Halls of the Hyperboreads
"According to Greco-Roman traditions, Thule lay in the sea that derives its name from the god of the Golden Age, namely, the Cronium Sea, which corresponds to the northern region of the Atlantic;¹³ a similar location was ascribed in later traditions to what…
¹⁹ The Divine Institutes. 7.16.3. These emergences continue in the later mystical and hermetic literature. Besides Boehme, G. Postel in his Compendium cosmographicum says that 'heaven' (a mystical and theological transposition of the primordial homeland) is found underneath the North Pole.
²⁰ Virgil, Eclogues, 4.5-10.
²⁰ Virgil, Eclogues, 4.5-10.
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Fair warning: that wall of text was only an introduction for the next two chapters which dig much deeper. There will be more (with fewer footnotes).
Evola brings up anthropological and genetic arguments which I will supplement with even more additional material. For the most part it correlates to my previous expositions on Hyperborea and Atlantis, and together should offer a greatly expanded explanation.
Evola brings up anthropological and genetic arguments which I will supplement with even more additional material. For the most part it correlates to my previous expositions on Hyperborea and Atlantis, and together should offer a greatly expanded explanation.
👍3
"As far as the migration of the Northern primordial race is concerned, it is necessary to distinguish two great waves, the first moving from north to south, the second from west to east. Groups of Hyperboreans carrying the same spirit, the same blood, and the same body of symbols, signs, and languages first reached North America and the northern regions of the Eurasian continent. Supposedly, tens of thousands of years later a second great migratory wave ventured as far as Central America, reaching a land situated in the Atlantic region that is now lost, thereby establishing a new center modeled after the polar regions. This land may have been that Atlantis described by Plato and Diodorus; the migration and the reestablishment of a center help to explain the transpositions of names, symbols, and topographies that I have discussed in reference to the first two ages. In regard to this, it is fitting to talk about a Northern-Atlantic people and civilization.
From this Atlantic seat the races of the second cycle spread to the American (hence the previously mentioned memories of the Nahuatlans, Toltecs, and Aztecs concerning their original homeland), European, and African continents. Most likely these races reached the borders of western Europe in the early Paleolithic. These races supposedly corresponded to, among others, the Tuatha dé Danaan, the divine stock that came to Ireland from Avalon and who were led by Ogma Grian-aineach, the hero with a 'sunny countenance,' whose counterpart is the white and solar Quetzalcoatl, who came with his companions to America from the 'Land situated beyond the Waters.' Anthropologically speaking, these races correspond to Cro-Magnon man, who made his appearance toward the end of the glacial age in the western part of Europe (especially in the area of the French Cantabric civilization of Abri La Madeleine, Gourdain, and Altamira); Cro-Magnon man was clearly superior, both culturally and biologically, to the aboriginal Mousterian man [Neanderthal] of the Ice Age, so much so that somebody recently nicknamed the Cro-Magnon 'the Greeks of the Paleolithic.' As far as their origin is concerned, the similarily between their civilization and the civilization of the Hyperborean, which is found even in the vestiges of the people of the Far North (civilization of the reindeer), is very significant. Among other prehistoric traces of the same cycle are those found on the Baltic and Frisian-Saxon shores; in the Doggerland, in a region that has partly disappeared—the legendary Vineta—a center of this civilization was eventually established. Besides Spain, other migratory waves landed on West African shores; later on, between the Paleolithic and the Neolithic and probably in conjunction with races of direct Northern descent, other people moved through the continents from northwest to southeast toward Asia, into the area many believe to be the cradle of the Indo-European race, and then further on, all the way to China; other waves followed the North African shoreline all the way to Egypt or went by sea from the Balearic Islands to Sardinia and to the prehistoric sites in the Aegean Sea. More particularly, in Europe and in the Near East, the origin of the megalithic civilization of the dolmen and the so-called battle-axe people, which remains as enigmatic as that of Cro-Magnon, is very similar. This migration occurred in separate waves, through fluxes and refluxes, interbreeding, and conflicts with aboriginal or already mixed races. ...
From this Atlantic seat the races of the second cycle spread to the American (hence the previously mentioned memories of the Nahuatlans, Toltecs, and Aztecs concerning their original homeland), European, and African continents. Most likely these races reached the borders of western Europe in the early Paleolithic. These races supposedly corresponded to, among others, the Tuatha dé Danaan, the divine stock that came to Ireland from Avalon and who were led by Ogma Grian-aineach, the hero with a 'sunny countenance,' whose counterpart is the white and solar Quetzalcoatl, who came with his companions to America from the 'Land situated beyond the Waters.' Anthropologically speaking, these races correspond to Cro-Magnon man, who made his appearance toward the end of the glacial age in the western part of Europe (especially in the area of the French Cantabric civilization of Abri La Madeleine, Gourdain, and Altamira); Cro-Magnon man was clearly superior, both culturally and biologically, to the aboriginal Mousterian man [Neanderthal] of the Ice Age, so much so that somebody recently nicknamed the Cro-Magnon 'the Greeks of the Paleolithic.' As far as their origin is concerned, the similarily between their civilization and the civilization of the Hyperborean, which is found even in the vestiges of the people of the Far North (civilization of the reindeer), is very significant. Among other prehistoric traces of the same cycle are those found on the Baltic and Frisian-Saxon shores; in the Doggerland, in a region that has partly disappeared—the legendary Vineta—a center of this civilization was eventually established. Besides Spain, other migratory waves landed on West African shores; later on, between the Paleolithic and the Neolithic and probably in conjunction with races of direct Northern descent, other people moved through the continents from northwest to southeast toward Asia, into the area many believe to be the cradle of the Indo-European race, and then further on, all the way to China; other waves followed the North African shoreline all the way to Egypt or went by sea from the Balearic Islands to Sardinia and to the prehistoric sites in the Aegean Sea. More particularly, in Europe and in the Near East, the origin of the megalithic civilization of the dolmen and the so-called battle-axe people, which remains as enigmatic as that of Cro-Magnon, is very similar. This migration occurred in separate waves, through fluxes and refluxes, interbreeding, and conflicts with aboriginal or already mixed races. ...
Halls of the Hyperboreads
"As far as the migration of the Northern primordial race is concerned, it is necessary to distinguish two great waves, the first moving from north to south, the second from west to east. Groups of Hyperboreans carrying the same spirit, the same blood, and…
"Thus, from north to south and from west to east, through diffusion, adaptation, or domination there arose civilizations that originally shared, to a certain degree, the same matrix, and often strains of the same spiritual legacy found in the conquering elites. Encounters with inferior races, which were enslaved to the chthonic cult of demons and mixed with the animal nature, generated memories of struggles that were eventually expressed in mythologized forms that always underline the contrast between a bright, divine type (an element of Northern origins) and a dark, demonic type. Through the institution of traditional societies by the conquering races a hierarchy was established that carried a spiritual, ethnic, and racial value; in India, in Iran, in Egypt, and even in Peru we find rather evident traces of this in the institution of the caste system.
I have said that originally the Atlantic center was supposed to reproduce the 'polar' function of the Hyperborean seat and that this second center occasioned frequent confusion in traditions and in memories. This confusion should not prevent us from detecting in a later period, yet still falling within remote prehistory, a transformation of civilization and spirituality and a differentiation leading from the first to the second era (from the Golden Age to the Silver Age) that eventually prepared the way for the third era, the Bronze Age or Titanic Age; this age should be characterized as the 'Age of Atlantis,' considering that the Hellenic tradition regarded Atlas as related to the Titans by virtue of being Prometheus’s brother."
- Julius Evola, Revolt Against the Modern World
I have said that originally the Atlantic center was supposed to reproduce the 'polar' function of the Hyperborean seat and that this second center occasioned frequent confusion in traditions and in memories. This confusion should not prevent us from detecting in a later period, yet still falling within remote prehistory, a transformation of civilization and spirituality and a differentiation leading from the first to the second era (from the Golden Age to the Silver Age) that eventually prepared the way for the third era, the Bronze Age or Titanic Age; this age should be characterized as the 'Age of Atlantis,' considering that the Hellenic tradition regarded Atlas as related to the Titans by virtue of being Prometheus’s brother."
- Julius Evola, Revolt Against the Modern World
"Thus, from north to south and from west to east, through diffusion, adaptation, or domination there arose civilizations that originally shared, to a certain degree, the same matrix, and often strains of the same spiritual legacy found in the conquering elites. Encounters with inferior races, which were enslaved to the chthonic cult of demons and mixed with the animal nature, generated memories of struggles that were eventually expressed in mythologized forms that always underline the contrast between a bright, divine type (an element of Northern origins) and a dark, demonic type. Through the institution of traditional societies by the conquering races a hierarchy was established that carried a spiritual, ethnic, and racial value; in India, in Iran, in Egypt, and even in Peru we find rather evident traces of this in the institution of the caste system.
I have said that originally the Atlantic center was supposed to reproduce the 'polar' function of the Hyperborean seat and that this second center occasioned frequent confusion in traditions and in memories. This confusion should not prevent us from detecting in a later period, yet still falling within remote prehistory, a transformation of civilization and spirituality and a differentiation leading from the first to the second era (from the Golden Age to the Silver Age) that eventually prepared the way for the third era, the Bronze Age or Titanic Age; this age should be characterized as the 'Age of Atlantis,' considering that the Hellenic tradition regarded Atlas as related to the Titans by virtue of being Prometheus’s brother."
- Julius Evola, Revolt Against the Modern World
I have said that originally the Atlantic center was supposed to reproduce the 'polar' function of the Hyperborean seat and that this second center occasioned frequent confusion in traditions and in memories. This confusion should not prevent us from detecting in a later period, yet still falling within remote prehistory, a transformation of civilization and spirituality and a differentiation leading from the first to the second era (from the Golden Age to the Silver Age) that eventually prepared the way for the third era, the Bronze Age or Titanic Age; this age should be characterized as the 'Age of Atlantis,' considering that the Hellenic tradition regarded Atlas as related to the Titans by virtue of being Prometheus’s brother."
- Julius Evola, Revolt Against the Modern World
"Anthropologically speaking, we must consider a first major group [of Cro-Magnon] that became differentiated through idio-variation, or variation without mixing: this group was mainly composed of the migratory waves of a more immediate Arctic derivation [WHG, ANE] and it made its last appearance in the various strains of the pure Aryan race. A second large group became differentiated through miscegenation with the aboriginal Southern races ['Dzudzuana' Paleo-Caucasians], with proto-Mongoloid [Paleo-East-Asians] and Negroid races [North African proto-Natufians], and with other races that probably represented the degenerated residues of the inhabitants of a second prehistoric continent, now lost, which was located in the South, and which some designated as Lemuria [possibly Dravidians, Australo-Melanesians]. The second group includes the red-skinned race of the last inhabitants of Atlantis (according to Plato’s mythical account, those who forfeited their pristine 'divine' nature because of repeated unions with the human race); these people should be regarded as the original ethnic stock of several newer civilizations established by the migratory waves from west to east (the red race of Cretan-Aegeans, Eteicretes, Pelasgians, Lycians, Egyptians, Kefti, etc.), and of the American civilizations. These latter people in their myths remembered the country of origin of their ancestors who had come from the divine Atlantic land 'situated on the great waters.' The name Phoenicians means 'the Red Ones,' and most likely it is another memory of the first Atlantic navigators of the Neolithic Mediterranean."
- Julius Evola, Revolt Against the Modern World
- Julius Evola, Revolt Against the Modern World
"Two components must be considered both from an anthropological and from a spiritual point of view (the Northern and the Atlantic components) in the vast material concerning traditions and institutions found in this second cycle. The first component is immediately related to the Light of the North, and it retained for the most part the original Uranian and 'polar' orientation; the second component reveals the transformation that occurred as a result of the contacts established with the Southern populations. Before considering the meaning of such a transformation, which constitutes the First alteration or, so to speak, the inner counterpart of the loss of the polar residence, it is necessary to emphasize another point.
Almost every people retains the memory of a catastrophe that ended the previous cycle of mankind. The myth of the Flood is the most frequent form employed to describe this memory; it is shared by many people: from the Persians and Mexicans to the Mayas, from the Chaldeans and Greeks to the Hindus and to the people who inhabited the Atlantic-African coastline, to the Celts and to the Scandinavian people. Moreover, its original content is a historical event; according to the tale of Plato and Diodorus it essentially represented the end of an Atlantic land. The center of the Atlantic civilization, to which its colonies were subordinated for a long time, sank into the sea in an era that by far predates the time that according to Hindu tradition, inaugurated the Dark Age; according to some traces of chronology built into the myth, this is what indeed happened. The historical memory of that center gradually disappeared in the civilizations that derived from it but in which elements of the ancient heritage were retained in the blood of the dominating castes, the roots of various languages, and also in social institutions, signs, rituals, and hierograms. ...
Almost every people retains the memory of a catastrophe that ended the previous cycle of mankind. The myth of the Flood is the most frequent form employed to describe this memory; it is shared by many people: from the Persians and Mexicans to the Mayas, from the Chaldeans and Greeks to the Hindus and to the people who inhabited the Atlantic-African coastline, to the Celts and to the Scandinavian people. Moreover, its original content is a historical event; according to the tale of Plato and Diodorus it essentially represented the end of an Atlantic land. The center of the Atlantic civilization, to which its colonies were subordinated for a long time, sank into the sea in an era that by far predates the time that according to Hindu tradition, inaugurated the Dark Age; according to some traces of chronology built into the myth, this is what indeed happened. The historical memory of that center gradually disappeared in the civilizations that derived from it but in which elements of the ancient heritage were retained in the blood of the dominating castes, the roots of various languages, and also in social institutions, signs, rituals, and hierograms. ...
Halls of the Hyperboreads
"Two components must be considered both from an anthropological and from a spiritual point of view (the Northern and the Atlantic components) in the vast material concerning traditions and institutions found in this second cycle. The first component is immediately…
"In the Hebrew tradition, the theme of the tower of Babel, with the ensuing punishment represented by the 'confusion of the various languages' (Gen. 11:7), may refer to the period in which the unitary tradition was lost and the various forms of civilization were dissociated from their common origin and could no longer understand each other after the catastrophe of the Flood ended the cycle of Atlantic mankind. The historical memory was often preserved in myth, that is, in metahistory. The West, in which Atlantis was located during its original cycle (when it reproduced and perpetuated the much older 'polar' function), very often represented a nostalgic reference point for the fallen ones. By virtue of a transposition onto a different plane, the waters that submerged the Atlantic land were called 'waters of death,' which the following postdiluvian generations, consisting entirely of mortal beings, must cross through initiation in order to be reintegrated with the divine state of the 'dead,' namely, with the lost race. On this basis, the well-known figurations of the 'Island of the Dead' could be understood in a similar sense as transformations of the memory of the sunken insular continent. The mystery of paradise and of places of immortality in general was reconnected with the mystery of the West (and in some instances, of the North too), and thus it formed a body of traditional teachings the same way the theme of 'Those Who Are Rescued from the Waters' and of 'Those Who Do Not Drown In the Waters' shifted from the real, historical sense (that referred to the elites who escaped the catastrophe and went on to establish new traditional centers) to a symbolic meaning and appeared in the legends of prophets, heroes, and initiates. Generally speaking, the symbols proper to that primordial race surface again in enigmatic ways until relatively recent times, wherever traditional conquering kings and dynasties made their appearance."
- Julius Evola, Revolt Against the Modern World
- Julius Evola, Revolt Against the Modern World
"Moreover, the Greeks often discussed the exact spot of the divine garden (ϴεὢν κῄπος), which was the original dwelling of the Olympian god Zeus, and of the Garden of the Hesperides, 'beyond the river Ocean'; according to some, the Hesperides were the daughters of Atlas, the king of the Western Island. It was precisely this garden that Heracles was supposed to find in that symbolic feat that has often been associated with his winning Olympian immortality, and having had Atlas as a guide, who alone 'knows the dark depths of the sea.' Generally speaking, the Hellenic equivalent of the Northern, solar way or of the Indo-Aryan deva-yāna, was a western path or 'Zeus’s way,' which led from the fortress of Kronos, located in the Island of the Heroes on the faraway sea, to the peaks of Mount Olympus. According to the Chaldean tradition, it is in the West, 'beyond the deep waters of death, which have no ford and which have not been crossed for the longest time' that the divine garden is to be found, in which the king Shamashnapishtim, the hero who escaped the Flood and who still retains the privilege of immortality, still reigns; this garden was reached by Gilgamesh who followed the western path of the sun in order to receive the gift of life.
It is significant that the Egyptian civilization did not have a 'barbaric' prehistory: it arose all of a sudden, so to speak, enjoying from the start a high level of sophistication. According to tradition, the first Egyptian dynasties were formed by a race that had come from the West, also known as the race of 'Horus’s companions' (shemsu Heru), or of those marked by the 'sign of the first among the inhabitants of the western land,' namely, Osiris. Osiris himself was believed to be the eternal king on 'Yalu’s Fields,' in the 'land of the sacred Amentet,' beyond the 'waters of death,' which was thought to exist 'in the far West,' and which sometimes has been associated with the idea of a great insular land. The Egyptian funerary rite carried on the symbolism and the ancient memory: in this rite the ritual formula was 'To the West!' and it included the crossing of the waters and a procession carrying the 'sacred ark of the sun,' that is, the ark of those who had been 'rescued from the waters.' Moreover, the Chinese and Tibetan traditions mention the existence of a 'western paradise' with trees bearing golden fruits, like the Hesperides’ garden. There is also a frequent image of Mi-tu with a rope and the innoscription: 'He who draws [the souls] to the West.' On the other hand, the memory that was transformed into the myth of paradise is also found in Celtic and Gaelic sagas concerning the 'Land of the Living,' the Magh-Mell ('The Pleasant Plain'), or Avalon, which were otherworldy regions located in western lands. Avalon was believed to be the place in which the survivors of the race 'from above,' of the Tuatha dé Danaan, King Arthur himself, legendary heroes such as Conall, Oisin, Cuchulainn, Loegaire, Ogier the Dane, and others came to enjoy eternal life. This mysterious Avalon is the equivalent of the Atlantic 'paradise' described in American legends; it is the ancient Tlapallan or Tullan; it is the 'Land of the Sun,' or the 'Red Land' to which both the white god Quetzalcoatl and legendary heroes such as the Toltec priest Huemac ('Great Hand') mentioned in the Codex Chimalpopoca, returned, as did the Tuatha to Avalon, thus disappearing from people’s sight According to Jewish folklore, Enoch went to a western place, 'to the far end of the earth,' in which there are symbolical mountains and divine trees guarded by the archangel Michael; these trees give life and salvation to the elect but are barred to mere mortals until the time of the Last Judgment. The last echoes of this myth were kept secret until the Christian Middle Ages; the navigator monks of the monasteries of Saint Matthias and of Saint Albaeus allegedly found in a mysterious Atlantic land a golden city, which was believed to be the dwelling place of Enoch and Elijah, the prophets 'who never died.' "
-Revolt Against the Modern World
It is significant that the Egyptian civilization did not have a 'barbaric' prehistory: it arose all of a sudden, so to speak, enjoying from the start a high level of sophistication. According to tradition, the first Egyptian dynasties were formed by a race that had come from the West, also known as the race of 'Horus’s companions' (shemsu Heru), or of those marked by the 'sign of the first among the inhabitants of the western land,' namely, Osiris. Osiris himself was believed to be the eternal king on 'Yalu’s Fields,' in the 'land of the sacred Amentet,' beyond the 'waters of death,' which was thought to exist 'in the far West,' and which sometimes has been associated with the idea of a great insular land. The Egyptian funerary rite carried on the symbolism and the ancient memory: in this rite the ritual formula was 'To the West!' and it included the crossing of the waters and a procession carrying the 'sacred ark of the sun,' that is, the ark of those who had been 'rescued from the waters.' Moreover, the Chinese and Tibetan traditions mention the existence of a 'western paradise' with trees bearing golden fruits, like the Hesperides’ garden. There is also a frequent image of Mi-tu with a rope and the innoscription: 'He who draws [the souls] to the West.' On the other hand, the memory that was transformed into the myth of paradise is also found in Celtic and Gaelic sagas concerning the 'Land of the Living,' the Magh-Mell ('The Pleasant Plain'), or Avalon, which were otherworldy regions located in western lands. Avalon was believed to be the place in which the survivors of the race 'from above,' of the Tuatha dé Danaan, King Arthur himself, legendary heroes such as Conall, Oisin, Cuchulainn, Loegaire, Ogier the Dane, and others came to enjoy eternal life. This mysterious Avalon is the equivalent of the Atlantic 'paradise' described in American legends; it is the ancient Tlapallan or Tullan; it is the 'Land of the Sun,' or the 'Red Land' to which both the white god Quetzalcoatl and legendary heroes such as the Toltec priest Huemac ('Great Hand') mentioned in the Codex Chimalpopoca, returned, as did the Tuatha to Avalon, thus disappearing from people’s sight According to Jewish folklore, Enoch went to a western place, 'to the far end of the earth,' in which there are symbolical mountains and divine trees guarded by the archangel Michael; these trees give life and salvation to the elect but are barred to mere mortals until the time of the Last Judgment. The last echoes of this myth were kept secret until the Christian Middle Ages; the navigator monks of the monasteries of Saint Matthias and of Saint Albaeus allegedly found in a mysterious Atlantic land a golden city, which was believed to be the dwelling place of Enoch and Elijah, the prophets 'who never died.' "
-Revolt Against the Modern World
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"This is how the second great transposition of metaphysics and history was established. In reality, the symbol of the West, just like that of the 'pole,' may acquire a universal value beyond all geographical and historical references, in the West, where the physical light that is subject to birth and to decline becomes extinguished, the unchanging spiritual light is kindled; there the journey of the 'Sun’s ship' toward the Land of the Immortals commences. And since this region lies where the sun disappears beyond the horizon, it was also conceived as subterranean or as underwater.
This is straightforward symbolism directly inspired by natural observations and thus used by various populations, even by those that have no relation with Atlantic memories. This, however, does not mean that such a theme, situated within given limits determined by concomitant testimonies such as the ones I have presented, may not also have a historical character. What I mean is that among the countless fonns assumed by the mystery of the West, a group may be isolated for which it is legitimate to assume that the origin of the symbol did not consist in the natural phenomenon of the course of the sun, but rather, by virtue of a spiritual transposition, in the distant memory of the disappeared Western land. In this regard, the surprising correspondence between American and European myths, especially Nordic and Celtic ones, constitutes a very decisive proof.
Secondly, 'the mystery of the West' always marks a particular stage in the history of the spirit that is no longer the primordial one; it corresponds to a type of spirituality that cannot be considered to be primordial and therefore it is defined by the mystery of transformation. It is characterized by a dualism and by a discontinuous passage: a light is kindled, another fades away. Transcendence has gone underground. Supernature, unlike the original state, is no longer nature: it is the goal of an initiation and the object of a problematic quest. Even when considered in its general aspect 'the mystery of the West' appears to be typical of those more recent civilizations, the varieties and destinies of which I will examine in the next chapter. It is connected to the solar symbolism rather than to the polar one; we have now entered the second phase of the primordial tradition."
- Julius Evola, Revolt Against the Modern World
This is straightforward symbolism directly inspired by natural observations and thus used by various populations, even by those that have no relation with Atlantic memories. This, however, does not mean that such a theme, situated within given limits determined by concomitant testimonies such as the ones I have presented, may not also have a historical character. What I mean is that among the countless fonns assumed by the mystery of the West, a group may be isolated for which it is legitimate to assume that the origin of the symbol did not consist in the natural phenomenon of the course of the sun, but rather, by virtue of a spiritual transposition, in the distant memory of the disappeared Western land. In this regard, the surprising correspondence between American and European myths, especially Nordic and Celtic ones, constitutes a very decisive proof.
Secondly, 'the mystery of the West' always marks a particular stage in the history of the spirit that is no longer the primordial one; it corresponds to a type of spirituality that cannot be considered to be primordial and therefore it is defined by the mystery of transformation. It is characterized by a dualism and by a discontinuous passage: a light is kindled, another fades away. Transcendence has gone underground. Supernature, unlike the original state, is no longer nature: it is the goal of an initiation and the object of a problematic quest. Even when considered in its general aspect 'the mystery of the West' appears to be typical of those more recent civilizations, the varieties and destinies of which I will examine in the next chapter. It is connected to the solar symbolism rather than to the polar one; we have now entered the second phase of the primordial tradition."
- Julius Evola, Revolt Against the Modern World
This is Cro Magnon man (first reconstruction) who created the Aurignacian culture who replaced the last Mousterian culture of the Neanderthals. Cro-Magnon, without mixing, split into what geneticists call Western Hunter Gatherers (second and third reconstructions), who stayed in Europe, and the Ancient North Eurasians, who stayed in all of Northern Asia. I've previously labeled the ANE exclusively as 'Hyperboreans' but if Evola's account is correct, it would seem both populations were unmixed descendants of the original Polar primordial race. This is an important point because the Aryan race was formed mostly as a product of the re-combination of these two ancient populations.
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Forwarded from Diary of an Underground Ronin
Here is my Cursus Honorum of all the Warrior-Princes, Sublime Principesse, Dynamic Scholar-Duces, Magnanimous Aesthete-Autokratores and Condotierre of Commerce that I find particularly vital and excellent!
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VIII. Cabaret Voltaire https://news.1rj.ru/str/dadameansnothing
IX. Chrysopoeia https://news.1rj.ru/str/khrusopoiia
X. Esoteric Bowdenism https://news.1rj.ru/str/EsotericBowdenism
XI. UR-Artwerk https://news.1rj.ru/str/URqqq
XII. The Artwork of Friendly Father https://news.1rj.ru/str/friendlyfather
XIII. Censored Anon https://news.1rj.ru/str/thecensoredanonreturns
XIV. Esoteric Bowdenism https://news.1rj.ru/str/EsotericBowdenism
XV. Laokratia https://news.1rj.ru/str/laokratia
XVI. Esoteric Lindy https://news.1rj.ru/str/EsotericLindy
XVII. Phantasy Video Archive https://news.1rj.ru/str/c/1351261019/110
XVIII. Ancient Aesthetics https://news.1rj.ru/str/AncientAesthetics
XIX. Sonnenrave https://news.1rj.ru/str/sonnenrave
XX. Aesthetics and Stuffs https://news.1rj.ru/str/AestheticsAndStuffs
XXI. Zoomer Waffen https://news.1rj.ru/str/Zoomerwaffen5
XXII. Lovely https://news.1rj.ru/str/submissive
XXIII. Austrian Art Academy https://news.1rj.ru/str/AustrianArtAcademy
XIV. Heavenly https://news.1rj.ru/str/heavenlyaesthetics
XXV. Esoteric Hyperborean https://news.1rj.ru/str/EsotericHyperborean
XXVI. Dark Academia https://news.1rj.ru/str/aesthetics_dark
XXVII. Chiaroscuro https://news.1rj.ru/str/ch1ar0scuro
XXVIII. VoluntaristArt https://news.1rj.ru/str/VoluntaristArt
XXIX. Aureus Press https://news.1rj.ru/str/aureus_press
XXX. Afflicted https://news.1rj.ru/str/hatingismycopingmechanism
Publishers
I. Antelope Hill Publishing https://news.1rj.ru/str/antelopehill
II. Imperium Press https://news.1rj.ru/str/ImperiumPressOfficial
III. Editoria ARS Regia https://news.1rj.ru/str/editoraarsregia
IV. Actaeon Press https://news.1rj.ru/str/actaeonbooks
V. DVX Publishing Co. https://news.1rj.ru/str/DVXPublishingCo
VI. Arktos Media https://news.1rj.ru/str/arktosmedia
VII. Mystery Grove https://news.1rj.ru/str/mysterygrovereal/96
Strategoi of the Occident
I. White Lads Aesthetics: https://news.1rj.ru/str/WhiteLads
II. The Golden One https://news.1rj.ru/str/thegoldenone
III. Paul Waggener Official https://news.1rj.ru/str/paulwaggenerofficial
IV. Gianluca Iannone (Casapound) https://news.1rj.ru/str/casapoundufficiale
Intelligentsia
I. Bronze Age Pervert https://news.1rj.ru/str/BronzeAgePalaestra
II. Survive the Jive https://news.1rj.ru/str/survivethejive
III. 7homas777 https://news.1rj.ru/str/The7homas777
IV. Borzoi https://news.1rj.ru/str/raceborz
V. Prof. Kai Murros https://news.1rj.ru/str/Kai_Murros
VI. Elders of the Black Sun https://news.1rj.ru/str/eldersofficial
VII. Ex Non Grata https://news.1rj.ru/str/existentialistnongrata
VIII. Via Evolae https://news.1rj.ru/str/EvolasCave
Academia
I. Cuore Nero https://news.1rj.ru/str/propaganda1922
II. History Clearinghouse https://news.1rj.ru/str/HistoryClearinghouse
III. Diary of a Modern Kshatriya https://news.1rj.ru/str/PerenNat
IV. Asociación Cultural Robert Brasillach https://news.1rj.ru/str/asociacionrobertbrasillach
V. Solar Sanctuarium https://news.1rj.ru/str/hellene_commune
VI. Halls of the Hyperboreads https://news.1rj.ru/str/hyperboread
VII. Der Schatige Wald https://news.1rj.ru/str/mandalietmandaliet
VIII. Aryologia https://news.1rj.ru/str/Aryologia
IX. The American Spirit https://news.1rj.ru/str/AnAmericanSpirit
X. Ahnenerbe https://news.1rj.ru/str/AhnenerbeSteinhaus
XI. The Hellenic Wisdom Tradition https://news.1rj.ru/str/wisdomofthegods
XII. Authenticity https://news.1rj.ru/str/Authenticsyndicalism
XIII. GdE https://news.1rj.ru/str/gemeinschaftdereigenen
XIV. Wrath of Guénon https://news.1rj.ru/str/WrathofGuenon
XV. Nomos of War https://news.1rj.ru/str/nomosofwar
XVI. The Sun Riders https://news.1rj.ru/str/solarcult
XVII. Das Abenteuerliche Herz https://news.1rj.ru/str/dasabenteuerlicheHerz
XVIII. Blocco Studentesco https://news.1rj.ru/str/BloccoStudentescoNazionale
XIX. Ação Nacional-Revolucionario https://news.1rj.ru/str/nacionalismorevolucionario
XX. Jonathan Bowden Unofficial Archive https://news.1rj.ru/str/jonathanbowdenarchive
XXI. Russians with Attitude https://news.1rj.ru/str/RWApodcast
XXII. Modern Platonism https://news.1rj.ru/str/modernplatonist
XXIII. Egbert Moray-Falls https://news.1rj.ru/str/EgbertMorayFalls
XXIV. Counter-Currents https://news.1rj.ru/str/countercurrents
XXV. Zentropa https://news.1rj.ru/str/Zentropa451
Art, Aesthetes, and Aesthetics
I. Futurism Forever https://news.1rj.ru/str/FuturismForever
II. /ComfyCore/ https://news.1rj.ru/str/comfycore
III. Raven Atelier https://news.1rj.ru/str/Ravenatelier
IV. Aurora de Ferro https://news.1rj.ru/str/AuroradeFerro
V. Piratical Progeny https://news.1rj.ru/str/akakskskl
VI. Corpse World Monologue https://news.1rj.ru/str/grapesofthorns
VII. Tomrum https://news.1rj.ru/str/tomrum
VIII. Cabaret Voltaire https://news.1rj.ru/str/dadameansnothing
IX. Chrysopoeia https://news.1rj.ru/str/khrusopoiia
X. Esoteric Bowdenism https://news.1rj.ru/str/EsotericBowdenism
XI. UR-Artwerk https://news.1rj.ru/str/URqqq
XII. The Artwork of Friendly Father https://news.1rj.ru/str/friendlyfather
XIII. Censored Anon https://news.1rj.ru/str/thecensoredanonreturns
XIV. Esoteric Bowdenism https://news.1rj.ru/str/EsotericBowdenism
XV. Laokratia https://news.1rj.ru/str/laokratia
XVI. Esoteric Lindy https://news.1rj.ru/str/EsotericLindy
XVII. Phantasy Video Archive https://news.1rj.ru/str/c/1351261019/110
XVIII. Ancient Aesthetics https://news.1rj.ru/str/AncientAesthetics
XIX. Sonnenrave https://news.1rj.ru/str/sonnenrave
XX. Aesthetics and Stuffs https://news.1rj.ru/str/AestheticsAndStuffs
XXI. Zoomer Waffen https://news.1rj.ru/str/Zoomerwaffen5
XXII. Lovely https://news.1rj.ru/str/submissive
XXIII. Austrian Art Academy https://news.1rj.ru/str/AustrianArtAcademy
XIV. Heavenly https://news.1rj.ru/str/heavenlyaesthetics
XXV. Esoteric Hyperborean https://news.1rj.ru/str/EsotericHyperborean
XXVI. Dark Academia https://news.1rj.ru/str/aesthetics_dark
XXVII. Chiaroscuro https://news.1rj.ru/str/ch1ar0scuro
XXVIII. VoluntaristArt https://news.1rj.ru/str/VoluntaristArt
XXIX. Aureus Press https://news.1rj.ru/str/aureus_press
XXX. Afflicted https://news.1rj.ru/str/hatingismycopingmechanism
Publishers
I. Antelope Hill Publishing https://news.1rj.ru/str/antelopehill
II. Imperium Press https://news.1rj.ru/str/ImperiumPressOfficial
III. Editoria ARS Regia https://news.1rj.ru/str/editoraarsregia
IV. Actaeon Press https://news.1rj.ru/str/actaeonbooks
V. DVX Publishing Co. https://news.1rj.ru/str/DVXPublishingCo
VI. Arktos Media https://news.1rj.ru/str/arktosmedia
VII. Mystery Grove https://news.1rj.ru/str/mysterygrovereal/96
👍5
The Gravettian race seen in individuals of the Sunghir burials (man, woman, and two children) and Kostenki finds were not successful as WHG or ANE at surviving the last major cold cycle of the Ice Age. Not having any surviving direct lineage, they only share somewhat similar genetics with all living Eurasians. They may represent an early mixing of Cro-Magnon man with aboriginals, if they are not the aboriginals themselves.