𝙣𝙜 𝙄𝙣 𝙇𝙤𝙫𝙚 𝙒𝙞𝙩𝙝 𝘼 𝙁𝙖𝙙𝙞𝙣𝙜 𝙎𝙝𝙖𝙙𝙤𝙬 𝙄𝙨 𝙎𝙝𝙚𝙚𝙧 𝙎𝙩𝙪𝙥𝙞𝙙𝙞𝙩𝙮 ~
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⚙️The Authentic Modes of Reciting the Tasbīḥ after Obligatory Prayers.

Question: Are the ḥadīths that mention reciting Al-Tashahhud ten times (i.e. reciting the testimony of faith, ten times) after the Salām (i.e. ending) of prayer, authentic?

Answer: The ḥadīths that mention reciting the Tashahhud ten times is to recite: "Subḥān-Allah" thirty-three times, "Al-Ḥamdulillah" thirty-three times, "Wa-Allahu-Akbar" thirty-three times, and to complete a hundred, by reciting: "Lā ʾilāha ʾillallāh waḥdahu lā sharīka lahu, lahul-mulku wa lahul-ḥamd wa huwa ʿalā kulli shayʾin qadīr." and then say: "Lā ilāha illā-Allah" ten times. This narration is ḍaʿīf (weak). The authentic aḥadīth from the Prophet (peace and blessings be upon him) regarding the supplications recited after each prayer are as follows:

1⃣The first method: Say "Subḥān-Allah" thirty-three times, "Wal-Ḥamdulillah" thirty-three times, and "Wal-Allahu-Akbar" thirty-four times.

2⃣The second method: Say "Subḥān-Allah" thirty-three times, "Wal-Ḥamdulillah" thirty-three times, and "Wal-Allahu-Akbar" thirty-three times. And Instead of saying "Allahu Akbar" for the thirty-fourth time you say "La ilaha illa Allah waḥdahu..." once, so each one is thirty-three, and to complete the hundred, you recite "Lā ʾilāha ʾillallāh waḥdahu lā sharīka lahu, lahul-mulku wa lahul-ḥamd wa huwa ʿalā kulli shayʾin qadīr." This is the method that is popular today.

3⃣The third method: Say each one thirty-three times, without completing the hundred.

4⃣The fourth method: To say ten of each.

5⃣The fifth method: To say: "Subḥān-Allah" twenty-five times, "Wal-Ḥamdulillah" twenty-five times, "Wal-Allahu-Akbar" twenty-five times, and "La ilaha illa Allah" twenty-five times.

6⃣The sixth method: It is what was previously mentioned (in the beginning) as ḍaʿīf (weak.)

7⃣The seventh method: This is disputed in defining, as this method refers to the method we mentioned earlier (No. 2 and 3). We have preferred one of its definitions over the other. What we concluded (as more correct) is, reciting: "Subḥān-Allah," "Al-Ḥamdulillah," and "Wal-Allahu-Akbar," each one thirty-three times.

Whereas thare are some who say: "You recite a total sum of thirty-three from of all" which would mean reading each of the three, eleven times only. However, this narration is incorrect. The correct version is what I mentioned, which is thirty-three times from each one, making a total of ninety-nine.

These method (other than what was mentioned as weak) are authentically attributed to the Prophet (peace and blessings be upon him).

— Al-Shaykh Al-Muḥaddith Sulaymān Al-ʿAlwān (audio)
~ Galandān 🖋


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⬆️ Note: We had previously presented the aforementioned authentic modes in the firm of a chart. (see: Tasbīḥāt after Prayers , also see: Adhkār After Prayers )
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Forwarded from The Forerunners
Ibn al-Qayyim رحمه الله said:

How many a reward has come racing toward you but then stopped at the door,for the doors responding back were:
"I will",   "perhaps" and "Maybe"( do good deeds).

[Kitaab Al-Fawā’id | Pg. 63]

@forerunnerss
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Forwarded from Muhammad Smiry | GAZA
Gaza.
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A child was martyred in the occupation's massacre in the Muntazeri Aid neighborhood, west of Rafah, south of the Gaza Strip, yesterday.
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#NEW | #RUQYA | Surat Al-Nās & Al-Falaq | Shaykh Musa Jibril (حفظه الله تعالى)

YouTube: https://youtu.be/Xa8asaCN1zI

Fortify yourself with knowledge. Learn the essential matters with Shaykh Musa Jibril (حفظه الله تعالى). From the on-going series "Anything & Everything."

Follow along on social media:

www.Instagram.com/sh_musa_jibril
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t.me/shaykhmusajibril
https://musajibril.org
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Shaykh Ibn al-Qayyim (رحمه الله) said:

“Were it not that Allah tests His slaves with trials, they would become arrogant, transgress and forget the purpose of life. But through trials, Allah nurtures their humility, patience, dependence on Him and sincerity.”


[Madarij al-Salikeen]
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Anas ibn Malik reported: The Messenger of Allah, peace and blessings be upon him, said, “Whoever is concerned about the Hereafter, Allah will place richness in his heart, bring his affairs together, and the world will inevitably come to him. Whoever is concerned about the world, Allah will place poverty between his eyes, disorder his affairs, and he will get nothing of the world but what is decreed for him.

[Sunan al-Tirmidhī 2465]

@FadingShadow
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Abbad ibn ‘Abbad reported: Umar ibn al-Khattab, may Allah be pleased with him, said,“May Allah have mercy on the one who shows me my faults.”

[Sunan al-Dārimī 649]

@FadingShadow
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Fear of Allah

Ibn Abi Mulaykah reported: I was sitting with Abdullah ibn Amr, may Allah be pleased with him, by the stone of the Ka’bah and he mentioned a prophetic tradition, then he said, “Weep! If you do not find yourself weeping, then feign weeping. By the one in whose hand is my soul, if you truly knew, one of you would cry out until his voice is
hoarse and pray until his back is broken.”


[al-Zuhd wal-Raqā’iq 1007]
Grade: Sahih (authentic) according to Al-Albani

@FadingShadow
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