Can a Muslim Ruler Imprison a Woman of Loose Morals?
Imam Ibn al-Qayyim (Rahimahullah) Said:
And he (the ruler) may Imprison the woman if she Leaves her House (without reason and) Regularly, Especially (deliberately) in a Beautified Manner.
Rather Allowing her to Do so is Aiding her in Sin, and Allāhﷻ will Ask him About this.
📚[Kitab at-Tarq al-Hukumiyyah fi Siyasah ash-Shari'ah, pg. 722]
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Imam Ibn al-Qayyim (Rahimahullah) Said:
And he (the ruler) may Imprison the woman if she Leaves her House (without reason and) Regularly, Especially (deliberately) in a Beautified Manner.
Rather Allowing her to Do so is Aiding her in Sin, and Allāhﷻ will Ask him About this.
📚[Kitab at-Tarq al-Hukumiyyah fi Siyasah ash-Shari'ah, pg. 722]
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Yahya Ibn Aktham رحمه الله said:
"The tale bearer is more harmful than a magician, as he does such evil in a moment that a magician can not achieve in a month."
تنبيه الغافلين 171
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"The tale bearer is more harmful than a magician, as he does such evil in a moment that a magician can not achieve in a month."
تنبيه الغافلين 171
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Ibn al-Qayyim رحمه الله said,
"If Allāhﷻ wants well for a slave, He Strips away from his Heart the Ability to see his Own good Deeds and Speaking about them with his Tongue, and Preoccupies him with Seeing his own Sin, and it Continues to Remain in front of his Eye's until he enters Jannah."
[Tareeq Al-Hijratain | 1-168-169]
View your Sins like a Debt that you Owe. And Live your Life Working Towards clearing it, by Rushing to do good for the sake of Allāhﷻ.
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"If Allāhﷻ wants well for a slave, He Strips away from his Heart the Ability to see his Own good Deeds and Speaking about them with his Tongue, and Preoccupies him with Seeing his own Sin, and it Continues to Remain in front of his Eye's until he enters Jannah."
[Tareeq Al-Hijratain | 1-168-169]
View your Sins like a Debt that you Owe. And Live your Life Working Towards clearing it, by Rushing to do good for the sake of Allāhﷻ.
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No men Should be Allowed to Enjoy the Beauty of one's Wife except her Husband.
O Muslim Men!
Protect your Women from Having the Eye's of Another Men set on her for InDeeD Allāhﷻ Hates those who don't have Gheerah (Protective Jealousy) for their Womenfolk!
We seek refuge in Allāhﷻ from becoming ad-Dayhooth. Aāmeen Ya Rabbul Alāmeen!
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O Muslim Men!
Protect your Women from Having the Eye's of Another Men set on her for InDeeD Allāhﷻ Hates those who don't have Gheerah (Protective Jealousy) for their Womenfolk!
We seek refuge in Allāhﷻ from becoming ad-Dayhooth. Aāmeen Ya Rabbul Alāmeen!
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He Who Lacks Ghayrah (Protective Jealousy) Is NOT A Man
قال رسول الله صلى الله عليه وسلم : ثلاثة قد حرم الله تبارك وتعالى عليهم الجنة : مدمن الخمر ، والعاق ، والديوث الذي يقر في أهله الخبث.
The Messenger of Allāh ﷺ said: “There are three upon whom Allāh Tabārak Wa Ta'ālā has made Paradise Ḥarām (forbidden):
• The one addicted to intoxicants
• The one who is disobedient (to his parents)
• And the Dayyooth (shameless one) who approves lewd/evil acts of his womenfolk.”
● [رواه النسائي في السنن ٦١١٣]
Ibn al-Qayyim Raḥimahullāh said: “And that is because Ghayrah (protective jealousy) is from the basis of this religion so whoever lacks it then he lacks Deen, hence to Allāh a Dayyooth is the most vile creature and Jannah is Ḥarām upon him.”
● [الجواب الكافي]
al-Lajnah ad-Dā'imah (scholarly committee for research and Iftā) was asked if the label ‘Dayyooth’ applies to a man who allows his womenfolk to uncover themselves and wear unislamic attire or is it only applied to the one approves of acts of Zinā by his womenfolk??
They said: “So when one looks at these narrations then he understands that the label 'Dayyooth’ is applied to EVERYONE who APPROVES EVIL of those who are under his guardianship (Wilāyah), be it his wife or daughter or his sister, all of it is same whether he approves them committing Zinā or whether he approves them engaging in THE SOURCES THAT LEAD TO ZINĀ, like his woman (wife, sister or daughter) uncovering herself in front of an unrelated man or being alone with him or going out of her home with him…”
● [فتوى رقم ٣٢٤٦]
👆 Fatwā approved by Sh. Ibn Bāz Raḥimahullāh!!
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قال رسول الله صلى الله عليه وسلم : ثلاثة قد حرم الله تبارك وتعالى عليهم الجنة : مدمن الخمر ، والعاق ، والديوث الذي يقر في أهله الخبث.
The Messenger of Allāh ﷺ said: “There are three upon whom Allāh Tabārak Wa Ta'ālā has made Paradise Ḥarām (forbidden):
• The one addicted to intoxicants
• The one who is disobedient (to his parents)
• And the Dayyooth (shameless one) who approves lewd/evil acts of his womenfolk.”
● [رواه النسائي في السنن ٦١١٣]
Ibn al-Qayyim Raḥimahullāh said: “And that is because Ghayrah (protective jealousy) is from the basis of this religion so whoever lacks it then he lacks Deen, hence to Allāh a Dayyooth is the most vile creature and Jannah is Ḥarām upon him.”
● [الجواب الكافي]
al-Lajnah ad-Dā'imah (scholarly committee for research and Iftā) was asked if the label ‘Dayyooth’ applies to a man who allows his womenfolk to uncover themselves and wear unislamic attire or is it only applied to the one approves of acts of Zinā by his womenfolk??
They said: “So when one looks at these narrations then he understands that the label 'Dayyooth’ is applied to EVERYONE who APPROVES EVIL of those who are under his guardianship (Wilāyah), be it his wife or daughter or his sister, all of it is same whether he approves them committing Zinā or whether he approves them engaging in THE SOURCES THAT LEAD TO ZINĀ, like his woman (wife, sister or daughter) uncovering herself in front of an unrelated man or being alone with him or going out of her home with him…”
● [فتوى رقم ٣٢٤٦]
👆 Fatwā approved by Sh. Ibn Bāz Raḥimahullāh!!
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The Prophet Mohammad (sallAllahu ‘alayhi wa salam) said,
Among (the signs of) the approach of the Hour is that evil people will be raised in status and right people will be put down;
people will speak eloquently but their deeds will be bad;
and the bad things will become widespread among the people.
I said, “What is the bad thing?”
He (sallAllahu ‘alayhi wa sallam) said,
“Whatever is written other than the Book of Allah (the Quran).”
[Narration on the authority of Abd-Allah ibn ‘Amr (raḍiyAllāhu ‘anhu), Recorded by at-Tabaraani (rahimahullah), al-Haythami (rahimahullah), said in Majma’ az-Zawaa’id, “Its men are the men of Seerah”]
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Among (the signs of) the approach of the Hour is that evil people will be raised in status and right people will be put down;
people will speak eloquently but their deeds will be bad;
and the bad things will become widespread among the people.
I said, “What is the bad thing?”
He (sallAllahu ‘alayhi wa sallam) said,
“Whatever is written other than the Book of Allah (the Quran).”
[Narration on the authority of Abd-Allah ibn ‘Amr (raḍiyAllāhu ‘anhu), Recorded by at-Tabaraani (rahimahullah), al-Haythami (rahimahullah), said in Majma’ az-Zawaa’id, “Its men are the men of Seerah”]
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Ibn al-Qayyim رحمه الله said:
"Dua is like a weapon, and a weapon is only as good as the person who is using it; it is not merely the matter of how sharp it is. If the weapon is perfect and free of faults, and the arm of the person using it is strong, and there is nothing stopping him, then he can lay waste the enemy. But if any of these three features is lacking, then the effect will be lacking accordingly."
الداء والدواء 35
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"Dua is like a weapon, and a weapon is only as good as the person who is using it; it is not merely the matter of how sharp it is. If the weapon is perfect and free of faults, and the arm of the person using it is strong, and there is nothing stopping him, then he can lay waste the enemy. But if any of these three features is lacking, then the effect will be lacking accordingly."
الداء والدواء 35
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Only keep close to those rare few who will remind you of Allāhﷻ:
“Whoever wants his concerns to be removed and his heart to be rectified, should avoid associating with people in this era. Because before people used to gather for benefit [of talking and performing good deeds], while today’s gathering comprise of nothing but harm.”
— Mentioned by Ibn al-Jawzī (ﺭﺣﻤﻪ ﺍﻟﻠﻪ) in “Sayd al-Khātir” (page 757).
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“Whoever wants his concerns to be removed and his heart to be rectified, should avoid associating with people in this era. Because before people used to gather for benefit [of talking and performing good deeds], while today’s gathering comprise of nothing but harm.”
— Mentioned by Ibn al-Jawzī (ﺭﺣﻤﻪ ﺍﻟﻠﻪ) in “Sayd al-Khātir” (page 757).
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1 Month Left For Ramadhan❗️
إِنْ شَآءَ اللّٰهُ
The Crescent for the Month of Shabaan was Sighted in KSA
Therefore, Tuesday 21st February 2023 will be the 1st of Shabaan.
اللهم بلغنا رمضان
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إِنْ شَآءَ اللّٰهُ
The Crescent for the Month of Shabaan was Sighted in KSA
Therefore, Tuesday 21st February 2023 will be the 1st of Shabaan.
اللهم بلغنا رمضان
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Untold Repent
بسم الله الرحمن الرحيم الإمام ابن كثير - قصص الأنبياء PROPHET: HUD (عليه السلام) PART: 2 It has already been mentioned, that Aad were the first people to worship idols after the Flood, as is indicated in this Verse: “And remember when He made you successors…
بسم الله الرحمن الرحيم
الإمام ابن كثير - قصص الأنبياء
PROPHET: HUD (عليه السلام)
PART: 3
WILL YOU NOT UNDERSTAND?
To remove any fear of seeking any favor or position among them, he said in the very beginning of hos Call: “O my people! I ask you no reward for this, my reward rests on he Who created me, will you not understand? (11:51)
Hud said to them: Do you not possess the distinguishing faculty that you may understand that I only invite you to the clear truth, which is also the demand of your NATURAL INSTINCT. That is the religion of truth with which Allah missioned Noah, and of whom Allah had destroyed those who rejected His Call.
FOLLOW THOSE WHO DO NOT ASK ANY REWARD OF YOU!
A similar Verse in Surat Ya-Sin says:
“Follow those who do not ask any reward of you, and who are guided. And Why should I not worship the One Who created me and to whom you shall be returned?” (Ya-Sin 36:21-22)
SOME OF OUR GODS HAVE SMITTEN YOU WITH EVIL!
The people of Hud said to him: “O Hud! You have not brought us a clear sign, and we shall not desert our gods at your word, we do not believe in you. We say nothing but that some of our gods have smitten you with some evil.” (11:53-54)
They said: You did not bring us any miracle supporting your claim of being truthful and so we are not going to leave our gods and their worship just on the basis of your hollow claim without any supporting evidence. It seems you are merely a crazy person. Our guess is that this madness has been inflicted on you only because you have angered some of our gods, and so they made you mad.
اَللّٰهُ أَعْلَم
To be Continued…
ان شاء الله ﺗﻌﺎﻟﯽٰ
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الإمام ابن كثير - قصص الأنبياء
PROPHET: HUD (عليه السلام)
PART: 3
WILL YOU NOT UNDERSTAND?
To remove any fear of seeking any favor or position among them, he said in the very beginning of hos Call: “O my people! I ask you no reward for this, my reward rests on he Who created me, will you not understand? (11:51)
Hud said to them: Do you not possess the distinguishing faculty that you may understand that I only invite you to the clear truth, which is also the demand of your NATURAL INSTINCT. That is the religion of truth with which Allah missioned Noah, and of whom Allah had destroyed those who rejected His Call.
FOLLOW THOSE WHO DO NOT ASK ANY REWARD OF YOU!
A similar Verse in Surat Ya-Sin says:
“Follow those who do not ask any reward of you, and who are guided. And Why should I not worship the One Who created me and to whom you shall be returned?” (Ya-Sin 36:21-22)
SOME OF OUR GODS HAVE SMITTEN YOU WITH EVIL!
The people of Hud said to him: “O Hud! You have not brought us a clear sign, and we shall not desert our gods at your word, we do not believe in you. We say nothing but that some of our gods have smitten you with some evil.” (11:53-54)
They said: You did not bring us any miracle supporting your claim of being truthful and so we are not going to leave our gods and their worship just on the basis of your hollow claim without any supporting evidence. It seems you are merely a crazy person. Our guess is that this madness has been inflicted on you only because you have angered some of our gods, and so they made you mad.
اَللّٰهُ أَعْلَم
To be Continued…
ان شاء الله ﺗﻌﺎﻟﯽٰ
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Shaykh ibn Uthaymīn رحمه الله Said:
"It is only a Moment, then these Difficulties come to an End; be Patient with Them.
be Patient Restraining your Soul from its Desires; be Patient upon the Obligation's Allāhﷻ Commanded You with.
Be Patient with the Calamities that Befall which are Either from Yourself, from Allāhﷻ, or the People.
Be Patient Until you Reach the Abode of Relaxation."
[شرح الكافية الشافية 4/460]
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"It is only a Moment, then these Difficulties come to an End; be Patient with Them.
be Patient Restraining your Soul from its Desires; be Patient upon the Obligation's Allāhﷻ Commanded You with.
Be Patient with the Calamities that Befall which are Either from Yourself, from Allāhﷻ, or the People.
Be Patient Until you Reach the Abode of Relaxation."
[شرح الكافية الشافية 4/460]
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Ibn Taymiyyah and the Jewish man.
The Shaikh; when he was still in the midst of his youth, and wanted to walk towards the library, would be stopped in his path by a Jew who lived on the road leading to the library.
The Jew would ask him about various issues, and would be insistent with his questioning due to Ibn Taymiyyah’s intelligence and brightness. Ibn Taymiyyah would answer him swiftly, to the point that the Jew became fascinated with him.
Eventually, whenever Ibn Taymiyyah would cross his path, he would provide him with bits of information that would confirm the falsehood of what the man was upon.
This went on until the man accepted Islam and became a fully practicing Muslim, and this was due to the blessings that the Shaikh had despite his young age.
Source: ‘al-A'lam al-‘Aliyyah fi Manaqib Ibn Taymiyyah (p. 2)
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The Shaikh; when he was still in the midst of his youth, and wanted to walk towards the library, would be stopped in his path by a Jew who lived on the road leading to the library.
The Jew would ask him about various issues, and would be insistent with his questioning due to Ibn Taymiyyah’s intelligence and brightness. Ibn Taymiyyah would answer him swiftly, to the point that the Jew became fascinated with him.
Eventually, whenever Ibn Taymiyyah would cross his path, he would provide him with bits of information that would confirm the falsehood of what the man was upon.
This went on until the man accepted Islam and became a fully practicing Muslim, and this was due to the blessings that the Shaikh had despite his young age.
Source: ‘al-A'lam al-‘Aliyyah fi Manaqib Ibn Taymiyyah (p. 2)
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O Women, Stay In Your Homes | وقرن في بيوتكن
عن ابن مسعود رضي الله عنه قال : احبسوا النساء في البيوت ، فإنهن عورة ، والمرأة إذا خرجت من بيتها استشرفها الشيطان ، وقال : إنك لا تمرين بأحد إلا أعجب بك.
Ibn Mas'ood Raḍi-Allāhu-‘Anhu said:
“Lock the women inside their homes (i.e do not allow them to leave the house without necessity) for indeed they, the women, are an ‘Awrah (something to be kept hidden) and when a woman leaves her home, Shayṭān looks up at her and says: 'Indeed you will not pass anyone except that he will fancy you’.”
● [أخرجه ابن أبي شيبة ١٨٠٠٦]
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عن ابن مسعود رضي الله عنه قال : احبسوا النساء في البيوت ، فإنهن عورة ، والمرأة إذا خرجت من بيتها استشرفها الشيطان ، وقال : إنك لا تمرين بأحد إلا أعجب بك.
Ibn Mas'ood Raḍi-Allāhu-‘Anhu said:
“Lock the women inside their homes (i.e do not allow them to leave the house without necessity) for indeed they, the women, are an ‘Awrah (something to be kept hidden) and when a woman leaves her home, Shayṭān looks up at her and says: 'Indeed you will not pass anyone except that he will fancy you’.”
● [أخرجه ابن أبي شيبة ١٨٠٠٦]
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Untold Repent
بسم الله الرحمن الرحيم الإمام ابن كثير - قصص الأنبياء PROPHET: HUD (عليه السلام) PART: 3 WILL YOU NOT UNDERSTAND? To remove any fear of seeking any favor or position among them, he said in the very beginning of hos Call: “O my people! I ask you no reward…
بسم الله الرحمن الرحيم
الإمام ابن كثير - قصص الأنبياء
PROPHET: HUD (عليه السلام)
PART: 4
SCHEME AGAINST ME, AND GIVE ME NO RESPITE
“He said: ‘I call Allah to witness, and you should bear witness that I am free of what you associate with Him of other gods, so scheme against me all together and give me no respite.” (11:54-55) Hud challenged them and disowned their gods. He said: They are unable to benefit or harm anyone. They are mere inanimate bodies. If according to your claim they help you and benefit you or harm you, so I am here renouncing them and sending my curse upon them. Now you can all scheme against me without giving me any respite by every means you may think of. You may start your conspiracy now without any delay. I do not have any fear of you or your gods.
“I have put my trust in Allah, my Lord and your Lord, there is no creature that moves but He has the grasp of its forelock. Surely my Lord is on the Straight Path.” (11:56)
This in itself, was a clear evidence of the truthfulness of his claim and that what they held of beliefs was nothing but false beliefs.
This was the same reasoning which Noah took as evidence against his people: “My people! If it has become hard on you my stay in your midst and my reminding to you the Signs of Allah, then I have put my trust in Allah. So muster your plan and get together your associates and then let not your plan be ambiguous upon you then pass your judgement against me and give me no respite.” (10:71)
A HUMAN MESSENGER?
“And the chiefs of the disbelievers from among his people, who denied their meeting with Us in the Hereafter, and to whom We had given the bountiful things of this world, said: ‘He is no more than a man like yourselves, he eats, what you eat, and he drinks what you drink. And if you obey a man like yourselves, you surely will be losers. Does he promise you that when you are dead, and have become dust and bones, you shall be raised up?’” (23:33-35)
“Is it a wonder to mankind that We revealed to a man among themselves that: you warn the people.” (10:2)
“And nothing prevented the people from believing when the guidance came to them, but they said: ‘Has Allah sent a human as a Messenger?’ Say: ‘Had there been on the earth angels walking in serenity, We would have sent down from heaven an angel as a Messenger to them.” (17:94-95)
This was the reason why Hud answered them in these words: “Do you wonder that an admonition came to you from your Lord through a man from among you so he may warn you?” (7:63)
THIS WAS NOT SOMETHING TO WONDER ABOUT, BECAUSE ALLAH SEND WHOM HE PLEASES.
اَللّٰهُ أَعْلَم
To be Continued…
ان شاء الله ﺗﻌﺎﻟﯽٰ
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الإمام ابن كثير - قصص الأنبياء
PROPHET: HUD (عليه السلام)
PART: 4
SCHEME AGAINST ME, AND GIVE ME NO RESPITE
“He said: ‘I call Allah to witness, and you should bear witness that I am free of what you associate with Him of other gods, so scheme against me all together and give me no respite.” (11:54-55) Hud challenged them and disowned their gods. He said: They are unable to benefit or harm anyone. They are mere inanimate bodies. If according to your claim they help you and benefit you or harm you, so I am here renouncing them and sending my curse upon them. Now you can all scheme against me without giving me any respite by every means you may think of. You may start your conspiracy now without any delay. I do not have any fear of you or your gods.
“I have put my trust in Allah, my Lord and your Lord, there is no creature that moves but He has the grasp of its forelock. Surely my Lord is on the Straight Path.” (11:56)
This in itself, was a clear evidence of the truthfulness of his claim and that what they held of beliefs was nothing but false beliefs.
This was the same reasoning which Noah took as evidence against his people: “My people! If it has become hard on you my stay in your midst and my reminding to you the Signs of Allah, then I have put my trust in Allah. So muster your plan and get together your associates and then let not your plan be ambiguous upon you then pass your judgement against me and give me no respite.” (10:71)
A HUMAN MESSENGER?
“And the chiefs of the disbelievers from among his people, who denied their meeting with Us in the Hereafter, and to whom We had given the bountiful things of this world, said: ‘He is no more than a man like yourselves, he eats, what you eat, and he drinks what you drink. And if you obey a man like yourselves, you surely will be losers. Does he promise you that when you are dead, and have become dust and bones, you shall be raised up?’” (23:33-35)
“Is it a wonder to mankind that We revealed to a man among themselves that: you warn the people.” (10:2)
“And nothing prevented the people from believing when the guidance came to them, but they said: ‘Has Allah sent a human as a Messenger?’ Say: ‘Had there been on the earth angels walking in serenity, We would have sent down from heaven an angel as a Messenger to them.” (17:94-95)
This was the reason why Hud answered them in these words: “Do you wonder that an admonition came to you from your Lord through a man from among you so he may warn you?” (7:63)
THIS WAS NOT SOMETHING TO WONDER ABOUT, BECAUSE ALLAH SEND WHOM HE PLEASES.
اَللّٰهُ أَعْلَم
To be Continued…
ان شاء الله ﺗﻌﺎﻟﯽٰ
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“Know my son, that days consists of hours
and
hours are made of the breaths you take.
Every breath is a treasure chest, so beware of letting a breath pass by with no benefit.
You do not want to find an empty treasure chest on the Day of Judgement and regret.”
-Imām Ibn al-Jawzī (رحمه الله)
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and
hours are made of the breaths you take.
Every breath is a treasure chest, so beware of letting a breath pass by with no benefit.
You do not want to find an empty treasure chest on the Day of Judgement and regret.”
-Imām Ibn al-Jawzī (رحمه الله)
[Sincere Counsel to the Students of Sacred Knowledge | Pg. 49]ــــــــــ❀•▣🌹▣•❀ــــــــــ
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Shaykh Raslan حفظه الله Said:
"When Men become Men, then Women will become Women, The Defect is Not on the Woman."
شرح الأدب المفرد 16
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"When Men become Men, then Women will become Women, The Defect is Not on the Woman."
شرح الأدب المفرد 16
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Assalaamu 'alaikum wa rahmatullahi wa barakaatuh. I need some help, advice probably. So basically i hv an exam tmrw and my teachers are not letting me wear my niqab in the exam hall. they bullied and gaslit me. I went to submit my assignment a coupla days ago. And there were like 10-12 teachers in that room. They all started legit attacking me wallah, Allah was watching... Ooof. My English teacher told me to take my niqab off i said i can't bc there are male teachers here,she said to me in a very aggressive tone "should i tell them to leave bc of YOU?"
there was a Muslim "part time hijabi" teacher sitting beside her and im not lying she said things like "youre mentally unstable" and "our religion is not that extreme" and she said 5 prayers everyday is enough dont burden yourself youre still young you can't handle it, youre not good enough to wear it. She was literally scolding me wallah. All them 12 teachers my legs were shaking. A male teacher said why are you wrapped in so many clothes this is the arab culture not ours. And my English teacher knows i hv rlly bad anxiety so she started blaming islam for all that. That i was such a wonderful student till last year used to participate in (free mixed) ellocation competitions but now i dont, So i should go see a doctor. And legit targeted my mental health. This is not it. This went on for abt 30-45 minutes wallah. One teacher was pulling my khimar to mock me. They said some more rlly awful stuff that i can't even... I felt so vulnerable and helpless. At one point they almost convinced me that im acc going crazy and i better take it off. I feel so guilty and sad that i felt that, im sure those were wasawis. Tried my best to not break down in tears. On my way back i was crying uncontrollably but no one could notice bc of my niqab. Ive been repeating that aayah "alaysallahu bikaafin abada" and the beginning aayaat of surah qalam. I just can't imagine how much rasool Allah sallallahu 'alayhi wasallam had to go through. People called him sallallahu' alayhi wasallam a madman. Alayhi salatu wassalam. I didtry to explain why we wear hijab but i was in a state of shock. I rlly didn't know what to say. I feel so so bad now that i wasn't able to defend my deen. They said, they wont lemme wear niqab. Idk what to do. Didn't tell anyone cuz my mom also doesn't want me to wear it. Is it permissible to take it off for a few hours... Wallah i don't want to. But im forcedto do it... Am i sinful if i do it? The most saddening thing is, that muslim teacher, she acted like a munafiqa. Against her own religious beliefs to please the disbelievers.(may Allah forgive me if i said smth wrong) i can't get those things out of my head... It hurts a lot. Wallah, my anxiety got better as i got closer to Allah. Little do they understand. I feel stuck. Don't wanna disobey Allah but idk what to do. There's this authentic dua we say after every fard salah. And wallah it makes me cry now. After getting bullied by them filthy kuffar.
لَا إِلٰهَ إِلَّا اللّٰهُ وَحْدَهُ لَا شَرِيْكَ لَهُ ، لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَىٰ كُلِّ شَيْءٍ قَدِيْرٌ ، لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللهِ ، لَا إِلٰهَ إِلَّا اللّٰهُ ، وَلَا نَعْبُدُ إِلَّا إيَّاهُ ، لَهُ النِّعْمَةُ وَلَهُ الْفَضْلُ وَلَهُ الثَّنَاءُ الْحَسَنُ ، لَا إِلٰهَ إِلَّا اللّٰهُ مُخْلِصِيْنَ لَهُ الدِّيْنَ ، وَلَوْ كَرِهَ الْكَافِرُوْنَ.
There is no god worthy of worship but Allah. He is Alone and He has no partner whatsoever. To Him Alone belong all sovereignty and all praise. He is over all things All-Powerful. There is no power (in averting evil) or strength (in attaining good) except through Allah. There is no god worthy of worship but Allah, and we worship Him Alone. To Him Alone belong grace, bounteousness and noble praise. There is no god worthy of worship but Allah. We sincerely devote our religion for Him, even though the disbelievers may dislike it.
there was a Muslim "part time hijabi" teacher sitting beside her and im not lying she said things like "youre mentally unstable" and "our religion is not that extreme" and she said 5 prayers everyday is enough dont burden yourself youre still young you can't handle it, youre not good enough to wear it. She was literally scolding me wallah. All them 12 teachers my legs were shaking. A male teacher said why are you wrapped in so many clothes this is the arab culture not ours. And my English teacher knows i hv rlly bad anxiety so she started blaming islam for all that. That i was such a wonderful student till last year used to participate in (free mixed) ellocation competitions but now i dont, So i should go see a doctor. And legit targeted my mental health. This is not it. This went on for abt 30-45 minutes wallah. One teacher was pulling my khimar to mock me. They said some more rlly awful stuff that i can't even... I felt so vulnerable and helpless. At one point they almost convinced me that im acc going crazy and i better take it off. I feel so guilty and sad that i felt that, im sure those were wasawis. Tried my best to not break down in tears. On my way back i was crying uncontrollably but no one could notice bc of my niqab. Ive been repeating that aayah "alaysallahu bikaafin abada" and the beginning aayaat of surah qalam. I just can't imagine how much rasool Allah sallallahu 'alayhi wasallam had to go through. People called him sallallahu' alayhi wasallam a madman. Alayhi salatu wassalam. I didtry to explain why we wear hijab but i was in a state of shock. I rlly didn't know what to say. I feel so so bad now that i wasn't able to defend my deen. They said, they wont lemme wear niqab. Idk what to do. Didn't tell anyone cuz my mom also doesn't want me to wear it. Is it permissible to take it off for a few hours... Wallah i don't want to. But im forcedto do it... Am i sinful if i do it? The most saddening thing is, that muslim teacher, she acted like a munafiqa. Against her own religious beliefs to please the disbelievers.(may Allah forgive me if i said smth wrong) i can't get those things out of my head... It hurts a lot. Wallah, my anxiety got better as i got closer to Allah. Little do they understand. I feel stuck. Don't wanna disobey Allah but idk what to do. There's this authentic dua we say after every fard salah. And wallah it makes me cry now. After getting bullied by them filthy kuffar.
لَا إِلٰهَ إِلَّا اللّٰهُ وَحْدَهُ لَا شَرِيْكَ لَهُ ، لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَىٰ كُلِّ شَيْءٍ قَدِيْرٌ ، لَا حَوْلَ وَلَا قُوَّةَ إِلَّا بِاللهِ ، لَا إِلٰهَ إِلَّا اللّٰهُ ، وَلَا نَعْبُدُ إِلَّا إيَّاهُ ، لَهُ النِّعْمَةُ وَلَهُ الْفَضْلُ وَلَهُ الثَّنَاءُ الْحَسَنُ ، لَا إِلٰهَ إِلَّا اللّٰهُ مُخْلِصِيْنَ لَهُ الدِّيْنَ ، وَلَوْ كَرِهَ الْكَافِرُوْنَ.
There is no god worthy of worship but Allah. He is Alone and He has no partner whatsoever. To Him Alone belong all sovereignty and all praise. He is over all things All-Powerful. There is no power (in averting evil) or strength (in attaining good) except through Allah. There is no god worthy of worship but Allah, and we worship Him Alone. To Him Alone belong grace, bounteousness and noble praise. There is no god worthy of worship but Allah. We sincerely devote our religion for Him, even though the disbelievers may dislike it.
Untold Repent
بسم الله الرحمن الرحيم الإمام ابن كثير - قصص الأنبياء PROPHET: HUD (عليه السلام) PART: 4 SCHEME AGAINST ME, AND GIVE ME NO RESPITE “He said: ‘I call Allah to witness, and you should bear witness that I am free of what you associate with Him of other…
بسم الله الرحمن الرحيم
الإمام ابن كثير - قصص الأنبياء
PROPHET: HUD (عليه السلام)
PART: 5
WOMBS PRODUCE, EARTH SWALLOWS
“Does he promise you that when you are dead, and have become dust and bones, you shall be raised up? Impossible! Impossible what you are promised! There is nothing but the life of this world, we die and live but we never shall be raised up. He is nothing but a man who invents lies in the Name of Allah, but we are not the one to believe in him.’ He said: ‘My Lord! Help me, for they accuse me of falsehood.’” (23:35-39).
The people of Hud thought the Hereafter something improbable, and refused to accept the resurrection of bodies after these had decayed. They said that it was the most improbable promise they could ever imagine: “Impossible! Impossible what you are promised!” This is the belief of the atheists who say that when a people have died they could never be resurrected, it is only new people who are born (resurrected), as some other ignorants say: wombs produce and earth swallows.
AD-DAURIYAH
There is a group called “Ad-Dauriyah”, they hold that they return to the world after every 36 years! All these beliefs are nothing but lies, disbelief, ignorance and misguidance and a deviated belief and rejection of Truth! They do not carry any authority nor are supported by any evidence. It is only those who are blind followers of their lust and unreasonable desires, those who do not have any inclination towards reasoning and attaining guidance, who hold these false beliefs.
The Qur’an said: “And the hearts of only those who believe not in the Hereafter may be inclined to it and that they may be well pleased with it and that they may perpetrate (commit/execute/accomplish) what they are going to perpetrate.” (6:113)
اَللّٰهُ أَعْلَم
To be Continued…
ان شاء الله ﺗﻌﺎﻟﯽٰ
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الإمام ابن كثير - قصص الأنبياء
PROPHET: HUD (عليه السلام)
PART: 5
WOMBS PRODUCE, EARTH SWALLOWS
“Does he promise you that when you are dead, and have become dust and bones, you shall be raised up? Impossible! Impossible what you are promised! There is nothing but the life of this world, we die and live but we never shall be raised up. He is nothing but a man who invents lies in the Name of Allah, but we are not the one to believe in him.’ He said: ‘My Lord! Help me, for they accuse me of falsehood.’” (23:35-39).
The people of Hud thought the Hereafter something improbable, and refused to accept the resurrection of bodies after these had decayed. They said that it was the most improbable promise they could ever imagine: “Impossible! Impossible what you are promised!” This is the belief of the atheists who say that when a people have died they could never be resurrected, it is only new people who are born (resurrected), as some other ignorants say: wombs produce and earth swallows.
AD-DAURIYAH
There is a group called “Ad-Dauriyah”, they hold that they return to the world after every 36 years! All these beliefs are nothing but lies, disbelief, ignorance and misguidance and a deviated belief and rejection of Truth! They do not carry any authority nor are supported by any evidence. It is only those who are blind followers of their lust and unreasonable desires, those who do not have any inclination towards reasoning and attaining guidance, who hold these false beliefs.
The Qur’an said: “And the hearts of only those who believe not in the Hereafter may be inclined to it and that they may be well pleased with it and that they may perpetrate (commit/execute/accomplish) what they are going to perpetrate.” (6:113)
اَللّٰهُ أَعْلَم
To be Continued…
ان شاء الله ﺗﻌﺎﻟﯽٰ
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Jumu'ah:
Imām Ibn al-Qayyim رحمه الله said:
"Friday is the day of worship, its comparison to other days like the comparison of the month of Ramadan to other months and the hour in it is like the Night of Decree in Ramadan."
📚:Zaad Al-Ma’aad 1398
عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَنْ قَرَأَ سُورَةَ الْكَهْفِ فِي يَوْمِ الْجُمُعَةِ أَضَاءَ لَهُ مِنَ النُّورِ مَا بَيْنَ الْجُمُعَتَيْنِ
5996 السنن الكبرى للبيهقي كتاب الجمعة ومن جماع أبواب الهيئة للجمعة باب ما يؤمر به في ليلة الجمعة
6470 المحدث الألباني خلاصة حكم المحدث صحيح في صحيح
Abu Sa’id al-Khudri رضي الله عنه reported the Prophet ﷺ said:
“Whoever recites Surat al-Kahf on Friday, a light will shine for him between this Friday and the next.”
📚: al-Sunan al-Kubra lil-Bayhaqi 5996
عَنْ أَنَسٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَكْثِرُوا الصَّلَاةَ عَلَىَّ يَوْمَ الْجُمُعَةِ وَلَيْلَةَ الْجُمُعَةِ فَمَنْ صَلَّى عَلَىَّ صَلَاةً صَلَّى اللَّهُ عَلَيْهِ عَشْرًا
5854 السنن الكبرى كتاب الجمعة ومن جماع أبواب الهيئة للجمعة باب ما يؤمر به في ليلة الجمعة ويومها
Anas رضي الله عنه reported:
The Messenger of Allah ﷺ said, “Increase your supplications for me on the day and night of Friday. Whoever blesses me once, Allah will bless him ten times.”
📚: al-Sunan al-Kubra 5854
Narrated by Jaabir ibn ‘Abdillah رضي الله عنه who said:
The Messenger of Allah (ﷺ) said:
“The day of Friday has twelve hours, in which there is no Muslim slave who asks Allah for anything but He will grant it to him, so seek it in the last hour after ‘Asr.”
📚:Reported by Abu Dawood (1048) and an-Nasaa’i (1389); classed as saheeh by an-Nawawi in al-Majmoo‘, 4/471
The Prophet ﷺ said:
"There is such an hour on Friday, that if any Muslim makes Du’ā during it, his Du’ā will be accepted."
📚:صحيح البخاري ٥٢٩٥، صحيح مسلم ٨٥٢
Imām Ibn al-Qayyim رحمه الله said:
“A time when Du’ās will be accepted is during the last hour of ‘Asr on Jumu’ah.”
📚:زاد المعاد ١/١٠٤
Narrated Salman Al-Farsi: Allah’s Apostle (ﷺ) said,
“Anyone who takes a bath on Friday and cleans himself as much as he can and puts oil (on his hair) or scents himself; and then proceeds for the prayer and does not force his way between two persons (assembled in the mosque for the Friday prayer), and prays as much as is written for him and remains quiet when the Imam delivers the Khutba, all his sins in between the present and the last Friday will be forgiven.”
📚:Sahih Bukhari • Volume 2, book 13, number 33
Imām Ibn al-Qayyim رحمه الله said:
"The Friday prayer is from the greatest of congregations of the Muslims."
📚:Zaad al-Ma'ad ● 1/364-365
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Imām Ibn al-Qayyim رحمه الله said:
"Friday is the day of worship, its comparison to other days like the comparison of the month of Ramadan to other months and the hour in it is like the Night of Decree in Ramadan."
📚:Zaad Al-Ma’aad 1398
عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ مَنْ قَرَأَ سُورَةَ الْكَهْفِ فِي يَوْمِ الْجُمُعَةِ أَضَاءَ لَهُ مِنَ النُّورِ مَا بَيْنَ الْجُمُعَتَيْنِ
5996 السنن الكبرى للبيهقي كتاب الجمعة ومن جماع أبواب الهيئة للجمعة باب ما يؤمر به في ليلة الجمعة
6470 المحدث الألباني خلاصة حكم المحدث صحيح في صحيح
Abu Sa’id al-Khudri رضي الله عنه reported the Prophet ﷺ said:
“Whoever recites Surat al-Kahf on Friday, a light will shine for him between this Friday and the next.”
📚: al-Sunan al-Kubra lil-Bayhaqi 5996
عَنْ أَنَسٍ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَكْثِرُوا الصَّلَاةَ عَلَىَّ يَوْمَ الْجُمُعَةِ وَلَيْلَةَ الْجُمُعَةِ فَمَنْ صَلَّى عَلَىَّ صَلَاةً صَلَّى اللَّهُ عَلَيْهِ عَشْرًا
5854 السنن الكبرى كتاب الجمعة ومن جماع أبواب الهيئة للجمعة باب ما يؤمر به في ليلة الجمعة ويومها
Anas رضي الله عنه reported:
The Messenger of Allah ﷺ said, “Increase your supplications for me on the day and night of Friday. Whoever blesses me once, Allah will bless him ten times.”
📚: al-Sunan al-Kubra 5854
Narrated by Jaabir ibn ‘Abdillah رضي الله عنه who said:
The Messenger of Allah (ﷺ) said:
“The day of Friday has twelve hours, in which there is no Muslim slave who asks Allah for anything but He will grant it to him, so seek it in the last hour after ‘Asr.”
📚:Reported by Abu Dawood (1048) and an-Nasaa’i (1389); classed as saheeh by an-Nawawi in al-Majmoo‘, 4/471
The Prophet ﷺ said:
"There is such an hour on Friday, that if any Muslim makes Du’ā during it, his Du’ā will be accepted."
📚:صحيح البخاري ٥٢٩٥، صحيح مسلم ٨٥٢
Imām Ibn al-Qayyim رحمه الله said:
“A time when Du’ās will be accepted is during the last hour of ‘Asr on Jumu’ah.”
📚:زاد المعاد ١/١٠٤
Narrated Salman Al-Farsi: Allah’s Apostle (ﷺ) said,
“Anyone who takes a bath on Friday and cleans himself as much as he can and puts oil (on his hair) or scents himself; and then proceeds for the prayer and does not force his way between two persons (assembled in the mosque for the Friday prayer), and prays as much as is written for him and remains quiet when the Imam delivers the Khutba, all his sins in between the present and the last Friday will be forgiven.”
📚:Sahih Bukhari • Volume 2, book 13, number 33
Imām Ibn al-Qayyim رحمه الله said:
"The Friday prayer is from the greatest of congregations of the Muslims."
📚:Zaad al-Ma'ad ● 1/364-365
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BE AFFECTIONATE WITH YOUR SPOUSE!!
Affection includes all of the loving acts and gestures exchanged between spouses paired with or without sexual intercourse.
The Prophet Muhammad ﷺ described marital relations as attaining the reward of charity
[Sahih Muslim 1006]
and
forbade sexual engagement without foreplay
[Al-Tibb Al-Nabawi, P.181].
Lady Aisha (RA) spoke of how our prophet ﷺ sucked her tongue while kissing her
and
He ﷺ counseled men to sexually satisfy their wives and not neglect their attainment of pleasure.
Affection in all of its forms, both sexual and non-sexual, are critical ingredients for watering and strengthening the marital bond that we shouldn’t let shyness or cultural taboos deprive our unions of.
Examples of affection are advised in the words and actions of
Prophet Muhammad ﷺ :
“None of you should come on to his wife like an animal; but rather there should be between them a messenger.”
It was said
“What is the messenger, O Prophet of Allah?”
He replied,
“kisses and sweet words.”
📓-{Ithaf al-Sadat al-Muttaqin bi Sharh Ihya Ulum ad Din 6:175}
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“The Messenger of Allah ﷺ would kiss her whilst he was fasting, and he would suck on her tongue.”
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Affection includes all of the loving acts and gestures exchanged between spouses paired with or without sexual intercourse.
The Prophet Muhammad ﷺ described marital relations as attaining the reward of charity
[Sahih Muslim 1006]
and
forbade sexual engagement without foreplay
[Al-Tibb Al-Nabawi, P.181].
Lady Aisha (RA) spoke of how our prophet ﷺ sucked her tongue while kissing her
and
He ﷺ counseled men to sexually satisfy their wives and not neglect their attainment of pleasure.
Affection in all of its forms, both sexual and non-sexual, are critical ingredients for watering and strengthening the marital bond that we shouldn’t let shyness or cultural taboos deprive our unions of.
Examples of affection are advised in the words and actions of
Prophet Muhammad ﷺ :
“None of you should come on to his wife like an animal; but rather there should be between them a messenger.”
It was said
“What is the messenger, O Prophet of Allah?”
He replied,
“kisses and sweet words.”
📓-{Ithaf al-Sadat al-Muttaqin bi Sharh Ihya Ulum ad Din 6:175}
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“The Messenger of Allah ﷺ would kiss her whilst he was fasting, and he would suck on her tongue.”
📓-{Sunan Abi Dawud, 2378}ــــــــــ❀•▣🌹▣•❀ــــــــــ
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