Issue: If they (ie: the women), pray in jamāʿah (ie: as a congregation),
مَسْأَلَةٌ: فَإِنْ صَلَّيْنَ جَمَاعَةً،

And a woman among them leads them, then that is good,
وَأَمَّتْهُنَّ امْرَأَةٌ مِنْهُنَّ فَحَسَنٌ؛

Because no naṣṣ (ie: text) has come forbidding them from that,
لِأَنَّهُ لَمْ يَأْتِ نَصٌّ يَمْنَعُهُنَّ مِنْ ذَلِكَ،

And they do not invalidate the prayer of each other,
وَلَا يَقْطَعُ بَعْضُهُنَّ صَلَاةَ بَعْضٍ؛

Because of the statement of Allah’s messenger ﷺ: “The best of the women’s rows are the last of them.”
لِقَوْلِ رَسُولِ اللَّهِ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ -: «خَيْرُ صُفُوفِ النِّسَاءِ آخِرُهَا».

Ibn Ḥazm, al-Muḥallá bi ʾl-Āthār 2/167 #319
ابن حزم، المحلى بالآثار ٢/١٦٧ #٣١٩
https://shamela.ws/book/767/570

@ilmtest [https://news.1rj.ru/str/ilmtest]

And (ʿAlī) Ibn al-Madīnī said: “(As for) ʿAffān and Abū Nuʿaym, I do not accept their statements (of criticism) on al-rijāl (ie: narrators). They have not left anyone except that they warned against them.”

وَقَالَ ابْنُ المَدِيْنِيِّ: عَفَّانُ وَأَبُو نُعَيْمٍ، لاَ أَقْبَلُ قَوْلَهُمَا فِي الرِّجَالِ، لاَ يَدَعُوْنَ أَحَداً إِلاَّ وَقَعُوا فِيْهِ.

al-Ḏahabī, Siyar Aʿlām al-Nubalāʾ 10/250
الذهبي، سير أعلام النبلاء ١٠/٢٥٠
https://shamela.ws/book/10906/6735

@ilmtest [https://news.1rj.ru/str/ilmtest]

al-Qāḍī mentioned that whoever is breastfed from a stupid woman, the child too will come out being an aḥmaq (ie: stupid).
وحكى القاضي، أن من ارتضع من امرأة حمقاء خرج الولد أحمق،

And whoever is breastfed from a woman with bad manners, it will pass onto him.
ومن ارتضع من سيئة الخلق تعدى إليه،

And whoever is breastfed from an animal, he will come out senseless, like an animal.
ومن ارتضع من بهيمة كان بليدا كالبهيمة.

ʿAbd al-Raḥmān b. Qāsim, Ḥāshiyyah al-Rawḍ 7/106
عبد الرحمن بن قاسم، حاشية الروض المربع ٧/١٠٦
https://shamela.ws/book/12216/3554

@ilmtest [https://news.1rj.ru/str/ilmtest]

It is undesirable to breastfeed a child with the breastmilk of a stupid woman, so that the child does not become like her in stupidity.
وَيُكْرَهُ الِارْتِضَاعُ بِلَبَنِ الْحَمْقَاءِ، كَيْلًا يُشْبِهَهَا الْوَلَدُ فِي الْحُمْقِ،

It is said: “Breastfeeding changes personalities.”
فَإِنَّهُ يُقَالُ: إنَّ الرَّضَاعَ يُغَيِّرُ الطِّبَاعَ.

And Allah the Exalted knows best.
وَاَللَّهُ تَعَالَى أَعْلَمُ.

Ibn al-Qūdāmah al-Maqdisī, al-Muġnī 8/194
ابن قدامة المقدسي، المغني ٨/١٩٤
https://shamela.ws/book/8463/3570

@ilmtest [https://news.1rj.ru/str/ilmtest]

However in these times we see that (many) mothers no longer breastfeed (their babies).
ولكن الآن، صارت الأمهات لا تُرضع،

Instead they feed them milk from cattle:
وإنما يُعطى الطفل من لبن البهائم

cow's milk,
لبن البقر

sheep's milk
ولبن الأغنام

or buffalo milk.
ولبن الجواميس،

There is no doubt that this is harmful to children.
فلا شك أن في هذا ضرراً على الأطفال،

Physicians state that the mother's breastmilk should not be exchanged or replaced with other types of milk.
والأطباء يقولون: لا عوض ولا بديل عن لبن الأم.

Ṣāliḥ b. Fawzān al-Fawzān, Tashīl al-Illmām 5/94
صالح الفوزان، تسهيل الإلمام ٥/٩٤
https://archive.org/details/ilm0005/page/n96

@ilmtest [https://news.1rj.ru/str/ilmtest]

It was narrated from ʿAbd Allah b. Buraydah that his father (may Allah be pleased with him) said: Whilst I was sitting with the Messenger of Allah (ﷺ), a woman came to him and said: “I gave a slave woman in charity to my mother, then she died.”
عن بُرَيْدَةَ رَضِيَ اللهُ عَنْهُ قَالَ بَيْنَا أَنَا جَالِسٌ عِنْدَ رَسُولِ اللهِ - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - إِذْ أَتَتْهُ امْرَأَةٌ فَقَالَتْ إِنِّي تَصَدَّقْتُ عَلَى أُمِّي بِجَارِيَةٍ وَإِنَّهَا مَاتَتْ قَالَ

He ﷺ said: “Your reward is assured, and she (the slave woman) has been returned to you as an inheritance.”
فَقَالَ وَجَبَ أَجْرُكِ وَرَدَّهَا عَلَيْكِ الْمِيرَاثُ

She said: “O Messenger of Allah, she owed one month's fasting, should I fast on her behalf?”
قَالَتْ يَا رَسُولَ اللهِ إِنَّهُ كَانَ عَلَيْهَا صَوْمُ شَهْرٍ أَفَأَصُومُ عَنْهَا

He said: “Fast on her behalf.”
قَالَ صُومِي عَنْهَا

She said: “She never went for Ḥajj, should I perform Ḥajj on her behalf?”
قَالَتْ إِنَّهَا لَمْ تَحُجَّ قَطُّ أَفَأَحُجُّ عَنْهَا

He said: “Perform Ḥajj on her behalf.”
قَالَ حُجِّي عَنْهَا. (م 3/156)

ʿAbd al-ʿAdhīm al-Munḏirī, Mukhtaṣar Ṣaḥīḥ Muslim 1/162 #606
عبد العظيم المنذري، مختصر صحيح مسلم ١/١٦٢ #٦٠٦
https://shamela.ws/book/17616/177

@ilmtest [https://news.1rj.ru/str/ilmtest]

Those who regard it as permissible to appoint a proxy for Ḥajj were unanimously agreed that it is not acceptable for the obligatory Ḥajj except when it is done on behalf of one who has passed away or who is paralysed.
وَاتَّفَقَ مَنْ أَجَازَ النِّيَابَةَ فِي الْحَجِّ عَلَى أَنَّهَا لَا تُجْزِئُ فِي الْفَرْضِ إِلَّا عَنْ مَوْتٍ أَوْ عَضْبٍ

That does not include al-marīḍ (ie: the one who is sick),
فَلَا يَدْخُلُ الْمَرِيضُ

because there is the hope that he may recover;
لِأَنَّهُ يُرْجَى بُرْؤُهُ

or the one who is majnūn (ie: insane),
وَلَا الْمَجْنُونُ

because there is the hope that he may come back to his senses;
لِأَنَّهُ تُرْجَى إِفَاقَتُهُ

or the one who is maḥbūs (ie: imprisoned),
وَلَا الْمَحْبُوسُ

because there is the hope that he may be released;
لِأَنَّهُ يُرْجَى خَلَاصُهُ

or for the one who is faqīr (ie: poor),
وَلَا الْفَقِيرُ

because there is the hope that he may become independent of means.
لِأَنَّهُ يُمْكِنُ اسْتِغْنَاؤُهُ

And Allah knows best.
وَاللَّهُ أَعْلَمُ

Ibn Ḥajar al-ʿAsqalānī, Fatḥ al-Bārī 4/70
ابن حجر العسقلاني، فتح الباري ٤/٧٠
https://shamela.ws/book/1673/2348

@ilmtest [https://news.1rj.ru/str/ilmtest]

Q1: Is it permissible for a Muslim who has performed the obligatory Ḥajj to perform Ḥajj on behalf of one of his relatives in China, because he is not able to travel in order to perform the obligatory Ḥajj?
س1: هل يجوز للمسلم الذي أدى فرضه أن يحج عن أحد أقاربه في بلاد الصين لعدم تمكنه من الوصول لأداء فريضة الحج؟

A1: It is permissible for the Muslim who has performed the obligatory Ḥajj on his own behalf to perform Ḥajj on behalf of someone else, if the other person is not able to perform Ḥajj himself because he is elderly, or sick with an illness from which there is no hope of recovery, or because he has died.
ج1: يجوز للمسلم الذي قد أدى حج الفريضة عن نفسه أن يحج عن غيره إذا كان ذلك الغير لا يستطيع الحج بنفسه لكبر سنه أو مرض لا يرجى برؤه أو لكونه ميتا؛

This is because of the ṣaḥīḥ aḥādīth that speak of that.
للأحاديث الصحيحة الواردة في ذلك،

But if the person on whose behalf he wants to perform Ḥajj is not able to perform Ḥajj because of some temporary reason which it is hoped will pass, such as illness from which there is the hope that he will recover,
أما إن كان من يراد الحج عنه لا يستطيع الحج لأمر عارض يرجى زواله كالمرض الذي يرجى برؤه،

or because of the political situation,
وكالعذر السياسي،

or if the route is not safe and so on,
وكعدم أمن الطريق ونحو ذلك؛

then it is not acceptable to perform Ḥajj on his behalf.
فإنه لا يجزئ الحج عنه.

And success is with Allah. May Allah raise the rank and grant peace to our Prophet Muḥammad and his Companions.
وبالله التوفيق وصلى الله على نبينا محمد وآله وصحبه وسلم.

al-Lajnah ʾl-Dāʾimah, Fatāwá al-Lajnah al-Dāʾimah - 1 11/51 #2200
اللجنة الدائمة للبحوث العلمية والإفتاء، فتاوى اللجنة الدائمة - 1 ١١/٥١ #٢٢٠٠
https://shamela.ws/book/8381/7731

@ilmtest [https://news.1rj.ru/str/ilmtest]

He answered: Performing Ḥajj on behalf of another person is something that is mentioned in the Sunnah.
فأجاب فضيلته بقوله: النيابة في الحج جاءت بها السنة،

A woman asked the Messenger (ﷺ): “The command from Allah to His slaves to perform Ḥajj has come when my father is a Shaykh (ie: an old man) and cannot sit firmly in the saddle; can I perform Ḥajj on his behalf?”
فإن الرسول عليه الصلاة والسلام سألته امرأة قالت: إن فريضة الله على عباده في الحج أدركت أبي شيخًا كبيرًا لا يثبت على الراحلة أفأحج عنه؟

He said: “Yes.”
قال: "نعم "

In the case of performing Ḥajj on behalf of another in return for payment, if one's aim is the payment,
والاستنابة في الحج بعوض إن كان الإنسان قصده العوض

Shaykh al-Islām (Ibn Taymiyah, may Allah have mercy on him) said: “The one who performs Ḥajj in order earn a living will have no share in the Hereafter;
فقد قال شيخ الإسلام ابن تيمية- رحمه الله-: من حج ليأخذ فليس له في الآخرة من خلاق يعني ليس له نصيب من الآخرة.

as for the one who takes payment in order to perform Ḥajj, there is nothing wrong with that.
وأما من أخذ ليحج فلا بأس،

But the one who takes payment in order to perform Ḥajj on behalf of another should have the intention of using the money he takes to help him to perform Ḥajj,
فينبغي لمن أخذ مالاً ليحج به نيابة أن ينوي الاستعانة بهذا الذي أخذه على الحج،

and he should also have the intention of meeting his companion’s need,
وأن ينوي أيضاً قضاء غرض صاحبه،

because the one who has asked him to do it on his behalf is in need and is happy to find someone who can do it in his stead.
لأن الذي استنابه محتاج ويفرح إذا وجد أحداً يقوم مقامه،

So he should have the intention of doing an act of kindness towards him in performing Ḥajj on his behalf. Then his intention will be ṭayyibah (ie: good).”
فينوي بذلك إحسانا إليه بقضائه وتكون نيته طيبة.

Muḥammad b. Ṣāliḥ al-ʿUthaymīn, Majmūʿ al-Fatāwá wa Rasāʿil 21/151
ابن عثيمين، مجموع فتاوى ورسائل ٢١/١٥١
https://shamela.ws/book/12293/8352

@ilmtest [https://news.1rj.ru/str/ilmtest]

Q: “My mother died when I was young,
س: توفيت والدتي وأنا صغير السن،

and she hired a trustworthy person to perform Ḥajj on her behalf.
وقد أجرت على حجتها شخصا موثوقا به،

My father has also died, and I heard from some of my relatives that he performed Ḥajj.
وأيضا والدي توفي وأنا لا أعرف منهما أحدا، وقد سمعت من أحد أقاربي أنه حج.

Is it permissible to hire someone to perform Ḥajj on behalf of my mother, or must I perform Ḥajj on her behalf myself?
هل يجوز أن أؤجر على حجة والدتي أم يلزمني أن أحج عنها أنا بنفسي،

Also, should I perform Ḥajj on behalf of my father when I heard that he had performed Ḥajj?
وأيضا والدي هل أقوم بحجة له وأنا سمعت أنه حج؟

Please let me know, thank you.”
أرجو إفادتي وشكرا.

A: If you perform Ḥajj on their behalf yourself, and strive hard to complete Ḥajj in the manner prescribed in Islām, that is al-afḍal (ie: preferable).
ج: إن حججت عنهما بنفسك، واجتهدت في إكمال حجك على الوجه الشرعي فهو الأفضل،

But if you hire a person who is religiously committed and trustworthy to perform Ḥajj on their behalf, there is nothing wrong with that.
وإن استأجرت من يحج عنهما من أهل الدين والأمانة فلا بأس.

The best is for you to perform Ḥajj and ʿUmrah on their behalf.
والأفضل أن تؤدي عنهما حجا وعمرة،

You may also hire someone to perform Ḥajj and ʿUmrah on their behalf.
وهكذا من تستنيبه في ذلك، يشرع لك أن تأمره أن يحج عنهما ويعتمر،

This is part of your honouring them and treating them kindly.
وهذا من برك لهما وإحسانك إليهما،

Taqabbal Allāhu minnā wa minkum (ie: may Allah accept good deeds from us and from you).
تقبل الله منا ومنك.

ʿAbd al-ʿAzīz b. ʿAbd Allah b. Bāz, Majmūʿ al-Fatāwá 16/407
عبد العزيز ابن باز، مجموع فتاوى ١٦/٤٠٧
https://shamela.ws/book/21537/8687

@ilmtest [https://news.1rj.ru/str/ilmtest]

Section: It is not permissible for one who is able to perform Ḥajj himself to appoint someone else to perform the obligatory Ḥajj on his behalf, according to ijmāʿ (ie: scholarly consensus).
فَصْلٌ: وَلَا يَجُوزُ أَنْ يَسْتَنِيبَ مَنْ يَقْدِرُ عَلَى الْحَجِّ بِنَفْسِهِ فِي الْحَجِّ الْوَاجِبِ إجْمَاعًا.

Ibn al-Munḏir said: Ahl al-ʿilm (ie: the people of knowledge) have ijmāʿ that if a person is required to perform the obligatory Ḥajj and he is able to perform Ḥajj, it is not acceptable for someone else to perform Ḥajj on his behalf.
قَالَ ابْنُ الْمُنْذِرِ: أَجْمَعَ أَهْلُ الْعِلْمِ عَلَى أَنَّ مَنْ عَلَيْهِ حَجَّةُ الْإِسْلَامِ، وَهُوَ قَادِرٌ عَلَى أَنْ يَحُجَّ، لَا يُجْزِئُ عَنْهُ أَنْ يَحُجَّ غَيْرُهُ عَنْهُ

Ibn al-Qūdāmah al-Maqdisī, al-Muġnī 3/223 #2219
ابن قدامة المقدسي، المغني ٣/٢٢٣ #٢٢١٩
https://shamela.ws/book/8463/1182

@ilmtest [https://news.1rj.ru/str/ilmtest]

It is permissible for a man to be appointed to do Ḥajj on behalf of a man or a woman, and a woman on behalf of a man or a woman, according to the majority of scholars.
فَصْلٌ: يَجُوزُ أَنْ يَنُوبَ الرَّجُلُ عَنْ الرَّجُلِ وَالْمَرْأَةِ، وَالْمَرْأَةُ عَنْ الرَّجُلِ وَالْمَرْأَةِ، فِي الْحَجِّ، فِي قَوْلِ عَامَّةِ أَهْلِ الْعِلْمِ.

We do not know of any difference of opinion, except al-Ḥasan b. Ṣāliḥ, who regarded it as makrūh for a woman to do Ḥajj on behalf of a man.
لَا نَعْلَمُ فِيهِ مُخَالِفًا، إلَّا الْحَسَنَ بْنَ صَالِحٍ، فَإِنَّهُ كَرِهَ حَجَّ الْمَرْأَةِ عَنْ الرَّجُلِ.

Ibn al-Munḏir said: this is a failure to recognize the apparent meaning of the Sunnah,
قَالَ ابْنُ الْمُنْذِرِ: هَذِهِ غَفْلَةٌ عَنْ ظَاهِرِ السُّنَّةِ،

because the Prophet (ﷺ) commanded a woman to do Ḥajj on behalf of her father.
فَإِنَّ النَّبِيَّ - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ - أَمَرَ الْمَرْأَةَ أَنْ تَحُجَّ عَنْ أَبِيهَا

Ibn al-Qūdāmah al-Maqdisī, al-Muġnī 3/226 #2224
ابن قدامة المقدسي، المغني ٣/٢٢٦ #٢٢٢٤
https://shamela.ws/book/8463/1185

@ilmtest [https://news.1rj.ru/str/ilmtest]

It was narrated from ʿAbd-Allah b. ʿUmar (may Allah be pleased with him) that the Messenger of Allah (ﷺ) said:
حَدَّثنا مُحَمَّدُ بْنَ الْمُثَنَّى، حَدَّثنا يَحْيَى، عَن عُبَيد اللَّهِ، عَن نافعٍ، عَن ابْنِ عُمَر، عَن النَّبِيّ صَلَّى اللَّهُ عَلَيه وَسَلَّم قَالَ:

Those who make images will be punished on the Day of Resurrection,
الَّذِينَ يَصْنَعُونَ هَذِهِ الصُّوَرَ يُعَذَّبُونَ يَوْمَ الْقِيَامَةِ،

And it will be said to them: “Bring to life that which you have created.”
يُقَالُ لَهُمْ: أَحْيُوا مَا خَلَقْتُمْ.

Abū Bakr al-Bazzār, al-Baḥr al-Zakhkhār 12/43 #5441
أبو بكر البزار، البحر الزخار ١٢/٤٣ #٥٤٤١
https://shamela.ws/book/12981/5651

@ilmtest [https://news.1rj.ru/str/ilmtest]

Q: Is it permissible for someone to do ʿUmrah or Ḥajj on behalf of his relative who lives far away from Makkah and does not have the means of travelling there, even though he is (physically) able to do al-ṭawāf (ie: circumambulation of the Kaʿbah)?
س: هل يجوز لأحد أن يعتمر أو يحج عن قريبه الذي يكون بعيدا عن مكة وليس لديه ما يصل به إليها مع أنه قادر بالطواف؟

A: Your relative is not obliged to perform Ḥajj so long as he is not able to afford it.
ج: قريبك المذكور لا يجب عليه الحج مادام لا يستطيع الحج ماليا،

It is not valid to perform either Ḥajj or ʿUmrah on his behalf, because he would be physically able to do both if he was present himself in the holy places.
ولا تصح النيابة عنه في الحج ولا في العمرة؛ لأنه قادر على أداء كل منهما ببدنه لو حضر بنفسه في المشاعر،

It is only valid to do them by proxy on behalf of one who has died or one who is physically unable to do that himself.
وإنما تصح النيابة فيهما عن الميت والعاجز عن مباشرة ذلك ببدنه.

And success is with Allah, may Allah raise the rank of our Prophet Muḥammad and his Companions.
وبالله التوفيق وصلى الله على نبينا محمد وآله وصحبه وسلم.

al-Lajnah ʾl-Dāʾimah, Fatāwá al-Lajnah al-Dāʾimah - 1 11/51 #11588
اللجنة الدائمة للبحوث العلمية والإفتاء، فتاوى اللجنة الدائمة - 1 ١١/٥١ #١١٥٨٨
https://shamela.ws/book/8381/7732

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And in this also is the statement: “Whoever gives up a thing for the sake of Allah, Allah will compensate him with something better than it.”

وفيه أيضاً: بيان أن من ترك شيئًا لله عوضه الله خيرًا منه

Muḥammad b. Ṣāliḥ al-ʿUthaymīn, Fatḥ Ḏī ʾl-Jalāli wa ʾl-Ikrām bi Sharḥ Bulūġ al-Marām 5/518
ابن عثيمين، بشرح بلوغ المرام ٥/٥١٨
https://shamela.ws/book/29558/3008

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It is not permissible for the one who has taken on the task of performing Ḥajj on behalf of another to appoint someone else to do that, whether for a small or large payment, except with the consent of the one who gave task to him.
ولا يحل لمن أخذ النائبة أن يوكل غيره فيها لا بقليل، ولا بكثير إلا برضا من صاحبها الذي أعطاه إياها

The reward for actions connected to Ḥajj will go in its entirety to the one who appointed him as his proxy; with regard to the extra reward for prayers and ṭawāf that he does voluntarily outside of the rituals of Ḥajj, and reading Qurʾān, (that reward) will go to the one who performs Ḥajj, not the one who appointed him as his proxy.
وثواب الأعمال المتعلقة بالنسك كلها لمن وكله، أما مضاعفة الأجر بالصلاة والطواف الذي يتطوع به خارجا عن النسك وقراءة القرآن لمن حج لا للموكل

Muḥammad b. Ṣāliḥ al-ʿUthaymīn, al-Ḍiyāʾ al-Lāmiʿ min ʾl-Khuṭab al-Jawāmiʿ 7/467
ابن عثيمين، الضياء اللامع من الخطب الجوامع ٧/٤٦٧
https://shamela.ws/book/30920/476

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From Abū Hurayrah (may Allah be pleased with him) that the Prophet (ﷺ) said:
أَخْبَرَنَا إِسْحَاقُ بْنُ إِبْرَاهِيمَ، قَالَ: أَخْبَرَنَا عَبْدَةُ بْنُ سُلَيْمَانَ، قَالَ: حَدَّثَنَا ابْنُ أَبِي عَرُوبَةَ، عَنْ قَتَادَةَ، عَنِ ابْنِ سِيرِينَ، عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، قَالَ:

“If a kalb (ie: dog) licks the vessel of any one of you,
«إِذَا وَلَغَ الْكَلْبُ فِي إِنَاءِ أَحَدِكُمْ

let him (throw away its contents, then) wash it seven times.
فَلْيَغْسِلْهُ سَبْعَ مَرَّاتٍ

The first time with earth.”
أُولَاهُنَّ بِالتُّرَابِ» خَالَفَهُ هِشَامٌ

al-Nasāʾī, al-Sunan al-Kubrá 1/97 #68
للنسائي، السنن الكبرى ١/٩٧ #٦٨
https://shamela.ws/book/8361/114

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السلام عليكم ورحمة الله وبركاته

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Ibn al-Muġaffal reported that the Messenger ﷺ said: “If a dog licks the vessel of one of you, let him wash it seven times and rub it with soil the eighth time.”

حَدَّثَنَا شَبَابَةُ بْنُ سَوَّارٍ، قَالَ: حَدَّثَنَا شُعْبَةُ، عَنْ أَبِي التَّيَّاحِ، قَالَ: سَمِعْتُ مُطَرِّفًا، يُحَدِّثُ عَنِ ابْنِ الْمُغَفَّلِ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «إِذَا وَلَغَ الْكَلْبُ فِي إِنَاءٍ فَاغْسِلُوهُ سَبْعَ مَرَّاتٍ، وَعَفِّرُوهُ الثَّامِنَةَ بِالتُّرَابِ»

Ibn Abī Shaybah, al-Muṣannaf 1/159 #1834
إبن أبي شيبة، مصنف ١/١٥٩ #١٨٣٤
https://shamela.ws/book/9944/2027

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Abū Dāwūd and Ibn Mājah reported on the authority of Ibn ʿAbbās (may Allah be pleased with him) that the Messenger of Allah (ﷺ) heard a man saying: “Labbayka ʿan Shubrumah (ie: here I am on behalf of Shubrumah).”
لِمَا روى أبو داود، وابن ماجه، من حديث ابن عباس - رضي الله عنهما - أن رسول الله - صلى الله عليه وسلم - سمع رجلًا يقول: لبيك عن شُبْرُمَة،

(The Messenger of Allah ﷺ) said to him: “Have you ever done Ḥajj before?”
فقال: "أحججت قط؟ "

He said: “No.”
قال: لا،

He said: “Then make this (Ḥajj) on your own behalf, then do Ḥajj on behalf of Shubrumah.”
قال: "فاجعل هذه عن نفسك، ثم حُجّ عن شبرمة"،

This is reported by Ibn Mājah with an authentic chain.
وهذه رواية ابن ماجه بإسناد صحيح

Muḥammad b. Ādam al-Ithīobī, al-Baḥr al-Muḥīt al-Thajāj Sharḥ Ṣaḥīḥ al-Imām Muslim b. al-Ḥajjāj 32/624
محمد بن آدم الأثيوبي، البحر المحيط الثجاج في شرح صحيح الإمام مسلم بن الحجاج ٣٢/٦٢٤
https://shamela.ws/book/148870/20932

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ʿĀʿishah (may Allah be pleased with her) reported that the Prophet (ﷺ) said: “What a good food vinegar is.”
أخبرَنا أبو عبدِ اللهِ الحافظُ، أخبرَنِى أبو عمرٍو الحِيَرِىُّ، حَدَّثَنَا عبدُ اللهِ بنُ شيرُويَه، حَدَّثَنَا عبدُ اللهِ بنُ عبدِ الرَّحمَنِ الدارميُّ، حَدَّثَنَا يَحيَى بنُ حَسّانَ، حَدَّثَنَا سُلَيمانُ بنُ بلالٍ، عن هِشامِ بنِ عُروةَ، عن أبيه، عن عائشةَ - رَضِيَ اللَّهُ عَنْهَا - قالَت: قال رسولُ الله - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ -: "نِعمَ الإدامُ الخَلُّ".

Reported by Muslim in his Ṣaḥīḥ from al-Dārimī.
رَواه مسلِمٌ فى "الصحيح" عن الدَّارِمِيِّ.

al-Bayhaqī, al-Sunan al-Kubrá 20/164 #20049
البيهقي، السنن الكبرى ٢٠/١٦٤ #٢٠٠٤٩
https://shamela.ws/book/148486/11568

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