The First Sitting

Verily we are Shaded by a blessed Month and A Tremendous Season in which ALLĀH ﷻ Ennobles the Reward and gives Generously. (He) Open's the Door's of Good for Those who Desire good: it is the month of goodness and Blessings. It is the Month of Scholarship and Gifts:

شَهْرُ رَمَضَانَ ٱلَّذِىٓ أُنزِلَ فِيهِ ٱلْقُرْءَانُ هُدًۭى لِّلنَّاسِ وَبَيِّنَـٰتٍۢ مِّنَ ٱلْهُدَىٰ وَٱلْفُرْقَانِ ۚ

"The Month of Ramadān in Which was Revealed the Qur’ān, a Guidance for Mankind and Clear Proofs for the Guidance and the Criterion (between Right and Wrong)."
[Al-Baqarah: 185]

[Sittings During the Blessed Month of Ramadān by Shaykh Muhammad ‎bin Sālih al-Uthaymīn pg. 7]

#Ramadan
#Reminder

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Shaykh Sālih‌ al-Us‌aymī Said:

I Pondered Over the Association of Fasting and the Qurʾān in Curing the Servant, and i Found that They Both Rid his Greatest Desire's and they Preserve his Tongue and Private Part's.

Fasting breaks his Sexual Desire's, and the Qurʾān Breaks his Desire's of Speech. therefore, the Servitude of the One who is Fasting is Greatened and He Deserves the Intercession of his Fasting and Reciting.

#Ramadan_Reminder
#Fasting
#Quran
#Reciting

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Ibn Rajab رحمه الله Said:

“The Person who fears ALLĀH ﷻ isn't the one who sheds tears and Cries; but rather the person who truly fears ALLĀH ﷻ is the one who abandons what he desires of the Haram when he has the ability to do it.”


مجموع رسائل 1/163

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Shaykh Ibn Uthaymeen (رحمه الله) Said:

‎❝Beware of Excessive Food and Drink, for People Have taken Ramaḍān as Table's for their Stomach's, Not for their Heart's❞.

‎[Al - liqā - Ash -shahri (4/41), translated by Markazus Sunnah-Ghana]

#Ramadan
#Reminder

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𝗙𝗮𝗶𝘁𝗵 𝗢𝘃𝗲𝗿 𝗙𝗶𝘁𝗻𝗮

A COMMON STORY HAPPENING WITH UKHTI'S NOW A DAYS

A Akhi Approaches a Ukhti
“Hey, you Seem to be a Very good Muslimah, Just as I Imagine my Future Wife to Be!
I Really Want to Know you Better Before I take any Step and Ask for Your Hand in Marriage!” Ukhti, is this Familiar to you!?

Well this is What many Muslim Men are Doing Unfortunately on Facebook, Instagram, or Any other Social Network Site's!!

ACTUALLY LETS SEE HOW IT START AND THEN WHAT HAPPEN

A Akhi Approaches a Ukhti and Makes her Feel Special, and that He Really Want's to Marry Her…

Then he Start's with Her a Forbidden Relationship through the Net Because He wants to “Know Her Better” Before Taking the First step Toward's Engagement! And When She Remind's him About Marriage, he Start's giving Her some Excuse's as”

Well let’s Know each Other More, We are Still Young for Marriage” OR “Honey!

I am Not Ready for Marriage for the Moment! I Didn’t Finish my Studies Yet!”

OR “Marriage?!!
But how Can I Provide you If I Marry You? Wait till I Find a Good Work, then We will Get Married!”

OR "Dear, I don’t Know How to Tell you This but My Parent's Want me to Marry my Cousin… But Of Course I Will “Try” to Convince them About our Marriage!”

Ukhti's…. Wake up!!
These are all LIES and Excuse's Because he Doesn’t Want you Actually! Many Men are Like him, when they will Choose to get Married they Would let their Mother's Choose for them a Girl who’ve Never had a Boyfriend… If Someone Really wants You, he Would go to your House with No Hesitation to Ask your Father/Wali for your Hand in Marriage A good Muslim man wouldn’t Approach the Girl but her Wali but if he is Not Ready for Marriage, then he Would Fear His Lord and Never Let you Face ALLĀH'S ﷻ Anger by Your Forbidden Relationship!…

❝Open your Eye's before its Too late. No One Play's with Your Heart until you Allow them to Do.❞

#Haram
#RelationShip
#Naseeha
#Nikkah


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Shaykh. Ibn Al-‘Uthaymeen رحمه الله  Said:

❝The Sahaba Used to Make their Children Fast while they Were Young, and Take them to the Masjid, and Have for them a Toy Made of Wool, and if the Child Would Cry from Hunger, then they Would give the Child the Toy to Play with❞.

● [مجالس شهر رمضان ص ٢٠]

#Ramadan
#Reminder

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Ramadan Quiz Answer

What is meant by the term Diyah (دية) according to Islamic jurisprudence?

Answer :
B. This is the blood money given out instead of qisas in the case of killing. ✅

Qisaas by killing the killer can only be in cases of intentional (willfully) killing, according to scholarly consensus.

•Ibn Qudaamah said in al-Mughni (8/214) :
The Scholar's are Unanimously agreed that Qisaas is not required Except in the case of Intentional/willfull Killing, and we do not know of any difference of Opinion with Regard to Qisaas being Required for Intentional killing if All conditions are Met. This is Indicated by the General meaning of the Verses and report's. ALLĀH ﷻ says (Interpretation of the Meaning):

“And whoever is killed wrongfully (Madhlooman intentionally with Hostility and Oppression and Not by Mistake), We have Given his heir the Authority [to demand Qisaas, Law of Equality in punishment or to forgive, or to take Diyah (blood money)]. But let him not exceed limits in the matter of taking life (i.e. he should not kill except the killer)” [Al-Isra’ 17:33]

“And there is (a saving of) life for you in Al-Qisaas”
[Al-Baqarah 2:179]

The Prophet Muhammad ﷺ)l Said:
“If a person’s relative is killed, he has the choice of two options: either (the killer) may be killed or the (Diyah/fidyah (ransom, blood money) may be paid.”
Agreed upon.

According to another version: “Whoever has a relative killed after what I have said, his family has two options: to accept the diyah or kill (the killer).” And he (peace and blessings of ALLĀH ﷻ be upon him) said: “There is Qisaas for intentional Killing, unless the heir of the slain (Murdered) lets him off.”
End quote.

There was no difference of opinion among the scholars that it is valid for the heirs of the victim to forego qisaas and accept the diyah. This is what is indicated by the Ahadith quoted above.

In that Case, the Killer may be Set Free and he Should be Obliged to Pay the diyah.

And ALLĀH ﷻ Knows Best.

Ramadan Quiz Answer

She did ghusl Following her Mense's when She was not Certain as to Whether it Had Ended, then She became Certain Before Fajr, so She Fasted and Prayed without Repeating ghusl. Is Her Fast and Prayer Valid?

Answer :
A. The fast is valid while the prayer is not ✅

Firstly:
The End of Mense's is known by One of two Signs:
1. The Emission of the White Discharge [tuhr], which is Well known to Women.
2. Complete Dryness, so that if a Woman inserts a piece of Cotton or the like, it Will come Out clean with no Trace of Blood or Yellowish or Brownish Discharge on it.
A Woman should Not hasten to do Ghusl Until she is Certain that her Period has Ended.

Imam al-Bukhaari Rahim رحمه الله Said:
Chapter: the Beginning and End of the Menstrual flow. Some Women Used to Send to ‘Aisha Radi Allāhu anhu Pads of cotton with traces of Yellowish Discharge, and she would Say: Do not Hasten until you See the White Discharge – meaning that the Period had Ended. The Daughter of Zayd ibn Thabit Radi Allāhu Anhu heard that some women used to call for Candles in the depths of the Night, to see whether their menses had Ended, and she said: The women never used to do that – and she criticized [those who did that]. End quote.

Secondly:
If a woman becomes certain that her period has ended before Fajr, then she must fast.
If she is not certain whether it has ended, then her fast is not valid, even if we assume that no discharge is emitted during that day, because the intention of fasting is not valid unless one is certain that the period has ended.

Thirdly:
If a woman does ghusl at the beginning of the night although she is uncertain as to whether her period has ended, then she becomes certain of that before Fajr, and she prays and fasts without repeating ghusl, then her fast is valid but her prayer is not.

● That is because in the case of fasting, it is stipulated (specified) that the menses should have ended, even if the woman has not yet done ghusl.
But in the case of prayer, it is essential to do ghusl, and her first ghusl is not valid when there is some uncertainty as to whether the menses has ended. So she should do another ghusl after her certainty then perform the prayer.

It says in Kashshaaf Al-Qinaa‘ (1/146),
Regarding things that make ghusl obligatory:
The fifth is Menstrual bleeding, because the Prophet Muhammad ﷺ said to Fatimah bint Abi Hubaysh: “When it ends, then do ghusl and pray.” Agreed upon.

This is supported by the verse in which ALLĀH ﷻ, may He be exalted, says (interpretation of the meaning): “And when they have purified themselves, then come to them from where Allah has ordained for you" [Al-Baqarah 2:222],

That is, when they have done ghusl (after menses), that is when the husband is allowed to have intercourse with his wife. So the husband is not allowed to have intercourse with his wife if she has not done ghusl after her menses, - which indicates that it is obligatory for her to perform ghusl.

Rather ghusl becomes obligatory once the bleeding of menses begins, and the cessation (end) of menses is the condition for it (ghusl) to be valid. End quote.

And ALLĀH ﷻ knows best.

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⁣⁣Imām Ibn al-Qayyim ‏ رحمه الله Said:

❝The Prophet Muhammad ﷺ Was the Most Generous of People, and he Was At his Most Generous in Ramaḍān, when He would Give a Great Deal of Charity, do good Deeds, Read Qur'ān, Remember ALLĀH ﷻ (Dhikr) and Observe I'tikaf.❞

[Zaad al-Ma'aad | 2/32]

#Ramadan
#Reminder

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Sheikh Fawzaan (حفظه الله) said:

"InDeeD, he who Catches the month of Ramaḍān and for whom ALLĀH ﷻ makes it Possible to Benefit from it, ALLĀH ﷻ has Bestowed Upon him a Tremendous Favor to which Nothing is Equivalent. By ALLĀH ﷻ, those who have Million's and own building's and Property do Not have the Equivalent of it.

By ALLĀH ﷻ, Nothing is Equivalent to this Month for the one to Whom ALLĀH ﷻ grants Success, even if he Doesn’t own Anything from the Duniyā or have any Money. If ALLĀH ﷻ Favors him with this Month, then he Will Profit, and He is a True Merchant; He is Truly Wealthy."

Sittings In The Month Of Ramadān, A Gift to the People Of Iman Page:20

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Ramadan Quiz Answer

If someone breaks the fast in Ramadan without an excuse by doing something other than having intercourse, – rather it was by drinking water, or eating something deliberately (intentionally), and the like – does he have to offer expiation or compensation?

Answer : B. No, he should just make up the day he broke the fast and he must repent sincerely.

Firstly:
The one who breaks the fast one day in Ramadan without an excuse has committed a major sin and exposed himself to divine wrath and punishment, and he must repent sincerely.
He only has to make up the day on which he broke the fast, if he broke the fast by doing something other than having intercourse. This is the view of majority of the scholars, and some of them narrated that there was consensus on this point.

Secondly:
With Regard to the View that he “Must make it up by fasting sixty consecutive days” As the one who did intercourse during the middle of the fast so as to offer expiation (kafaarah) for that, which is fasting for two consecutive months, If that is the case, then the fuqaha’ differed as to the expiation required of one who breaks the fast in Ramadan by doing something other than having intercourse.

1. The Shaafa‘is and Hanbalis are of the View that the one who breaks the fast in Ramadan by doing something other than having intercourse does not have to offer expiation (kafaarah) or compensation (fidyah); rather he has to make up the day on which he broke the fast,
•Because the Prophet Muhammad ﷺ Said: “Whoever made himself vomit deliberately, let him make up that day.”
Narrated by at-Tirmidhi (720); classed as saheeh by al-Albaani in Saheeh at-Tirmidhi.

And because the basic principle is that no expiation or compensation is required except in the cases mentioned in the religious texts.
And because he broke the fast by doing something other than having intercourse, so no expiation is required, and it is not valid to make an analogy with intercourse, because the need for a deterrent in the latter case is more important.
This is the View of Sa‘eed ibn Jubayr, Ibn Seereen, An-Nakha‘i, Hammaad ibn Abi Sulaymaan, and Dawood.

2. The Hanafis are of the View that he must offer expiation if he broke the fast by causing something intended for nourishment or medication to reach his stomach through the mouth, because by doing so he satisfied the desire of the stomach, just as by having intercourse he satisfied the desire of the private part.

● The View that is most correct is: that it is not obligatory to offer expiation for the one who breaks the fast in Ramadan by doing something other than having intercourse, because the basic principle is that no expiation or compensation is required except in cases mentioned in the religious texts, and there is nothing in the religious texts to suggest that expiation is required in any case other than intercourse. It is not valid to draw an analogy between eating and drinking, and intercourse.

The View that expiation is not required of one who breaks the fast in Ramadan by doing something other than having intercourse is the view favoured by the Permanent Committee for Scholarly Research and Iftaa’, and of Shaykh ‘Abd al-‘Azeez ibn Baaz and Shaykh Ibn ‘Uthaymeen Rahimahullah.

In Fatāwa al-Lajnah ad-Daa’imah (9/221) it Says:
If the Fast in Ramadan was broken by doing something other than having intercourse, then no expiation is required for that according to the correct view. Rather what is required is to repent and to make up the day on which the fast was broken. End quote.

Shaykh ‘Abd al-‘Azeez ibn Baaz Rahimahullah Said:
If the fast was broken by doing something other than having intercourse - rather it was by drinking water, or eating something, and the like – then he does not have to offer expiation; rather he has to make up that day.
● End quote from Fataawa Noor ‘ala ad-Darb (16/331).

Continuation ⬇️

Shaykh Ibn ‘Uthaymeen Rahimahullah was asked:
If a fasting person masturbates, does he have to offer expiation?
He replied: If the fasting person masturbates and ejaculates, he has broken the fast, and he must make up the day on which he masturbated, but he does not have to offer expiation, because expiation is only required in the case of intercourse.
● End quote from Majmoo ‘ Fataawa wa Rasaa’il al-‘Uthaymeen (19/233).

Conclusion:
The one who broke the fast one day in Ramaḍān without an Excuse has Committed a Major Sin, and he Must Repent Sincerely.
If He broke the Fast by doing Something other than Having Intercourse, All he has to Do is Make up That day on Which he broke the Fast. He does Not have to offer Expiation or Compensation.

And ALLĀH ﷻ Knows Best.

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Imam Ibn Al-Qayyim رحمه الله Said:

The difference Between the People of the Sunnāh and the People of Innovation (is that),

The People of the Sunnāh leave people’s sayings for the Sake of the Sunnāh,

And the People of Innovation leave the Sunnāh for the Sake of people’s word's (sayings, opinions).

[al-Sawai’q al-Mursalah, 4/1603]

#Sunnāh
#Innovation
#Salaf

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The Best Prayer Fajr on Friday in Congregation

عن ابن عمر قال: "أفضل الصلوات عند الله صلاة الصبح يوم الجمعة في جماعة" . روا

It was narrated that Ibn ‘Umar said:: “The best prayer before ALLĀH ﷻ is Fajr prayer on Friday in congregation.”


One of the special features of Fajr prayer on Friday is that it is Sunnāh to recite Surat al-Sajdah in the first Rak’ah and Surat Al-Insān in the Second.

It was narrated from Abu Hurayrah that the Prophet Muhammad ﷺ used to Recite in Fajr prayer in Friday's "Alif-Laam-Meem Tanzeel" (Soorat al-Sajdah) in the first Rak’ah and "Hal ata ‘ala’l-Insān heenun min al-dahr lam yakun shay’an madhkooran" (Soorat al-Insaan) in the second.
📚 Narrated by al-Bukhaari, 851; Muslim, 880.

‎#يوم_الجمعة
#Friday_Reminder
#Fajr_Prayer

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