A woman, who is married to a good husband.
Who earns decent.
Who provides for her , financially, emotionally, physically. Does that woman still need to go out and earn for the House?
Who earns decent.
Who provides for her , financially, emotionally, physically. Does that woman still need to go out and earn for the House?
Anonymous Poll
92%
No [ that woman belongs to her Family and house]
8%
Yes [ coz this is not enough, she has her rights , and she deserves to go out and earn "Money" ]
More such Example's Need to be Set ‼️
Dear Sisters! If you want a blessed Marriage, try a blessed start like this :::
3 Year of Marriage.
I like to keep my Personal Life extremely Private but today, I want to share some details that might inspire you to consider getting married this way.
Details of My Nikah :
•Simple Nikah
• No Dowry involved
• No Unnecessary Traditions / Rasams
• No one invited by me on lunch or dinner just to make a Sunna alive that on girls marriage there is no concept of dawat or walima which a common ritual today
• As a Bride I Did Not Remove My Hijab,Naqab and no one saw me Except my Mehram's
• I did My Own Wedding Makeup
• The Simplest Nikah of the Town!
• Not a single pic of marriage and I also Organised an Ijtima on My marriage
"Simplest Nikah is The Most Blessed Nikah"
Alhamdulillah I have seen that Blessing in My Married Life.
A Marriage is so much more than just the Wedding Celebrations!
Me and My Family could organise the Most Lavish Wedding, But we CHOSE NOT TO!
To set an example and re-start The Sunnah of Simple Nikahs.
To be Honest, The Most Simple Wedding that I attended in My Life, was My Own Wedding!
And I am so Proud of it. Alhamdulillah✨
It takes strong Daughters and strong Parent's to set an example.
Many families get under heavy debt and consider their daughters as burden because of the unnecessary pressures of the society.
A Nikah is Not a Family Festival, it’s a Blessed Contract.
✍🏻 Anonymous…
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Dear Sisters! If you want a blessed Marriage, try a blessed start like this :::
3 Year of Marriage.
I like to keep my Personal Life extremely Private but today, I want to share some details that might inspire you to consider getting married this way.
Details of My Nikah :
•Simple Nikah
• No Dowry involved
• No Unnecessary Traditions / Rasams
• No one invited by me on lunch or dinner just to make a Sunna alive that on girls marriage there is no concept of dawat or walima which a common ritual today
• As a Bride I Did Not Remove My Hijab,Naqab and no one saw me Except my Mehram's
• I did My Own Wedding Makeup
• The Simplest Nikah of the Town!
• Not a single pic of marriage and I also Organised an Ijtima on My marriage
"Simplest Nikah is The Most Blessed Nikah"
Alhamdulillah I have seen that Blessing in My Married Life.
A Marriage is so much more than just the Wedding Celebrations!
Me and My Family could organise the Most Lavish Wedding, But we CHOSE NOT TO!
To set an example and re-start The Sunnah of Simple Nikahs.
To be Honest, The Most Simple Wedding that I attended in My Life, was My Own Wedding!
And I am so Proud of it. Alhamdulillah✨
It takes strong Daughters and strong Parent's to set an example.
Many families get under heavy debt and consider their daughters as burden because of the unnecessary pressures of the society.
A Nikah is Not a Family Festival, it’s a Blessed Contract.
✍🏻 Anonymous…
ــــــــــ❀•▣🌹▣•❀ــــــــــ
Join »» @Untold_Repent
Imam Adh Dhahabee (رحمه الله) Said:
“That Which a Scholar Needs To Be Is:
•Taqiyan (have Taqwa)
•Thakiyah (have Intelligence)
•Nahwiyan (firm in Arabic grammar)
•Lugawiyan (firm in Arabic language)
•Zakiyan (Pure in Action and/or Intention's)
•Hayiyan (Shy)
•Salafiyan (follow the way of the Salaf As Saleh)….”
[Siyar A’laam an-Nubalaa (13/380)]
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“That Which a Scholar Needs To Be Is:
•Taqiyan (have Taqwa)
•Thakiyah (have Intelligence)
•Nahwiyan (firm in Arabic grammar)
•Lugawiyan (firm in Arabic language)
•Zakiyan (Pure in Action and/or Intention's)
•Hayiyan (Shy)
•Salafiyan (follow the way of the Salaf As Saleh)….”
[Siyar A’laam an-Nubalaa (13/380)]
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Al-Dhunoob (sing. al-Dhanb)
Al-Sayyi’aat (sing. al-Sayyi’ah)
Ibn al-Qayyim Said:
“(In the Qur’an), the word “al-Dhunoob” is used to describe: Major Sins; and “al-Sayyi’aat” is used to describe: Minor Sins.
If one were to Contemplate over the Aayat of the Qur’an, one would see that the word “al-Maghfirah” (forgiveness) is associated with the word “al-Dhunoob”, and the word “al-Kaffaarah” (expiation/removal) is associated with the word “al-Sayyi’aat”.
Allāhﷻ mentions in the Qur’aan about the Duaa of the righteous people:
رَبَّنَا فَاغْفِرْ لَنَا ذُنُوبَنَا وَكَفِّرْ عَنَّا سَيِّئَاتِنَا
{Our Lord, so forgive us our sins and remove from us our misdeeds…}
[Surah aal-Imraan (3): 193]
The word “al-Maghfirah” is more complete (and perfect) than the word “al-Kaffaarah” and that is why “al-Maghfirah” is mentioned along with “al-Dhunoob” and “al-Kaffaarah” is mentioned along with “al-Sayyi’aat”
The word “al-Maghfirah” includes (or guarantees) preservation and protection (of man from the punishment);
And “al-Kaffaarah” includes (or guarantees) covering (of faults) and removal (of sins).
But when either word is mentioned on its own, the meaning of the other word is also included in it.
And the evidence that “al-Sayyi’aat” are Minor Sins is the saying of Allāhﷻ:
إن تَجْتَنِبُوا كَبَائِرَ مَا تُنْهَوْنَ عَنْهُ نُكَفِّرْ عَنكُمْ سَيِّئَاتِكُمْ
{If you avoid the major sins which you are forbidden, We will remove from you your lesser sins…}
[Surah al-Nisaa’ (4): 31]
[Abridged from Madaarj al-Saalikeen (1/317) of Ibn al-Qayyim]
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Al-Sayyi’aat (sing. al-Sayyi’ah)
Ibn al-Qayyim Said:
“(In the Qur’an), the word “al-Dhunoob” is used to describe: Major Sins; and “al-Sayyi’aat” is used to describe: Minor Sins.
If one were to Contemplate over the Aayat of the Qur’an, one would see that the word “al-Maghfirah” (forgiveness) is associated with the word “al-Dhunoob”, and the word “al-Kaffaarah” (expiation/removal) is associated with the word “al-Sayyi’aat”.
Allāhﷻ mentions in the Qur’aan about the Duaa of the righteous people:
رَبَّنَا فَاغْفِرْ لَنَا ذُنُوبَنَا وَكَفِّرْ عَنَّا سَيِّئَاتِنَا
{Our Lord, so forgive us our sins and remove from us our misdeeds…}
[Surah aal-Imraan (3): 193]
The word “al-Maghfirah” is more complete (and perfect) than the word “al-Kaffaarah” and that is why “al-Maghfirah” is mentioned along with “al-Dhunoob” and “al-Kaffaarah” is mentioned along with “al-Sayyi’aat”
The word “al-Maghfirah” includes (or guarantees) preservation and protection (of man from the punishment);
And “al-Kaffaarah” includes (or guarantees) covering (of faults) and removal (of sins).
But when either word is mentioned on its own, the meaning of the other word is also included in it.
And the evidence that “al-Sayyi’aat” are Minor Sins is the saying of Allāhﷻ:
إن تَجْتَنِبُوا كَبَائِرَ مَا تُنْهَوْنَ عَنْهُ نُكَفِّرْ عَنكُمْ سَيِّئَاتِكُمْ
{If you avoid the major sins which you are forbidden, We will remove from you your lesser sins…}
[Surah al-Nisaa’ (4): 31]
[Abridged from Madaarj al-Saalikeen (1/317) of Ibn al-Qayyim]
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Untold Repent
بسم الله الرحمن الرحيم الإمام ابن كثير - قصص الأنبياء PROPHET: HUD (عليه السلام) PART: 7 WE WILL FOLLOW OUR FOREFATHERS “It is the same to us whether you admonish us or you are not one of those who admonish. This is nothing other than the customary…
بسم الله الرحمن الرحيم
الإمام ابن كثير - قصص الأنبياء
PROPHET: HUD (عليه السلام)
PART: 8
THE DENSE CLOUD – THE RAIN OF DESTRUCTION
Apart from these Verses, Allah has also mentioned their destruction in other Verses in the Qur’an. For example, it said: “So We rescued him and those with him by Our Mercy and We severed the roots of those who disbelieved in Our Revelation and they were not believers.” (7:72) and at other places.
“Then, when they saw it a dense cloud coming towards their valleys, they said: ‘This is a cloud that shall give us rain.’ No this is that you were asking to be hastened! A wind wherein is a painful torment.” (46:24)
This was the beginning of their punishment. They started suffering from want of rain, drought and famine. They saw rain, and when they saw clouds coming in the sky, they thought it was rain, bringing relief to them. However, it was contrary to their thought and hope, it was a rain of destruction, punishment and death. That is why Allah said: “No this is that you were asking to be hastened!”
“Which He made it rage against them for seven nights and eight days, uninterruptedly...” (69:7) Unceasingly with no respite. It said that it started on Friday and it is suggested in another opinion that it was Wednesday.
BODIES WITH NO HEADS – STUMPS OF PALMS
“…you could see people lying overthrown as if they were stumps of fallen palm trees.” (69:7) In this Verse the people of Aad are likened with stumps of palm trees. Because the wind would come to one of them, carry them, lift them and then let them fall with their head downwards! When they dropped on the earth, their heads were smashed into pieces and their bodies left with no heads resembling stumps of palm trees. As it is said: “We sent upon them a raging wind on an ill-fated day of constant calamity. Plucking up people as if they were uprooted trunks of palm trees.” (54:19-20)
ILL-FATE DAY?
The day the punishment came upon them is described as ill-fated. Some people henceforth regard the Wednesday as ominous and take their bad omen out of it. This is a wrong understanding of the Qur’an. Because if we take that day as ominous then what would we say about this Verse: “We sent upon them a raging wind over ill-fated, evil days.” As we know that the punishment continued for eight days. If these days are evil and ill-fated in themselves, then all these seven days should be taken as ominous and not only Wednesday. They were ill-fated for them only.
اَللّٰهُ أَعْلَم
To be Continued…
ان شاء الله ﺗﻌﺎﻟﯽٰ
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الإمام ابن كثير - قصص الأنبياء
PROPHET: HUD (عليه السلام)
PART: 8
THE DENSE CLOUD – THE RAIN OF DESTRUCTION
Apart from these Verses, Allah has also mentioned their destruction in other Verses in the Qur’an. For example, it said: “So We rescued him and those with him by Our Mercy and We severed the roots of those who disbelieved in Our Revelation and they were not believers.” (7:72) and at other places.
“Then, when they saw it a dense cloud coming towards their valleys, they said: ‘This is a cloud that shall give us rain.’ No this is that you were asking to be hastened! A wind wherein is a painful torment.” (46:24)
This was the beginning of their punishment. They started suffering from want of rain, drought and famine. They saw rain, and when they saw clouds coming in the sky, they thought it was rain, bringing relief to them. However, it was contrary to their thought and hope, it was a rain of destruction, punishment and death. That is why Allah said: “No this is that you were asking to be hastened!”
“Which He made it rage against them for seven nights and eight days, uninterruptedly...” (69:7) Unceasingly with no respite. It said that it started on Friday and it is suggested in another opinion that it was Wednesday.
BODIES WITH NO HEADS – STUMPS OF PALMS
“…you could see people lying overthrown as if they were stumps of fallen palm trees.” (69:7) In this Verse the people of Aad are likened with stumps of palm trees. Because the wind would come to one of them, carry them, lift them and then let them fall with their head downwards! When they dropped on the earth, their heads were smashed into pieces and their bodies left with no heads resembling stumps of palm trees. As it is said: “We sent upon them a raging wind on an ill-fated day of constant calamity. Plucking up people as if they were uprooted trunks of palm trees.” (54:19-20)
ILL-FATE DAY?
The day the punishment came upon them is described as ill-fated. Some people henceforth regard the Wednesday as ominous and take their bad omen out of it. This is a wrong understanding of the Qur’an. Because if we take that day as ominous then what would we say about this Verse: “We sent upon them a raging wind over ill-fated, evil days.” As we know that the punishment continued for eight days. If these days are evil and ill-fated in themselves, then all these seven days should be taken as ominous and not only Wednesday. They were ill-fated for them only.
اَللّٰهُ أَعْلَم
To be Continued…
ان شاء الله ﺗﻌﺎﻟﯽٰ
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LAW ON WEARING HIGH HEELS, WEDGES
Using high-heeled or high-heeled shoes (high heels) seems to have become a trend and a common occurrence among women, even though Muslim women. Not only the models on the catwalks or movie stars who are in action on the red carpet, but also in offices, on the streets, in shopping centers, at schools, even at study sites, many Muslim women wear these high shoes or sandals. Some wear high heels (shoes or sandals with a high heel), others use wedges, namely thick-soled shoes or sandals, so the height is evenly distributed at the bottom of the shoe.
Then, actually, what is the law in Islam to wear these high heels?
•So in this matter, scholars such as Shaykh Abdul Aziz bin Baaz and Shaykh Muhammad bin Salih Al-Utsaimin Rahimahumullah are of the opinion that wearing high heels is not permissible because women who use them are at risk of falling and endangering themselves when walking with them. Meanwhile, our religion commands us to stay away from danger.
وَلاَ تُلْقُوْا بِأَيْدِيْكُمْ إِلَى التَّهْلُكَةِ
"And do not throw yourselves into destruction." (Al-Baqarah: 195)
وَلاَ تَقْتُلُوْا أَنْفُسَكُمْ
"And don't kill yourself." (An-Nisa`: 29)
Wearing high heels also has a risk to health. Such as swelling of the veins in the legs, degeneration of the joints of the feet, damage to the Achilles tendon, changes in spinal posture, etc. So something that is self-harm or self-harm is unlawful.
And besides that, wearing high heels generally makes the way a woman walks differently, which is more wavy or makes beautiful calves visible and makes women appear taller. So this is included in the tabarruj category, as well as having an element of fraud. In fact, Muslim women are prohibited from showing their jewelery except to mahrams or people who have the right to see their beauty.
وَلاَ يُبْدِينَ زِينَتَهُنَّ إِلَّا لِبُعُولَتِهِنَّ أَوْ آبَائِهِنَّ أَوْ آبَاء بُعُولَتِهِنَّ أَوْ أَبْنَائِهِنَّ أَوْ أَبْنَاء بُعُولَتِهِنَّ أَوْ إِخْوَانِهِنَّ أَوْ بَنِي إِخْوَانِهِنَّ أَوْ بَنِي أَخَوَاتِهِنَّ أَوْ نِسَائِهِنَّ
“And do not show their ornaments, except to their husbands, or their fathers, or their husbands' fathers, or their sons, or their husbands' sons, or their brothers, or their brothers' sons, or their sister's sons, or Muslim women." (An-Nur: 31)
The habit of wearing high heels is one of the customs of Jewish and Christian women. Their women use these high-heeled shoes to decorate and reveal their beauty to attract men's eyes. So it is proper for a Muslim woman to protect herself from things that imitate (tasyabbuh) those who are infidels and ignorant.
وَلَا تَبَرَّجْنَ تَبَرُّجَ الْجَاهِلِيَّةِ الْأُولَىٰ
"...and don't dress up and act like the old Jahiliyah people..." (Al-Ahzab: 33)
So the conclusion is, using high-heeled shoes, whether it's high heels or wedges, is not allowed by the Shari'a. Because even though wedges have a smaller risk of falling or slipping than high heels, and for some people judging from a health point of view they are better than high heels, they are still included in the tabarruj category when wearing them.
Source :
📚 Al-Jami’ li Fatawa Al-Mar’ah Muslimah
📚 Fatawa Al-Lajnah Ad-Daimah
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Using high-heeled or high-heeled shoes (high heels) seems to have become a trend and a common occurrence among women, even though Muslim women. Not only the models on the catwalks or movie stars who are in action on the red carpet, but also in offices, on the streets, in shopping centers, at schools, even at study sites, many Muslim women wear these high shoes or sandals. Some wear high heels (shoes or sandals with a high heel), others use wedges, namely thick-soled shoes or sandals, so the height is evenly distributed at the bottom of the shoe.
Then, actually, what is the law in Islam to wear these high heels?
•So in this matter, scholars such as Shaykh Abdul Aziz bin Baaz and Shaykh Muhammad bin Salih Al-Utsaimin Rahimahumullah are of the opinion that wearing high heels is not permissible because women who use them are at risk of falling and endangering themselves when walking with them. Meanwhile, our religion commands us to stay away from danger.
وَلاَ تُلْقُوْا بِأَيْدِيْكُمْ إِلَى التَّهْلُكَةِ
"And do not throw yourselves into destruction." (Al-Baqarah: 195)
وَلاَ تَقْتُلُوْا أَنْفُسَكُمْ
"And don't kill yourself." (An-Nisa`: 29)
Wearing high heels also has a risk to health. Such as swelling of the veins in the legs, degeneration of the joints of the feet, damage to the Achilles tendon, changes in spinal posture, etc. So something that is self-harm or self-harm is unlawful.
And besides that, wearing high heels generally makes the way a woman walks differently, which is more wavy or makes beautiful calves visible and makes women appear taller. So this is included in the tabarruj category, as well as having an element of fraud. In fact, Muslim women are prohibited from showing their jewelery except to mahrams or people who have the right to see their beauty.
وَلاَ يُبْدِينَ زِينَتَهُنَّ إِلَّا لِبُعُولَتِهِنَّ أَوْ آبَائِهِنَّ أَوْ آبَاء بُعُولَتِهِنَّ أَوْ أَبْنَائِهِنَّ أَوْ أَبْنَاء بُعُولَتِهِنَّ أَوْ إِخْوَانِهِنَّ أَوْ بَنِي إِخْوَانِهِنَّ أَوْ بَنِي أَخَوَاتِهِنَّ أَوْ نِسَائِهِنَّ
“And do not show their ornaments, except to their husbands, or their fathers, or their husbands' fathers, or their sons, or their husbands' sons, or their brothers, or their brothers' sons, or their sister's sons, or Muslim women." (An-Nur: 31)
The habit of wearing high heels is one of the customs of Jewish and Christian women. Their women use these high-heeled shoes to decorate and reveal their beauty to attract men's eyes. So it is proper for a Muslim woman to protect herself from things that imitate (tasyabbuh) those who are infidels and ignorant.
وَلَا تَبَرَّجْنَ تَبَرُّجَ الْجَاهِلِيَّةِ الْأُولَىٰ
"...and don't dress up and act like the old Jahiliyah people..." (Al-Ahzab: 33)
So the conclusion is, using high-heeled shoes, whether it's high heels or wedges, is not allowed by the Shari'a. Because even though wedges have a smaller risk of falling or slipping than high heels, and for some people judging from a health point of view they are better than high heels, they are still included in the tabarruj category when wearing them.
Source :
📚 Al-Jami’ li Fatawa Al-Mar’ah Muslimah
📚 Fatawa Al-Lajnah Ad-Daimah
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The Messenger of Allāhﷻ Prophet Muhammad ﷺ Said:
عليك بحسن الخلق وطول الصمت،
"Upon you is having good Character and Prolonged Silence.
فوالذي نفسي بيده ما عمل الخلائق بمثلهما.
I swear by the One in who's hands is my Soul, the Creation has done Nothing similar to them Two."
[السلسلة الصحيحة ١٩٣٨]
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عليك بحسن الخلق وطول الصمت،
"Upon you is having good Character and Prolonged Silence.
فوالذي نفسي بيده ما عمل الخلائق بمثلهما.
I swear by the One in who's hands is my Soul, the Creation has done Nothing similar to them Two."
[السلسلة الصحيحة ١٩٣٨]
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Untold Repent
بسم الله الرحمن الرحيم الإمام ابن كثير - قصص الأنبياء PROPHET: HUD (عليه السلام) PART: 8 THE DENSE CLOUD – THE RAIN OF DESTRUCTION Apart from these Verses, Allah has also mentioned their destruction in other Verses in the Qur’an. For example, it said:…
بسم الله الرحمن الرحيم
الإمام ابن كثير - قصص الأنبياء
PROPHET: HUD (عليه السلام)
PART: 9
THE DESTRUCTION OF AAD BY BARREN WIND
“And in Aad, when We sent upon them the barren wind; that left nothing that it came upon but reduced it to ruin.” (51:41-42) Barren means unproductive of any good and merciless. Because it did not pollinate any tree, and did not bring any cloud. It was a completely destructive wind which carried no good.
The Prophet ﷺ said: “I am helped by Saba (east wind), and Aad were destroyed by Dabur (west wind).”
“And mention the brother of Aad, when he warned his people at the sand dunes and indeed warners had come before him and after him saying: ‘Worship none but Allah, truly I fear for you the chastisement of a tremendous day.’” (46:21). It is apparent that Aad which are mentioned here are those ancient Aad, because its context is the same as the context of the people of Hud. It is also possible that they are the ‘second Aad’.
THE DENSE CLOUD – A PAINFUL TORMENT
“Then, when they saw it as a dense cloud coming towards their valleys they said: ‘This is a cloud that shall give us rain.’ No this is that you were asking to be hastened! A wind wherein is a painful torment.” (46:24) When Aad saw those clouds which were gathering in the sky, they took it for rain clouds. But, it was a destructive cloud. They were hoping it to bring them relief, but it was a chastisement; the promised punishment. It is possible that their punishment was by the raging, fatal, immensely cold wind that continued for seven nights and eight days, and did not leave any person alive. It followed them everywhere, even it entered into the caves of the mountains and destroyed them there.
اَللّٰهُ أَعْلَم
To be Continued…
ان شاء الله ﺗﻌﺎﻟﯽٰ
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الإمام ابن كثير - قصص الأنبياء
PROPHET: HUD (عليه السلام)
PART: 9
THE DESTRUCTION OF AAD BY BARREN WIND
“And in Aad, when We sent upon them the barren wind; that left nothing that it came upon but reduced it to ruin.” (51:41-42) Barren means unproductive of any good and merciless. Because it did not pollinate any tree, and did not bring any cloud. It was a completely destructive wind which carried no good.
The Prophet ﷺ said: “I am helped by Saba (east wind), and Aad were destroyed by Dabur (west wind).”
“And mention the brother of Aad, when he warned his people at the sand dunes and indeed warners had come before him and after him saying: ‘Worship none but Allah, truly I fear for you the chastisement of a tremendous day.’” (46:21). It is apparent that Aad which are mentioned here are those ancient Aad, because its context is the same as the context of the people of Hud. It is also possible that they are the ‘second Aad’.
THE DENSE CLOUD – A PAINFUL TORMENT
“Then, when they saw it as a dense cloud coming towards their valleys they said: ‘This is a cloud that shall give us rain.’ No this is that you were asking to be hastened! A wind wherein is a painful torment.” (46:24) When Aad saw those clouds which were gathering in the sky, they took it for rain clouds. But, it was a destructive cloud. They were hoping it to bring them relief, but it was a chastisement; the promised punishment. It is possible that their punishment was by the raging, fatal, immensely cold wind that continued for seven nights and eight days, and did not leave any person alive. It followed them everywhere, even it entered into the caves of the mountains and destroyed them there.
اَللّٰهُ أَعْلَم
To be Continued…
ان شاء الله ﺗﻌﺎﻟﯽٰ
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Ibn Taymiyyah رحمه الله Said:
"Loving a Non Mahram Woman leads to Many Negative Consequences,
The full Extent of Which is known Only to the Lord of People.
It is a Sickness that Affects the Religious commitment of the Sufferer, then it May also Affect his Mind and Body."
[ابن تيمية فتاوي حجم ١٠، صحفة ١٣٢]
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"Loving a Non Mahram Woman leads to Many Negative Consequences,
The full Extent of Which is known Only to the Lord of People.
It is a Sickness that Affects the Religious commitment of the Sufferer, then it May also Affect his Mind and Body."
[ابن تيمية فتاوي حجم ١٠، صحفة ١٣٢]
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Always Remember goodness can not exist without ISLAM.
A person can never be a "good person" without ISLAM.
ISLAM is what makes a human being Good .
Always Remember this.
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A person can never be a "good person" without ISLAM.
ISLAM is what makes a human being Good .
Always Remember this.
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The Messenger of Allāhﷻ Muhammad ﷺ Said:
عليك بحسن الخلق وطول الصمت،
"Upon you is having good character and prolonged silence.
فوالذي نفسي بيده ما عمل الخلائق بمثلهما.
I swear by the One in who's hands is my soul, the creation has done nothing similar to them two."
[السلسلة الصحيحة ١٩٣٨]
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عليك بحسن الخلق وطول الصمت،
"Upon you is having good character and prolonged silence.
فوالذي نفسي بيده ما عمل الخلائق بمثلهما.
I swear by the One in who's hands is my soul, the creation has done nothing similar to them two."
[السلسلة الصحيحة ١٩٣٨]
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Untold Repent
بسم الله الرحمن الرحيم الإمام ابن كثير - قصص الأنبياء PROPHET: HUD (عليه السلام) PART: 9 THE DESTRUCTION OF AAD BY BARREN WIND “And in Aad, when We sent upon them the barren wind; that left nothing that it came upon but reduced it to ruin.” (51:41-42)…
بسم الله الرحمن الرحيم
الإمام ابن كثير - قصص الأنبياء
PROPHET: HUD (عليه السلام)
PART: 10
MIGHTIER THAN THEIR MIGHT.
It destroyed their palaces and high landmarks. As they boasted of their strength and power and said: ‘Who is mightier than us?’ Allah imposed upon them something which was mightier than their might, and it was this barren wind.
It is also probable that this wind stirred up some cloud at the end of that punishment an those who still remained alive, thought it as being a cloud of mercy, and were destroyed by it. More than one kind of punishment could be inflicted upon a people, as it happened in the case of the people of Madian.
THE FEAR OF PROPHET ﷺ WHEN THE SKY COVERED
It is narrated from Aishah رضي الله عنهاwho said: Whenever wind blew, the Prophet ﷺ said: “O Allah! I ask You its good, and the goodness which it carried, and the goodness with which it is sent. And I seek refuge in You from its evil, and the evil which it carried, and the evil with which it is sent. She says further: Whenever the sky covered, his face would change, he would enter and go out (of the house) and he would pace up and down. If it rained, he would become happy. Aisha رضي الله عنها asked him once about this, and he said: It could be what Aad have faced: “Then, when they saw it as a dense cloud coming towards their valleys, they said: This is a cloud that shall give us rain.” (46:24),
Muslim 899
DUA UPON STRONG WIND
اللَّهُمَّ إِنِّي أَسْأَلُكَ خَيْرَهَا ، وَخَيْرَ مَا فِيهَا ، وَخَيْرَ مَا أُرْسِلَتْ بِهِ،
وَأَعُوذُ بِكَ مِنْ شَرِّهَا ، وَشَرِّ مَا فِيهَا ، وَشَرِّ مَا أُرْسِلَتْ بِهِ
TRANSLATION: O Allah, I ask You for it’s goodness, the good within it, and the good it was sent with,
And I seek refuge with You from it’s evil, the evil within it, and from the evil it was sent with.
TRANSLITERATION: Allāhumma innee as’aluka khayrahaa, wa khayra maa feehaa, wa khayra maa ursilat bih,
wa a‛oodhu bika min sharrihaa, wa sharri maa feehaa, wa sharri maa ursilat bih
SOURCE: [1] Muslim 2/616, Al-Bukhari 4/76.
END OF THE STORY OF PROPHET HUD عليه السلام
اَللّٰهُ أَعْلَم
To be Continued…
ان شاء الله ﺗﻌﺎﻟﯽٰ
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الإمام ابن كثير - قصص الأنبياء
PROPHET: HUD (عليه السلام)
PART: 10
MIGHTIER THAN THEIR MIGHT.
It destroyed their palaces and high landmarks. As they boasted of their strength and power and said: ‘Who is mightier than us?’ Allah imposed upon them something which was mightier than their might, and it was this barren wind.
It is also probable that this wind stirred up some cloud at the end of that punishment an those who still remained alive, thought it as being a cloud of mercy, and were destroyed by it. More than one kind of punishment could be inflicted upon a people, as it happened in the case of the people of Madian.
THE FEAR OF PROPHET ﷺ WHEN THE SKY COVERED
It is narrated from Aishah رضي الله عنهاwho said: Whenever wind blew, the Prophet ﷺ said: “O Allah! I ask You its good, and the goodness which it carried, and the goodness with which it is sent. And I seek refuge in You from its evil, and the evil which it carried, and the evil with which it is sent. She says further: Whenever the sky covered, his face would change, he would enter and go out (of the house) and he would pace up and down. If it rained, he would become happy. Aisha رضي الله عنها asked him once about this, and he said: It could be what Aad have faced: “Then, when they saw it as a dense cloud coming towards their valleys, they said: This is a cloud that shall give us rain.” (46:24),
Muslim 899
DUA UPON STRONG WIND
اللَّهُمَّ إِنِّي أَسْأَلُكَ خَيْرَهَا ، وَخَيْرَ مَا فِيهَا ، وَخَيْرَ مَا أُرْسِلَتْ بِهِ،
وَأَعُوذُ بِكَ مِنْ شَرِّهَا ، وَشَرِّ مَا فِيهَا ، وَشَرِّ مَا أُرْسِلَتْ بِهِ
TRANSLATION: O Allah, I ask You for it’s goodness, the good within it, and the good it was sent with,
And I seek refuge with You from it’s evil, the evil within it, and from the evil it was sent with.
TRANSLITERATION: Allāhumma innee as’aluka khayrahaa, wa khayra maa feehaa, wa khayra maa ursilat bih,
wa a‛oodhu bika min sharrihaa, wa sharri maa feehaa, wa sharri maa ursilat bih
SOURCE: [1] Muslim 2/616, Al-Bukhari 4/76.
END OF THE STORY OF PROPHET HUD عليه السلام
اَللّٰهُ أَعْلَم
To be Continued…
ان شاء الله ﺗﻌﺎﻟﯽٰ
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lbn Abbas رضي الله عنه Said:
"Shirk is more hidden than a black ant creeping on a black stone, in the middle of a moonless night."
[تيسير العزيز الحميد 587]
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"Shirk is more hidden than a black ant creeping on a black stone, in the middle of a moonless night."
[تيسير العزيز الحميد 587]
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Imām Aḥmad bin Hanbal رحمه الله Said:
"I would like to Live in Mākkah's mountain valley's so that i Can be Unknown. I have been Tested with fame, Morning and Evening I wish to Die."
📚:Siyar aʿlām al-nubalāʾ ● 11/216
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"I would like to Live in Mākkah's mountain valley's so that i Can be Unknown. I have been Tested with fame, Morning and Evening I wish to Die."
📚:Siyar aʿlām al-nubalāʾ ● 11/216
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Ibn al-Qayyim رحمه الله Said:-
"Know that the greatest of losses is for you to be preoccupied with one who will bring you nothing but a loss in your time with Allāhﷻ ."
[al-Waabil al-Sayyib | 45]
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"Know that the greatest of losses is for you to be preoccupied with one who will bring you nothing but a loss in your time with Allāhﷻ ."
[al-Waabil al-Sayyib | 45]
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These 6 Affairs Shaytan Attempts to Cast Mankind Into...
Ibn al-Qayyim رحمه الله Said:-
1. Kufr (Disbelief)
2. Bid'dah (Innovation)
3. Major Sin's
4. Minor Sin's
5. Preoccupying you with Useless Mubāh (Allowed Affairs)
6. Preoccupying you with a virtuous action at the expense of a More Virtuous and Greater action.
مختارات من اعلام الموقعين (١/١٠٧)
These 6 Affairs Shaytan Attempts to Cast Mankind Into...
•Take Note
If Shaytan cannot cause use you to fall into evil , he attempts to minimise your good at least...
So beware and Strive to your Best in Knowledge , Understanding, & Practising of Islām!
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Ibn al-Qayyim رحمه الله Said:-
1. Kufr (Disbelief)
2. Bid'dah (Innovation)
3. Major Sin's
4. Minor Sin's
5. Preoccupying you with Useless Mubāh (Allowed Affairs)
6. Preoccupying you with a virtuous action at the expense of a More Virtuous and Greater action.
مختارات من اعلام الموقعين (١/١٠٧)
These 6 Affairs Shaytan Attempts to Cast Mankind Into...
•Take Note
If Shaytan cannot cause use you to fall into evil , he attempts to minimise your good at least...
So beware and Strive to your Best in Knowledge , Understanding, & Practising of Islām!
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Untold Repent
بسم الله الرحمن الرحيم الإمام ابن كثير - قصص الأنبياء PROPHET: HUD (عليه السلام) PART: 10 MIGHTIER THAN THEIR MIGHT. It destroyed their palaces and high landmarks. As they boasted of their strength and power and said: ‘Who is mightier than us?’ Allah…
بسم الله الرحمن الرحيم
الإمام ابن كثير - قصص الأنبياء
PROPHET: SALEH (عليه السلام)
PART: 1 (Chapter – 5)
WHO WERE THAMUD?
Thamud was a famous tribe, who were named after their forefather Thamud, the brother of Jadis. Both are the sons of Athir bin Iram bin Shem bin Noah.
WHERE THEY LIVED
They were Arabs who lived between Hijaz and Tabuk. The Prophet ﷺ passed by this place when he went with Muslims to Tabuk. They lived after the people of Aad, and worshipped idols as Aad did.
WHO WAS SENT TO THEM?
Allah sent among them a man from among themselves as His Messenger. He was Saleh bin Ubaid bin Maseh bin Ubaid bin Hadir bin Thamud.
He called them to worship one God and not to associate any partner with Him, and to shun all their idols and their false majority rejected him. They tried to discredit him and slander him, and they even tried to kill him.
They killed the She-Camel which ALLĀH ﷻ sent to them as evidence of the truth of Saleh’s Mission. ALLĀH ﷻ punished them severely and destroyed them.
IN THE NOBLE QUR’AN
We notice in many places in the Qur’an that ALLĀH ﷻ very often mentions the story of Thamud after Aad, as in Surat At-Taubah, Abraham, Al-Furqan, Saad, Qaf, An-Najm and Al-Fajr.
MOSES HAD KNOWLEDGE OF THAMUD
It is also said that both of these nations are not known to the People of the Book, and there in no mention of them in their book, the Torah. However, when we read the Qur’an we find that Moses had knowledge of them and he informed about their consequences.
اَللّٰهُ أَعْلَم
To be Continued…
ان شاء الله ﺗﻌﺎﻟﯽٰ
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الإمام ابن كثير - قصص الأنبياء
PROPHET: SALEH (عليه السلام)
PART: 1 (Chapter – 5)
WHO WERE THAMUD?
Thamud was a famous tribe, who were named after their forefather Thamud, the brother of Jadis. Both are the sons of Athir bin Iram bin Shem bin Noah.
WHERE THEY LIVED
They were Arabs who lived between Hijaz and Tabuk. The Prophet ﷺ passed by this place when he went with Muslims to Tabuk. They lived after the people of Aad, and worshipped idols as Aad did.
WHO WAS SENT TO THEM?
Allah sent among them a man from among themselves as His Messenger. He was Saleh bin Ubaid bin Maseh bin Ubaid bin Hadir bin Thamud.
He called them to worship one God and not to associate any partner with Him, and to shun all their idols and their false majority rejected him. They tried to discredit him and slander him, and they even tried to kill him.
They killed the She-Camel which ALLĀH ﷻ sent to them as evidence of the truth of Saleh’s Mission. ALLĀH ﷻ punished them severely and destroyed them.
IN THE NOBLE QUR’AN
We notice in many places in the Qur’an that ALLĀH ﷻ very often mentions the story of Thamud after Aad, as in Surat At-Taubah, Abraham, Al-Furqan, Saad, Qaf, An-Najm and Al-Fajr.
MOSES HAD KNOWLEDGE OF THAMUD
It is also said that both of these nations are not known to the People of the Book, and there in no mention of them in their book, the Torah. However, when we read the Qur’an we find that Moses had knowledge of them and he informed about their consequences.
اَللّٰهُ أَعْلَم
To be Continued…
ان شاء الله ﺗﻌﺎﻟﯽٰ
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Qatādā bin Di’āma رحمه الله Said:-
"Allāhﷻ is with those who have Taqwā of Him. Whoever has Allāhﷻ with him, then with him is the party that will never be overcome, the sentry that will never sleep and the guide who will never go astray"
One of the Salaf wrote to one of his brothers Saying
"As for what follows...if Allāhﷻ is with you, then who do you have to fear? If He is against you then who can you hope in? Peace!"
📖The Legacy of The Prophet | Pg 54
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"Allāhﷻ is with those who have Taqwā of Him. Whoever has Allāhﷻ with him, then with him is the party that will never be overcome, the sentry that will never sleep and the guide who will never go astray"
One of the Salaf wrote to one of his brothers Saying
"As for what follows...if Allāhﷻ is with you, then who do you have to fear? If He is against you then who can you hope in? Peace!"
📖The Legacy of The Prophet | Pg 54
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The supplication, which will be answered on Friday
There are different opinions about the time of the supplication which will be answered on Friday. The two strongest views are as follows:
▪️ 1) The time is from the moment the Imam begins preaching until the end of Friday prayer.
▪️ 2) The last hour before the evening prayer (Al-Maghrib)
➡️ Proof of 1st opinion:
Abu Hurayrah - may Allah be pleased with him - reported that the Messenger of Allah ﷺ mentioned Friday and then said:
"There is an hour in it that no Muslim servant reaches while praying and asking Allah - the Mighty and Allmighty - for something, except that He grants him this." And he pointed with his hand and reduced it (the time).
📗 [reported from Al-Bukhari by Muslim]
And the following hadith:
Abu Burdah narrated from his father - may Allah be pleased with him - who heard the Messenger of Allah ﷺ say:
"It (this hour) is between the time the Imam sits down to the time the prayer is performed."
➡️ The evidence for the 2nd opinion:
The hadith of 'Abdullah Ibn Salam, narrated by Ibn Mājah, and Jābir, narrated by Abu Dawud and An-Nasāi, states that it is (the time) between the afternoon prayer and the sunset.
✍🏻 Al-Muhaddith 'Abdullah As-Sa'd
(القناة الرسمية باللغة الإنجليزية)
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There are different opinions about the time of the supplication which will be answered on Friday. The two strongest views are as follows:
▪️ 1) The time is from the moment the Imam begins preaching until the end of Friday prayer.
▪️ 2) The last hour before the evening prayer (Al-Maghrib)
➡️ Proof of 1st opinion:
Abu Hurayrah - may Allah be pleased with him - reported that the Messenger of Allah ﷺ mentioned Friday and then said:
"There is an hour in it that no Muslim servant reaches while praying and asking Allah - the Mighty and Allmighty - for something, except that He grants him this." And he pointed with his hand and reduced it (the time).
📗 [reported from Al-Bukhari by Muslim]
And the following hadith:
Abu Burdah narrated from his father - may Allah be pleased with him - who heard the Messenger of Allah ﷺ say:
"It (this hour) is between the time the Imam sits down to the time the prayer is performed."
➡️ The evidence for the 2nd opinion:
The hadith of 'Abdullah Ibn Salam, narrated by Ibn Mājah, and Jābir, narrated by Abu Dawud and An-Nasāi, states that it is (the time) between the afternoon prayer and the sunset.
✍🏻 Al-Muhaddith 'Abdullah As-Sa'd
(القناة الرسمية باللغة الإنجليزية)
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Al-Hārith ibn Ya’qūb Al-Ansārī رحمه الله Said:
“Verily the true Faqīh (scholar) is the one who Understand's the Qur’ān and knows the Plots of the Devil!”
[Ibdāl Al-Hiyal: 17]
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“Verily the true Faqīh (scholar) is the one who Understand's the Qur’ān and knows the Plots of the Devil!”
[Ibdāl Al-Hiyal: 17]
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Are you at Ease?
Abu Saied Al-Khudri (رضي الله عنه) Reported:
The Messenger of ALLĀH ﷻ Prophet Muhammad ﷺ Said: "How can I feel at Ease when the Angel of the Trumpet, (Israfil) has put his Lips to the Trumpet and is Waiting for the order to Blow it".
He (ﷺ) Perceived as if this Had Shocked his Companions, so he (ﷺ) told them to Seek Comfort Through Reciting:
'Hasbunallahu wa ni'mal-wakil'
"[ALLĀH ﷻ (Alone) is Sufficient for US, and He is the Best Disposer of Affairs (for us)]".
📚[At-Tirmidhi] Sahih By Sheikh Albani
If This was the Case of Prophet Muhammad ﷺ how Worried should We be?
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Abu Saied Al-Khudri (رضي الله عنه) Reported:
The Messenger of ALLĀH ﷻ Prophet Muhammad ﷺ Said: "How can I feel at Ease when the Angel of the Trumpet, (Israfil) has put his Lips to the Trumpet and is Waiting for the order to Blow it".
He (ﷺ) Perceived as if this Had Shocked his Companions, so he (ﷺ) told them to Seek Comfort Through Reciting:
'Hasbunallahu wa ni'mal-wakil'
"[ALLĀH ﷻ (Alone) is Sufficient for US, and He is the Best Disposer of Affairs (for us)]".
📚[At-Tirmidhi] Sahih By Sheikh Albani
If This was the Case of Prophet Muhammad ﷺ how Worried should We be?
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