Weak and Fabricated Hadiths About the Virtues of the Month of Rajab👇🏿👇🏿👇🏿👇🏿

📝Benefit from

Ash-Shaykh Abee Abdirahman Radmaan Al-Hubayshee ((حفظه الله))


▪️1) Hadith:

“O Allaah, bless us in Rajab and Sha‘ban, and let us reach Ramadan.”
Narrated by Ahmad and al-Tabarani in al-Awsat.

Al-Haythamee said: It was narrated by Al-Bazzar, and in its chain is Zā’idah ibn Abī al-Raqqād.

Al-Bukhari said: He is munkar Al-hadith (his narrations are rejected), and a number of scholars declared him unknown.

📒 See: Majma‘ al-Zawā’id by al-Haythami 2/165 (Dar al-Rayyān edition, 1407 AH).
It was also weakened by al-Nawawi in al-Adhkār, and by al-Dhahabi in al-Mīzān 3/96 (Dar al-Kutub al-‘Ilmiyyah edition, 1995).


▪️2) Hadith:

“The virtue of the month of Rajab over other months is like the virtue of the Qur’an over all other speech.”

Ibn Hajar said: It is fabricated.

📒 See: Kashf al-Khafā’ by al-‘Ajlūni 2/110 (Mu’assasat al-Risālah, 1405 AH),
and al-Maṣnū‘ by ‘Ali ibn Sultan al-Qari 1/128 (Maktabat al-Rushd, 1404 AH).

▪️ 3) Hadith:
“Rajab is the month of Allaah, Sha‘ban is my month, and Ramadan is the month of my Ummah.”

Narrated by Al-Daylami and others from Anas as a marfū‘ report.

Ibn Al-Jawzee mentioned it in Al-Mawḍū‘āt through numerous chains, and likewise al-Hafiz Ibn Hajar in Tabyīn al-‘Ajab fī mā warada fī Rajab.

📒 See: Fayḍ al-Qadīr by al-Manawi 4/162 and 166 (al-Maktabah al-Tijāriyyah al-Kubrā, 1356 AH),
and Kashf al-Khafā’ by al-‘Ajlūni 2/13 (Mu’assasat al-Risālah, 1405 AH).


▪️4) Hadith:

“Do not neglect the first Friday night of Rajab, for it is a night the angels call al-Raghā’ib…” and the fabricated hadith is mentioned in full.

📒 See: Kashf al-Khafā’ by al-‘Ajlūni 1/95 (Mu’assasat al-Risālah, 1405 AH),
and Naqd al-Manqūl by al-Zar‘i 1/83 (Dar al-Qadiri, 1411 AH).


▪️5) Hadith:
“Rajab is a great month in which Allaah multiplies good deeds. Whoever fasts one day of Rajab, it is as if he fasted a year; whoever fasts seven days, seven gates of Hell are closed for him; whoever fasts eight days, eight gates of Paradise are opened for him; whoever fasts ten days, he does not ask Allah for anything except that He gives it to him; whoever fasts fifteen days, a caller from the heavens calls out: ‘You have been forgiven for what has passed, so begin your deeds anew.’ Whoever increases, Allaah increases for him.

In Rajab, Allaah carried Noah in the Ark, so he fasted Rajab and ordered those with him to fast; it sailed for seven months, the last of which was the Day of ‘Ashura.

He disembarked upon Mount Judi, so Noah and those with him, and the beasts, fasted in gratitude to Allaah. On the Day of ‘Ashura Allaah split the sea for the Children of Israel; on it Allaah accepted Adam’s repentance, and the repentance of the people of Yunus; and on it Ibrahim was born.”

Imam al-Dhahabi said: This is false, and its chain is extremely obscure.

Al-Haythamee said:

It was narrated by al-Tabarani in Al-Kabir, and in it is ‘Abd al-Ghafur, who is abandoned (matrūk).

📒 See: al-Mīzān by al-Dhahabi 5/62 (Dar al-Kutub al-‘Ilmiyyah, 1995),
and Majma‘ al-Zawā’id by al-Haythami 3/188 (Dar al-Rayyān, 1407 AH).


▪️6) All hadiths concerning Ṣalāt al-Raghā’ib on the first Friday night of Rajab are lies fabricated against the Messenger of Allah ((ﷺ))

And every hadith mentioning fasting Rajab or praying on certain nights of it is a lie and a fabrication.

And the hadith: “Whoever prays twenty rak‘ahs after Maghrib on the first night of Rajab will cross the Sirat without impurity.”

And the hadith: “Whoever fasts one day of Rajab and prays two rak‘ahs, reciting in each rak‘ah one hundred times Ayat al-Kursi, and in the second one hundred times ‘Qul Huwa Allahu Ahad’, will not die until he sees his seat in Paradise.”

And the hadiths: “Whoever fasts such-and-such days of Rajab…”

Imam Abu ‘Abd Allah ibn Abi Bakr al-Zar‘i (d. 691 AH) said: All of them are lies and fabrications with varying wordings.

📒 See: Naqd al-Manqūl by al-Zar‘i 1/83–84 (Dar al-Qadiri, 1411 AH).

▪️7) Hadith:
“Whoever fasts three days of a sacred monthThursday, Friday, and Saturday Allaah will record for him the worship of nine hundred years.”
In another wording: “sixty years.”

Narrated by al-Tabarani in al-Awsat 2/219 (Dar al-Haramayn, 1415 AH). He said: This hadith was not narrated from Maslamah except by Ya‘qub, and Muhammad ibn Yahya was alone in narrating it.

Al-Haythami said: It was narrated by al-Tabarani in al-Awsat from Ya‘qub ibn Musa al-Madani from Maslamah. Ya‘qub is unknown, and Maslamah is Ibn Rashid al-Hamani; Hatim said about him: His hadiths are inconsistent, and al-Azdi said in al-Du‘afā’: He is not to be relied upon.

📒 See: Majma‘ al-Zawā’id 3/191 (Dar al-Rayyān, 1407 AH).

Ibn Al-Jawzee ruled it inauthentic in al-‘Ilal al-Mutanāhiyah 2/554 (Dar al-Kutub al-‘Ilmiyyah, 1403 AH).


▪️8) Hadith:
“Fasting the first day of Rajab is an expiation for three years, the second day an expiation for two years, then each day an expiation for one month.”

📒 See: Fayḍ al-Qadīr by al-Manawi 4/210 (al-Maktabah al-Tijāriyyah al-Kubrā, 1356 AH).


▪️9) Al-‘Ajlūni (may Allah have mercy on him) said: Among the fabricated hadiths are those concerning the virtue of the first Friday night of Rajab and the invented prayer performed on it, known as Ṣalāt al-Raghā’ib.

It has not been established in the Sunnah, nor by the Imams of hadith.

📒 See: Kashf al-Khafā’ by al-‘Ajlūni 2/563 (Mu’assasat al-Risālah, 1405 AH).


▪️10) Al-Hafidh Abu ‘Abd Allaah Muhammad ibn Abi Bakr al-Dimashqi (d. 691 AH) said:
Every hadith concerning fasting Rajab or praying on certain nights of it is a lie and a fabrication, such as the hadith: “Whoever prays twenty rak‘ahs after Maghrib on the first night of Rajab will cross the Sirat without impurity.”

📒 See: al-Manār al-Munīf 1/96 (Maktabat al-Matbu‘at al-Islamiyyah, 1403 AH).


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Signs Of Beneficial Knowledge

▫️Benefit▫️

From The Official English Channel Of Ash-Shaykh Abee Abdirahman Radmaan ((حفظه الله))


📝 Al-Ḥāfidh Ibn Rajab ((رحمه الله))
(d. 795 AH)

Said:

Among the signs of beneficial knowledge is that it leads its possessor to flee from the world.

The greatest of its temptations are leadership, fame, and praise.

And among the signs of beneficial knowledge is that its possessor does not claim knowledge for himself, nor boast of it over anyone, nor attribute ignorance to others,

Except for the one who opposes the Sunnah and its people regarding such a person, he speaks against them out of anger for the sake of Allaah, not with the intention of elevating himself over anyone.

📚 Majmū‘ Ar-Rasā’il (3/13).

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Hold Fast to Sincere Brothers

ʿUmar ibn Al-Khaṭṭāb

(may Allaah be pleased with him)

said:

“Hold fast to sincere brothers
and live within their company,
for they are an adornment in times of ease
and a provision in times of hardship.”


📚 Al-Ikhwān by
Ibn Abī al-Dunyā (p. 84)

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🆕 Excerpts From A Friday Sermon

🔹Ennoscriptd🔹

🔉Being Cautious and Warning Against the Innovations of the
Month of Rajab🔉

Innovations of the Month of Rajab


🎙 Ash-Shaykh Abee Abdirahman Radmaan Al-Hubayshee ((حفظه الله))


▪️Likewise, among the innovations in the month of Rajab is that some people single out performing ʿUmrah in the month of Rajab, believing that it has a special virtue.

▪️This too is an innovation, for performing ʿUmrah in Rajab has no special merit and no particular distinction.

▫️O Muslim, perform ʿUmrah at any time; however, it is especially virtuous in Ramadan.

▫️ The Prophet ((ﷺ ))said:▫️

📨“An ʿUmrah in Ramadan is equivalent to a Hajj with me.” This is what has been authentically established from him(( ﷺ)) and from his family and his Companions."📨

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Do not think Excessively

Benefit from

Ash-Shaykh Abee Abdirahman Radmaan Al-Hubayshee ((حفظه الله))


Some of the righteous predecessors (may Allaah have mercy on them) said:

Do not reflect upon excessively
three things:


1.) Do not reflect upon poverty, for it will increase your worry and sorrow and intensify your greed.


2.) Do not reflect upon the ظلم (Oppression) of one who has wronged you, for it will harden your heart, increase your resentment, and prolong your anger.


3.) Do not reflect upon long remaining in this world, for you will come to love accumulation (of wealth), waste your lifetime, and procrastinate in deeds.

(Tanbiyah Al-Ghaafileen p. 572)

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Conditional Divorce

📩Question📩


I have a question about a conditional divorce. My husband said: ‘If you ever do X, we’re done.’ These words are figurative (kināyah), not explicit divorce. If, for example, he intended that I would be divorced every time I do X, according to Sharī‘ah, does this mean I would be divorced every time I do X, or only the first time the condition occurs? Can his intention alone make it happen multiple times, or is the effect determined by the wording, as he said: ‘if you EVER do X’


📨Answered by:📨

🎙Ash-Shaykh Abee Abdirahman Radmaan Al-Hubayshee ((حفظه الله))

For example, if he said: “If you go out of the house, we are finished,” intending divorce, and she went out, then the divorce takes effect. If she then goes out a second, third, fourth, or fifth time, it counts as one divorce only as long as she is still in her waiting period (ʿiddah) and he has not taken her back. If he does take her back and then repeats this wording tied to another condition, the divorce takes effect again and is considered the second divorce. If he takes her back again, otherwise she becomes irrevocably separated from him.

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Conditional Divorce ( Follow up Question)


📩Question📩


My follow up question is; if the husband takes the wife back and the condition is fulfilled again in the future, will an additional other divorce take effect because the husband had the intention of divorcing his wife everytime she fulfills the condition? Or will it take place the first time only? What is the shaykh’s opinion?

The statement he made is: “If you ever do X, we are done”.

He did not say “everytime or whenever you do X we are done”


📨Answered by:📨

🎙Ash-Shaykh Abee Abdirahman Radmaan Al-Hubayshee ((حفظه الله))

But may Allaah bless you: if this wording is repeated for example, if he says to her: “If you go out, we are finished,” and “If you go to so-and-so’s house, we are finished,” and “If you do such-and-such, we are finished” meaning different actions then they count as three divorces.

However, if it is one single condition, such as “If you do such-and-such, we are finished,” and she does it once and then repeats it, then it counts as one divorce only.

But if he says it every time
“If you do [this] each time, then we are finished” and he has not taken her back, then it counts as one divorce. If he does take her back and then repeats the statement and says, “If you do such-and-such, we are finished,”
and we say that by “finished” he intended divorce,
then it counts as a second divorce.


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Contentment lies in recognizing the true nature of the world and that it is ephemeral

By the Shaykh Abu AbdirRahman Radmaan Al-Hubayshee
May Allaah preserve him

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Qaat is a waste of time and squandering of money

By the Shaykh Abu AbdirRahman Radmaan Al-Hubayshee
May Allaah preserve him

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▫️Benefit From:▫️


📝Ash-Shaykh Abee Abdirahman Radmaan Al-Hubayshee ((حفظه الله ))

Glad tidings to you who strive in seeking knowledge with sincerity, diligence, and earnest effort:

It is narrated that a man came from Greater Syria to ʿOmar (may Allaah be pleased with him).

He asked him, “What brought you here?”
He replied, “I came to learn the tashahhud.”
ʿOmar wept until his beard became soaked, then he said,
“By Allaah, I truly hope that Allaah will never punish you.”


Badā’iʿ Al-Ṣanā’iʿ, 2/1

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🆕Excerpts from a Friday sermon🆕

Ennoscriptd:

🔉Tubbāʿ the Kings of Yemen🔉

🎙Ash-Shaykh Abee Abdirahman Radmaan Al-Hubayshee ((حفظه الله ))

Allaah, the Mighty and Exalted, also says in His Noble Book:

“Are they better or the people of Tubba‘ and those before them? We destroyed them because they were indeed Mujrimûn (disbelievers, polytheists, sinners, criminals)..”

[ Ad- Dukhan [:37]


In Ṣaḥīḥ al-Bukhārī, it is mentioned that Tubbaʿ refers to the kings of Yemen; each king of Yemen was called Tubbaʿ because he would succeed and follow the one before him.

In the Musnad of Imām Aḥmad, from the narrations of ʿĀʾishah, Sahl, and Ibn ʿAbbās,

The Prophet ((ﷺ)) said:

“Do not curse Tubbaʿ, for he had indeed accepted Islam.”



And in Al-Mustadrak of Al-Ḥākim, it is reported from ʿĀʾishah (may Allaah be pleased with her) that she said:

“Tubbaʿ was a righteous man.”


Do you not see that Allaah condemned his people, yet He did not condemn him?

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📝How do you know that you are upon the Sunnah?

📩Benefit from:📩

Ash-Shaykh Abee Abdirahman Radmaan Al-Hubayshee(( حفظه الله))

Sufyān ibn ʿUyaynah رحمه الله said:

> “The Sunnah consists of ten principles. Whoever possesses them has completed the Sunnah, and whoever abandons any one of them has abandoned the Sunnah:



1. Affirming Divine Decree (Al-Qadar)


2 Giving precedence to Abū Bakr and ʿUmar


3. Belief in the Ḥawḍ (the Prophet’s Pool)


4. Belief in Intercession (ash-Shafāʿah)


5. Belief in the Scale and the Sirāṭ (the Bridge)


6. Īmān is speech and action


7. The Qur’an is the Speech of Allah


8. Punishment in the grave


9. Resurrection on the Day of Judgment


10. Not declaring with certainty that any Muslim is in Paradise or Hellfire.”



Sharḥ Uṣūl Iʿtiqād Ahl as-Sunnah wal-Jamāʿah by al-Lālakāʾī (1/175)

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🔹Choose Your Ending Yourself🔹

🆕A valuable reminder from 🆕


📝Ash-Shaykh Abee Abdirahman Radmaan Al-Hubayshee ((حفظه الله))

📍 Ibn al-Jawzī رحمه الله said:

“Whoever guards his tongue for the sake of Allaah Most High in this world, Allaah will set his tongue free with the testimony of faith at the time of death and when meeting Allaah.

And whoever lets his tongue loose against the honor of the Muslims and follows their faults, Allaah will restrain his tongue from the testimony at the time of death.”



(Baḥr ad-Dumūʿ, p. 124)

O Allaah, restrain our tongues from (violating) the honor of people.

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"Our noble Shaykh, May Allaah grant him success Abu ʻAbdRaḥmān Radmān Al‑Ḥubayshee said:

'It is the quality of contentment, and how happy is the one who adopts it. If people were to adopt it, grudges between them would disappear, and intimacy and affection would spread among them.'

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بسم الله الرحمن الرحيم

🆕Excerpts From a Friday Sermon


One of the ways to attain contentment
is to have faith and firm conviction
that Allaah, the Exalted, is the Provider (Ar-Razzāq).

🔹Titled🔹

Calling To Contentment, For it is Among The Keys To Happiness

From our Virtuous Ash-Shaykh

🎙Abee Abdirahman Radmaan Al-Hubayshee ((حفظه الله))

Iman and firm certainty that Allaah, Glorified and Exalted, is the Provider. You must be convinced of this, O Muslim, that your provision is from Allah and not from any person.

Do not rely on anyone for your sustenance; your provision is Allaah’s it is upon Allaah. Your provision is upon Allaah, Glorified and Exalted.

Allaah said:

“I did not create jinn and mankind except to worship Me. I do not want from them any provision, nor do I want them to feed Me. Indeed, Allaah is the Provider, the Possessor of strength, the Firm.”

[Adh-Dhāriyāt (56-58)




And Allaah, Glorified and Exalted, said:

“Do not kill your children for fear of poverty. We provide for you and for them. Indeed, killing them is a great sin.”[Al-Isrāʾ(31)

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▪️Fasting The 27th of Rajab▪️


▫️Benefit▫️


🔹From The🔹


🆕Official English Channel 🆕

Ash-Shaykh Abee
Abdirahman Radmaan Al-Hubayshee ((حفظه الله))


📝Shaykh Ibn Bāz (May Allaah have mercy on him) said regarding fasting the 27th of Rajab:

“This has no basis.

Some Scholars claim that the 27th of Rajab is the night of Al-Isrāʾ and Al-Miʿrāj, but this has no basis, and the Hadith reported about it is not authentic.

Therefore, it has no special status.

There is also no special virtue in fasting three days at the beginning of Rajab, or at the beginning of Shaʿbān, or at the beginning of Shawwāl.

Rather, fasting three days every month is prescribed in general for all months.

It is legislated for a believer to fast three days in every month, with no distinction between Rajab and any other month.

Likewise, fasting six days of Shawwāl has been prescribed in the Sunnah those are six days of Shawwāl, not three.

As for the three days, they are general for all months.

But singling out the 27th of Rajab for fasting, or the first three days of Rajab, or singling out the night of mid-Shaʿbān for special observance all of this has no basis. The reports about it are not authentic.

The night of mid-Shaʿbān is not established as authentic and cannot be relied upon.”

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