Zirr (b. Hubaish) reported: I heard from Ubayy b. Ka'b a statement made by 'Abdullah b. Mas'ud in which he said: He who gets up for prayer (every night) during the year will hit upon Lailat-ul-Qadr. Ubayy said: By Allah, the One whom there is no diety worthy of worship besides that (Lailat-ul-Qadr) is in Ramadhan (He swore without reservation: ) By Allah, I know the night; it is the night on which the Messenger of Allah (ﷺ) commanded us to pray. It is that which precedes the morning of twenty-seventh and its indication is that the sun rises bright on that day without rays.

حَدَّثَنَا مُحَمَّدُ بْنُ مِهْرَانَ الرَّازِيُّ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ، حَدَّثَنَا الأَوْزَاعِيُّ، حَدَّثَنِي عَبْدَةُ، عَنْ زِرٍّ، قَالَ سَمِعْتُ أُبَىَّ بْنَ كَعْبٍ، يَقُولُ - وَقِيلَ لَهُ إِنَّ عَبْدَ اللَّهِ بْنَ مَسْعُودٍ يَقُولُ مَنْ قَامَ السَّنَةَ أَصَابَ لَيْلَةَ الْقَدْرِ - فَقَالَ أُبَىٌّ وَاللَّهِ الَّذِي لاَ إِلَهَ إِلاَّ هُوَ إِنَّهَا لَفِي رَمَضَانَ - يَحْلِفُ مَا يَسْتَثْنِي - وَوَاللَّهِ إِنِّي لأَعْلَمُ أَىُّ لَيْلَةٍ هِيَ ‏.‏ هِيَ اللَّيْلَةُ الَّتِي أَمَرَنَا بِهَا رَسُولُ اللَّهِ صلى الله عليه وسلم بِقِيَامِهَا هِيَ لَيْلَةُ صَبِيحَةِ سَبْعٍ وَعِشْرِينَ وَأَمَارَتُهَا أَنْ تَطْلُعَ الشَّمْسُ فِي صَبِيحَةِ يَوْمِهَا بَيْضَاءَ لاَ شُعَاعَ لَهَا ‏.‏

Imam Muslim, Ṣaḥīḥ Muslim #762 1/525
صحيح مسلم #٧٦٢ ١/٥٢٥
http://shamela.ws/browse.php/book-1727/page-2064

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“The hadīth of Ubayy ibn Ka‘b says that he used to swear that it (Laylatul Qadr) was the night of the 27th,
فِيهِ حَدِيثُ أُبَيُّ بْنُ كَعْبٍ أَنَّهُ كَانَ يَحْلِفُ أَنَّهَا لَيْلَةَ سَبْعٍ وَعِشْرِينَ

But this is one of multiple opinions concerning it.
وَهَذَا أَحَدُ الْمَذَاهِبِ فِيهَا

Most of the 'ulamā (scholars) are of the view that it is an unknown night among the last ten nights of Ramadān,
وَأَكْثَرُ الْعُلَمَاءِ عَلَى أَنَّهَا لَيْلَةً مُبْهَمَةً مِنَ الْعَشْرِ الْأَوَاخِرِ مِنْ رَمَضَانَ

And it is most likely to be on an odd-numbered night, and the most likely night is the night of the 27th,
وَأَرْجَاهَا أَوْتَارُهَا وَأَرْجَاهَا لَيْلَةَ سَبْعٍ وَعِشْرِينَ

Or the 23rd,
وَثَلَاثٍ وَعِشْرِينَ

Or the 21st.
وَإِحْدَى وَعِشْرِينَ

But the majority of them are of the opinion that it is a specific night that does not move.
وَأَكْثَرُهُمْ أَنَّهَا لَيْلَةٌ مُعَيَّنَةٌ لَا تَنْتَقِلُ

However, some scholars held that it does move (from one day to another).
وَقَالَ الْمُحَقِّقُونَ إِنَّهَا تَنْتَقِلُ

So in one year it may be the night of the 27th,
فَتَكُونُ فِي سَنَةٍ لَيْلَةَ سَبْعٍ وَعِشْرِينَ

And in another year it may be the night of the 23rd,
وَفِي سَنَةٍ لَيْلَةَ ثَلَاثٍ

And in another year it may be the night of the 21st,
وَسَنَةٍ لَيْلَةَ إِحْدَى

Or some other night,
وَلَيْلَةً أُخْرَى

And this is what is most apparent (more likely to be correct).
وَهَذَا أَظْهَرُ

In this way we may reconcile among the different ahadīth.”
وَفِيهِ جَمْعٌ بَيْنَ الْأَحَادِيثِ الْمُخْتَلِفَةِ فِيهَا

Imām An-Nawawī, Sharh Sahīh Muslim #762 6/43
النووي، شرح النووي على مسلم #٧٦٢ ٦/٤٣
http://shamela.ws/browse.php/book-1711/page-1219

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If a ruler of a land is a disbeliever,
وإذا فرضنا -على التقدير البعيد- أن ولي الأمر كافر،

Does this mean we can incite the people’s hearts against him causing rebellion,
فهل يعني ذلك أن نوغر صدور الناس عليه حتى يحصل التمرد،

Chaos,
والفوضى،

And killing?
والقتال؟!

No! This is wrong!
لا، هذا غلط،

There is no doubt in that!
ولا شك في ذلك،

It’s impossible for benefit to come about by this way!
فالمصلحة التي يريدها هذا لا يمكن أن تحصل بهذا الطريق،

Rather, terrible results would occur!
بل يحصل بذلك مفاسد عظيمة؛

Shaykh Muḥammad ibn Sāliḥ al-ʿUthaymīn, Liqā al-Bāb al-Maftuh 128/6
ابن عثيمين، لقاء الباب المفتوح ١٢٨/٦
http://shamela.ws/browse.php/book-7687/page-3646

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“You will not reach humility until you accept the truth from who you love and who you hate,
لَا تَصِحُّ لَكَ دَرَجَةُ التَّوَاضُعِ حَتَّى تَقْبَلَ الْحَقَّ مِمَّنْ تُحِبُّ وَمِمَّنْ تُبْغِضُ

And you accept it from your enemy like your ally.”
فَتَقْبَلُهُ مِنْ عَدُوِّكَ كَمَا تَقْبَلُهُ مِنْ وَلِيِّكَ.

Ibn Qayyim, Madārij as-Sālikīn 2/321
ابن القيم، مدارج السالكين بين منازل إياك نعبد وإياك نستعين ٢/٣٢١
http://shamela.ws/browse.php/book-8370/page-815

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“I do not permit grouping and partisanship based on the religion.
فأنا لا أرى التكتُّل والتحزب الديني،

I see it wājib (obligatory) to wipe out these groups.”
وأرى أنه يجب محو هذه الأحزاب

Shaykh Muḥammad ibn Sāliḥ al-ʿUthaymīn, Liqā al-Bāb al-Maftuh 45/15
ابن عثيمين، لقاء الباب المفتوح ٤٥/١٥
http://shamela.ws/browse.php/book-7687/page-1446

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“Allāh Loves speech with knowledge and justice,
وَاَللَّهُ يُحِبُّ الْكَلَامَ بِعِلْمِ وَعَدْلٍ

And giving everyone his due right,
وَإِعْطَاءَ كُلِّ ذِي حَقٍّ حَقَّهُ

And putting people in their correct places.”
وَتَنْزِيلَ النَّاسِ مَنَازِلَهُمْ.

Ibn Taymiyyah, Majmū’ al-Fatāwā 12/205
بن تيمية، مجموع الفتاوى ١٢/٢٠٥
http://shamela.ws/browse.php/book-7289/page-6248

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'Abdullāh ibn Aḥmad ibn Hanbal reported that his father (Imām Aḥmad) said:
أَنْبَأَنَا مُحَمَّد بْن أبي الصقر حَدَّثَنَا هبة اللَّه الشيرازي حَدَّثَنَا عَلِيّ بْن طلحة أَخْبَرَنَا سليمان الطبراني حَدَّثَنَا عَبْد اللَّه بْن أَحْمَد حَدَّثَنَا أبي قَالَ:

“The graves of Ahl Al-Sunnah who committed major sins are gardens (from Paradise),
قبور أهل السنة من أهل الكبائر روضة

Whilst the graves of the heretics (adherents of Bid’ah) who were ascetics are pits (from the Fire).
وقبور أهل البدعة من الزهاد حفرة

The sinners from Ahl Al-Sunnah are the Awliyâ` (beloved or allies) of Allâh,
فساق أهل السنة أولياء اللَّه

Whereas the people of Zuhd (ascetics) of Ahl Al-Bid’ah are the enemies of Allâh.”
وزهاد أهل البدعة أعداء اللَّه.

Ibn Abī Yalā, Tabaqāt al-Hanābilah 1/184
ابن أبي يعلى، طبقات الحنابلة ١/١٨٤
http://shamela.ws/browse.php/book-9543/page-182

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Imām Mālik (may Allāh have mercy on him) said:
وَقَالَ أَشْهَبُ، سَمِعْتُ مَالِكًا رَحِمَهُ اللَّهُ يَقُولُ:

“The truth is only one;
«مَا الْحَقُّ إِلَّا وَاحِدٌ،

Two differing positions cannot both be correct.”
قَوْلَانِ مُخْتَلِفَانِ لَا يَكُونَانِ صَوَابًا جَمِيعًا

Ibn ʿAbd al-Barr al-Namarī, Jāmi Bayān al-'Ilm wa Fadluhu #1754 2/922
ابن عبد البر، جامع بيان العلم وفضله #١٧٥٤ ٢/٩٢٢
http://shamela.ws/browse.php/book-22367/page-1160

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Al-Awzā'ī reported that Imām Az-Zuhrī said:
أَخْبَرَنَا أَبُو الْمُغِيرَةِ، حَدَّثَنَا الْأَوْزَاعِيُّ، عَنْ يُونُسَ بْنِ يَزِيدَ، عَنِ الزُّهْرِيِّ قَالَ:

Those who preceded from our scholars would say:
\" كَانَ مَنْ مَضَى مِنْ عُلَمَائِنَا يَقُولُونَ:

“Clinging to the Sunnah is salvation.”
الِاعْتِصَامُ بِالسُّنَّةِ نَجَاةٌ

ad-Dārimī, Sunan #97 1/230
الدارمي، سنن #٩٧ ١/٢٣٠
http://shamela.ws/browse.php/book-21795/page-118

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Abū Umaamah al-Bāhilī who said: I heard the Messenger of Allāh ﷺ say:
(7) [صحيح] وعن أبي أمامة رضي الله عنه قال: سمعتُ رسولَ الله - صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ - يقول:

“Whilst I was sleeping two men came to me.
\"بينا أنا نائمٌ أتاني رجُلانِ

They took my by the arm and brought me to a steep rocky mountain.
فأخذا بضَبْعيَّ، فأتيا بي جَبَلاً وعراً،

They said, ‘Climb up.’
فقالا: اصْعَدْ.

I said, ‘I cannot.’
فقلتُ: إنِّي لا أُطيقُه.

They said, ‘We will make it easy for you.’
فقالا: إنّا سنُسَهِّلُه لك.

So I climbed up until I was at the top of the mountain.
فصعَدْتُ حتَّى إذا كنتُ في سواءِ الجَبَلِ،

Then I heard loud voices.
فإذا أنا بأصْواتٍ شديدةٍ،

I said, ‘What are these voices?’
فقلتُ: ما هذه الأصواتُ؟

They said, ‘This is the howling of the people of the Hellfire.”
قالوا: هذا عُواءُ أهلِ النارِ.

Then I was taken until I saw people hanging by their hamstrings, with the sides of their mouths torn and blood pouring from their mouths.’
ثُمَّ انْطَلقَ بي، فإذا أنا بقومٍ مُعَلَّقينَ بعَراقيبِهمْ، مُشَقَّقَةٍ أشْداقُهمُ تسيلُ أشْداقهم دَماً.

I said, ‘Who are these?’
قال: قلتُ: مَنْ هؤلاء؟

He said, ‘These are people who broke their fast before it was time.’”
قيلَ: هؤلاء الذين يُفَطِرونَ قَبْل تَحِلَّةِ صوْمِهِمْ.

Shaykh Muḥammad Nāsir al-Dīn al-Albānī, Ṣaḥīḥ Targhīb wa Tarhīb #2393 2/611
ناصر الدين الألباني، صحيح الترغيب والترهيب #٢٣٩٣ ٢/٦١١
http://shamela.ws/browse.php/book-179/page-1242

Ibn Khuzaymah, Ṣaḥīḥ #1986 3/237
ابن خزيمة، صحيح #١٩٨٦ ٣/٢٣٧
http://shamela.ws/browse.php/book-1446/page-3263

Shaykh Muḥammad Nāsir al-Dīn al-Albānī, Ṣaḥīḥ Targhīb wa Tarhīb #1005 1/588
ناصر الدين الألباني، صحيح الترغيب والترهيب #١٠٠٥ ١/٥٨٨
http://shamela.ws/browse.php/book-179/page-587

Al-Hākim al-Naysabūrī, Al-Mustadrak #2837 2/228
للحاكم، المستدرك على الصحيحين #٢٨٣٧ ٢/٢٢٨
http://shamela.ws/browse.php/book-2266/page-2941

Al-Hākim al-Naysabūrī, Al-Mustadrak #1568 1/595
للحاكم، المستدرك على الصحيحين #١٥٦٨ ١/٥٩٥
http://shamela.ws/browse.php/book-2266/page-1596

Ibn Kathīr, Bidāyah wa Nihāya 6/462
ابن كثير، البداية والنهاية ٦/٤٦٢
http://shamela.ws/browse.php/book-4445/page-3322

Shaykh Muḥammad Nāsir al-Dīn al-Albānī, Al-Talīqā'at al-Hisān #7448 10/456
ناصر الدين الألباني، التعليقات الحسان على صحيح ابن حبان #٧٤٤٨ ١٠/٤٥٦
http://shamela.ws/browse.php/book-641/page-15067

al-Bayhaqī, Al-Sunan al-Kubra #8006 4/365
أبو بكر البيهقي، السنن الكبرى #٨٠٠٦ ٤/٣٦٥
http://shamela.ws/browse.php/book-7861/page-9274

Ibn Kathīr, al-Sīrah al-Nabawiyyah 3/490
ابن كثير، السيرة النبوية ٣/٤٩٠
http://shamela.ws/browse.php/book-930/page-1557

Shaykh Muḥammad Nāsir al-Dīn al-Albānī, as-Silsilah as-Ṣaḥīḥah #3951 7/1669
ناصر الدين الألباني، السلسلة الصحيحة #٣٩٥١ ٧/١٦٦٩
http://shamela.ws/browse.php/book-9442/page-6478

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I say: This is the punishment of those who fasted then broke the fast deliberately before the time for breaking the fast came,
\"أقول: هذه عقوبة من صام ثم أفطر عمداً قبل حلول وقت الإفطار،

So what about those who do not fast at all!?
فكيف يكون حال من لا يصوم أصلاً؟!

We ask Allāh to keep us safe and sound in this world and in the Hereafter.
نسأل الله السلامة والعافية في الدنيا والآخرة\"،

Shaykh Muḥammad Nāsir al-Dīn al-Albānī, as-Silsilah as-Ṣaḥīḥah 7/1671
ناصر الدين الألباني، السلسلة الصحيحة ٧/١٦٧١
http://shamela.ws/browse.php/book-9442/page-6480

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The one who is unable to fast due to old age or an illness from which there is no hope of recovery; then he is to feed a poor person for every day.

والعاجز عن الصوم، لكبر أو مرض لا يرجى برؤه، فإنه يطعم عن كل يوم مسكينًا.

Imam al-Sa'dī, Manhaj as-Sālikīn #249 1/113
عبد الرحمن السعدي، منهج السالكين وتوضيح الفقة في الدين #٢٤٩ ١/١١٣
http://shamela.ws/browse.php/book-12099/page-132

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He ﷺ forbade from fasting on two days: “…the Day of ('Eid) Fitr and the Day of Nahr.” [Agreed upon]

ونهى عَنْ صِيَامِ يَوْمَيْنِ: يَوْمِ اَلْفِطْرِ، وَيَوْمِ اَلنَّحْرِ، مُتَّفَقٌ عَلَيْهِ.

Imam al-Sa'dī, Manhaj as-Sālikīn #263 1/115
عبد الرحمن السعدي، منهج السالكين وتوضيح الفقة في الدين #٢٦٣ ١/١١٥
http://shamela.ws/browse.php/book-12099/page-134

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Question: Is the menstruating woman allowed to touch the Mus-haf?
هل تمس الحائض المصحف؟

Answer: There is no harm in this due to the absence of evidence regarding its prohibition.
لا بأس لعدم الدليل على حرمة ذلك ،

As for the hadīth: “None touches the Qur’ān except the pure.”
وأما حديث \" لا يمس القرآن إلا طاهر \"

Ash-Shawkānī said: “That which is intended is that none touches the Qur’ān except the one who is pure; meaning the believer.” [Bulugh al-Marām #77]
فقال الشوكاني : المراد لا يمس القرآن إلا طاهر ؛ أي مؤمن

He used as an evidence the fact that the Prophet ﷺ said:
بدليل أن النبي - صلى الله عليه وعلى آله وسلم - قال:

“Indeed the believer does not become impure.” [Ṣaḥīḥ Al-Bukhārī #283]
\" إن المؤمن لا ينجس \" ،

Also, the Prophet ﷺ forbade travelling with the Qur’ān to the territories of the enemy. [Ṣaḥīḥ Muslim #1869]
وبدليل أن النبي - صلى الله عليه وعلى آله وسلم - نهى أن يسافر بالقرآن إلى أرض العدو.

[17th Safar 1433 AH]
17 صفر 1433هـ

Imām Muqbil bin Hādī al-Wādiʿī, Al-Fatāwā
مقبل بن هادي الوادعي، الفتاوى مرتبة حسب تاريخ الإضافة
http://muqbel.net/fatwa.php?fatwa_id=1676

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'Abdullāh ibn 'Imrān reported that Mujāhid said: “I accompanied Ibn 'Umar (may Allāh be pleased with him) and I wanted to serve him, but it was that he was the one serving me.”

أنا أَبُو مُحَمَّدٍ الْحَسَنُ بْنُ عَلِيِّ بْنِ أَحْمَدَ بْنِ بَشَّارٍ السَّابُورِيُّ، بِالْبَصْرَةِ نا أَبُو بَكْرٍ مُحَمَّدُ بْنُ أَحْمَدَ بْنِ مَحْمَوَيْهِ الْعَسْكَرِيُّ نا جَعْفَرُ بْنُ مُحَمَّدٍ الْقَلَانِسِيُّ، نا آدَمُ بْنُ أَبِي إِيَاسٍ، نا شُعْبَةُ، حَدَّثَنَا عُبَيْدُ اللَّهِ بْنُ عِمْرَانَ، قَالَ: سَمِعْتُ مُجَاهِدًا، يَقُولُ: «صَحِبْتُ ابْنَ عُمَرَ وَأَنَا أُرِيدُ أَنْ أَخْدِمَهُ، فَكَانَ هُوَ الَّذِي يَخْدُمُنِي»

al-Khaṭīb al-Baghdadī, Al-Jāmiʿ li Akhlāq Al-Rāwī #1728 2/241
الخطيب البغدادي، الجامع لأخلاق الراوي وآداب السامع #١٧٢٨ ٢/٢٤١
http://shamela.ws/browse.php/book-13012/page-1999

Ibn al-Jāwzī al-Hanbalī, Sifat as-Safwa 1/220
ابن الجوزي، صفة الصفوة ١/٢٢٠
http://shamela.ws/browse.php/book-12031/page-257

Ibn Abi Dunyā, Al-Akhlaaq #318 1/100
ابن أبي الدنيا، مكارم الأخلاق #٣١٨ ١/١٠٠
http://shamela.ws/browse.php/book-13180/page-318

Al-Asbahānī, Sīratus Salaf as-Sāleh 1/932
إسماعيل الأصبهاني، سير السلف الصالحين ١/٩٣٢
http://shamela.ws/browse.php/book-21493/page-915

Ibn al-Jāwzī al-Hanbalī, Al-Tabsirah 2/274
ابن الجوزي، التبصرة ٢/٢٧٤
http://shamela.ws/browse.php/book-26351/page-753

Ibn Asākir, Tārīkh Dimashq 57/33
أبو القاسم ابن عساكر، تاريخ دمشق ٥٧/٣٣
http://shamela.ws/browse.php/book-71/page-26278

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And perhaps one is (considered to be) persistent (upon disobedience) when he is determined upon the action in one time and not in another.
وَقَدْ يَكُونُ مُصِرًّا إذَا عَزَمَ عَلَى الْفِعْلِ فِي وَقْتٍ دُونَ وَقْتٍ

Such as the one who determines to leave disobedience in the month of Ramadān and not in other months;
كَمَنْ يَعْزِمُ عَلَى تَرْكِ الْمَعَاصِي فِي شَهْرِ رَمَضَانَ دُونَ غَيْرِهِ

So this one is not repentant in the least.
فَلَيْسَ هَذَا بِتَائِبِ مُطْلَقًا.

However he is one who leaves the action in the month of Ramadān,
وَلَكِنَّهُ تَارِكٌ لِلْفِعْلِ فِي شَهْرِ رَمَضَانَ

And he is rewarded if that abandonment was for Allāh; and out of reverence for the legislative matters of Allāh and avoidance of His forbidden matters in that time.
وَيُثَابُ إذَا كَانَ ذَلِكَ التَّرْكُ لِلَّهِ وَتَعْظِيمِ شَعَائِرِ اللَّهِ وَاجْتِنَابِ مَحَارِمِهِ فِي ذَلِكَ الْوَقْتِ

However, he is not from the repentant ones who will be forgiven by way of their Tawbah with an absolute forgiveness nor is he persistent upon the sin in an absolute way.
وَلَكِنَّهُ لَيْسَ مِنْ التَّائِبِينَ الَّذِينَ يُغْفَرُ لَهُمْ بِالتَّوْبَةِ مَغْفِرَةً مُطْلَقَةً وَلَا هُوَ مُصِرٌّ مُطْلَقًا.

As for the one who Ibnul-Mubārak described, then he is persistent (upon disobedience) if from his intention is returning to consumption of intoxicants (i.e. after leaving it during Ramadān).
وَأَمَّا الَّذِي وَصَفَهُ ابْنُ الْمُبَارَكِ فَهُوَ مُصِرٌّ إذَا كَانَ مِنْ نِيَّتِهِ الْعَوْدُ إلَى شُرْبِهَا.

I (Ibn Taymiyah) say: And the one who has abandoned disobedience in the month of Ramadān while he has within his intention to return to it in other than the month of Ramadān then he is one who is persistent upon disobedience as well.”
قُلْت: وَاَلَّذِي قَدْ تَرَكَ الْمَعَاصِيَ فِي شَهْرِ رَمَضَانَ مِنْ نِيَّتِهِ الْعَوْدُ إلَيْهَا فِي غَيْرِ شَهْرِ رَمَضَانَ مُصِرٌّ أَيْضًا.

Ibn Taymiyyah, Majmū’ al-Fatāwā 10/743
ابن تيمية، مجموع الفتاوى ١٠/٧٤٣
http://shamela.ws/browse.php/book-7289/page-5323

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Do the Angels see Allāh in this life?
هل الملائكة يرون ربهم في الدنيا

Question: “Do the Angels see their Lord in this worldly life (Dunya) or does He give them revelation from behind a barrier?”
سئل: هل الملائكة يرون ربهم في الدنيا أم يوحى إليهم من وراء حجاب؟

Shaykh Bin Baz: “Allāh knows best.”
فأجاب: الله أعلم.

https://www.binbaz.org.sa/old/39293

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“A slave must not be reliant on himself and not be busied with blaming people;
وَلَا يَشْتَغِلُ بِمَلَامِ النَّاسِ وَذَمِّهِمْ؛

But he asks Allāh to aid him in obedience.”
بَلْ يَسْأَلُ اللَّهَ أَنْ يُعِينَهُ عَلَى طَاعَتِهِ؛

Ibn Taymiyyah, Majmū’ al-Fatāwā 14/227
بن تيمية، مجموع الفتاوى ١٤/٢٢٧
http://shamela.ws/browse.php/book-7289/page-7290

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Sāliḥ ibn Bashir said:
وَقد تَوَاتَرَتْ المرائى بذلك فَمِنْهَا مَا ذكره صَالح بن بشير قَالَ

I saw 'Atā' as-Salāmiyy in my sleep after he died.
رَأَيْت عَطاء السلمى فِي النّوم بعد مَوته

So I said to him: “May Allāh have mercy on you. You used to have much sadness in the dunyā.”
فَقلت لَهُ يَرْحَمك الله لقد كنت طَوِيل الْحزن فِي الدُّنْيَا

He said: “Behold, by Allāh, Allāh has certainly rewarded me for that with much happiness and lasting pleasure.”
فَقَالَ أما وَالله لقد أعقبني ذَلِك فَرحا طَويلا وسرورا دَائِما

So I said: “Which level were you placed in?”
فَقلت فِي أى الدَّرَجَات أَنْت

He said: “With those whom Allāh has shown favour to,
قَالَ مَعَ الَّذين أنعم الله عَلَيْهِم

From the prophets,
من النَّبِيين

The truthful,
وَالصديقين

The martyrs,
وَالشُّهَدَاء

And the righteous.”
وَالصَّالِحِينَ

Ibn al-Qayyim, al-Rūh 1/18
ابن القيم، الروح ١/١٨
http://shamela.ws/browse.php/book-6462/page-14

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Sakhr ibn Rāshid said:
وَقَالَ صَخْر بن رَاشد

I saw Abdullāh ibn Mubārak in my sleep after he died.
رَأَيْت عبد الله بن الْمُبَارك فِي النّوم بعد مَوته

So I said, “Didn't you die?”
فَقلت أَلَيْسَ قد مت

He said, “Of course.”
قَالَ بلَى

I said, “What did Allāh do with you?”
قلت فَمَا صنع الله بك

He said, “He forgave me with a forgiveness which encompassed every sin.”
قَالَ غفر لى مغْفرَة أحاطت بِكُل ذَنْب

I said, “And what about Sufyān ath-Thawrī?”
فسفيان الثورى

He said, ”Hooray! He is with those whom Allāh has shown favour to,
قَالَ بخ بخ ذَاك مَعَ الَّذين أنعم الله عَلَيْهِم

Like the prophets,
من النَّبِيين

The truthful,
وَالصديقين

The martyrs,
وَالشُّهَدَاء

And the righteous,
وَالصَّالِحِينَ

what wonderful company!”
وَحسن أُولَئِكَ رَفِيقًا

Ibn al-Qayyim, al-Rūh 1/18
ابن القيم، الروح ١/١٨
http://shamela.ws/browse.php/book-6462/page-14

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There are none more harmful to the Muslims than them (the Khawārij),
فَإِنَّهُمْ لَمْ يَكُنْ أَحَدٌ شَرًّا عَلَى الْمُسْلِمِينَ مِنْهُمْ:

Neither the Jews nor the Christians,
لَا الْيَهُودُ وَلَا النَّصَارَى ;

For they strove to kill every Muslim who did not agree with their view,
فَإِنَّهُمْ كَانُوا مُجْتَهِدِينَ فِي قَتْلِ كُلِّ مُسْلِمٍ لَمْ يُوَافِقُهُمْ،

Declaring the blood of the Muslims,
مُسْتَحِلِّينَ لِدِمَاءِ الْمُسْلِمِينَ

Their wealth, and the slaying of their children to be lawful,
وَأَمْوَالِهِمْ وَقَتْلِ أَوْلَادِهِمْ،

While declaring them to be disbelievers,
مُكَفِّرِينَ لَهُمْ،

And they considered this to be worship due to their ignorance and their innovation which caused them to go astray.
وَكَانُوا مُتَدَيِّنِينَ بِذَلِكَ لِعَظْمِ جَهْلِهِمْ وَبِدْعَتِهِمُ الْمُضِلَّةِ.

Ibn Taymiyyah, Minḥāj al-Sunnah al-Nabawīyyah 5/248
بن تيمية، منهاج السنة النبوية ٥/٢٤٨
http://shamela.ws/browse.php/book-927/page-2556

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