AYAH OF THE DAY 🐾
Al-Hajj 22:58
وَٱلَّذِينَ هَاجَرُواْ فِى سَبِيلِ ٱللَّهِ ثُمَّ قُتِلُوٓاْ أَوۡ مَاتُواْ لَيَرۡزُقَنَّهُمُ ٱللَّهُ رِزۡقًا حَسَنًاۚ وَإِنَّ ٱللَّهَ لَهُوَ خَيۡرُ ٱلرَّٰزِقِينَ
އަދި اللَّه ގެ މަގުގައި هجرة ކޮށް، ދެން (ހަނގުރާމަކޮށް) قتل ވީ މީހުންނަށް، ނުވަތަ މަރުވި މީހުންނަށް، ހަމަކަށަވަރުން، اللَّه، އެއުރެންނަށް ރަނގަޅު رزق ން رزق ދެއްވާނެތެވެ. ހަމަކަށަވަރުން، اللَّه އީ، رزق ދެއްވާ އެންމެހެޔޮ ރަސްކަލާނގެކަން ކަށަވަރެވެ.
Those who emigrated in the Cause of Allah and after that were killed or died, surely, Allah will provide a good provision for them. And verily, it is Allah Who indeed is the Best of those who make provision.
Al-Hajj 22:58
وَٱلَّذِينَ هَاجَرُواْ فِى سَبِيلِ ٱللَّهِ ثُمَّ قُتِلُوٓاْ أَوۡ مَاتُواْ لَيَرۡزُقَنَّهُمُ ٱللَّهُ رِزۡقًا حَسَنًاۚ وَإِنَّ ٱللَّهَ لَهُوَ خَيۡرُ ٱلرَّٰزِقِينَ
އަދި اللَّه ގެ މަގުގައި هجرة ކޮށް، ދެން (ހަނގުރާމަކޮށް) قتل ވީ މީހުންނަށް، ނުވަތަ މަރުވި މީހުންނަށް، ހަމަކަށަވަރުން، اللَّه، އެއުރެންނަށް ރަނގަޅު رزق ން رزق ދެއްވާނެތެވެ. ހަމަކަށަވަރުން، اللَّه އީ، رزق ދެއްވާ އެންމެހެޔޮ ރަސްކަލާނގެކަން ކަށަވަރެވެ.
Those who emigrated in the Cause of Allah and after that were killed or died, surely, Allah will provide a good provision for them. And verily, it is Allah Who indeed is the Best of those who make provision.
Never be touched with a problem!
The Prophet صلى الله عليه وسلم said, whosoever says by himself (secretly), if someone sees anyone with a catastrophe, anyone with affliction or any kind of problem, anything, whatever it may be, you see someone Allah afflicted them with something...you say this Duah:
الْحَمْدُ لِلَّهِ الَّذِي عَافَانِي مِمَّا ابْتَلَاكَ بِهِ
وَفَضَّلَنِي عَلَى كَثِيرٍ مِمَّنْ خَلَقَ تَفْضِيلَا
All praise and all thanks be to Allah, Almighty God, who saved me from that tribulation, affliction (whatever it was you saw).
But you are supposed to say this to yourself (secretly). Not to say it when someone else can hear you or cause hurt to another.
All praise and all thanks to Allah, Almighty God, the one who saved me from this tribulation/problem which he tested you with it.
Because trials and tribulations are a test for the believers.
And for sure, who has certainly favoured me by not touching me (with it), and preferred me over much of His creation (because I don’t have that problem, or have that affliction. Allah didn’t touch me with it).
That’s why you praise Allah.
Then you’ll never get that tribulation you said it for.
Same with CoronaVirus, if you see some people touched with this tribulation, say this duah, If Allah wills - He will never touch you or inflict you with it!
This is with any problem or tribulation at all!
- Shaykh Musa Jibril حفظه الله
#copied
The Prophet صلى الله عليه وسلم said, whosoever says by himself (secretly), if someone sees anyone with a catastrophe, anyone with affliction or any kind of problem, anything, whatever it may be, you see someone Allah afflicted them with something...you say this Duah:
الْحَمْدُ لِلَّهِ الَّذِي عَافَانِي مِمَّا ابْتَلَاكَ بِهِ
وَفَضَّلَنِي عَلَى كَثِيرٍ مِمَّنْ خَلَقَ تَفْضِيلَا
All praise and all thanks be to Allah, Almighty God, who saved me from that tribulation, affliction (whatever it was you saw).
But you are supposed to say this to yourself (secretly). Not to say it when someone else can hear you or cause hurt to another.
All praise and all thanks to Allah, Almighty God, the one who saved me from this tribulation/problem which he tested you with it.
Because trials and tribulations are a test for the believers.
And for sure, who has certainly favoured me by not touching me (with it), and preferred me over much of His creation (because I don’t have that problem, or have that affliction. Allah didn’t touch me with it).
That’s why you praise Allah.
Then you’ll never get that tribulation you said it for.
Same with CoronaVirus, if you see some people touched with this tribulation, say this duah, If Allah wills - He will never touch you or inflict you with it!
This is with any problem or tribulation at all!
الْحَمْدُ لِلَّهِ الَّذِي عَافَانِي مِمَّا
ابْتَلَاكَ بِهِ وَفَضَّلَنِي عَلَى كَثِيرٍ
مِمَّنْ خَلَقَ تَفْضِيلَا
- Shaykh Musa Jibril حفظه الله
#copied
وَنُنَزِّلُ مِنَ ٱلْقُرْءَانِ مَا هُوَ شِفَآءٌ وَرَحْمَةٌ لِّلْمُؤْمِنِينَۙ
“We send down the Qur’ān as healing and mercy to those who believe...” (17:82)
The Messenger of Allah ﷺ said: “Make thorough use of the two cures: honey and the Qur’ān.” (Ibn Mājah)
Ibn al-Qayyim رحمه الله wrote: ‘The Qur’ān is the complete healing for all mental, spiritual and physical diseases; all the diseases of this world and the Hereafter. But not everyone is guided to use it for the purpose of healing. If the sick person uses the Qur’ān for healing in the proper way, and applies it to his disease with sincerity, faith, complete acceptance and firm conviction, fulfilling all its conditions, then no disease can resist it. How can a disease resist the words of the Lord of the heavens and earth which, if He had revealed it to the mountains, they would have crumbled, and if He had revealed it to the earth, it would have broken apart? There is no sickness, spiritual or physical, but in the Qur’ān there is that which indicates its remedy, its cause and how to protect against it for those who are blessed with the understanding of His Book.’
(Zād al-Ma‘ād)
“We send down the Qur’ān as healing and mercy to those who believe...” (17:82)
The Messenger of Allah ﷺ said: “Make thorough use of the two cures: honey and the Qur’ān.” (Ibn Mājah)
Ibn al-Qayyim رحمه الله wrote: ‘The Qur’ān is the complete healing for all mental, spiritual and physical diseases; all the diseases of this world and the Hereafter. But not everyone is guided to use it for the purpose of healing. If the sick person uses the Qur’ān for healing in the proper way, and applies it to his disease with sincerity, faith, complete acceptance and firm conviction, fulfilling all its conditions, then no disease can resist it. How can a disease resist the words of the Lord of the heavens and earth which, if He had revealed it to the mountains, they would have crumbled, and if He had revealed it to the earth, it would have broken apart? There is no sickness, spiritual or physical, but in the Qur’ān there is that which indicates its remedy, its cause and how to protect against it for those who are blessed with the understanding of His Book.’
(Zād al-Ma‘ād)
ENJOINING GOOD & FORBIDDING EVIL
If you are a truly just person, you will forgive those believers who have transgressed against you. Why? Because if you realize you have transgressed against a believer, you would want him to forgive you. The Prophet (ﷺ) said:
لَا يُؤْمِنُ أَحَدُكُمْ حَتَّى يُحِبَّ لِأَخِيهِ مَا يُحِبُّ لِنَفْسِهِ
None of you [truly] believes until he loves for his brother that which he loves for himself.
Suleiman Anwar—
If you are a truly just person, you will forgive those believers who have transgressed against you. Why? Because if you realize you have transgressed against a believer, you would want him to forgive you. The Prophet (ﷺ) said:
لَا يُؤْمِنُ أَحَدُكُمْ حَتَّى يُحِبَّ لِأَخِيهِ مَا يُحِبُّ لِنَفْسِهِ
None of you [truly] believes until he loves for his brother that which he loves for himself.
Suleiman Anwar—
Abu Musa Ash'ari reported on the authority of his father that Allahs Apostle (ﷺ) used to supplicate in these words:
" O Allah, forgive me my faults, my ignorance, my immoderation in my concerns. And Thou art better aware (of my affairs) than myself. O Allah, grant me forgiveness (of the faults which I committed) seriously or otherwise (and which I committed inadvertently and de- liberately. All these (failings) are in me. O Allah, grant me forgiveness from the fault which I did in haste or deferred, which I committed in privacy or in public and Thou art better aware of (them) than myself. Thou art the First and the Last and over all things Thou art Omnipotent."
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ الْعَنْبَرِيُّ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي بُرْدَةَ بْنِ أَبِي مُوسَى الأَشْعَرِيِّ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ كَانَ يَدْعُو بِهَذَا الدُّعَاءِ
" اللَّهُمَّ اغْفِرْ لِي خَطِيئَتِي وَجَهْلِي وَإِسْرَافِي فِي أَمْرِي وَمَا أَنْتَ أَعْلَمُ بِهِ مِنِّي اللَّهُمَّ اغْفِرْ لِي جِدِّي وَهَزْلِي وَخَطَئِي وَعَمْدِي وَكُلُّ ذَلِكَ عِنْدِي اللَّهُمَّ اغْفِرْ لِي مَا قَدَّمْتُ وَمَا أَخَّرْتُ وَمَا أَسْرَرْتُ وَمَا أَعْلَنْتُ وَمَا أَنْتَ أَعْلَمُ بِهِ مِنِّي أَنْتَ الْمُقَدِّمُ وَأَنْتَ الْمُؤَخِّرُ وَأَنْتَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ " .
Reference : Sahih Muslim 2719 a
In-book reference : Book 48, Hadith 94
USC-MSA web (English) reference : Book 35, Hadith 6563
(deprecated numbering scheme)
" O Allah, forgive me my faults, my ignorance, my immoderation in my concerns. And Thou art better aware (of my affairs) than myself. O Allah, grant me forgiveness (of the faults which I committed) seriously or otherwise (and which I committed inadvertently and de- liberately. All these (failings) are in me. O Allah, grant me forgiveness from the fault which I did in haste or deferred, which I committed in privacy or in public and Thou art better aware of (them) than myself. Thou art the First and the Last and over all things Thou art Omnipotent."
حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ مُعَاذٍ الْعَنْبَرِيُّ، حَدَّثَنَا أَبِي، حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَبِي بُرْدَةَ بْنِ أَبِي مُوسَى الأَشْعَرِيِّ، عَنْ أَبِيهِ، عَنِ النَّبِيِّ صلى الله عليه وسلم أَنَّهُ كَانَ يَدْعُو بِهَذَا الدُّعَاءِ
" اللَّهُمَّ اغْفِرْ لِي خَطِيئَتِي وَجَهْلِي وَإِسْرَافِي فِي أَمْرِي وَمَا أَنْتَ أَعْلَمُ بِهِ مِنِّي اللَّهُمَّ اغْفِرْ لِي جِدِّي وَهَزْلِي وَخَطَئِي وَعَمْدِي وَكُلُّ ذَلِكَ عِنْدِي اللَّهُمَّ اغْفِرْ لِي مَا قَدَّمْتُ وَمَا أَخَّرْتُ وَمَا أَسْرَرْتُ وَمَا أَعْلَنْتُ وَمَا أَنْتَ أَعْلَمُ بِهِ مِنِّي أَنْتَ الْمُقَدِّمُ وَأَنْتَ الْمُؤَخِّرُ وَأَنْتَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ " .
Reference : Sahih Muslim 2719 a
In-book reference : Book 48, Hadith 94
USC-MSA web (English) reference : Book 35, Hadith 6563
(deprecated numbering scheme)
Abu Huraira reported: The Messenger of Allah, peace and blessings be upon him, said, “Beware of suspicion, for suspicion is the most false of tales. Do not seek out faults, do not spy on each other, do not contend with each other, do not envy each other, do not hate each other, and do not turn away from each other. Rather, be servants of Allah as brothers.”
Source: Ṣaḥīḥ al-Bukhārī 5719, Ṣaḥīḥ Muslim 2563
Source: Ṣaḥīḥ al-Bukhārī 5719, Ṣaḥīḥ Muslim 2563
AYAH OF THE DAY 🖤
Az-Zumar 39:22
أَفَمَن شَرَحَ ٱللَّهُ صَدۡرَهُۥ لِلۡإِسۡلَٰمِ فَهُوَ عَلَىٰ نُورٍ مِّن رَّبِّهِۦۚ فَوَيۡلٌ لِّلۡقَٰسِيَةِ قُلُوبُهُم مِّن ذِكۡرِ ٱللَّهِۚ أُوْلَٰٓئِكَ فِى ضَلَٰلٍ مُّبِينٍ
ފަހެ، إسلام دين އަށް އެމީހެއްގެ ހިތް ތަނަވަސްކޮށްދެއްވައި އޭނާގެ ވެރިރަސްކަލާނގެ حضرة ން نور އެއް ލިބިފައިވާމީހަކު (އެނޫންމީހަކާ އެއްފަދަ ހެއްޔެވެ؟) ފަހެ، اللَّه ހަނދާންކުރުން ފިޔަވައި، އެއުރެންގެ ހިތްތައް ހަރުކަށިވެފައިވާ މީހުންނަށް ހަލާކުހުށްޓެވެ. އެއުރެންވަނީ، ފާޅުވެގެންވާ މަގުފުރެދުމެއްގައެވެ.
Is he whose breast Allah has opened to Islam, so that he is in light from His Lord (as he who is non-Muslim)? So, woe to those whose hearts are hardened against remembrance of Allah! They are in plain error!
Az-Zumar 39:22
أَفَمَن شَرَحَ ٱللَّهُ صَدۡرَهُۥ لِلۡإِسۡلَٰمِ فَهُوَ عَلَىٰ نُورٍ مِّن رَّبِّهِۦۚ فَوَيۡلٌ لِّلۡقَٰسِيَةِ قُلُوبُهُم مِّن ذِكۡرِ ٱللَّهِۚ أُوْلَٰٓئِكَ فِى ضَلَٰلٍ مُّبِينٍ
ފަހެ، إسلام دين އަށް އެމީހެއްގެ ހިތް ތަނަވަސްކޮށްދެއްވައި އޭނާގެ ވެރިރަސްކަލާނގެ حضرة ން نور އެއް ލިބިފައިވާމީހަކު (އެނޫންމީހަކާ އެއްފަދަ ހެއްޔެވެ؟) ފަހެ، اللَّه ހަނދާންކުރުން ފިޔަވައި، އެއުރެންގެ ހިތްތައް ހަރުކަށިވެފައިވާ މީހުންނަށް ހަލާކުހުށްޓެވެ. އެއުރެންވަނީ، ފާޅުވެގެންވާ މަގުފުރެދުމެއްގައެވެ.
Is he whose breast Allah has opened to Islam, so that he is in light from His Lord (as he who is non-Muslim)? So, woe to those whose hearts are hardened against remembrance of Allah! They are in plain error!
Nothing in this world is going to fix your problems and heal your heart, not a friend, not your spouse, not a parent, no-one can heal your heart except Allāh. No-one can remove the burdens you feel which weigh like mountains on your shoulders except Allāh. The problems will remain until you realise this and turn to Allāh purely and sincerely, making your life only for Him. Only then will miracles happen in your life, and the sadness will disappear.
#Copied #KnowingAllāh #Reminder #Sincerity #Repentance #MiracleofPrayers
#Copied #KnowingAllāh #Reminder #Sincerity #Repentance #MiracleofPrayers
އިބްނު ބައްޠާ ވިދާޅުވެފައިވެއެވެ:
"ބައިގަނޑެއްގެ ބަޔަކު ސުންނަތުން ބޭރުކުރުވައި، އަދި ބިދުޢައަށް ވައްދައިދިން ސަބަބާއިމެދު އަހުރެން ފިކުރުކޮށް ވިސްނީމެވެ. ދެން ފަހެ އަހަރެން ދެވަޖްހަކުން އެކަންވާތަން ދުށީމެވެ:
1. ގަދައަށް ބަލައި ހޯދުމާއި، ނުބެހޭ ކަންކަމާއި އަދި ބުއްދިވެރިޔަކަށް އެކަމެއް ނޭނގުމުން ގެއްލުމެއް ނުވާ އަދި މުއުމިނު މީހާއަށް އެކަމެއް އެނގުމުން ފައިދާއެއް ނުކޮށްދޭ ކަންކަމުގައި ސުވާލުކުރުމެވެ.
2. އަނެއްކަމަކީ: އޭނާގެ ފިތުނައިން އަމާންކަމެއް ނެތް މީހަކު، އަދި އޭނާއާއި އެކުގައި އުޅުމުން ހިތްތައް ފަސާދަކުރާ މީހަކާއިއެކު އިށީނދެ އުޅުމެވެ."
(އަލްއިބާނަތުލް ކުބްރާ | 1/390)
"ބައިގަނޑެއްގެ ބަޔަކު ސުންނަތުން ބޭރުކުރުވައި، އަދި ބިދުޢައަށް ވައްދައިދިން ސަބަބާއިމެދު އަހުރެން ފިކުރުކޮށް ވިސްނީމެވެ. ދެން ފަހެ އަހަރެން ދެވަޖްހަކުން އެކަންވާތަން ދުށީމެވެ:
1. ގަދައަށް ބަލައި ހޯދުމާއި، ނުބެހޭ ކަންކަމާއި އަދި ބުއްދިވެރިޔަކަށް އެކަމެއް ނޭނގުމުން ގެއްލުމެއް ނުވާ އަދި މުއުމިނު މީހާއަށް އެކަމެއް އެނގުމުން ފައިދާއެއް ނުކޮށްދޭ ކަންކަމުގައި ސުވާލުކުރުމެވެ.
2. އަނެއްކަމަކީ: އޭނާގެ ފިތުނައިން އަމާންކަމެއް ނެތް މީހަކު، އަދި އޭނާއާއި އެކުގައި އުޅުމުން ހިތްތައް ފަސާދަކުރާ މީހަކާއިއެކު އިށީނދެ އުޅުމެވެ."
(އަލްއިބާނަތުލް ކުބްރާ | 1/390)
AYAH OF THE DAY 🌻
Az-Zumar 39:21
أَلَمۡ تَرَ أَنَّ ٱللَّهَ أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءً فَسَلَكَهُۥ يَنَٰبِيعَ فِى ٱلۡأَرۡضِ ثُمَّ يُخۡرِجُ بِهِۦ زَرۡعًا مُّخۡتَلِفًا أَلۡوَٰنُهُۥ ثُمَّ يَهِيجُ فَتَرَىٰهُ مُصۡفَرًّا ثُمَّ يَجۡعَلُهُۥ حُطَٰمًاۚ إِنَّ فِى ذَٰلِكَ لَذِكۡرَىٰ لِأُوْلِى ٱلۡأَلۡبَٰبِ
See you not, that Allah sends down water (rain) from the sky, and causes it to penetrate the earth, (and then makes it to spring up) as water-springs and afterward thereby produces crops of different colours, and afterward they wither and you see them turn yellow, then He makes them dry and broken pieces. Verily, in this, is a Reminder for men of understanding.
ހަމަކަށަވަރުން، اللَّه އުޑުން ފެން ވެއްސަވައި، ދެން ބިމުގެ ތެރޭގައިވާ ފެންފެންގަނޑަށް އެ ފެން ފޮނުއްވައި، ދެން އެ ފެނުން ކުލަތައް ތަފާތުވެގެންވާ ގޮވާމުގެ ބާވަތްތައް ނެރުއްވާތީ ތިބާ ނުދެކެމުހެއްޔެވެ؟ ދެން އެތަކެތި ހިކި، ރީނދޫކުލައިގައިވާތީ ތިބާއަށް ފެންނާނެތެވެ. ދެން އެކަލާނގެ އެތަކެތި ކުނޑިކުނޑި އެތިއެތިކޮޅުތަކެއް ކަމުގައި ލައްވަތެވެ. ހަމަކަށަވަރުން، އެކަންތަކުގައި ބުއްދީގެ أهل ވެރިންނަށް ހަނދާންކޮށްދިނުން ވާކަންކަށަވަރެވެ.
Az-Zumar 39:21
أَلَمۡ تَرَ أَنَّ ٱللَّهَ أَنزَلَ مِنَ ٱلسَّمَآءِ مَآءً فَسَلَكَهُۥ يَنَٰبِيعَ فِى ٱلۡأَرۡضِ ثُمَّ يُخۡرِجُ بِهِۦ زَرۡعًا مُّخۡتَلِفًا أَلۡوَٰنُهُۥ ثُمَّ يَهِيجُ فَتَرَىٰهُ مُصۡفَرًّا ثُمَّ يَجۡعَلُهُۥ حُطَٰمًاۚ إِنَّ فِى ذَٰلِكَ لَذِكۡرَىٰ لِأُوْلِى ٱلۡأَلۡبَٰبِ
See you not, that Allah sends down water (rain) from the sky, and causes it to penetrate the earth, (and then makes it to spring up) as water-springs and afterward thereby produces crops of different colours, and afterward they wither and you see them turn yellow, then He makes them dry and broken pieces. Verily, in this, is a Reminder for men of understanding.
ހަމަކަށަވަރުން، اللَّه އުޑުން ފެން ވެއްސަވައި، ދެން ބިމުގެ ތެރޭގައިވާ ފެންފެންގަނޑަށް އެ ފެން ފޮނުއްވައި، ދެން އެ ފެނުން ކުލަތައް ތަފާތުވެގެންވާ ގޮވާމުގެ ބާވަތްތައް ނެރުއްވާތީ ތިބާ ނުދެކެމުހެއްޔެވެ؟ ދެން އެތަކެތި ހިކި، ރީނދޫކުލައިގައިވާތީ ތިބާއަށް ފެންނާނެތެވެ. ދެން އެކަލާނގެ އެތަކެތި ކުނޑިކުނޑި އެތިއެތިކޮޅުތަކެއް ކަމުގައި ލައްވަތެވެ. ހަމަކަށަވަރުން، އެކަންތަކުގައި ބުއްދީގެ أهل ވެރިންނަށް ހަނދާންކޮށްދިނުން ވާކަންކަށަވަރެވެ.
Shafi’i on Malice: Forgiveness relieved my soul of anxiety
Al-Shafi’i, may Allah have mercy on him, wrote in his poetry, “When I forgave and stopped holding malice against anyone, I relieved my soul of the worries of enmity.”
Source: Dīwān al-Shāfiʻī 31
Al-Shafi’i, may Allah have mercy on him, wrote in his poetry, “When I forgave and stopped holding malice against anyone, I relieved my soul of the worries of enmity.”
Source: Dīwān al-Shāfiʻī 31
As-Sajdah - 32:5
Arabic
يُدَبِّرُ ٱلۡأَمۡرَ مِنَ ٱلسَّمَآءِ إِلَى ٱلۡأَرۡضِ ثُمَّ يَعۡرُجُ إِلَيۡهِ فِى يَوۡمٍ كَانَ مِقۡدَارُهُۥٓ أَلۡفَ سَنَةٍ مِّمَّا تَعُدُّونَ
English - Ibn Kathir
يُدَبِّرُ الاَْمْرَ مِنَ السَّمَاء إِلَى الاَْرْضِ ثُمَّ يَعْرُجُ إِلَيْهِ
He directs the command from the heavens to the earth; then it will go up to Him,)
means, His command comes down from above the heavens to the furthest boundary of the seventh earth.
This is like the Ayah,
اللَّهُ الَّذِى خَلَقَ سَبْعَ سَمَـوَتٍ وَمِنَ الاٌّرْضِ مِثْلَهُنَّ يَتَنَزَّلُ الاٌّمْرُ بَيْنَهُنَّ
It is Allah Who has created seven heavens and of the earth the like thereof. The command descends between them,(65:12)
Deeds are raised up to the place of recording above the lowest heaven. The distance between heaven and earth is the distance of five hundred years traveling, and the thickness of the heaven is the distance of five hundred years.
Mujahid, Qatadah and Ad-Dahhak said,
"The distance covered by the angel when he descends or ascends is the distance of five hundred years, but he covers it in the blink of an eye."
Allah says:
فِي يَوْمٍ كَانَ مِقْدَارُهُ أَلْفَ سَنَةٍ مِّمَّا تَعُدُّونَ
English - Mohsin Khan/Taqi-ud-Din al-Hilali
He arranges (every) affair from the heavens to the earth, then it (affair) will go up to Him, in one Day, the space whereof is a thousand years of your reckoning (i.e. reckoning of our present world's time).
Divehi - Office of the President of Maldives
އުޑުން ފެށިގެން ބިމާ ހަމަޔަށް ހުރިހާ ކަމެއް އެކަލާނގެ تدبير ކުރައްވަތެވެ. ދެން ތިޔަބައިމީހުން ގުނާގޮތުން އެއްހާސް އަހަރުގެ މިންވަރުގެ ދުވަހެއްގައި، އެހުރިހާ ކަމެއް އެކަލާނގެ حضرة އަށް އަރައިގެންދެއެވެ.
Arabic
يُدَبِّرُ ٱلۡأَمۡرَ مِنَ ٱلسَّمَآءِ إِلَى ٱلۡأَرۡضِ ثُمَّ يَعۡرُجُ إِلَيۡهِ فِى يَوۡمٍ كَانَ مِقۡدَارُهُۥٓ أَلۡفَ سَنَةٍ مِّمَّا تَعُدُّونَ
English - Ibn Kathir
يُدَبِّرُ الاَْمْرَ مِنَ السَّمَاء إِلَى الاَْرْضِ ثُمَّ يَعْرُجُ إِلَيْهِ
He directs the command from the heavens to the earth; then it will go up to Him,)
means, His command comes down from above the heavens to the furthest boundary of the seventh earth.
This is like the Ayah,
اللَّهُ الَّذِى خَلَقَ سَبْعَ سَمَـوَتٍ وَمِنَ الاٌّرْضِ مِثْلَهُنَّ يَتَنَزَّلُ الاٌّمْرُ بَيْنَهُنَّ
It is Allah Who has created seven heavens and of the earth the like thereof. The command descends between them,(65:12)
Deeds are raised up to the place of recording above the lowest heaven. The distance between heaven and earth is the distance of five hundred years traveling, and the thickness of the heaven is the distance of five hundred years.
Mujahid, Qatadah and Ad-Dahhak said,
"The distance covered by the angel when he descends or ascends is the distance of five hundred years, but he covers it in the blink of an eye."
Allah says:
فِي يَوْمٍ كَانَ مِقْدَارُهُ أَلْفَ سَنَةٍ مِّمَّا تَعُدُّونَ
English - Mohsin Khan/Taqi-ud-Din al-Hilali
He arranges (every) affair from the heavens to the earth, then it (affair) will go up to Him, in one Day, the space whereof is a thousand years of your reckoning (i.e. reckoning of our present world's time).
Divehi - Office of the President of Maldives
އުޑުން ފެށިގެން ބިމާ ހަމަޔަށް ހުރިހާ ކަމެއް އެކަލާނގެ تدبير ކުރައްވަތެވެ. ދެން ތިޔަބައިމީހުން ގުނާގޮތުން އެއްހާސް އަހަރުގެ މިންވަރުގެ ދުވަހެއްގައި، އެހުރިހާ ކަމެއް އެކަލާނގެ حضرة އަށް އަރައިގެންދެއެވެ.
DELIGHT AND HAPPINESS
The deeper the servant reflects on the manifest and hidden favours and blessing of Allāh [with regards] to worldly and religious affairs, the more he sees that his Lord has granted him so much goodness and has distanced him from countless worries and sadness. There is no doubt that all this removes sadness and sorrow and replaces them with delight and happiness.
Book: 8 Steps To Happiness
Awakening The Inner Self in Pursuit of Personal Change
By Shaykh Abū 'Abdu-r-Rahmān Nāsir as-Sa'dī
Translated from the original arabic
P. 31
The deeper the servant reflects on the manifest and hidden favours and blessing of Allāh [with regards] to worldly and religious affairs, the more he sees that his Lord has granted him so much goodness and has distanced him from countless worries and sadness. There is no doubt that all this removes sadness and sorrow and replaces them with delight and happiness.
Book: 8 Steps To Happiness
Awakening The Inner Self in Pursuit of Personal Change
By Shaykh Abū 'Abdu-r-Rahmān Nāsir as-Sa'dī
Translated from the original arabic
Dār as-Sunnah Publishers P. 31
AND ENJOY HIS COMPANY
one should not take advantage of his brother's status and wealth. Rather, one should take his mind from the stress of his duties and responsibilities. One should not make his brother feel obliged to check on him, fulfill his rights and show humbleness to him. Rather, the only motive for his love and relationship with him is the pleasure of Allāh alone and the hope to enjoy the blessings of his supplications (i.e. when supplicating for him) and enjoy his company and benefit from his religiousness and draw oneself near to Allāh through fulfilling his right, and remove all the barriers so that one deals with his brothers as if they are himself.
Book: The Refinement Of Character
By Imām Ibn Qudāmah al-Maqdīsī
Translated and Published by
P. 74
one should not take advantage of his brother's status and wealth. Rather, one should take his mind from the stress of his duties and responsibilities. One should not make his brother feel obliged to check on him, fulfill his rights and show humbleness to him. Rather, the only motive for his love and relationship with him is the pleasure of Allāh alone and the hope to enjoy the blessings of his supplications (i.e. when supplicating for him) and enjoy his company and benefit from his religiousness and draw oneself near to Allāh through fulfilling his right, and remove all the barriers so that one deals with his brothers as if they are himself.
Book: The Refinement Of Character
By Imām Ibn Qudāmah al-Maqdīsī
Translated and Published by
Dār as-Sunnah Publishers P. 74