The Way to be Dutiful to the Parents
Honoring the parents is by:
● obeying them in what they command as long it does not involve something impermissible.
● giving precedence to their command over supererogatory acts.
● abstaining from what they forbid.
● spending upon them.
● taking care of their needs.
● doing one's utmost in caring for them.
● dealing with them with the correct conduct and mannerism and showing them respect. The child should not raise his voice to them, stare at them or call them by their names. He should walk behind them and be patient if they do anything that he dislikes.
{P.33 of The Rights of the PARENTS In Light of the Quran and the Sunnah -Shaykh Muhammad Ibn'Umar Bāzmūl.}
Honoring the parents is by:
● obeying them in what they command as long it does not involve something impermissible.
● giving precedence to their command over supererogatory acts.
● abstaining from what they forbid.
● spending upon them.
● taking care of their needs.
● doing one's utmost in caring for them.
● dealing with them with the correct conduct and mannerism and showing them respect. The child should not raise his voice to them, stare at them or call them by their names. He should walk behind them and be patient if they do anything that he dislikes.
{P.33 of The Rights of the PARENTS In Light of the Quran and the Sunnah -Shaykh Muhammad Ibn'Umar Bāzmūl.}
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Some mothers plays most of the time both parents role Allahumma barik.and it was never easy for them.yet they gives no excuses but rather they show up and be the mother their kids deserves no matter how much they are stressed, depressed, exhausted, or burn out.even though for a single day they desires to lay down and cry.
Even look at the Islamic history. Single mothers who raised great men who will forever be known :
1- The mother of Imam Al-shafi’ (Rahimahullah).
2- The mother of Imam Ahmed (Rahimahullah).
3- The mother of Imam Bukhari (Rahimahullah).
May Allah grant all single mothers courage to raise their children’s and nurture them with proper Islamic values and making them the coolness of their eyes and a way to achieve Jannah bi iznillahi ta’ala. Aameen.🤲🩷
Even look at the Islamic history. Single mothers who raised great men who will forever be known :
1- The mother of Imam Al-shafi’ (Rahimahullah).
2- The mother of Imam Ahmed (Rahimahullah).
3- The mother of Imam Bukhari (Rahimahullah).
May Allah grant all single mothers courage to raise their children’s and nurture them with proper Islamic values and making them the coolness of their eyes and a way to achieve Jannah bi iznillahi ta’ala. Aameen.🤲🩷
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Rights of Children Born of Fornication and Anoscription to their Fathers ― by Shaikh Ibn Bāz.(may Allah have mercy on him)
The ruling of a child born of fornication.
A child born of fornication is ascribed to the mother. This is the most correct saying of the scholars. So if the mother is a Muslim, then the child is considered a Muslim, and if she is a non-Muslim, then the child takes the ruling of a non-Muslim. The child is ascribed to her and not to the man who fornicated with her―and the child is not harmed in any way by the sin of his mother or by the sin of the man who fornicated with her due to the saying of Allāh:
وَلَا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ
“No bearer of burdens shall bear the burden of another…” (Al-An’ām 6:164)
Rights of the child born from fornication.
His rights are the same as the rights of any child from the Muslims if his mother was a Muslim. That is because the child follows her in Religion―and he (or she) has rights over his mother and over everyone from whom he inherits, among his mother’s relatives. Furthermore, he has rights over the general Muslims (just like any other Muslim), the rights of Islam. But the child has no rights over the one who fornicated with his mother because that man is not his father in the Sharī’ah Law.
The child is not tainted by the fornication of his parents.
A child is not tainted by the fact that his mother committed fornication with a man she was not married to―the child is free from any crime because he was not responsible for their actions so the sin is upon the adult woman and man.
لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا اكْتَسَبَتْ
“He gets reward for the good which he has earned, and he is punished for the evil which he has earned.” (Al-Baqarah: 286)
So his position is the same as any other person―if he is obedient to Allah, works righteous deeds and dies as a Muslim, he’ll go to Jannah (Paradise). If he disobeys Allah and dies upon disbelief, he’ll be from the people of Hell. If he has mixed between good deeds and sins but still dies as a Muslim, then his affair is with Allah―if Allah wills, He’ll pardon him and if He wills, He’ll punish him, but in the end, his abode will be Paradise as a bounty from Allah and due to His Mercy. As for what is stated in a so-called hadīth that the children of fornication will not enter Jannah, then it is a fabricated narration!
Can the child of fornication be ascribed to the man?
The children that are born from fornication are not the children of the man (who had sex with the woman) according to Sharī’ah Law, and it is not allowed to ascribe the child to him. That is because the seed (sperm) that impregnated the woman was impermissible. Therefore, the child is ascribed to the mother only.
What if the man admits to being the father?
Even if the man admits to being the one who fornicated with the woman and admits to being the father, then the lineage is still not affirmed for the fornicator. However, it is allowed for the fornicator to marry the woman he fornicated with after her ‘iddah has come to an end (i.e. after the baby is born or if she is not pregnant, after one menstrual cycle)―and after they have sincerely repented from their sin.
(Based on fatāwā from Al-Imām Ibn Bāz (rahimahullāh), see Al-Jāmi’ fī Fiqhil-‘Allāmah Ibn Bāz (pp. 862-863), also Fatāwa Al-Lajnah Ad-Dā’imah)
The Prophet (ﷺ) stated:
“Any man who fornicated with a woman, then the child is a child of fornication, and he does not inherit [from the father], nor does [the father] inherit from him.” (Tirmidhi 2113, sahīh) At-Tirmidhi stated: “The scholars understood this to mean that the child of fornication does not inherit from his father.”
So the child of fornication is attributed only to the lineage of the mother and not to the lineage of the man she fornicated with.
The ruling of a child born of fornication.
A child born of fornication is ascribed to the mother. This is the most correct saying of the scholars. So if the mother is a Muslim, then the child is considered a Muslim, and if she is a non-Muslim, then the child takes the ruling of a non-Muslim. The child is ascribed to her and not to the man who fornicated with her―and the child is not harmed in any way by the sin of his mother or by the sin of the man who fornicated with her due to the saying of Allāh:
وَلَا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ
“No bearer of burdens shall bear the burden of another…” (Al-An’ām 6:164)
Rights of the child born from fornication.
His rights are the same as the rights of any child from the Muslims if his mother was a Muslim. That is because the child follows her in Religion―and he (or she) has rights over his mother and over everyone from whom he inherits, among his mother’s relatives. Furthermore, he has rights over the general Muslims (just like any other Muslim), the rights of Islam. But the child has no rights over the one who fornicated with his mother because that man is not his father in the Sharī’ah Law.
The child is not tainted by the fornication of his parents.
A child is not tainted by the fact that his mother committed fornication with a man she was not married to―the child is free from any crime because he was not responsible for their actions so the sin is upon the adult woman and man.
لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا اكْتَسَبَتْ
“He gets reward for the good which he has earned, and he is punished for the evil which he has earned.” (Al-Baqarah: 286)
So his position is the same as any other person―if he is obedient to Allah, works righteous deeds and dies as a Muslim, he’ll go to Jannah (Paradise). If he disobeys Allah and dies upon disbelief, he’ll be from the people of Hell. If he has mixed between good deeds and sins but still dies as a Muslim, then his affair is with Allah―if Allah wills, He’ll pardon him and if He wills, He’ll punish him, but in the end, his abode will be Paradise as a bounty from Allah and due to His Mercy. As for what is stated in a so-called hadīth that the children of fornication will not enter Jannah, then it is a fabricated narration!
Can the child of fornication be ascribed to the man?
The children that are born from fornication are not the children of the man (who had sex with the woman) according to Sharī’ah Law, and it is not allowed to ascribe the child to him. That is because the seed (sperm) that impregnated the woman was impermissible. Therefore, the child is ascribed to the mother only.
What if the man admits to being the father?
Even if the man admits to being the one who fornicated with the woman and admits to being the father, then the lineage is still not affirmed for the fornicator. However, it is allowed for the fornicator to marry the woman he fornicated with after her ‘iddah has come to an end (i.e. after the baby is born or if she is not pregnant, after one menstrual cycle)―and after they have sincerely repented from their sin.
(Based on fatāwā from Al-Imām Ibn Bāz (rahimahullāh), see Al-Jāmi’ fī Fiqhil-‘Allāmah Ibn Bāz (pp. 862-863), also Fatāwa Al-Lajnah Ad-Dā’imah)
The Prophet (ﷺ) stated:
“Any man who fornicated with a woman, then the child is a child of fornication, and he does not inherit [from the father], nor does [the father] inherit from him.” (Tirmidhi 2113, sahīh) At-Tirmidhi stated: “The scholars understood this to mean that the child of fornication does not inherit from his father.”
So the child of fornication is attributed only to the lineage of the mother and not to the lineage of the man she fornicated with.
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The Prophet (ﷺ) said: “The child is attributed to the owner of the bed [in which it was born]…” (Al-Bukhāri 2053, Muslim 1457) The owner of the bed is the husband of a woman and no man can claim to be the father of a child other than the man who was her husband when the baby was born. However, if she was not married, the owner of the bed is the woman herself, so the child is attributed only to her and carries her family name.
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Reminder for Parents:
Command For Marriage Regarding Children:
The Prophet (Sallallahu alaihe wasallam) Commanded regarding children, " If they neglect salaah at the age of seven, then reprimand them, at the age of nine separate their beds (do not let two of them sleep in the same bed) and at the age of seventeen get them married. Once the father has carried this out he should place his child before him and say, ‘ May Allah not make you a cause for my testing and trial."
(Al-Ifsah Ibn Hajr Haithami)
Command For Marriage Regarding Children:
The Prophet (Sallallahu alaihe wasallam) Commanded regarding children, " If they neglect salaah at the age of seven, then reprimand them, at the age of nine separate their beds (do not let two of them sleep in the same bed) and at the age of seventeen get them married. Once the father has carried this out he should place his child before him and say, ‘ May Allah not make you a cause for my testing and trial."
(Al-Ifsah Ibn Hajr Haithami)
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It was narrated from Aishah that:
the Messenger of Allah said: “Marriage is part of my sunnah, and whoever does not follow my sunnah has nothing to do with me. Get married, for I will boast of your great numbers before the nations. Whoever has the means, let him get married, and whoever does not, then he should fast for it will diminish his desire.”
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 1846
In-book reference : Book 9, Hadith 2
English translation : Vol. 3, Book 9, Hadith 1846
the Messenger of Allah said: “Marriage is part of my sunnah, and whoever does not follow my sunnah has nothing to do with me. Get married, for I will boast of your great numbers before the nations. Whoever has the means, let him get married, and whoever does not, then he should fast for it will diminish his desire.”
Grade: Hasan (Darussalam)
Reference : Sunan Ibn Majah 1846
In-book reference : Book 9, Hadith 2
English translation : Vol. 3, Book 9, Hadith 1846
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The pain of losing a child is unbearable for parents, particularly mothers. May Allah console them all and provide solace to their hearts.
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Shaykh ibn Uthaymeen رحمه الله said:
“It is from wisdom that a person performs the optional prayers in his home, so his children can see and learn from him, and so the womenfolk can follow his example. Also this is so his house does not become a grave in which there is no prayer prayed therein.”
Sharh Bulūgh al-Marām 3/46 | Shaykh ibn Uthaymeen رحمه الله
Translation: Authentic Quotes
“It is from wisdom that a person performs the optional prayers in his home, so his children can see and learn from him, and so the womenfolk can follow his example. Also this is so his house does not become a grave in which there is no prayer prayed therein.”
Sharh Bulūgh al-Marām 3/46 | Shaykh ibn Uthaymeen رحمه الله
Translation: Authentic Quotes
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Parents don’t need your tears when they die. They need your hugs, laughter, love & care while still alive.
Life is short.🫀
Life is short.🫀
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Forwarded from Fawaid Raslan
Media is too big
VIEW IN TELEGRAM
The Great Responsibility of Parents: Nurturing and Educating Their Children
Sheikh Muhammad Sa’eed Raslan
Sheikh Muhammad Sa’eed Raslan
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🌥When you go home, always make your parents happy by kissing and hugging them. and don't ever leave the house when you know your parents are mad at you.💎
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Forwarded from Muslim Marriage Tips
الله المستعان!!
How 'normal' is the bridal stage today?
How 'normal' is it for the fully adorned & excessively dolled up bride to sit on this stage while non mahram men look at her?
How 'normal' is it for non mahram men to video & photograph her in front of her dayoouth husband & mahram men?
How normal is it for these pictures & videos to be uploaded online & her beauty is seen by countless men?
Where is the Haya of women?
Where is the Ghayrah of men?
Where is the Hijaab?
Where is the Taqwa?
Where is the following of the Sunnah?
لا حول ولا قوة الا بالله العلي العظيم!
How 'normal' is the bridal stage today?
How 'normal' is it for the fully adorned & excessively dolled up bride to sit on this stage while non mahram men look at her?
How 'normal' is it for non mahram men to video & photograph her in front of her dayoouth husband & mahram men?
How normal is it for these pictures & videos to be uploaded online & her beauty is seen by countless men?
Where is the Haya of women?
Where is the Ghayrah of men?
Where is the Hijaab?
Where is the Taqwa?
Where is the following of the Sunnah?
لا حول ولا قوة الا بالله العلي العظيم!
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THREE DAUGHTERS.
The companion Jabir ibn Abdullah (radiAllahuanhu) reported: The Messenger of Allah (sallallaahu alayhiwa sallam) said,
“Whoever has three daughters and he
1. Accommodates them.
2. He is merciful to them, and
3. Supports them:
Then Paradise is guaranteed for them.” It was said, “O Messenger of Allah (sallallaahu alayhiwa sallam) what if he has only two?” The Messenger (sallallaahu alayhiwa sallam) said: “Even two.” Some people thought that if they had said to him one, the Messenger (salallaahu alaihiwa-salaam) would have said even one.
Source: Musnad Aḥmad 14247. Grade: Sahih
(authentic) according to Al-Arna’ut
عن جابر بن عبد الله قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ كُنَّ لَهُ ثَلَاثُ بَنَاتٍ يُؤْوِيهِنَّ وَيَرْحَمُهُنَّ وَيَكْفُلُهُنَّ وَجَبَتْ لَهُ الْجَنَّةُ الْبَتَّةَ قَالَ قِيلَ يَا رَسُولَ اللَّهِ فَإِنْ كَانَتْ اثْنَتَيْنِ قَالَ وَإِنْ كَانَتْ اثْنَتَيْنِ قَالَ فَرَأَى بَعْضُ الْقَوْمِ أَنْ لَوْ قَالُوا لَهُ وَاحِدَةً لَقَالَ وَاحِدَةً
14247 مسند أحمد
22/150 المحدث شعيب الأرناؤوط خلاصة حكم المحدث صحيح في تخريج المسند.
The companion Jabir ibn Abdullah (radiAllahuanhu) reported: The Messenger of Allah (sallallaahu alayhiwa sallam) said,
“Whoever has three daughters and he
1. Accommodates them.
2. He is merciful to them, and
3. Supports them:
Then Paradise is guaranteed for them.” It was said, “O Messenger of Allah (sallallaahu alayhiwa sallam) what if he has only two?” The Messenger (sallallaahu alayhiwa sallam) said: “Even two.” Some people thought that if they had said to him one, the Messenger (salallaahu alaihiwa-salaam) would have said even one.
Source: Musnad Aḥmad 14247. Grade: Sahih
(authentic) according to Al-Arna’ut
عن جابر بن عبد الله قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ مَنْ كُنَّ لَهُ ثَلَاثُ بَنَاتٍ يُؤْوِيهِنَّ وَيَرْحَمُهُنَّ وَيَكْفُلُهُنَّ وَجَبَتْ لَهُ الْجَنَّةُ الْبَتَّةَ قَالَ قِيلَ يَا رَسُولَ اللَّهِ فَإِنْ كَانَتْ اثْنَتَيْنِ قَالَ وَإِنْ كَانَتْ اثْنَتَيْنِ قَالَ فَرَأَى بَعْضُ الْقَوْمِ أَنْ لَوْ قَالُوا لَهُ وَاحِدَةً لَقَالَ وَاحِدَةً
14247 مسند أحمد
22/150 المحدث شعيب الأرناؤوط خلاصة حكم المحدث صحيح في تخريج المسند.
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