“A person of intellect shouldn't look down upon anything from righteous actions; he may be forgiven due to the fewest of them.”

وَلَا يَنْبَغِي لِلْعَاقِلِ الْمُؤْمِنِ أَنْ يَحْتَقِرَ شَيْئًا مِنْ أَعْمَالِ الْبِرِّ فَرُبَّمَا غُفِرَ لَهُ بِأَقَلِّهَا

Ibn ʿAbd al-Barr al-Namarī, al-Tamhīd 22/12
ابن عبد البر، التمهيد لما في الموطأ من المعاني والأسانيد ٢٢/١٢
http://shamela.ws/browse.php/book-1719/page-7141

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Wāthila bin Al-Asqa reported that the Prophet ﷺ said:
أَخْبَرَنَا إِبْرَاهِيمُ بْنُ مُحَمَّدٍ، وَمُحَمَّدُ بْنُ إِبْرَاهِيمَ، قَالَا: ثنا أَبُو طَالِبِ بْنُ سَوَادَةَ، حَدَّثَنِي مُحَمَّدُ بْنُ عُثْمَانَ، ثنا عُبَيْدُ اللَّهِ بْنُ مُوسَى، ثنا عَنْبَسَةُ بْنُ سَعِيدٍ، عَنْ حَمَّادٍ مَوْلَى بَنِي أُمَيَّةَ، عَنْ جُنَاحٍ مَوْلَى الْوَلِيدِ، عَنْ وَاثِلَةَ، قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ:

“It is not for the woman to spend anything from her wealth, except with the permission of her husband.”
«لَيْسَ لِلْمَرْأَةِ أَنْ تَنْتَهِكَ شَيْئًا مِنْ مَالِهَا إِلَّا بِإِذْنِ زَوْجِهَا»

Tammam ibn Muhammad al-Dimishqi, Fawā'id #1206 2/88
تمام بن محمد الدمشقي، فوائد #١٢٠٦ ٢/٨٨
http://shamela.ws/browse.php/book-13147/page-1117

Shaykh Muḥammad Nāsir al-Dīn al-Albānī, Sahīh al-Jāmi as-Saghīr #5424 2/955
ناصر الدين الألباني، صحيح الجامع الصغير وزيادته #٥٤٢٤ ٢/٩٥٥
http://shamela.ws/browse.php/book-10757/page-889

Ibn Mājah, Sunan #2388 2/798
ابن ماجه، سنن #٢٣٨٨ ٢/٧٩٨
http://shamela.ws/browse.php/book-1198/page-3225

Ibn Mājah, Sunan #2389 2/798
ابن ماجه، سنن #٢٣٨٩ ٢/٧٩٨
http://shamela.ws/browse.php/book-1198/page-3226

Noor ad-Deen Al-Haythami, Majmū’ az-Zawā’id #7860 5/15
نور الدين الهيثمي، مجمع الزوائد ومنبع الفوائد #٧٨٦٠ ٥/١٥
http://shamela.ws/browse.php/book-61/page-1325

Ibn Asākir, Tārīkh Dimashq #1081 11/284
أبو القاسم ابن عساكر، تاريخ دمشق #١٠٨١ ١١/٢٨٤
http://shamela.ws/browse.php/book-71/page-4892

Shaykh Muḥammad Nāsir al-Dīn al-Albānī, as-Silsilah as-Sahīhah #775 2/405
ناصر الدين الألباني، السلسلة الصحيحة #٧٧٥ ٢/٤٠٥
http://shamela.ws/browse.php/book-9442/page-1347

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“It is not befitting for the husband, if he is a true Muslim, to take advantage of/misuse this ruling therefore transgressing against his wife,
ولكن لا ينبغي للزوج - إذا كان مسلما صادقا - أن يستغل هذا الحكم، فيتجبر على زوجته،

Preventing her from spending her wealth in that which there's no good upon her from him.
ويمنعها من التصرف في مالها فيما لا ضير عليهما منه،

Therefore, if her husband transgressed against her and prevented her from spending her money in a manner that is legislated, then the judge is to straighten out the affair and give her justice.”
وما أشبه هذا الحق بحق ولي البنت التي لا يجوز لها أن تزوج نفسها بدون إذن وليها، فإذا أعضلها رفعت الأمر إلى القاضي الشرعي لينصفها

Shaykh Muḥammad Nāsir al-Dīn al-Albānī, as-Silsilah as-Sahīhah 2/406
ناصر الدين الألباني، السلسلة الصحيحة ٢/٤٠٦
http://shamela.ws/browse.php/book-9442/page-1348

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Abū Zakariyyah Yahyā ibn Yūsuf alz-Zimmī reported that 'Abdullāh ibn Idrīs said:
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ أَبُو جَعْفَرٍ الْبَغْدَادِيُّ، قَالَ: سَمِعْتُ أَبَا زَكَرِيَّا يَحْيَى بْنَ يُوسُفَ الزِّمِّيَّ، قَالَ: كُنَّا عِنْدَ عَبْدِ اللَّهِ بْنِ إِدْرِيسَ قَالَ:

“Whoever from these heretics claims that the Qur'ān is created,
هَؤُلَاءِ الزَّنَادِقَةُ مَنْ زَعَمَ أَنَّ الْقُرْآنَ مَخْلُوقٌ

Has indeed claimed that Allāh is created!”
فَقَدْ زَعَمَ أَنَّ اللَّهَ مَخْلُوقٌ

Imam al-Bukhārī, Khalq al-'Ibād 1/30
البخاري، خلق أفعال العباد ١/٣٠
http://shamela.ws/browse.php/book-9697/page-5

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“A person should follow the proof,
ينبغي للإنسان أن يتبع الدليل،

Not that he follows a path,
لا أن يتبع طريقًا،

And then searches for its proof.”
ويتطلب دليلها!

Ibn al-Jāwzī al-Hanbalī, Ṣayd Al-Khātir 1/41
ابن الجوزي، صيد الخاطر ١/٤١
http://shamela.ws/browse.php/book-12028/page-56

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“The beginning of every bid'ah innovated into this Ummah was small and resembled the truth.
كل بدعة أحدثت في هذه الأمة، كان أولها صغيرا يشبه الحق،

So whoever entered into a bid'ah was deceived by its resemblance to the truth and was unable to escape from it.”
فاغتر بذلك من دخل فيها، ثم لم يستطع الخروج منها

Al-Barbahaaree, Sharḥ as-Sunnah 1/38
البربهاري، شرح السنة ١/٣٨
http://shamela.ws/browse.php/book-8601/page-5

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“Do not speak to all people with the same speech and do not give them da'wah the same way;
فلا تخاطب الناس بخطاب واحد، ولا تدعوهم بكيفية واحدة،

Rather do for each person what befits them.”
بل أجعل لكل إنسان ما يليق به.

Shaykh Muḥammad ibn Sāliḥ al-ʿUthaymīn, Sharh Riyaḍh al-Ṣāliḥīn 2/349
ابن عثيمين، شرح رياض الصالحين ٢/٣٤٩
http://shamela.ws/browse.php/book-9260/page-931

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“As for Al-Ihyā ('Ulūm ad-Dīn of Al-Ghazzālī), it contains a large number of baseless ahadīth.
قُلْتُ: أَمَّا (الإِحيَاء) فَفِيْهِ مِنَ الأَحَادِيْثِ البَاطِلَة جُمْلَةٌ،

There is much good in it if only it did not have in it the manners, ways and asceticism of the philosophers and misguided Sufis.
وَفِيْهِ خَيْر كَثِيْر لَوْلاَ مَا فِيْهِ مِنْ آدَاب وَرسوم وَزُهْد مِنْ طرَائِق الحكمَاء وَمُنحَرِفِي الصُّوْفِيَّة

We ask Allāh for beneficial knowledge;
نَسْأَل اللهَ عِلْماً نَافِعاً،

Do you know what beneficial knowledge is?
تَدْرِي مَا العِلْمُ النَّافِع؟

It is what has been revealed in the Qur'ān,
هُوَ مَا نَزل بِهِ القُرْآنُ،

And interpreted by the Messenger ﷺ.”
وَفسَّره الرَّسُول - صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ

Imām al-Dhahabī, Siyar Aʿlām al-Nubalā 19/339
الذهبي، شمس الدين، سير أعلام النبلاء ط الرسالة ١٩/٣٣٩
http://shamela.ws/browse.php/book-10906/page-12035

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Ibn 'Umar (may Allāh be pleased with him) reported that the Prophet ﷺ said:
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ الْحَضْرَمِيُّ قَالَ: نا مَحْفُوظُ بْنُ بَحْرٍ الْأَنْطَاكِيُّ قَالَ: ثَنَا الْوَلِيدُ بْنُ عَبْدِ الْوَاحِدِ التَّمِيمِيُّ، عَنِ ابْنِ لَهِيعَةَ، عَنْ عَطَاءِ بْنِ دِينَارٍ، عَنْ سَعِيدِ بْنِ جُبَيْرٍ، عَنِ ابْنِ عُمَرَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ:

Three things lead to destruction, and three things lead to salvation, three things lead to the expiation of sins and three things which raise you in levels:
«ثَلَاثٌ مُهْلِكَاتٌ، وَثَلَاثٌ مُنَجِّيَاتٍ، وَثَلَاثٌ كَفَّارَاتٌ، وَثَلَاثٌ دَرَجَاتٌ.

As for the three things that lead to destruction they are:
فَأَمَّا الْمُهْلِكَاتُ:

1. Stinginess which is obeyed.
فَشُحٌّ مُطَاعٌ،

2. (Sinful) desires which are followed.
وَهَوًى مُتَّبَعٌ،

3. And a person being amazed with himself (self admiration).
وَإِعْجَابُ الْمَرْءِ بِنَفْسِهِ.

As for the three things which lead to salvation they are:
وَأَمَّا الْمُنَجِّيَاتُ:

1. Being just when angry or pleased.
فَالْعَدْلُ فِي الْغَضَبِ،

2. Being moderate when in poverty or in richness.
وَالرِّضَى، وَالْقَصْدُ فِي الْفَقْرِ، وَالْغِنَى،

3. And having fear of Allāh in secret and in open.
وَخَشْيَةُ اللَّهِ فِي السِّرِّ، وَالْعَلَانِيَةِ.

And as for the things that lead to the sins being expiated they are:
وَأَمَّا الْكَفَّارَاتُ:

1. To wait for the next prayer after having prayed the previous prayer.
فَانْتِظَارُ الصَّلَاةِ بَعْدَ الصَّلَاةِ،

2. Completing wudhū during severe cold.
وَإِسْبَاغُ الْوُضُوءِ فِي السَّبَرَاتِ،

3. To walk to the congregational prayer.
وَنَقْلُ الْأَقْدَامِ إِلَى الْجَمَاعَاتِ.

And as for the things that will raise you in levels they are:
وَأَمَّا الدَّرَجَاتُ:

1. To feed the people.
فَإِطْعَامُ الطَّعَامِ،

2. To spread the greeting of salām.
وَإِفْشَاءُ السَّلَامِ،

3. And to pray at night whilst the people are asleep.
وَصَلَاةٌ بِاللَّيْلِ، وَالنَّاسُ نِيَامٌ»

Al-Tabarānī, Al-Muj'am Al-Awsat #5754 6/47
للطبراني #٥٧٥٤ ٦/٤٧
http://shamela.ws/browse.php/book-28171/page-6049

Shaykh Muḥammad Nāsir al-Dīn al-Albānī, Sahīh al-Jāmi as-Saghīr #3045 1/584
ناصر الدين الألباني، صحيح الجامع الصغير وزيادته #٣٠٤٥ ١/٥٨٤
http://shamela.ws/browse.php/book-10757/page-522

Shaykh Muḥammad Nāsir al-Dīn al-Albānī, as-Silsilah as-Sahīhah #1802 4/412
ناصر الدين الألباني، السلسلة الصحيحة #١٨٠٢ ٤/٤١٢
http://shamela.ws/browse.php/book-9442/page-2606

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Al-Ṭufayl b. Ubay b. Ka’b narrated that he used to come to ʿAbdullāh b. ʿUmar (may Allāh be pleased with him) and go with him to the market.
أَخْبَرَنَا أَبُو زَكَرِيَّا بْنُ أَبِي إِسْحَاقَ، قَالَ: أنا أَبُو الْحَسَنِ الطَّرَائِفِيُّ، قَالَ: نا عُثْمَانُ بْنُ سَعِيدٍ، قَالَ: نا الْقَعْنَبِيُّ، فِيمَا قَرَأَ عَلَى مَالِكٍ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللهِ بْنِ أَبِي طَلْحَةَ، أَنَّ الطُّفَيْلَ بْنَ أُبَيِّ بْنِ كَعْبٍ أَخْبَرَهُ، أَنَّهُ كَانَ يَأْتِي عَبْدَ اللهِ بْنَ عُمَرَ فَيَغْدُو مَعَهُ إِلَى السُّوقِ،

He said, “Whenever we went to the market, ʿAbdullāh b. ʿUmar would never pass a cheap goods merchant, a seller, a poor person or anyone else except that he would greet them with salāms.”
فَإِذَا غَدَوْنَا إِلَى السُّوقِ لَمْ يَمُرَّ عَبْدُ اللهِ عَلَى سَقَاطٍ وَلَا صَاحِبِ بَيْعِهِ، وَلَا مِسْكِينٍ وَلَا أَحَدٍ إِلَّا سَلَّمَ عَلَيْهِمْ،

He continued, “So I came to him one day and he asked me to go to the market with him.
قَالَ الطُّفَيْلُ: فَجِئْتُ عَبْدَ اللهِ بْنَ عُمَرَ يَوْمًا فَاسْتَتْبَعَنِي إِلَى السُّوقِ،

I said, ‘And what are you going to do at the market? You never stop to buy anything, you never ask about goods, you never price anything and you never sit in the market gatherings.'
قَالَ: فَقُلْتُ: وَمَا تَصْنَعُ بِالسُّوقِ؟ وَإِنَّهُ لَا تَقْفُ عَلَى الْبَيْعِ، وَلَا تَسْأَلُ عَنِ السِّلَعِ، وَلَا تَسُومُ بِهَا، وَلَا تَجْلِسُ فِي مَجَالِسِ السُّوقِ؟

And he continued, “Sit with us here and we can talk.”
قَالَ: وَأَقُولُ: اجْلِسْ بِنَا ههُنَا نَتَحَدَّثُ،

So he (Ibn 'Umar) said to me, ‘O Abū Baṭn (i.e. possessor of the belly; Al-Ṭufayl had a big belly)! We only go out for salāms, to greet those we meet.’’”
فَقَالَ لِي عَبْدُ اللهِ بْنُ عُمَرَ: \" يَا أَبَا بَطْنٍ - وَكَانَ الطُّفَيْلُ ذَا بَطْنٍ -، إِنَّمَا نَغْدُو مِنْ أَجْلِ السَّلَامِ نُسَلِّمُ عَلَى مَنْ لَقِينَا \"

al-Bayhaqī, Shu'ab al-Īmān #8411 11/204
أبو بكر البيهقي، شعب الإيمان #٨٤١١ ١١/٢٠٤
http://shamela.ws/browse.php/book-10660/page-8956

Abu Nuaym al-Isfahani, Hilyatu Al-Awliyâ 1/310
أبو نعيم الأصبهاني، حلية الأولياء وطبقات الأصفياء ١/٣١٠
http://shamela.ws/browse.php/book-10495/page-1146

Imam al-Bukhārī, Adab al-Mufrad #1006 1/348
البخاري، الأدب المفرد #١٠٠٦ ١/٣٤٨
http://shamela.ws/browse.php/book-12991/page-1507

Imām An-Nawawī, Al-Adhkār #605 1/389
النووي، الأذكار #٦٠٥ ١/٣٨٩
http://shamela.ws/browse.php/book-13566/page-371

Mālik ibn Anas, Muwaṭṭaʾ #1764 2/961
مالك بن أنس، موطأ #١٧٦٤ ٢/٩٦١
http://shamela.ws/browse.php/book-1699/page-2502

Ibn ʿAbd al-Barr al-Namarī, Al-Istidhkār #1795 8/469
ابن عبد البر، الاستذكار #١٧٩٥ ٨/٤٦٩
http://shamela.ws/browse.php/book-1722/page-4004

Ibn Athir, Jāmi Al-'Usūl #4843 6/597
أبو الحسن ابن الأثير، جامع الأصول #٤٨٤٣ ٦/٥٩٧
http://shamela.ws/browse.php/book-25800/page-5064

Al-Mizzī, Tahdīb Kamal 13/389
المزي، جمال الدين، تهذيب الكمال في أسماء الرجال ١٣/٣٨٩
http://shamela.ws/browse.php/book-3722/page-6771

Abu 'Abdullāh al-Tabrīzī, Mishkāt Masābīh #4664 3/1322
أبو عبد الله التبريزي، مشكاة المصابيح #٤٦٦٤ ٣/١٣٢٢
http://shamela.ws/browse.php/book-8360/page-5537

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Sayyār reported from Riyāh who said:
عن سيار قال: حدثني رياح قال:

“A woman was mentioned to me, so I married her.
ذكرت لي امرأة فتزوجتها،

Whenever she finished praying 'Ishā, she would perfume herself, adorn herself with incense and wear her (fine) clothes;
فكانت إذا صلت العشاء الآخرة تطيبت وتدخنت ولبست ثيابها

Then she would approach me and ask: ”Do you have a need?“
ثم تأتيني فتقول: ألك حاجة؟

If I said yes,
فإن قلت: نعم،

She would stay with me.
كانت معي،

And if I said no,
وإن قلت: لا،

She would take off her (fine) clothes and stand up for (prayer) until the morning.
قامت فنزعت ثيابها ثم صفت بين قدميها حتى تصبح.

Riyāh said: ”By Allāh, she really delighted me."
قال رياح: ففحتني والله.

Ibn al-Jāwzī al-Hanbalī, Sifat as-Safwa 2/255
ابن الجوزي، صفة الصفوة ٢/٢٥٥
http://shamela.ws/browse.php/book-12031/page-1240

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Ibrāhīm ibn Adham became famous in a city,
اشْتهر ابْن أدهم بِبَلَد

So it was said that he can be found in the courtyard of so and so.
فَقيل هُوَ فِي الْبُسْتَان الْفُلَانِيّ

So the people entered the courtyard and began to circle the courtyard asking, ‘Where is Ibrāhīm ibn Adham?’
فَدخل النَّاس يطوفون وَيَقُولُونَ أَيْن إِبْرَاهِيم بن أدهم

So he joined the circle with them and began asking, ‘where is Ibrāhīm ibn Adham?’
فَجعل يطوف مَعَهم وَيَقُول أَيْن إِبْرَاهِيم بن أدهم

Ibn al-Jāwzī al-Hanbalī, al-Mudhish 1/400
ابن الجوزي، المدهش ١/٤٠٠
http://shamela.ws/browse.php/book-6940/page-387

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Baqīyah reported that Muḥammad b. Ziyâd said,
حَدَّثَنَا عَبْدَةُ قَالَ: حَدَّثَنَا بَقِيَّةُ قَالَ: حَدَّثَنَا مُحَمَّدُ بْنُ زِيَادٍ قَالَ:

“I met [some of] the Salaf.
أَدْرَكْتُ السَّلَفَ،

They would live in one building with their families.
وَإِنَّهُمْ لَيَكُونُونَ فِي الْمَنْزِلِ الْوَاحِدِ بِأَهَالِيهِمْ،

One of them might receive guests,
فَرُبَّمَا نَزَلَ عَلَى بَعْضِهُمُ الضَّيْفُ،

And the cooking pot of another might be on the fire (with food being cooked).
وَقِدْرُ أَحَدِهِمْ عَلَى النَّارِ،

The host would take the pot to serve his guest,
فَيَأْخُذُهَا صَاحِبُ الضَّيْفِ لِضَيْفِهِ،

And the owner of the pot would find it had gone and would ask, “Who has taken the pot?”
فَيَفْقِدُ الْقِدْرَ صَاحِبُهَا فَيَقُولُ: مَنْ أَخَذَ الْقِدْرَ؟

The host would reply, “We have taken it for our guest.”
فَيَقُولُ صَاحِبُ الضَّيْفِ: نَحْنُ أَخَذْنَاهَا لِضَيْفِنَا،

The owner would say, “May Allâh bless it for you.” or something similar.
فَيَقُولُ صَاحِبُ الْقِدْرِ: بَارَكَ اللَّهُ لَكُمْ فِيهَا - أَوْ كَلِمَةً نَحْوَهَا

Baqîyah (one of the reporters) said, “Muḥammad said, ‘And it was the same when they baked bread; and they had only a wall of reeds separating them in those days.’”
قَالَ بَقِيَّةُ: وَقَالَ مُحَمَّدٌ: وَالْخُبْزُ إِذَا خَبَزُوا مِثْلُ ذَلِكَ، وَلَيْسَ بَيْنَهُمْ إِلَّا جُدُرُ الْقَصَبِ.

Baqîyah added, “And I remember seeing such times with Muḥammad b. Ziyâd and his friends.”
قَالَ بَقِيَّةُ: وَأَدْرَكْتُ أَنَا ذَلِكَ: مُحَمَّدَ بْنَ زِيَادٍ وَأَصْحَابَهُ

Al-Albānī: Sahīh (Authentic)

الألباني: صحيح

Imam al-Bukhārī, Adab al-Mufrad #739 1/257
البخاري، الأدب المفرد #٧٣٩ ١/٢٥٧
http://shamela.ws/browse.php/book-12991/page-1070

al-Bayhaqī, Shu'ab al-Īmān #10378 13/309
أبو بكر البيهقي، شعب الإيمان #١٠٣٧٨ ١٣/٣٠٩
http://shamela.ws/browse.php/book-10660/page-10943

Ya'qūb al-Fasawī, Al-Ma'rifah wat-Tārīkh 2/354
يعقوب بن سفيان الفسوي، المعرفة والتاريخ ٢/٣٥٤
http://shamela.ws/browse.php/book-12403/page-1073

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If the person yawns he should refrain from reciting until he finishes yawning,
ومنها أنه اذا تثاءب أمسك عن القراءة حتى ينقضي التثاؤب

Then he should recite.
ثم يقرأ

This was said by Mujāhid, and this is correct.
قال مجاهد وهو حسن

It is proven by what has been authenticated upon Abī Sa'īd Al Khudrī (may Allāh be pleased with him), he said that the Messenger of Allāh ﷺ said:
ويدل عليه ما ثبت عن أبي سعيد الخدري رضي الله عنه قال قال رسول الله صلى الله عليه وسلم:

“If one of you yawns then let him cover his mouth with his hand, because surely Satan will enter him.”
إذا تثاءب أحدكم فليمسك بيده على فمه فإن الشيطان يدخل

(Narrated by Muslim)
رواه مسلم

Imām An-Nawawī, Al-Tibyān al-Qurʾan 1/119
النووي، التبيان في آداب حملة القرآن ١/١١٩
http://shamela.ws/browse.php/book-1969/page-114

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“What is intended by the term Ahlus-Sunnah from the most affirmed of the three opposing views,
فَلَفْظُ \" أَهْلِ السُّنَّةِ \" يُرَادُ بِهِ مَنْ أَثْبَتَ خِلَافَةَ الْخُلَفَاءِ الثَّلَاثَةِ،

Is that that which enters into it is all of the groups with the exception of the Rāfidah.
فَيَدْخُلُ فِي ذَلِكَ جَمِيعُ الطَّوَائِفِ إِلَّا الرَّافِضَةَ،

And perhaps what is intended by it is the People of hadīth and the unadulterated Sunnah;
وَقَدْ يُرَادُ بِهِ أَهْلُ الْحَدِيثِ وَالسُّنَّةِ الْمَحْضَةِ،

So none enters into it except the one who affirms for Allāh the Exalted, the Attributes (that are befitting for Him),
فَلَا يَدْخُلُ فِيهِ إِلَّا مَنْ يُثْبِتُ الصِّفَاتِ لِلَّهِ تَعَالَى

And says that the Qur’ān is not created,
وَيَقُولُ: إِنَّ الْقُرْآنَ غَيْرُ مَخْلُوقٍ،

And that Allāh will be seen in the Hereafter;
وَإِنَّ اللَّهَ يُرَى فِي الْآخِرَةِ،

Affirms the Qadar,
وَيُثْبِتُ الْقَدْرَ،

And other than that from the affairs which are well known with Ahlul-hadīth was-Sunnah.”
وَغَيْرَ ذَلِكَ مِنَ الْأُصُولِ الْمَعْرُوفَةِ عِنْدَ أَهْلِ الْحَدِيثِ وَالسُّنَّةِ.

Ibn Taymiyyah, Minḥāj al-Sunnah al-Nabawīyyah 2/221
ابن تيمية، منهاج السنة النبوية ٢/٢٢١
http://shamela.ws/browse.php/book-927/page-778

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Ad-Dūrī narrated to us: 'Abdullāh bin Mūsā narrated to us: Abū Kibrān narrated to us: I heard ash-Sha'bī say:
وَأَخْبَرَنِي الدُّورِيُّ، قَالَ: ثَنَا عَبْدُ اللَّهِ بْنُ مُوسَى، قَالَ ثنا أَبُو كِبْرَانَ، قَالَ: سَمِعْتُ الشَّعْبِيَّ، يَقُولُ:

"Have love for the household and family of your Prophet ﷺ and do not be a Rāfidhī;
«حِبَّ أَهْلَ بَيْتِ نَبِيِّكَ، وَلَا تَكُنْ رَافِضِيًّا،

And act by the Qur'ān and do not be Harūrī (Khārijī);
وَاعْمَلْ بِالْقُرْآنِ، وَلَا تَكُنْ حَرُورِيًّا،

And know that whatever reaches you from good then it is from Allāh,
وَاعْلَمْ أَنَّ مَا أَتَاكَ مِنْ حَسَنَةٍ فَمِنَ اللَّهِ،

And whatever reaches you from evil then it is from yourself,
وَمَا أَتَاكَ مِنْ سَيِّئَةٍ فَمِنْ نَفْسِكَ،

And do not be a Qadarī;
وَلَا تَكُنْ قَدَرِيًّا،

And obey the Imām,
وَأَطِعِ الْإِمَامَ،

Even if he is an Abyssinian slave.
وَإِنْ كَانَ عَبْدًا حَبَشِيًّا»

Abu Bakr ibn Al-Khallāl, As-Sunnah #8 1/79
أبي بكر بن الخلال، السنة #٨ ١/٧٩
http://shamela.ws/browse.php/book-1077/page-10

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Narrated Ibn `Abbas: The Prophet (ﷺ) said, "I have been ordered to prostrate on seven bones i.e. on the forehead along with the tip of the nose and the Prophet (ﷺ) pointed towards his nose, both hands, both knees and the toes of both feet and not to gather the clothes or the hair."

حَدَّثَنَا مُعَلَّى بْنُ أَسَدٍ، قَالَ حَدَّثَنَا وُهَيْبٌ، عَنْ عَبْدِ اللَّهِ بْنِ طَاوُسٍ، عَنْ أَبِيهِ، عَنِ ابْنِ عَبَّاسٍ، رضى الله عنهما قَالَ قَالَ النَّبِيُّ صلى الله عليه وسلم ‏"‏ أُمِرْتُ أَنْ أَسْجُدَ عَلَى سَبْعَةِ أَعْظُمٍ عَلَى الْجَبْهَةِ ـ وَأَشَارَ بِيَدِهِ عَلَى أَنْفِهِ ـ وَالْيَدَيْنِ، وَالرُّكْبَتَيْنِ وَأَطْرَافِ الْقَدَمَيْنِ، وَلاَ نَكْفِتَ الثِّيَابَ وَالشَّعَرَ ‏"‌‏.‏

Imam al-Bukhārī, Ṣaḥīḥ al-Bukhārī #812 1/162
البخاري، صحيح البخاري #٨١٢ ١/١٦٢
http://shamela.ws/browse.php/book-1681/page-1471

Ibn Mājah, Sunan #883 1/286
ابن ماجه، سنن #٨٨٣ ١/٢٨٦
http://shamela.ws/browse.php/book-1198/page-1134

Imam al-Bukhārī, Ṣaḥīḥ al-Bukhārī #816 1/163
البخاري، صحيح البخاري #٨١٦ ١/١٦٣
http://shamela.ws/browse.php/book-1681/page-1479

Imam Muslim, Ṣaḥīḥ Muslim #490 1/354
صحيح مسلم #٤٩٠ ١/٣٥٤
http://shamela.ws/browse.php/book-1727/page-1300

An-Nasā'ī, Al-Sunan al-Ṣughrā #1097 2/209
للنسائي، السنن الصغرى #١٠٩٧ ٢/٢٠٩
http://shamela.ws/browse.php/book-829/page-1773

An-Nasā'ī, Al-Sunan al-Ṣughrā #1113 2/215
للنسائي، السنن الصغرى #١١١٣ ٢/٢١٥
http://shamela.ws/browse.php/book-829/page-1801

An-Nasā'ī, Al-Sunan al-Ṣughrā #1096 2/209
للنسائي، السنن الصغرى #١٠٩٦ ٢/٢٠٩
http://shamela.ws/browse.php/book-829/page-1771

Ibn Hajar al-'Asqalani, Bulugh al-Marām #295 1/88
ابن حجر العسقلاني، بلوغ المرام #٢٩٥ ١/٨٨
http://shamela.ws/browse.php/book-9111/page-296

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Question: The sister Umm 'Abdis Salām asks,
س: الأخت التي رمزت لاسمها بأم عبد السلام من القصب تقول في سؤالها:

“The person that prays in a chair due to his inability,
الإنسان الذي يصلي على الكرسي لعجزه هل

Is it obligatory that there be a difference between his rukū' and his sujūd from the standpoint of placement of the hands and bending of the back,
يجب أن يكون هناك فرق بين ركوعه وسجوده من ناحية وضع اليدين وانحناء الظهر، أم أن الأمر في هذا واسع. أرشدونا

May Allāh reward you with good?”
جزاكم الله خيرا؟

Answer: “It is obligatory for the one who prays sitting on the ground or in a chair to make his sujūd lower than his rukū',
ج: الواجب على من صلى جالسا على الأرض، أو على الكرسي، أن يجعل سجوده أخفض من ركوعه،

And it is the Sunnah to place his hands on his knees while in rukū;
والسنة له أن يجعل يديه على ركبتيه في حال الركوع،

As for sujūd then it is obligatory to place the hands on the ground if he is able,
أما في حال السجود فالواجب أن يجعلهما على الأرض إن استطاع،

If he is not able then his places them on his knees.
فإن لم يستطع جعلهما على ركبتيه،

This is based on what has been confirmed from the Prophet ﷺ
لما ثبت عن النبي صلى الله عليه وسلم أنه قال:

”I have been commanded to prostrate upon seven bones,
«أمرت أن أسجد على سبعة أعظم

The forehead,
الجبهة

And he pointed to his nose,
وأشار إلى أنفه

Both hands,
واليدين

Both knees,
والركبتين

And the toes on both feet’. (Aḥmad #2653, Al-Bukhārī #812, Muslim #490)
وأطراف القدمين» .

And whoever is not able to do this and he prays in a chair then there is no harm in this,
ومن عجز عن ذلك وصلي على الكرسي فلا حرج في ذلك،

Based on the statement of Allāh (Exalted be He),
لقول الله سبحانه:

‘And fear Allāh as much as you are able’. (At-Taghābun 64:16)
{فَاتَّقُوا اللَّهَ مَا اسْتَطَعْتُمْ}

Also the statement of the Prophet ﷺ,
وقول النبي صلى الله عليه وسلم:

“If I give you a command then do as much of it as you are able to.” (Authenticity agreed upon)
«إذا أمرتكم بأمر فأتوا منه ما استطعتم» متفق على صحته.

Shaykh ʿAbd al-ʿAzīz bin ʿAbdAllāh bin Bāz, Majmū’ al-Fatāwā 12/245
ابن باز، مجموع فتاوى ١٢/٢٤٥
http://shamela.ws/browse.php/book-21537/page-6338

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(Ar-Rabī') Ibn Subayh (al-Basrī) said:
وَقَالَ ابْنُ صُبَيْحٍ:

“A man complained to Al-Hasan al-Basrī about drought.
شَكَا رَجُلٌ إِلَى الْحَسَنِ الْجُدُوبَةَ

He said to him: ‘Seek Allāh’s forgiveness.’
فَقَالَ لَهُ: اسْتَغْفِرِ اللَّهَ.

Another man complained to him about poverty.
وَشَكَا آخَرُ إِلَيْهِ الْفَقْرَ

So he said to him: ‘Seek Allāh’s forgiveness.’
فَقَالَ لَهُ: اسْتَغْفِرِ اللَّهَ.

Another man said to him: ‘Supplicate to Allāh that He blesses me with a child.’
وَقَالَ لَهُ آخَرُ. ادْعُ اللَّهَ أَنْ يَرْزُقَنِي وَلَدًا،

He said to him: ‘Seek Allāh’s forgiveness.’
فَقَالَ لَهُ: اسْتَغْفِرِ اللَّهَ.

Another man complained to him that his garden was dry;
وَشَكَا إِلَيْهِ آخَرُ جَفَافَ بُسْتَانِهِ،

So he said to him: ‘Seek Allāh’s forgiveness.’
فَقَالَ لَهُ: اسْتَغْفِرِ اللَّهَ.

Thus we asked him about this (advice).
فَقُلْنَا لَهُ فِي ذَلِكَ؟

He said: ‘I did not say anything from my personal opinion,
فَقَالَ: مَا قُلْتُ مِنْ عِنْدِي شَيْئًا،

Verily Allāh the Exalted says in Sūrah Nuh:
إِنَّ اللَّهَ تَعَالَى يَقُولُ فِي سُورَةِ\" نُوحٍ\":

{Ask forgiveness from your Lord, verily, He is Oft‑Forgiving; He will send rain to you in abundance. (And give you increase in wealth and children, and bestow on you gardens and bestow on you rivers)}.’” [An-Nūh 71: 10-12]
اسْتَغْفِرُوا رَبَّكُمْ إِنَّهُ كانَ غَفَّاراً. يُرْسِلِ السَّماءَ عَلَيْكُمْ مِدْراراً.

Imam Qurtubi, Tafṣīr al-Qurṭubī 18/302
القرطبي، شمس الدين، تفسير القرطبي ١٨/٣٠٢
http://shamela.ws/browse.php/book-20855/page-6878

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Qatādah reported:
أنبأنا ابْن الحصين نا أَبُو عَلِيّ بْن المذهب نا أَبُو حفص بْن شاهين ثنا مُحَمَّدُ بْنُ بَكْر بْن عَبْدِ الرزاق نا إبراهيم بْن فهد عَنْ إبراهيم بْن الحجاج الشامي ثنا شبيب بْن مهران عَنْ قتادة قَالَ

It was said to Anas (may Allāh be pleased with him): “There are a people who fall unconscious when the Qur'ān is recited to them”
قيل لأنس بْن مالك إِنَّ نَاسًا إذا قرىء عَلَيْهِمِ الْقُرْآنَ يُصْعَقُونَ

He replied: “That's an act of the Khawārij.”
فَقَالَ ذَاكَ فِعْلُ الْخَوَارِجِ.

Ibn al-Jāwzī al-Hanbalī, Talbīs Iblīs 1/226
ابن الجوزي، تلبيس إبليس ١/٢٢٦
http://shamela.ws/browse.php/book-11438/page-269

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On the authority of Anas (may Allāh be pleased with him), the Messenger of Allāh ﷺ said:
وَبِهِ عَنْ أَنَسٍ، عَنِ النَّبِيِّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ:

“There is no male or female slave (of Allāh) except that he/she has for him/herself three friends.
«مَا مِنْ عَبْدٍ إِلَّا وَلَهُ ثَلَاثَةُ أَخِلَّاءَ،

A friend that says: I am with you, take what you want and leave what you want. That is his/her wealth.
فَأَمَّا خَلِيلٌ، فَيَقُولُ: مَا أَنْفَقْتَ فَلَكَ، وَمَا أَمْسَكْتَ فَلَيْسَ لَكَ، فَذَاكَ مَالُهُ،

A friend that says: I am with you, when you arrive to the door of the King I will leave you. That is his/her servant(s) and family.
وَأَمَّا خَلِيلٌ، فَيَقُولُ: أَنَا مَعَكَ، فَإِذَا أَتَيْتَ بَابَ الْمَلِكِ تَرَكْتُكَ، فَذَاكَ أَهْلُهُ وَحَشَمُهُ،

A friend that says: I am with you whenever you enter and whenever you leave. That is his/her actions.”
وَأَمَّا خَلِيلٌ، فَيَقُولُ: أَنَا مَعَكَ حَيْثُ دَخَلْتَ، وَحَيْثُ خَرَجْتَ، فَذَاكَ عَمَلُهُ»

Authenticated by Al-Albānī

Al-Tabarānī, Al-Muj'am Al-Awsat #2518 3/72
للطبراني #٢٥١٨ ٣/٧٢
http://shamela.ws/browse.php/book-28171/page-2604

Al-Hākim al-Naysabūrī, Al-Mustadrak #1375 1/527
للحاكم، المستدرك على الصحيحين #١٣٧٥ ١/٥٢٧
http://shamela.ws/browse.php/book-2266/page-1389

Ibn Hajar al-'Asqalani, Al-Matālib al-'Ilmiyyah #3148 13/194
ابن حجر العسقلاني، المطالب العالية #٣١٤٨ ١٣/١٩٤
http://shamela.ws/browse.php/book-22804/page-4250

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