An Ilm Knowledge Without Isnaad Is Like A Bird Without Wings
Abu Mu'awiyah Muhammad Qureshi وفقك الله
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Abu Mu'awiyah Muhammad Qureshi وفقك الله
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Life Is Like A Bad Woman
Ibn al-Jawzi Said:
“Life is like a bad woman. She will never be loyal to her husband and chasing her is no good.”
Al-Mushash p.270
Life is never going to be loyal to you, and chasing it is no good, it’s better to think of life as either a bad woman or man, to help you put it into perspective.
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Ibn al-Jawzi Said:
“Life is like a bad woman. She will never be loyal to her husband and chasing her is no good.”
Al-Mushash p.270
Life is never going to be loyal to you, and chasing it is no good, it’s better to think of life as either a bad woman or man, to help you put it into perspective.
#ShareTheKhyr
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Advice Of Imam Abu Hanifa
Imam Abu Hanifah’s advice to his student:
“Don’t get married until after knowing that you’ll be able to take care of all its needs.
Seek knowledge first, then gather wealth from that which is halal, and then get married!”
الطبقات السنية ، ص ١٨٦ - ١٨٧
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Imam Abu Hanifah’s advice to his student:
“Don’t get married until after knowing that you’ll be able to take care of all its needs.
Seek knowledge first, then gather wealth from that which is halal, and then get married!”
الطبقات السنية ، ص ١٨٦ - ١٨٧
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Beautiful Relief
Umar Ibn al-Khattab رضي الله عنه said:
“No amount of guilt can change the past and no amount of worrying can change the future. Go easy on yourself for the outcome of all affairs is determined by the decree of ALLĀH ﷻ. If something is meant to go elsewhere, it will never come on your way, but if it is yours by destiny, from you it cannot flee (and you cannot flee from it).”
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Imam Bayhaqi in his Asma was Sifat p.243
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Umar Ibn al-Khattab رضي الله عنه said:
“No amount of guilt can change the past and no amount of worrying can change the future. Go easy on yourself for the outcome of all affairs is determined by the decree of ALLĀH ﷻ. If something is meant to go elsewhere, it will never come on your way, but if it is yours by destiny, from you it cannot flee (and you cannot flee from it).”
#ShareTheKhyr
Imam Bayhaqi in his Asma was Sifat p.243
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Aakhira & Duniya Is Like Having 2 Wives
Wahb Ibn Munbih رحمه الله Said:
“The Parable Of The Worldly Life And The Hereafter Is Like The Example Of A Man Who Has Two Wives".
❝If He Pleases One Of Them, The Other One Will Be Displeased!❞
Kitaab Dham Ad-Dunya: 1/119
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Wahb Ibn Munbih رحمه الله Said:
“The Parable Of The Worldly Life And The Hereafter Is Like The Example Of A Man Who Has Two Wives".
❝If He Pleases One Of Them, The Other One Will Be Displeased!❞
Kitaab Dham Ad-Dunya: 1/119
#ShareTheKhyr
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Verily, Sinners Laughed At Those Who Believed.
Passing by Them, they Winked at Each other.
Returning to their Families, they Returned Joyful, and when they saw them they Said: “They Have Fallen Into Error,
But They Were Not Sent To Guard Them.
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Passing by Them, they Winked at Each other.
Returning to their Families, they Returned Joyful, and when they saw them they Said: “They Have Fallen Into Error,
But They Were Not Sent To Guard Them.
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ⓘ Reminder For Myself First And Foremost
Do You Want A Religious, God (ALLĀH ﷻ)-Fearing Husband?
Do You Know What This Means?
This means that he won't invite you somewhere for your Birthday.
He won't celebrate Anniversaries.
He will want you to dress according to the Qur'an and Sunnah.
He won't let you attend gender-bending weddings.
He will not allow you to go out and return home at any time of the day when you want.
He will not allow you to communicate with friends who are far from religion.
He will expect you to strive for knowledge because that is what he will strive for.
won't let you work with men.
He also won't allow you to post pictures of yourself on social media, whether you're wearing a niqab or not,
because he is a Real Man and he knows what Jealousy is.
So when you talk about a Beard and Trousers that go above your Ankles and that you want to get Married for a Sunnah Man, know that you must be a Sunnah Woman.
Therefore, when you Dream of a Man who will wake you up for Tahajjud, know that you yourself must be a Woman who Prays at Night.
When you ask a Person to lead you to Paradise, you must First take this Path Yourself.
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Do You Want A Religious, God (ALLĀH ﷻ)-Fearing Husband?
Do You Know What This Means?
This means that he won't invite you somewhere for your Birthday.
He won't celebrate Anniversaries.
He will want you to dress according to the Qur'an and Sunnah.
He won't let you attend gender-bending weddings.
He will not allow you to go out and return home at any time of the day when you want.
He will not allow you to communicate with friends who are far from religion.
He will expect you to strive for knowledge because that is what he will strive for.
won't let you work with men.
He also won't allow you to post pictures of yourself on social media, whether you're wearing a niqab or not,
because he is a Real Man and he knows what Jealousy is.
So when you talk about a Beard and Trousers that go above your Ankles and that you want to get Married for a Sunnah Man, know that you must be a Sunnah Woman.
Therefore, when you Dream of a Man who will wake you up for Tahajjud, know that you yourself must be a Woman who Prays at Night.
When you ask a Person to lead you to Paradise, you must First take this Path Yourself.
#Advice
#ShareTheKhyr
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Advice of Imam Abu Hanifa
Imam Abu Hanifah’s advice to his student:
“Don’t get married until after knowing that you’ll be able to take care of all its needs.
Seek knowledge first, then gather wealth from that which is halal, and then get married!”
الطبقات السنية ، ص ١٨٦ - ١٨٧
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Imam Abu Hanifah’s advice to his student:
“Don’t get married until after knowing that you’ll be able to take care of all its needs.
Seek knowledge first, then gather wealth from that which is halal, and then get married!”
الطبقات السنية ، ص ١٨٦ - ١٨٧
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#ShareTheKhyr
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What is the virtue of reciting Ayatul Kursi before going to bed at night to sleep?
Anonymous Quiz
7%
You will be protected from the dajjal
55%
You are protected from harm till sunrise
1%
House in Jannah
37%
All of the above
Untold Repent
What's more important?
Correct Answer: Manner's
Abū Zakariyyā Yahya ibn Muhammad Al-'Anbari رحمه الله Said :
"Knowledge void of manners is like fire without firewood"!
"And manners without knowledge is like a spirit with no body"!
Al-Jāmi' Li Akhlaq Al-Rāwi: 1/12
_
Imam Malik رحمه الله said:
My mother would tie the 'Imāmah on my head and say to me:
"Go to Rabī'ah! Learn from his manners before his knowledge"!
Tartīb Al-Madārik: 1/130
_
Ibn Al-Mubarak رحمه الله said:
"A person does not excel in any kind of [islamic] science unless he adorns his actions with manners"!
Al-Adab Ash-Shari'yyah: 3/552
#Knowledge
#Manners
#ShareTheKhyr
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Abū Zakariyyā Yahya ibn Muhammad Al-'Anbari رحمه الله Said :
"Knowledge void of manners is like fire without firewood"!
"And manners without knowledge is like a spirit with no body"!
Al-Jāmi' Li Akhlaq Al-Rāwi: 1/12
_
Imam Malik رحمه الله said:
My mother would tie the 'Imāmah on my head and say to me:
"Go to Rabī'ah! Learn from his manners before his knowledge"!
Tartīb Al-Madārik: 1/130
_
Ibn Al-Mubarak رحمه الله said:
"A person does not excel in any kind of [islamic] science unless he adorns his actions with manners"!
Al-Adab Ash-Shari'yyah: 3/552
#Knowledge
#Manners
#ShareTheKhyr
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Sister, why is "Khadijah was a businesswoman” the only thing you remember about her?
You forget that she was a righteous woman.
A modest woman.
A woman with noble manners.
She was a wonderful mother.
A loving wife.
She obeyed her husband.
She had no trouble following him.
She was his biggest supporter.
She suffered hardship after hardship, but remained faithful to her dīn and to her husband.
She made her home righteous.
Next time you mention Khadijah Bint Khuwaylid Radiallahu ‘Anha, try to mention these qualities and characteristics as well.
#ShareTheKhyr
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You forget that she was a righteous woman.
A modest woman.
A woman with noble manners.
She was a wonderful mother.
A loving wife.
She obeyed her husband.
She had no trouble following him.
She was his biggest supporter.
She suffered hardship after hardship, but remained faithful to her dīn and to her husband.
She made her home righteous.
Next time you mention Khadijah Bint Khuwaylid Radiallahu ‘Anha, try to mention these qualities and characteristics as well.
#ShareTheKhyr
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Intention / Niyyah must be done verbally when praying
Anonymous Quiz
17%
a. Yes, of course!
81%
b. No, intention is in the heart
2%
c. There is no need to have intention before praying!
Is Love for One's Homeland a Part of Faith?
Sheikh Maqbool Ahmad Salafi Hafizahullah / Jeddah Dawah Center
It is commonly believed among people that love for one's homeland is a part of faith, so faith requires that one loves their homeland, and those who do not love their homeland are considered opposers of their homeland. In reality, this belief is based on a hadith that goes: "Love of the homeland is a part of faith." This means that loving one’s homeland is a part of faith.
This hadith is widely spread among the public, who regard it as authentic, although this hadith is not proven from the Messenger of Allah ﷺ. I will mention some rulings by hadith scholars on this hadith to give an idea of whether it is authentic or fabricated:
1. Al-Saghani said that this hadith is fabricated. (Mawdu'at al-Saghani: 53)
2. Al-Sakhawi said that he is not aware of this hadith. (Al-Maqasid al-Hasanah: 218)
3. Al-Suyuti said the same as al-Sakhawi. (Al-Durar al-Muntathira: 65)
4. Mulla Ali Qari said that it is said that it has no basis or its basis is fabricated. (Al-Asrar al-Marfu'ah: 189)
5. Muhammad bin Muhammad al-Ghazi said this hadith does not exist. (Ittqan Ma Yuhsan: 1/222)
6. Al-Zurqani said that he does not know this hadith. (Mukhtasar al-Maqasid: 361)
7. Al-Wadi’i said that this is not proven from the Prophet ﷺ. (Al-Fatawa al-Hadithiyyah: 1/56)
8. Muhammad Jar Allah al-Sa’di said that no such hadith has come. (Al-Nawafiḥ al-‘Aṭirah: 120)
9. Sheikh Ibn Uthaymeen said that it is famous but has no basis. (Sharh al-Nuzhah li Ibn Uthaymeen: 55)
10. Sheikh Albani رحمه الله also ruled that this hadith is fabricated. (Al-Silsilah al-Da'ifah: 36)
The purpose of writing such a long discussion on this hadith is to make people aware that loving one's homeland is not a part of faith. If someone sacrifices their life for their homeland, they do so for the homeland itself and not for faith or Islam; hence, those who sacrifice themselves for their homeland are referred to as sacrificing for their homeland but not as martyrs.
Indeed, love for one's homeland is a natural thing; one naturally loves the place where they are born and settle, and this love is permissible. The Prophet ﷺ also loved his homeland and expressed this love. He used to pray:
اللهمَّ حَبِبْ إلينَا المدينةَ كحُبِّنَا مكةَ أو أَشَدَّ(صحيح البخاري:5654)
Translation: "O Allah, make us love Madinah as we love Makkah or even more."
This indicates the Prophet ﷺ’s love for Makkah:
قالَ رسولُ اللَّهِ صلَّى اللَّهُ عليهِ وسلَّمَ لمكَّةَ ما أطيبَكِ من بلدٍ وأحبَّكِ إليَّ، ولولا أنَّ قومي أخرجوني منكِ ما سَكَنتُ غيرَكِ(صحيح الترمذي:3926)
Translation: The Messenger of Allah ﷺ said to Makkah: "How pure you are as a city and how much I love you. If my people had not expelled me, I would have stayed in no other place but you."
Similarly, the Prophet ﷺ had immense love for Madinah. In Sahih al-Bukhari, it is mentioned that when he returned from a journey and saw Madinah, he would hasten his mount out of love for Madinah. Anas bin Malik رضي الله عنه said:
كان رسولُ اللهِ صلى الله عليه وسلم إذا قَدِمَ مِن سفرٍ ، فأَبْصَرَ درجاتِ المدينةِ ، أَوْضَعَ ناقتَه ، وإن كانت دابَّةً حرَّكَها .(صحيح البخاري:1802)
Translation: "When the Messenger of Allah ﷺ returned from a journey and saw the heights of Madinah, he would hasten his camel, and if it were another animal, he would urge it on."
Further, Abu Abdullah Imam Bukhari mentioned that Harith bin Umair added these words from Humaid: he would hasten his mount out of love for Madinah.
Hafiz Ibn Hajar رحمه الله, explaining this hadith, wrote at the end:
"And in the hadith, there is an indication of the virtue of Madinah and the permissibility of loving one's homeland and longing for it." (Fath al-Bari)
Translation: This hadith indicates the virtue of Madinah and similarly the permissibility of loving one's homeland. Thus, it becomes clear that the Prophet ﷺ had immense love for Makkah and Madinah. Sheikh Albani رحمه الله wrote that the Prophet ﷺ loved Makkah because Makkah is beloved to Allah, not because it was his homeland.
Sheikh Maqbool Ahmad Salafi Hafizahullah / Jeddah Dawah Center
It is commonly believed among people that love for one's homeland is a part of faith, so faith requires that one loves their homeland, and those who do not love their homeland are considered opposers of their homeland. In reality, this belief is based on a hadith that goes: "Love of the homeland is a part of faith." This means that loving one’s homeland is a part of faith.
This hadith is widely spread among the public, who regard it as authentic, although this hadith is not proven from the Messenger of Allah ﷺ. I will mention some rulings by hadith scholars on this hadith to give an idea of whether it is authentic or fabricated:
1. Al-Saghani said that this hadith is fabricated. (Mawdu'at al-Saghani: 53)
2. Al-Sakhawi said that he is not aware of this hadith. (Al-Maqasid al-Hasanah: 218)
3. Al-Suyuti said the same as al-Sakhawi. (Al-Durar al-Muntathira: 65)
4. Mulla Ali Qari said that it is said that it has no basis or its basis is fabricated. (Al-Asrar al-Marfu'ah: 189)
5. Muhammad bin Muhammad al-Ghazi said this hadith does not exist. (Ittqan Ma Yuhsan: 1/222)
6. Al-Zurqani said that he does not know this hadith. (Mukhtasar al-Maqasid: 361)
7. Al-Wadi’i said that this is not proven from the Prophet ﷺ. (Al-Fatawa al-Hadithiyyah: 1/56)
8. Muhammad Jar Allah al-Sa’di said that no such hadith has come. (Al-Nawafiḥ al-‘Aṭirah: 120)
9. Sheikh Ibn Uthaymeen said that it is famous but has no basis. (Sharh al-Nuzhah li Ibn Uthaymeen: 55)
10. Sheikh Albani رحمه الله also ruled that this hadith is fabricated. (Al-Silsilah al-Da'ifah: 36)
The purpose of writing such a long discussion on this hadith is to make people aware that loving one's homeland is not a part of faith. If someone sacrifices their life for their homeland, they do so for the homeland itself and not for faith or Islam; hence, those who sacrifice themselves for their homeland are referred to as sacrificing for their homeland but not as martyrs.
Indeed, love for one's homeland is a natural thing; one naturally loves the place where they are born and settle, and this love is permissible. The Prophet ﷺ also loved his homeland and expressed this love. He used to pray:
اللهمَّ حَبِبْ إلينَا المدينةَ كحُبِّنَا مكةَ أو أَشَدَّ(صحيح البخاري:5654)
Translation: "O Allah, make us love Madinah as we love Makkah or even more."
This indicates the Prophet ﷺ’s love for Makkah:
قالَ رسولُ اللَّهِ صلَّى اللَّهُ عليهِ وسلَّمَ لمكَّةَ ما أطيبَكِ من بلدٍ وأحبَّكِ إليَّ، ولولا أنَّ قومي أخرجوني منكِ ما سَكَنتُ غيرَكِ(صحيح الترمذي:3926)
Translation: The Messenger of Allah ﷺ said to Makkah: "How pure you are as a city and how much I love you. If my people had not expelled me, I would have stayed in no other place but you."
Similarly, the Prophet ﷺ had immense love for Madinah. In Sahih al-Bukhari, it is mentioned that when he returned from a journey and saw Madinah, he would hasten his mount out of love for Madinah. Anas bin Malik رضي الله عنه said:
كان رسولُ اللهِ صلى الله عليه وسلم إذا قَدِمَ مِن سفرٍ ، فأَبْصَرَ درجاتِ المدينةِ ، أَوْضَعَ ناقتَه ، وإن كانت دابَّةً حرَّكَها .(صحيح البخاري:1802)
Translation: "When the Messenger of Allah ﷺ returned from a journey and saw the heights of Madinah, he would hasten his camel, and if it were another animal, he would urge it on."
Further, Abu Abdullah Imam Bukhari mentioned that Harith bin Umair added these words from Humaid: he would hasten his mount out of love for Madinah.
Hafiz Ibn Hajar رحمه الله, explaining this hadith, wrote at the end:
"And in the hadith, there is an indication of the virtue of Madinah and the permissibility of loving one's homeland and longing for it." (Fath al-Bari)
Translation: This hadith indicates the virtue of Madinah and similarly the permissibility of loving one's homeland. Thus, it becomes clear that the Prophet ﷺ had immense love for Makkah and Madinah. Sheikh Albani رحمه الله wrote that the Prophet ﷺ loved Makkah because Makkah is beloved to Allah, not because it was his homeland.
It can be said that the Prophet ﷺ loved Makkah both as a homeland and because of Allah’s love for it, as evidence shows both types of love. Just as a person loves their life and wealth, they also love the place where they are born and reside. There is no legal objection to this natural love, as it is related to nature. However, if this natural love overrides the love for Allah and His Messenger or their commands, then there is a severe warning against it.
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Rabīʿ b. Khuthaym رحمه الله Said:
"Speak a little except in 9":
1) Tasbīh (سُبْحَانَ اللهِ)
2) Tahmīd (الْحَمْدُ لِلهِ)
3) Tahlīl (لَا إِلَهَ إِلَّا اللهُ)
4) Takbīr (اللهُ أَكْبَرُ)
5) Commanding the good
6) Forbidding the evil
7) Reciting Qur’ān
8) Asking for good
9) Seeking refuge from evil.”
#ShareTheKhyr
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"Speak a little except in 9":
1) Tasbīh (سُبْحَانَ اللهِ)
2) Tahmīd (الْحَمْدُ لِلهِ)
3) Tahlīl (لَا إِلَهَ إِلَّا اللهُ)
4) Takbīr (اللهُ أَكْبَرُ)
5) Commanding the good
6) Forbidding the evil
7) Reciting Qur’ān
8) Asking for good
9) Seeking refuge from evil.”
#ShareTheKhyr
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۔
اللَّهُمَّ صَلِّ عَلَىٰ مُحَمَّدٍ وَعَلَىٰ آلِ مُحَمَّدٍ ❁ كَمَا صَلَّيْتَ عَلَىٰ إِبْرَاهِيْمَ وَعَلَىٰ آلِ إِبْرَاهِيْمَ ❁ إنَّكَ حَمِيْدٌ مَجِيْدٌ ❁
اللَّهُمَّ بَارِكْ عَلَىٰ مُحَمَّدٍ وَعَلَىٰ آلِ مُحَمَّدٍ ❁ كَمَا بَارَكْتَ عَلَىٰ إِبْرَاهِيْمَ وَعَلَىٰ آلِ إِبْرَاهِيْمَ ❁ إنَّكَ حَمِيْدٌ مَجِيْدٌ○
#Jumuah
#FridayReminder
#ShareTheKhyr
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اللَّهُمَّ صَلِّ عَلَىٰ مُحَمَّدٍ وَعَلَىٰ آلِ مُحَمَّدٍ ❁ كَمَا صَلَّيْتَ عَلَىٰ إِبْرَاهِيْمَ وَعَلَىٰ آلِ إِبْرَاهِيْمَ ❁ إنَّكَ حَمِيْدٌ مَجِيْدٌ ❁
اللَّهُمَّ بَارِكْ عَلَىٰ مُحَمَّدٍ وَعَلَىٰ آلِ مُحَمَّدٍ ❁ كَمَا بَارَكْتَ عَلَىٰ إِبْرَاهِيْمَ وَعَلَىٰ آلِ إِبْرَاهِيْمَ ❁ إنَّكَ حَمِيْدٌ مَجِيْدٌ○
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How are the Salaf Defined ?
Anonymous Quiz
59%
3 Centuries of Scholars, up to 300AH
12%
3 Generations of People, from Father to Son
28%
3 Generation of Academics, from Teacher to Student
Untold Repent
How are the Salaf Defined ?
Explanation to Answer
The first generation was Muhammad ﷺ teaching the Sahabah, and they are called "Al Ashaab" (companions)
The second generation was the Sahabah teaching their students, and they are called "At-Tabi'een" (students)
The third generation was the Tabi'een teaching their students, and they are called. "Taba'i Tabi'een" (students of students)
And these 3 generations of learning are considered Hujjah, or proof for the Muslims. Anyone after, is not considered so.
#Salaf
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The first generation was Muhammad ﷺ teaching the Sahabah, and they are called "Al Ashaab" (companions)
The second generation was the Sahabah teaching their students, and they are called "At-Tabi'een" (students)
The third generation was the Tabi'een teaching their students, and they are called. "Taba'i Tabi'een" (students of students)
And these 3 generations of learning are considered Hujjah, or proof for the Muslims. Anyone after, is not considered so.
#Salaf
#ShareTheKhyr
ــــــــــ❀•▣🌹▣•❀ــــــــــ
Join »» @Untold_Repent