Conditional Divorce ( Follow up Question)


📩Question📩


My follow up question is; if the husband takes the wife back and the condition is fulfilled again in the future, will an additional other divorce take effect because the husband had the intention of divorcing his wife everytime she fulfills the condition? Or will it take place the first time only? What is the shaykh’s opinion?

The statement he made is: “If you ever do X, we are done”.

He did not say “everytime or whenever you do X we are done”


📨Answered by:📨

🎙Ash-Shaykh Abee Abdirahman Radmaan Al-Hubayshee ((حفظه الله))

But may Allaah bless you: if this wording is repeated for example, if he says to her: “If you go out, we are finished,” and “If you go to so-and-so’s house, we are finished,” and “If you do such-and-such, we are finished” meaning different actions then they count as three divorces.

However, if it is one single condition, such as “If you do such-and-such, we are finished,” and she does it once and then repeats it, then it counts as one divorce only.

But if he says it every time
“If you do [this] each time, then we are finished” and he has not taken her back, then it counts as one divorce. If he does take her back and then repeats the statement and says, “If you do such-and-such, we are finished,”
and we say that by “finished” he intended divorce,
then it counts as a second divorce.


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Contentment lies in recognizing the true nature of the world and that it is ephemeral

By the Shaykh Abu AbdirRahman Radmaan Al-Hubayshee
May Allaah preserve him

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Qaat is a waste of time and squandering of money

By the Shaykh Abu AbdirRahman Radmaan Al-Hubayshee
May Allaah preserve him

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▫️Benefit From:▫️


📝Ash-Shaykh Abee Abdirahman Radmaan Al-Hubayshee ((حفظه الله ))

Glad tidings to you who strive in seeking knowledge with sincerity, diligence, and earnest effort:

It is narrated that a man came from Greater Syria to ʿOmar (may Allaah be pleased with him).

He asked him, “What brought you here?”
He replied, “I came to learn the tashahhud.”
ʿOmar wept until his beard became soaked, then he said,
“By Allaah, I truly hope that Allaah will never punish you.”


Badā’iʿ Al-Ṣanā’iʿ, 2/1

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🆕Excerpts from a Friday sermon🆕

Ennoscriptd:

🔉Tubbāʿ the Kings of Yemen🔉

🎙Ash-Shaykh Abee Abdirahman Radmaan Al-Hubayshee ((حفظه الله ))

Allaah, the Mighty and Exalted, also says in His Noble Book:

“Are they better or the people of Tubba‘ and those before them? We destroyed them because they were indeed Mujrimûn (disbelievers, polytheists, sinners, criminals)..”

[ Ad- Dukhan [:37]


In Ṣaḥīḥ al-Bukhārī, it is mentioned that Tubbaʿ refers to the kings of Yemen; each king of Yemen was called Tubbaʿ because he would succeed and follow the one before him.

In the Musnad of Imām Aḥmad, from the narrations of ʿĀʾishah, Sahl, and Ibn ʿAbbās,

The Prophet ((ﷺ)) said:

“Do not curse Tubbaʿ, for he had indeed accepted Islam.”



And in Al-Mustadrak of Al-Ḥākim, it is reported from ʿĀʾishah (may Allaah be pleased with her) that she said:

“Tubbaʿ was a righteous man.”


Do you not see that Allaah condemned his people, yet He did not condemn him?

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📝How do you know that you are upon the Sunnah?

📩Benefit from:📩

Ash-Shaykh Abee Abdirahman Radmaan Al-Hubayshee(( حفظه الله))

Sufyān ibn ʿUyaynah رحمه الله said:

> “The Sunnah consists of ten principles. Whoever possesses them has completed the Sunnah, and whoever abandons any one of them has abandoned the Sunnah:



1. Affirming Divine Decree (Al-Qadar)


2 Giving precedence to Abū Bakr and ʿUmar


3. Belief in the Ḥawḍ (the Prophet’s Pool)


4. Belief in Intercession (ash-Shafāʿah)


5. Belief in the Scale and the Sirāṭ (the Bridge)


6. Īmān is speech and action


7. The Qur’an is the Speech of Allah


8. Punishment in the grave


9. Resurrection on the Day of Judgment


10. Not declaring with certainty that any Muslim is in Paradise or Hellfire.”



Sharḥ Uṣūl Iʿtiqād Ahl as-Sunnah wal-Jamāʿah by al-Lālakāʾī (1/175)

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🔹Choose Your Ending Yourself🔹

🆕A valuable reminder from 🆕


📝Ash-Shaykh Abee Abdirahman Radmaan Al-Hubayshee ((حفظه الله))

📍 Ibn al-Jawzī رحمه الله said:

“Whoever guards his tongue for the sake of Allaah Most High in this world, Allaah will set his tongue free with the testimony of faith at the time of death and when meeting Allaah.

And whoever lets his tongue loose against the honor of the Muslims and follows their faults, Allaah will restrain his tongue from the testimony at the time of death.”



(Baḥr ad-Dumūʿ, p. 124)

O Allaah, restrain our tongues from (violating) the honor of people.

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"Our noble Shaykh, May Allaah grant him success Abu ʻAbdRaḥmān Radmān Al‑Ḥubayshee said:

'It is the quality of contentment, and how happy is the one who adopts it. If people were to adopt it, grudges between them would disappear, and intimacy and affection would spread among them.'

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بسم الله الرحمن الرحيم

🆕Excerpts From a Friday Sermon


One of the ways to attain contentment
is to have faith and firm conviction
that Allaah, the Exalted, is the Provider (Ar-Razzāq).

🔹Titled🔹

Calling To Contentment, For it is Among The Keys To Happiness

From our Virtuous Ash-Shaykh

🎙Abee Abdirahman Radmaan Al-Hubayshee ((حفظه الله))

Iman and firm certainty that Allaah, Glorified and Exalted, is the Provider. You must be convinced of this, O Muslim, that your provision is from Allah and not from any person.

Do not rely on anyone for your sustenance; your provision is Allaah’s it is upon Allaah. Your provision is upon Allaah, Glorified and Exalted.

Allaah said:

“I did not create jinn and mankind except to worship Me. I do not want from them any provision, nor do I want them to feed Me. Indeed, Allaah is the Provider, the Possessor of strength, the Firm.”

[Adh-Dhāriyāt (56-58)




And Allaah, Glorified and Exalted, said:

“Do not kill your children for fear of poverty. We provide for you and for them. Indeed, killing them is a great sin.”[Al-Isrāʾ(31)

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▪️Fasting The 27th of Rajab▪️


▫️Benefit▫️


🔹From The🔹


🆕Official English Channel 🆕

Ash-Shaykh Abee
Abdirahman Radmaan Al-Hubayshee ((حفظه الله))


📝Shaykh Ibn Bāz (May Allaah have mercy on him) said regarding fasting the 27th of Rajab:

“This has no basis.

Some Scholars claim that the 27th of Rajab is the night of Al-Isrāʾ and Al-Miʿrāj, but this has no basis, and the Hadith reported about it is not authentic.

Therefore, it has no special status.

There is also no special virtue in fasting three days at the beginning of Rajab, or at the beginning of Shaʿbān, or at the beginning of Shawwāl.

Rather, fasting three days every month is prescribed in general for all months.

It is legislated for a believer to fast three days in every month, with no distinction between Rajab and any other month.

Likewise, fasting six days of Shawwāl has been prescribed in the Sunnah those are six days of Shawwāl, not three.

As for the three days, they are general for all months.

But singling out the 27th of Rajab for fasting, or the first three days of Rajab, or singling out the night of mid-Shaʿbān for special observance all of this has no basis. The reports about it are not authentic.

The night of mid-Shaʿbān is not established as authentic and cannot be relied upon.”

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https://binbaz.org.sa/fatwas/kind/4

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▫️Praise of the Scholars of
Ahlu-Sunnah  for the Book▫️

🌹“Girls Are The Fragrant
Flowers Of Homes”🌹

✍️ By: Abu ‘Abd al-Rahman Nur Al-Deen Al-Hubayshee  

may Allaah grant him success


📲As-Shaykh Abu ‘Abd al-Rahman Radman Al-Hubayshee  May Allaah grant him success said:

Indeed, the scholars of the Sunnah, its callers, and its students have given great care to preserving the Muslim woman.

They have written beneficial books, and they have mentioned, taught, and explained this matter.

Among those who have spoken about this issue and taken good care of it is our brother, the caller to Allaah, the beneficial researcher, the serious, diligent, active one, the possessor of noble character and high aspiration: Nur Al-Deen ibn Ahmad ibn Qa’id Al-Hubayshee, who lives in Al-Dhalee‘, Sanaah.

He authored this book ennoscriptd “Girls Are the Fragrant Flowers of Homes.”

I have read it in full and found that he mentioned within its benefits, gems, and useful discussions for which journeys are undertaken.

So may Allaah reward him greatly, and upon Allah is his reward.

May Allaah reward him well for what he does in serving and benefiting Islam and the Muslims, and for reminding them of these important topics.

This mentioned book (“Girls Are the Fragrant Flowers of Homes”) is a great book.

I advise that it be printed, acquired, spread among the people, and benefited from.

May Allaah reward Nur Al-Deen with goodness, and may Allaah illuminate for him his life, his worldly affairs, and his Hereafter.

I ask Allaah, for us and for him, steadfastness upon the truth until death, and that He makes our deeds and his deeds sincerely for the sake of Allah and beneficial to His servants.

Indeed, He is Most Generous, Most Kind.

📝Written by:

Abu ‘Abd al-Rahman Radman ibn Ahmad ibn ‘Ali Al-Hubayshee

Saturday, 21st of Rajab, 1447 AH
Yemen — Ibb Governorate

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▫️Benefit ▫️

From the Official English Channel of Ash-Shaykh Abee Abdirahman Radmaan Al-Hubayshee ((حظه الله))


🔸Imam Hassan
Al-Basree, ((حفظه الله)

🔹said:

🔺The Roots Of Evil Are ((3))

Envy, Greed, And Love of
The World


🔹And Its Branches Are ((6))

love of sleep, love of leadership, love of being satisfied (gluttony), love of praise, love of comfort, and love of pride.”

Source: Al-ʿIqd al-Farīd, vol. 2, p. 151.

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بسم الله الرحمن الرحيم


🔉#Excerpt Seven#🔉

♦️Honoring Close Companions by Not Belittling Righteous Dee

🔹Ennoscriptd🔹


🔍Evidences For Not Belittling Righteous Deeds🔍


🎙Ash-Shaykh Abee Abdirahman Radmaan Al-Hubayshee ((حغظه الله))

Do not belittle any act of kindness, for how many easy and attainable righteous deeds pass through our lives and our daily actions while we are heedless of them. So do not deprive yourselves of a sincere smile, a modest gift, or removing harm from people’s path that harms them something they may have overlooked and you remove perhaps Paradise lies therein.

And do not consider insignificant the good intercession or fulfilling the simple needs of Muslims, for perhaps Paradise lies therein: comforting one who is grief-stricken, consoling one who has been afflicted, offering good intercession, visiting the sick, accompanying a funeral, granting respite to one in difficulty, reconciling between disputing parties, or bringing joy to a Muslim in any form of joy.

All of these are righteous, virtuous, and wholesome deeds. Perhaps through them happiness will be written for you; perhaps through them Allaah, the Mighty and Exalted, will pardon your sin; and perhaps through them Allaah, the Mighty and Exalted, will conceal your faults.

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بسم الله الرحمن الرحيم



Preventing Children From
Attending the Masjid as a Means
of Discipline


📩Question📩


This is a Question posted to our Noble Ash-Shaykh Abee Abdirahman Radmaan Al-Hubayshee ((حفظه))

A brother from Canada asks:

“Our son sometimes misbehaves and does not listen to his parents. As a form of discipline, we have considered preventing him from accompanying us to the mosque, especially since he loves the mosque. We believe that this may make him more attentive and lead to an improvement in his behavior. Is it permissible, according to Islamic teachings, to use this method as a means of discipline? We seek your scholarly advice and ruling on this matter.”

In the Name of Allah, the Most Merciful, the Most Compassionate.
All praise is due to Allah, the Lord of all worlds. May Allaah send prayers, peace, and blessings upon His servant and Messenger, our Prophet Muhammad, and upon his family and all of his Companions.


♦️To proceed♦️


📨Answered by📨


🎙Ash-Shaykh Abee Abdirahman Radmaan Al-Hubayshee ((حفظه الله ))


The answer to the question of our brother the questioner from the country of Canada regarding preventing his son, who is seven years old, from coming with him to the mosque, intending to discipline him in this manner by keeping him away from the mosque as a form of reprimand and correction:

We say, and with Allaah is all success:

Taking children to the mosques is, in principle, permissible; indeed, it is permissible. The Prophet ((ﷺ)) carried Umāmah bint Zaynab (may Allaah be pleased with her) while praying.

Likewise, he(( ﷺ ))would hear the crying of an infant and would shorten the prayer so as not to cause hardship to the child’s mother.

The scholars have stated among them al-ʿAynī that among the benefits derived from the
Prophet ((ﷺ))carrying Umāmah during his prayer is the ruling that the clothing and bodies of children are considered pure unless their impurity is proven, and that their entering the mosque is permissible.

This is the point of evidence.

Thus, the entry of children into the mosque is permissible without doubt, and this is from the educational benefits, as the child is raised and accustomed to prayer. He should not be prevented, as will be mentioned, except for a need.

Imām Ibn ʿUthaymeen(( رحمه الله)) said: “What I see is that bringing children, even if they are under seven years old, is permissible if no harm results from them, because this introduces them and accustoms them to attending the mosques. Perhaps there is joy for them in attending with the people and seeing the worshippers.”

He ((رحمه الله ))also said:

“If children cause disturbance to those present, then it is not permissible for their guardians to bring them to the mosques, because the
Prophet(( ﷺ )) forbade one who had eaten onions from approaching the mosque, and he explained that this was due to harm. He said that the angels are harmed by that which harms human beings.

Thus, everything that harms the worshippers is not permissible to bring.”

In summary, this method preventing the child from the mosque in this manner as a form of reprimand and discipline is not correct, except if the child is disruptive, causes harm to the worshippers, or is ill-mannered.

In such a case, there is no problem with keeping him away from the mosque.

Otherwise, the basic principle remains as mentioned.

Yes, he may be kept at home and not brought to the mosque in such cases.

Otherwise, the original principle remains: taking children to the mosque is something desirable, permissible, and correctalong with teaching them proper manners and etiquette.

And the Prophet ((ﷺ)) said:

“Teach your children to pray,” and in another narration: “Command your children to pray when they are seven years old, and beat them[ discipline] for it when they are ten.”

And with Allaah is all success.

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Benefit :

From the Official English Channel of Ash-Shaykh Abee Abdirahman Radmaan Al-Hubayshee {حفظه الله}


Rajab is the month of planting,
Shaʿbān is the month of irrigating the crops,

and Ramaḍān is the month of harvesting the crops.

Abu Bakr al‑Balkhi {رحمه الله}

Lata'if al-Ma'arif


(Meaning)

Deeds are planted in Rajab, nurtured and increased in Shaʿbān, and their rewards are reaped in Ramaḍān.)

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