Imām Aḥmad said: “Indeed I have brothers who I only meet once a year;
فَإِنَّ لِي إخْوَانًا مَا أَلْقَاهُمْ فِي كُلِّ سَنَةٍ إلَّا مَرَّةً

I have stronger love for them than the people that I meet every day.”
أَنَا أَوْثَقُ فِي مَوَدَّتِهِمْ مِمَّنْ أَلْقَى كُلَّ يَوْمٍ

Ibn Muflih, Adab al-Shar'īah 3/238
ابن مفلح، شمس الدين، الآداب الشرعية والمنح المرعية ٣/٢٣٨
http://shamela.ws/browse.php/book-21582/page-1154

Ibn Abī Yalā, Tabaqāt al-Hanābilah 1/259
ابن أبي يعلى، طبقات الحنابلة ١/٢٥٩
http://shamela.ws/browse.php/book-9543/page-257

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“Righteous companions lead a slave to be from the best of the best,
صحبة الأخيار توصل العبد إلى أعلى عليين،

While evil ones lead to being from the worst of the worst.”
وصحبة الأشرار توصله إلى أسفل سافلين.

Imam al-Sa’dī, Bahjat Qulūb al-Abrār wa Qurrah 'Ayūn al-Akhyār 1/157
عبد الرحمن السعدي، بهجة قلوب الأبرار ١/١٥٧
http://shamela.ws/browse.php/book-9945/page-147

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“The path that leads to Allāh is one,
فالطريقُ الموصلُ إلى الله واحدٌ،

And it is His Straight Path [Sirāt al-Mustaqīm].
وهو صراطُهُ المستقيمُ،

And all of the other paths are paths of Shaytān.”
وبقيَّةُ السُّبلِ كلِّها سبل الشيطان

Ibn Rajab, Majmū' Rasā'il 4/425
ابن رجب الحنبلي، مجموع رسائل ٤/٤٢٥
http://shamela.ws/browse.php/book-95735/page-1743

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“The majority of who are tested and tried so that their status may be raised, reduce in status due to their lack of steadfastness.”

وغالب من يتَعَرَّض للمحن والابتلاء ليرتفع بهَا ينخفص بهَا لعدم ثباته

Ibn Taymiyyah, Al-Istiqāmah 2/56
بن تيمية، الاستقامة ٢/٥٦
http://shamela.ws/browse.php/book-6820/page-521

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'Ata' ibn Yasar said that a man came to Ibn 'Abbās (may Allāh be pleased with him),
حَدَّثَنَا سَعِيدُ بْنُ أَبِي مَرْيَمَ، قَالَ‏:‏ أَخْبَرَنَا مُحَمَّدُ بْنُ جَعْفَرِ بْنِ أَبِي كَثِيرٍ قَالَ‏:‏ أَخْبَرَنِي زَيْدُ بْنُ أَسْلَمَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنِ ابْنِ عَبَّاسٍ، أَنَّهُ أَتَاهُ رَجُلٌ

And said: “I asked a woman to marry me and she refused to marry me.
فَقَالَ‏:‏ إِنِّي خَطَبْتُ امْرَأَةً، فَأَبَتْ أَنْ تَنْكِحَنِي،

Another man asked her and she agreed to marry him.
وَخَطَبَهَا غَيْرِي، فَأَحَبَّتْ أَنْ تَنْكِحَهُ،

I became jealous and killed her.
فَغِرْتُ عَلَيْهَا فَقَتَلْتُهَا،

Is there any way for me to repent?”
فَهَلْ لِي مِنْ تَوْبَةٍ‏؟‏

He asked, “Is your mother alive?”
قَالَ‏:‏ أُمُّكَ حَيَّةٌ‏؟‏

“No, ” he replied.
قَالَ‏:‏ لاَ،

He (Ibn 'Abbās) said, “Repent to Allāh Almighty and try to draw near Him as much as you can.”
قَالَ‏:‏ تُبْ إِلَى اللهِ عَزَّ وَجَلَّ، وَتَقَرَّبْ إِلَيْهِ مَا اسْتَطَعْتَ‏.

So I went and asked Ibn `Abbās why he inquired about the man's mother.
فَذَهَبْتُ فَسَأَلْتُ ابْنَ عَبَّاسٍ‏:‏ لِمَ سَأَلْتَهُ عَنْ حَيَاةِ أُمِّهِ‏؟‏

He replied: “Indeed I do not know of an action closer to Allāh, The Mighty and Majestic, than being dutiful to one's mother.”
فَقَالَ‏:‏ إِنِّي لاَ أَعْلَمُ عَمَلاً أَقْرَبَ إِلَى اللهِ عَزَّ وَجَلَّ مِنْ بِرِّ الْوَالِدَةِ‏.‏

Al-Albānī: Sahih

الألباني: صحيح

Imam al-Bukhārī, Adab al-Mufrad #4 1/15
البخاري، الأدب المفرد #٤ ١/١٥
http://shamela.ws/browse.php/book-12991/page-6

Ibn al-Jāwzī al-Hanbalī, Al-Tabsirah 1/190
ابن الجوزي، التبصرة ١/١٩٠
http://shamela.ws/browse.php/book-26351/page-170

Shaykh Muḥammad Nāsir al-Dīn al-Albānī, Silsilah as-Sahīha 6/711
ناصر الدين الألباني، سلسلة الصحيحة ٦/٧١١
http://shamela.ws/browse.php/book-9442/page-4239

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“It is not for anyone to repel a bid'ah with another bid'ah,
وَلَيْسَ لِأَحَدٍ أَنْ يَرُدَّ بِدْعَةً بِبِدْعَةٍ،

Nor to confront a falsehood with another falsehood.”
وَلَا يُقَابِلَ بَاطِلًا بِبَاطِلٍ

Ibn Taymiyyah, Minḥāj al-Sunnah al-Nabawīyyah 3/77
بن تيمية، منهاج السنة النبوية ٣/٧٧
http://shamela.ws/browse.php/book-927/page-1279

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Sayyār bin Ja'far said: I heard Mālik bin Dīnār saying:
حَدَّثَنَا أَبُو حَفْصٍ عُمَرُ بْنُ مُحَمَّدِ بْنِ رَجَاءٍ قَالَ: حَدَّثَنَا مُوسَى بْنُ حَمْدُونَ , قَالَ: حَدَّثَنَا هَارُونُ بْنُ عَبْدِ اللَّهِ , وَحَدَّثَنَا أَبُو الْقَاسِمِ حَفْصُ بْنُ عُمَرَ قَالَ: حَدَّثَنَا أَبُو حَاتِمٍ , قَالَ: حَدَّثَنَا مُؤَمَّلُ بْنُ إِهَابٍ الرَّبَعِيُّ , قَالَا: حَدَّثَنَا سَيَّارُ بْنُ جَعْفَرٍ , قَالَ: سَمِعْتُ مَالِكَ بْنَ دِينَارٍ , يَقُولُ:

“The people are of different types, like the different types of birds;
«النَّاسُ أَجْنَاسٌ كَأَجْنَاسِ الطَّيْرِ ,

And each person flocks with those like him.”
وَكُلُّ إِنْسَانٍ مَعَ شِكْلِهِ»

Ibn Battah al-Ukbari, Al-Ibânah Al-Kubrâ #512 2/480
ابن بطة العكبري، الإبانة الكبرى #٥١٢ ٢/٤٨٠
http://shamela.ws/browse.php/book-8206/page-533

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Imām Al-Barbahārī said:
وَقَالَ البربهاري

“Ahlul bid'ah (the people of innovation) are like scorpions,
مثل أصحاب البدع مثل العقارب

Burying their heads and bodies in the sand,
يدفنون رؤوسهم وأبدانهم فِي التراب

Leaving out their stinger;
ويخرجون أذنابهم

When they are able to, they strike.”
فَإِذَا تمكنوا لدغوا

Ibn Abī Yalā, Tabaqāt al-Hanābilah 2/44
ابن أبي يعلى، طبقات الحنابلة ٢/٤٤
http://shamela.ws/browse.php/book-9543/page-471

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Regarding Allāh's statement: {As for those who strive hard in Us (Our Cause).} [Al-Ankabūt 29:69]
فَإِنَّ اللَّهَ قَالَ: {وَالَّذِينَ جَاهَدُوا فِينَا لَنَهْدِيَنَّهُمْ سُبُلَنَا}

Al-Fuḍayl bin Iyaad said:
وَقَالَ الْفُضَيْلُ بْنُ عِيَاضٍ:

“Those who strive in seeking knowledge,
وَالَّذِينَ جَاهَدُوا فِي طَلَبِ الْعِلْمِ

Allāh will guide them to the paths of acting upon that knowledge.”
لَنَهْدِيَنَّهُمْ سُبُلَ الْعَمَلِ بِهِ.

Sahl bin 'Abdullāh said:
وَقَالَ سَهْلُ بْنُ عَبْدِ اللَّهِ:

“Those who strive in establishing the Sunnah,
وَالَّذِينَ جَاهَدُوا فِي إِقَامَةِ السُّنَّةِ

Allāh will guide them to the paths of Jannah.”
لَنَهْدِيَنَّهُمْ سُبُلَ الْجَنَّةِ.

Abu Muhammad al-Baghawī, Tafsīr 6/256
البغوي ، أبو محمد، تفسير ٦/٢٥٦
http://shamela.ws/browse.php/book-41/page-2404

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“Life of the heart is in:
فَحَيَاةُ الْقَلْبِ

Constant remembrance (of Allāh),
بِدَوَامِ الذِّكْرِ،

Returning back to Allāh,
وَالْإِنَابَةِ إِلَى اللَّهِ،

And abandoning sins.”
وَتَرْكِ الذُّنُوبِ

Ibn Qayyim, Madārij as-Sālikīn 3/248
ابن القيم، مدارج السالكين بين منازل إياك نعبد وإياك نستعين ٣/٢٤٨
http://shamela.ws/browse.php/book-8370/page-1224

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Abū Ma'mar reported that Sufyān Ibn Uyaynah (may Allāh have mercy on him) said:
حَدَّثَنَا عَبْدُ اللَّهِ، حَدَّثَنَا أَبُو مَعْمَرٍ، عَنْ سُفْيَانَ بْنِ عُيَيْنَةَ قَالَ:

“The 'Ālim (person of knowledge) is not the one who knows the good and evil,
لَيْسَ الْعَالِمُ الَّذِي يَعْرِفُ الْخَيْرَ مِنَ الشَّرِّ،

Verily the 'Ālim is one who knows the good and follows it,
إِنَّمَا الْعَالِمُ الَّذِي يَعْرِفُ الْخَيْرَ، فَيَتَّبِعُهُ

And knows the evil so he stays away from it.”
وَيَعْرِفُ الشَّرَّ فَيَجْتَنِبُهُ \"

Imām Aḥmad, Az-Zuhd #936 1/138
أحمد إبن حنبل، الزهد #٩٣٦ ١/١٣٨
http://shamela.ws/browse.php/book-8494/page-977

Abu Nuaym al-Isfahani, Hilyatu Al-Awliyâ 7/274
أبو نعيم الأصبهاني، حلية الأولياء وطبقات الأصفياء ٧/٢٧٤
http://shamela.ws/browse.php/book-10495/page-11241

Al-Mizzī, Tahdīb Kamal 11/191
المزي، جمال الدين، تهذيب الكمال في أسماء الرجال ١١/١٩١
http://shamela.ws/browse.php/book-3722/page-5512

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As for the statement: “It is obligatory upon the general people to blind-follow so and so, or so and so”,
وَأَمَّا أَنْ يَقُولَ قَائِلٌ: إنَّهُ يَجِبُ عَلَى الْعَامَّةِ تَقْلِيدُ فُلَانٍ أَوْ فُلَانٍ

Then this is not said by a Muslim.
فَهَذَا لَا يَقُولُهُ مُسْلِمٌ.

Ibn Taymiyyah, Majmū’ al-Fatāwā 22/249
بن تيمية، مجموع الفتاوى ٢٢/٢٤٩
http://shamela.ws/browse.php/book-7289/page-11286

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“Whoever wants to convey a statement from people,
وَمَنْ أَرَادَ أَنْ يَنْقُلَ مَقَالَةً عَنْ طَائِفَةٍ

He should name the one who made the statement and the one who narrated it,
فَلْيُسَمِّ الْقَائِلَ وَالنَّاقِلَ،

Otherwise, everyone is able to lie.”
وَإِلَّا فَكَلُّ أَحَدٍ يَقْدِرُ عَلَى الْكَذِبِ،

Ibn Taymiyyah, Minḥāj al-Sunnah al-Nabawīyyah 2/518
بن تيمية، منهاج السنة النبوية ٢/٥١٨
http://shamela.ws/browse.php/book-927/page-1074

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“Indeed these fitan (trials and tribulations) and ahwā [bid'ah and desires] have exposed many of the creation,
فَإِنَّ هَذِهِ الْفِتَنَ وَالْأَهْوَاءَ قَدْ فَضَحَتْ خَلْقًا كَثِيرًا ,

And uncovered their veils which hid ugly conditions.”
وَكَشَفَتْ أَسْتَارَهُمْ عَنْ أَحْوَالٍ قَبِيحَةٍ

Ibn Battah al-Ukbari, Al-Ibânah Al-Kubrâ 2/596
ابن بطة العكبري، الإبانة الكبرى ٢/٥٩٦
http://shamela.ws/browse.php/book-8206/page-800

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“Indeed many people have gone astray due to turning away from the proofs and relying upon men.
وَلَقَدْ زَلَّ - بِسَبَبِ الْإِعْرَاضِ عَنِ الدَّلِيلِ وَالِاعْتِمَادِ عَلَى الرِّجَالِ -

Due to that, they left the way of the Sahābah and Tabi’īn,
أَقْوَامٌ خَرَجُوا بِسَبَبِ ذَلِكَ عَنْ جَادَّةِ الصَّحَابَةِ وَالتَّابِعِي

And followed their desires without knowledge, so they went astray from the correct path.”
وَاتَّبَعُوا أَهْوَاءَهُمْ بِغَيْرِ عِلْمٍ فَضَلُّوا عَنْ سَوَاءِ السَّبِيلِ.

al-Shāṭibī, Al-Iʻtiṣām 2/863
الشاطبي، إبراهيم بن موسى، الاعتصام ٢/٨٦٣
http://shamela.ws/browse.php/book-21720/page-842

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“The corruptions of bid'ah are not recognized except by those people of clear insight.
فَمَفَاسِدُ الْبِدَعِ لَا يَقِفُ عَلَيْهَا إِلَّا أَرْبَابُ الْبَصَائِرِ،

As for the blind [from seeing the Truth], they are astray in the darkness of their blindness.”
وَالْعِمْيَانُ ضَالُّونَ فِي ظُلْمَةِ الْعَمَى

{And whomever Allāh has not made for him Light, he will not have Light} [Al-Nūr: 40]
{وَمَنْ لَمْ يَجْعَلِ اللَّهُ لَهُ نُورًا فَمَا لَهُ مِنْ نُورٍ} [النور: 40] .

Ibn Qayyim, Madārij as-Sālikīn 1/239
ابن القيم، مدارج السالكين بين منازل إياك نعبد وإياك نستعين 1/239
http://shamela.ws/browse.php/book-8370/page-213

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Ibrāhīm bin Abdulwahid advised Al-Dhia al-Maqdisi when he wanted to travel for knowledge: “Increase your recitation of the Qur'ān and do not leave it; for what you seek will be facilitated to you by the amount you read.”
قَالَ: وأوصاني وقت سفري، فَقَالَ: أَكْثَر من قراءة الْقُرْآن، ولا تتركه فَإِنَّهُ يتيسر لَك الَّذِي تطلبه عَلَى قدر مَا تقرأ

Al-Dhia said, “I saw this and have tried it a lot, when I would read (the Qur'ān) a lot, it was facilitated for me to hear the hadīth and write a lot of it, and if I did not read, it was not facilitated for me”
قَالَ: فرأيت ذَلِكَ وجربته كثيرا، فكنت إِذَا قرأت كثيرا تيسر لي من سماع الْحَدِيث وكتابته الكثير، وإذا لَمْ أقرأ لَمْ يتيسر لي.

Ibn Rajab, Tabaqât Al-Hanâbilah 3/205
ابن رجب الحنبلي, ذيل طبقات الحنابلة 3/205
http://shamela.ws/browse.php/book-31366/page-1152

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'Abdullāh ibn Al-Mubārak said:
وَقَالَ عَبْدُ اللَّهِ بْنُ مُبَارَكٍ:

“Nothing from the Light of Īmān becomes apparent upon anyone,
لَا يَظْهَرُ عَلَى أَحَدٍ شَيْءٌ مِنْ نُورِ الْإِيمَانِ

Except with following the Sunnah and abandoning bid'ah.”
إِلَّا بِاتِّبَاعِ السُّنَّةِ، وَمُجَانَبَةِ الْبِدْعَةِ.

Ibn Qayyim, Madārij as-Sālikīn 3/116
ابن القيم، مدارج السالكين بين منازل إياك نعبد وإياك نستعين ٣/١١٦
http://shamela.ws/browse.php/book-8370/page-1092

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Abū Hurayra (may Allāh be pleased with him) reported that the Prophet ﷺ said:
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُحَمَّدٍ قَالَ: حَدَّثَنَا عَبْدُ الْمَلِكِ بْنُ عَمْرٍو قَالَ: حَدَّثَنَا زُهَيْرُ بْنُ مُحَمَّدٍ، عَنْ مُحَمَّدِ بْنِ عَمْرِو بْنِ حَلْحَلَةَ، عَنْ عَطَاءِ بْنِ يَسَارٍ، عَنْ أَبِي سَعِيدٍ الْخُدْرِيِّ، وَأَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ:

“A Muslim does not encounter fatigue,
«مَا يُصِيبُ الْمُسْلِمَ مِنْ نَصَبٍ،

Tiredness,
وَلَا وَصَبٍ،

Concern,
وَلَّاهَمٍّ،

Sorrow,
وَلَا حَزَنٍ،

Injury,
وَلَا أَذًى،

Or grief,
وَلَا غَمٍّ،

Or even a thorn which pricks him,
حَتَّى الشَّوْكَةُ يُشَاكُهَا،

Without Allāh expiating his sins for him by that.”
إِلَّا كَفَّرَ اللَّهُ بِهَا مِنْ خَطَايَاهُ»

Al-Albānī: Sahīh (Authentic)

الألباني: صحيح

Imam al-Bukhārī, Adab al-Mufrad #492 1/173
البخاري، الأدب المفرد #٤٩٢ ١/١٧٣
http://shamela.ws/browse.php/book-12991/page-736

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Imām Aḥmad said: “Indeed I see a man revive something from the Sunnah and I become happy.”

إِنِّي لأَرَى الرَّجُلَ يُحيِي شَيْئاً مِنَ السُّنَّةِ، فَأَفْرَحُ بِهِ.

Imām al-Dhahabī, Siyar Aʿlām al-Nubalā 11/335
الذهبي، شمس الدين، سير أعلام النبلاء ط الرسالة ١١/٣٣٥
http://shamela.ws/browse.php/book-10906/page-7274

Ibn al-Jāwzī al-Hanbalī, Manāqib Imām Ahmad 1/541
ابن الجوزي، مناقب الإمام أحمد ١/٥٤١
http://shamela.ws/browse.php/book-13250/page-540

Al-Asbahānī, Sīratus Salaf as-Sāleh 1/1069
إسماعيل الأصبهاني، سير السلف الصالحين ١/١٠٦٩
http://shamela.ws/browse.php/book-21493/page-1049

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Sufyān ath-Thawrī rahimahullah: “It is befitting for the man that he should force his child to learn the knowledge, for indeed he is responsible for that (i.e. will be questioned about it on the Day of Judgement).”

Imam al-Dhahabī, Siyar Aʿlām al-Nubalā 7/273

وَعَنْهُ: يَنْبَغِي لِلرَّجُلِ أَنْ يُكْرِهِ وَلدَهُ عَلَى العِلْمِ، فَإِنَّهُ مَسْؤُوْلٌ عَنْهُ.

الذهبي، شمس الدين, سير أعلام النبلاء ط الرسالة 7/273
http://shamela.ws/browse.php/book-10906/page-4937

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