There Are Hundred's Of Duas That Prophet Muhammad ﷺ Used To Say In His Daily Life, But Here We Have Selected 7 Beautiful Duas Recited By Him, The Best Of Creation:
1. WHEN HE ASKED FOR RELIEF, ASSISTANCE AND SALVATION FROM DANGER OR DISTRESS
يَا حَيُّ يَا قَيُّوْمُ بِرَحْمَتِكَ أَسْتَغِيْث
“O Living and Eternal Sustainer! By Your mercy I seek relief!”
(Tirmidhi)
2. TO ASK OUR MERCIFUL LORD TO MAKE OUR AFFAIRS EASY
اللّهُمَّ لا سَهْلَ إلا ما جَعَلْتَهُ سَهْلا وَأنتَ تَجْعَلُ الحَزْنَ إذا شِئْتَ سَهْلا
“O ALLĀH ﷻ! There is no ease except that which You make easy, and indeed You, when You want, make difficulties easy.”
(Sahih Ibn Hibban)
3. A SUPPLICATION HE MADE FREQUENTLY
اللَّهُمَّ آتِنَا فِي الدُّنْيَا حَسَنَةً وَفِي الآخِرَةِ حَسَنَةً وَقِنَا عَذَابَ النَّارِ
“O ALLĀH ﷻ, grant us the good in this world and the good in the Hereafter and save us from the torment of Hell-Fire.”
(Muslim)
4. HE TAUGHT HIS COMPANIONS TO SAY THIS…
اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْبُخْلِ، وَأَعُوذُ بِكَ مِنَ الْجُبْنِ، وَأَعُوذُ بِكَ مِنْ أَنْ نُرَدَّ إِلَى أَرْذَلِ الْعُمُرِ، وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الدُّنْيَا، وَعَذَابِ الْقَبْرِ
“O ALLĀH ﷻ! I seek refuge with You from miserliness, and seek refuge with You from cowardice, and seek refuge with You from being brought back to (senile) geriatric old age, and seek refuge with You from the affliction of the world and from the punishment in the Hereafter.”
(Bukhari)
5. WHEN HE ASKED FOR OBEDIENCE
يَا مُصَرِّفَ الْقُلُوْبِ صَرِّفْ قَلْبِىْ عَلَى طَاعَتِكَ
“O ALLĀH ﷻ! The One Who turns the hearts, turn my heart towards Your obedience.”
(Muslim)
6. WHEN HE ASKED FOR BENEFICIAL KNOWLEDGE
اَللّٰهُمَّ انْفَعْنِىْ بِمَا عَلَّمْتَنِىْ وَ عَلِّمْنِىْ مَا يَنْفَعُنِىْ وَ زِدْنِىْ عِلْمًا
“O ALLĀH ﷻ! Benefit me through what You teach me and teach me what is beneficial for me and increase me in knowledge.”
(Ibn Majah)
7. WHEN HE WAS IN DISTRESS
لا إلهَ إلا اللهُ العَليمُ الحَليم لا إلهَ إلا اللهُ ربُّ العَرْشِ العَظِيْم لا إلهَ إلا اللهُ ربُّ السَّمَاوَاتِ وَرَبُّ الأَرْضِ ربُّ العَرْشِ الكَرِيْم
“There is no deity but ALLĀH ﷻ, the Knowing, the Clement. There is no deity but ALLĀH ﷻ, Lord of the Magnificent Throne. There is no deity but ALLĀH ﷻ, Lord of the heavens and Lord of the earth and Lord of the Noble Throne.”
(Bukhari)
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1. WHEN HE ASKED FOR RELIEF, ASSISTANCE AND SALVATION FROM DANGER OR DISTRESS
يَا حَيُّ يَا قَيُّوْمُ بِرَحْمَتِكَ أَسْتَغِيْث
“O Living and Eternal Sustainer! By Your mercy I seek relief!”
(Tirmidhi)
2. TO ASK OUR MERCIFUL LORD TO MAKE OUR AFFAIRS EASY
اللّهُمَّ لا سَهْلَ إلا ما جَعَلْتَهُ سَهْلا وَأنتَ تَجْعَلُ الحَزْنَ إذا شِئْتَ سَهْلا
“O ALLĀH ﷻ! There is no ease except that which You make easy, and indeed You, when You want, make difficulties easy.”
(Sahih Ibn Hibban)
3. A SUPPLICATION HE MADE FREQUENTLY
اللَّهُمَّ آتِنَا فِي الدُّنْيَا حَسَنَةً وَفِي الآخِرَةِ حَسَنَةً وَقِنَا عَذَابَ النَّارِ
“O ALLĀH ﷻ, grant us the good in this world and the good in the Hereafter and save us from the torment of Hell-Fire.”
(Muslim)
4. HE TAUGHT HIS COMPANIONS TO SAY THIS…
اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْبُخْلِ، وَأَعُوذُ بِكَ مِنَ الْجُبْنِ، وَأَعُوذُ بِكَ مِنْ أَنْ نُرَدَّ إِلَى أَرْذَلِ الْعُمُرِ، وَأَعُوذُ بِكَ مِنْ فِتْنَةِ الدُّنْيَا، وَعَذَابِ الْقَبْرِ
“O ALLĀH ﷻ! I seek refuge with You from miserliness, and seek refuge with You from cowardice, and seek refuge with You from being brought back to (senile) geriatric old age, and seek refuge with You from the affliction of the world and from the punishment in the Hereafter.”
(Bukhari)
5. WHEN HE ASKED FOR OBEDIENCE
يَا مُصَرِّفَ الْقُلُوْبِ صَرِّفْ قَلْبِىْ عَلَى طَاعَتِكَ
“O ALLĀH ﷻ! The One Who turns the hearts, turn my heart towards Your obedience.”
(Muslim)
6. WHEN HE ASKED FOR BENEFICIAL KNOWLEDGE
اَللّٰهُمَّ انْفَعْنِىْ بِمَا عَلَّمْتَنِىْ وَ عَلِّمْنِىْ مَا يَنْفَعُنِىْ وَ زِدْنِىْ عِلْمًا
“O ALLĀH ﷻ! Benefit me through what You teach me and teach me what is beneficial for me and increase me in knowledge.”
(Ibn Majah)
7. WHEN HE WAS IN DISTRESS
لا إلهَ إلا اللهُ العَليمُ الحَليم لا إلهَ إلا اللهُ ربُّ العَرْشِ العَظِيْم لا إلهَ إلا اللهُ ربُّ السَّمَاوَاتِ وَرَبُّ الأَرْضِ ربُّ العَرْشِ الكَرِيْم
“There is no deity but ALLĀH ﷻ, the Knowing, the Clement. There is no deity but ALLĀH ﷻ, Lord of the Magnificent Throne. There is no deity but ALLĀH ﷻ, Lord of the heavens and Lord of the earth and Lord of the Noble Throne.”
(Bukhari)
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What Is The Purpose Of Knowledge?
By || Shaykh Saleh Al-Usaymi حفظه الله
#Scholar
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By || Shaykh Saleh Al-Usaymi حفظه الله
#Scholar
#Knowledge
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Shaykh-ul-Islam Ibn Taymiyyah رحمه الله:
[قيدة في صبر، ١\٩١]
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“Anyone Can Do Good Deeds;
But Only A Truthful Person Can Leave Sins.”
[قيدة في صبر، ١\٩١]
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If You Ever Feel The World Is Against You, Keep Your Bond With ALLĀH ﷻ And Remember:
[37:98]
#QuranicAyah
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"They Plotted A Plot Against Him But We Made Them The Lowest."
[37:98]
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“I Promise I’ll Marry You”
The Real Promise...
#IPromise
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The Real Promise...
#IPromise
#QuranicAyah
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Many People Start Seeking Knowledge, But [the ones who grow onto become] Scholar's Are Those Who Are Consistent Upon It.
Muhammad ibn Yusuf al-Firyabi said: Sufyan al-Thawri said to me one day when people had gathered around him [to seek knowledge]: O Muhammad, you see these people, how many they are!
A third of them [will] die, a third will leave of what you hear [i.e leave og seeking knowledge], and from the remaining third, how few are those who will come out excellent!
Abu Dawud al-Tayalisi said: I was one day at the door of Shu'ba, and the mosque was full, so Shu'ba came out and leaned on me,
and said: O Sulayman, do you think that all of these people will come out as Muhadditheen? I said: No. He said: You are right, not even five. I said: Five! [in suprise, at the low number]
He said: Yes, one of them writes when he is young, then when he grows old he stops, and one of them writes when he is young, then when he grows old he engages in evildoing.
He said: So he kept repeating this to me.
Abu Dawud said: Then later I checked, and not five of them came out (as Muhadditheen).
#Scholar
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Muhammad ibn Yusuf al-Firyabi said: Sufyan al-Thawri said to me one day when people had gathered around him [to seek knowledge]: O Muhammad, you see these people, how many they are!
A third of them [will] die, a third will leave of what you hear [i.e leave og seeking knowledge], and from the remaining third, how few are those who will come out excellent!
Abu Dawud al-Tayalisi said: I was one day at the door of Shu'ba, and the mosque was full, so Shu'ba came out and leaned on me,
and said: O Sulayman, do you think that all of these people will come out as Muhadditheen? I said: No. He said: You are right, not even five. I said: Five! [in suprise, at the low number]
He said: Yes, one of them writes when he is young, then when he grows old he stops, and one of them writes when he is young, then when he grows old he engages in evildoing.
He said: So he kept repeating this to me.
Abu Dawud said: Then later I checked, and not five of them came out (as Muhadditheen).
#Scholar
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Ibn al-Qayyim رحمه الله Says,
"The Pleasures of worldly life are like the Dreams of a Sleeper or the Fleeting Shade.
If it brings some Laughter, it also brings many Tears. If it gives a day of Happiness, it brings a year of Despair.
If it offers a brief moment of delight, it also holds one back for a long time. There is no house filled with joy that does not also contain sorrow and tears."
📚 Fear the Temptations of the Duniyā
#SalafQuote
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"The Pleasures of worldly life are like the Dreams of a Sleeper or the Fleeting Shade.
If it brings some Laughter, it also brings many Tears. If it gives a day of Happiness, it brings a year of Despair.
If it offers a brief moment of delight, it also holds one back for a long time. There is no house filled with joy that does not also contain sorrow and tears."
📚 Fear the Temptations of the Duniyā
#SalafQuote
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"Your Goals Ambitions For Seeking Knowledge Is Must Be So High And Lofty Whenever A Person Sees You Think's About You She's Crazy"
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#UntoldRepent
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Ibn Taymiyyah (رحمه الله)
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“There Are Many Who Abandon The Truth When Made To Suffer For It.”
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Imām Ibn al-Qayyim رحمه الله Said :
وخلق سبعة أبحر وأحب منك دمعة فقحطت عينك بها
كتاب الفوائد لابن القيم (pg no.67)
#SalafQuote
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وخلق سبعة أبحر وأحب منك دمعة فقحطت عينك بها
He [ALLĀH ﷻ] Created Seven Seas And Desired A Tear From You, But Your Eye Dried Up...!
كتاب الفوائد لابن القيم (pg no.67)
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You Want To Know Your Rank With ALLĀH ﷻ?
If You Want To Know Your Rank With ALLĀH ﷻ, Then Look At What Misfortune Occurs When You Sin...
Verily, Those Who Sin And Are Then Stricken By Trials And Tribulations Are Those Who Have Been Granted The Favour From Their Lord, As He Has Humbled Them And Brought Them Pain So They Can Repent.
Glance At Those Who Sin And Have Been Given This World, w
Why Do You Deceive Yourself In Assuming That They Received The Mercy Of ALLĀH ﷻ When In Reality It’s His Punishment ? Has ALLĀH ﷻ Not Left Them Unpunished And Free Of Trials, So They May Drown In A Sea Of Deception?
We Have Feared For A Long Time Of Becoming Righteous Because We Do Not Want To Bear The Pain That Comes With. Rather, What’s Beautiful Is That The Pain A Righteous Individual Experiences Is Not The Pain A Sinful Individual Experiences. Because The Righteous When He Experiences His Pain Turns Backs To ALLĀH ﷻ And Is Then Cured From His Sadness And Depression, And This Act Of Turning Back Is What Brings Him Joy.
ALLĀH ﷻ Grant's The Righteous Sadness Within Their Own Self And Their Shortcomings, Whilst Granting Them Ease Within Their Affair's In This Life And Their Needs.
And He Grant's The Sinners A Deception Of Happiness With Their Own Self And Their Shortcomings, Whilst Granting Them Unease In Their Affair's In This Life And Their Needs.
When I Read About TheCompanion's Of The Prophet Muhammad ﷺ And The Righteous Who Experienced Hardship , I Can Say For Sure Their Heart Was Filled With A Greater Abundance Of Joy Than That Of The Billionaire's Today.
So Choose Whether Or Not You Want To Ask ALLĀH ﷻ To Make You Amongst The Righteous Or Those Who Are Sinful.
#Reminder
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If You Want To Know Your Rank With ALLĀH ﷻ, Then Look At What Misfortune Occurs When You Sin...
Verily, Those Who Sin And Are Then Stricken By Trials And Tribulations Are Those Who Have Been Granted The Favour From Their Lord, As He Has Humbled Them And Brought Them Pain So They Can Repent.
Glance At Those Who Sin And Have Been Given This World, w
Why Do You Deceive Yourself In Assuming That They Received The Mercy Of ALLĀH ﷻ When In Reality It’s His Punishment ? Has ALLĀH ﷻ Not Left Them Unpunished And Free Of Trials, So They May Drown In A Sea Of Deception?
We Have Feared For A Long Time Of Becoming Righteous Because We Do Not Want To Bear The Pain That Comes With. Rather, What’s Beautiful Is That The Pain A Righteous Individual Experiences Is Not The Pain A Sinful Individual Experiences. Because The Righteous When He Experiences His Pain Turns Backs To ALLĀH ﷻ And Is Then Cured From His Sadness And Depression, And This Act Of Turning Back Is What Brings Him Joy.
ALLĀH ﷻ Grant's The Righteous Sadness Within Their Own Self And Their Shortcomings, Whilst Granting Them Ease Within Their Affair's In This Life And Their Needs.
And He Grant's The Sinners A Deception Of Happiness With Their Own Self And Their Shortcomings, Whilst Granting Them Unease In Their Affair's In This Life And Their Needs.
When I Read About The
So Choose Whether Or Not You Want To Ask ALLĀH ﷻ To Make You Amongst The Righteous Or Those Who Are Sinful.
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Imām Ibn Qudāmah Al-Maqdisī رحمه الله Said :
“Thus were the women amongst the Salaf. When a man would leave his home his wife would say to him:
[Mukhtasar Al-Minhaj]
#Haram
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“Thus were the women amongst the Salaf. When a man would leave his home his wife would say to him:
Beware of harām earnings. For we can be patient upon hunger but we cannot be patient upon the Hellfire."
[Mukhtasar Al-Minhaj]
#Haram
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"Salafis Define Themselves By Clear Proofs:
The Tafseer of the Quran by the Sahaba.
Authentic Hadith in their True Interpretation.
The Path of the Righteous Sahaba and the Great Scholars.
Our Aqeedah is the Aqeedah of the Prophet ﷺ and his Companions.
We follow clear proofs—not personal logic or desires."
This is our path: grounded in revelation, not opinion.
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The Tafseer of the Quran by the Sahaba.
Authentic Hadith in their True Interpretation.
The Path of the Righteous Sahaba and the Great Scholars.
Our Aqeedah is the Aqeedah of the Prophet ﷺ and his Companions.
We follow clear proofs—not personal logic or desires."
This is our path: grounded in revelation, not opinion.
#UntoldRepent
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This is for All Especially for the sisters, don’t forget to make up your missed fasts, as Ramadan is approaching. You’re running out of time! Husbands, motivate your wives to fast by fasting with them.
May ALLĀH ﷻ Accept From All Of Us Aameen Ya Rabbul Alameen
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May ALLĀH ﷻ Accept From All Of Us Aameen Ya Rabbul Alameen
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Shaykh Al-Islām Ibn Taymiyyah رَحِمَهُ ٱللَّٰهُ Said :
فإذا كان المعلم أو الأستاذ قد أمر بهجر شخص؛ أو بإهداره وإسقاطه وإبعاده ونحو ذلك: نظر فيه فإن كان قد فعل ذنبا شرعيا عوقب بقدر ذنبه بلا زيادة وإن لم يكن أذنب ذنبا شرعيا لم يجز أن يعاقب بشيء لأجل غرض المعلم أو غيره. وليس للمعلمين أن يحزبوا الناس ويفعلوا ما يلقي بينهم العداوة
If the teacher or instructor has commanded that a person be shunned, humiliated, ostracized, or distanced, and so on, then this matter must be examined.
If the individual has committed a legal sin, they are to be punished in proportion to their sin, without any excess. However, if they have not committed a legal sin, it is not permissible to punish them for the sake of the teacher’s personal interests or anyone else’s.
Teachers do not have the right to divide people into factions or engage in actions that sow enmity among them.
كتاب مجموع الفتاوى (28/15)
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فإذا كان المعلم أو الأستاذ قد أمر بهجر شخص؛ أو بإهداره وإسقاطه وإبعاده ونحو ذلك: نظر فيه فإن كان قد فعل ذنبا شرعيا عوقب بقدر ذنبه بلا زيادة وإن لم يكن أذنب ذنبا شرعيا لم يجز أن يعاقب بشيء لأجل غرض المعلم أو غيره. وليس للمعلمين أن يحزبوا الناس ويفعلوا ما يلقي بينهم العداوة
If the teacher or instructor has commanded that a person be shunned, humiliated, ostracized, or distanced, and so on, then this matter must be examined.
If the individual has committed a legal sin, they are to be punished in proportion to their sin, without any excess. However, if they have not committed a legal sin, it is not permissible to punish them for the sake of the teacher’s personal interests or anyone else’s.
Teachers do not have the right to divide people into factions or engage in actions that sow enmity among them.
كتاب مجموع الفتاوى (28/15)
#Teacher
#Reminder
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ʿAwn Ibn ʿAbdullāh (رحمه الله) Said :
حدثنا أحمد بن جعفر، ثنا عبد الله، حدثني أبي، ثنا سليمان، ثنا مطرف، قال: سمعت عونا، يقول: «لو تأتي على الناس ساعة لا يذكر الله فيها هلك من في الأرض جميعا
If A Moment Were To Pass Over The People In Which ALLĀH ﷻ Is Not Remembered, All Those On Earth Would Perish.
كتاب حلية الأولياء (4/241)
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حدثنا أحمد بن جعفر، ثنا عبد الله، حدثني أبي، ثنا سليمان، ثنا مطرف، قال: سمعت عونا، يقول: «لو تأتي على الناس ساعة لا يذكر الله فيها هلك من في الأرض جميعا
If A Moment Were To Pass Over The People In Which ALLĀH ﷻ Is Not Remembered, All Those On Earth Would Perish.
كتاب حلية الأولياء (4/241)
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The Wife Of Ibn Mas'ud رضي الله عنه Said To Him: "Will You Not Get Me A Jilbab?"
Ibn Mas'ud رضي الله عنه Responded: "Sufficient For You Is The Jilbab That ALLĀH ﷻ Has Covered You With: Your House."
[The Restoration of Wealth pg. 70]
#Wife
#Jilbab
#ShareTheKhyr
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Ibn Mas'ud رضي الله عنه Responded: "Sufficient For You Is The Jilbab That ALLĀH ﷻ Has Covered You With: Your House."
[The Restoration of Wealth pg. 70]
#Wife
#Jilbab
#ShareTheKhyr
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Abul-Ḥasan al-Qaṭṭan Said :
قال: وسمعته يقول: أصبت ببصري وأظن أني عوقبت بكثرة بكاء أمي أيام فراقي لها في طلب الحديث والعلم
I lost my eyesight, and I believe it was a punishment for me for my mother's excessive cry during the days of our separation while I was out seeking knowledge and ḥadīth.
كتاب معجم الأدباء (12/220)
#SalafQuote
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قال: وسمعته يقول: أصبت ببصري وأظن أني عوقبت بكثرة بكاء أمي أيام فراقي لها في طلب الحديث والعلم
I lost my eyesight, and I believe it was a punishment for me for my mother's excessive cry during the days of our separation while I was out seeking knowledge and ḥadīth.
كتاب معجم الأدباء (12/220)
#SalafQuote
#ShareTheKhyr
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Ibn Mufliḥ al-Maqdisī Said :
ويحرم خروج المرأة من بيت زوجها بلا إذنه إلا لضرورة أو واجب شرعي وأن تمنعه نفسها مع القدرة بلا عذر قال في الرعاية وأن تتزين لمحرم غيره ويكره تطيبها لحضور مسجد أو غيره وكلام بعضهم يقتضي التحريم للخبر الصحيح المشهور
It is Ḥarām for a woman to go out of her husband’s house without his permission, except in cases of necessity or sharīʿ obligations.
الآداب الشرعية (3/374)
#Woman
#ShareTheKhyr
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ويحرم خروج المرأة من بيت زوجها بلا إذنه إلا لضرورة أو واجب شرعي وأن تمنعه نفسها مع القدرة بلا عذر قال في الرعاية وأن تتزين لمحرم غيره ويكره تطيبها لحضور مسجد أو غيره وكلام بعضهم يقتضي التحريم للخبر الصحيح المشهور
It is Ḥarām for a woman to go out of her husband’s house without his permission, except in cases of necessity or sharīʿ obligations.
الآداب الشرعية (3/374)
#Woman
#ShareTheKhyr
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ⓘ Reminder For Myself First And Foremost
After recovering from the obsession with social media, you will find that many have surpassed you-some memorized the Qur'an, others mastered Tajweed, some memorized texts, and excelled in various arts.
Meanwhile, you sit in front of your phone, letting your life slip away, unaware that you are just a step or two away from the grave. So, evaluate yourself before you regret, for then regret will be of no use.
And this is why we should take time out to seek knowledge. Or seek Istighfar. Or read Qur'an.
Before you know it, we're gone from earth awaiting to meet our Creator. What have we prepared for our meeting?
#Copied
#Reminder
#ShareTheKhyr
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After recovering from the obsession with social media, you will find that many have surpassed you-some memorized the Qur'an, others mastered Tajweed, some memorized texts, and excelled in various arts.
Meanwhile, you sit in front of your phone, letting your life slip away, unaware that you are just a step or two away from the grave. So, evaluate yourself before you regret, for then regret will be of no use.
And this is why we should take time out to seek knowledge. Or seek Istighfar. Or read Qur'an.
Before you know it, we're gone from earth awaiting to meet our Creator. What have we prepared for our meeting?
#Copied
#Reminder
#ShareTheKhyr
ــــــــــ❀•▣🌹▣•❀ــــــــــ
Join »» @Untold_Repent