Anas (may Allāh be pleased with him) reported that the Prophet ﷺ said:
قوله صلى الله عليه وسلم:

“There will not be a year or day that comes upon you, except that which comes after it is worse until you meet your Lord.”
\" لا يأتي عليكم زمان إلا والذي بعده شر منه حتى تلقوا ربكم \".

Shaykh Muḥammad Nāsir al-Dīn al-Albānī, as-Silsilah as-Sahīhah 1/36
ناصر الدين الألباني، السلسلة الصحيحة ١/٣٦
http://shamela.ws/browse.php/book-9442/page-36

Telegram: https://news.1rj.ru/str/ilmtest
Twitter: https://twitter.com/ilmtest_
Instagram: https://instagram.com/ilmtest
Facebook: https://facebook.com/ilmtest
Tumblr: https://ilmtest.tumblr.com
Website: https://www.ilmtest.net

Al-Imām Muḥammad bin al-Husayn al-Ājurī said:
قَالَ مُحَمَّدُ بْنُ الْحُسَيْنِ:

The 'Ulamā' past and present did not differ on the fact that the Khawārij are an evil people,
لَمْ يَخْتَلِفِ الْعُلَمَاءُ قَدِيمًا وَحَدِيثًا أَنَّ الْخَوَارِجَ قَوْمُ سُوءٍ

Those who are disobedient to Allāh and His Messenger ﷺ,
عُصَاةٌ لِلَّهِ تَعَالَى وَلِرَسُولِهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ،

Even if they pray and fast,
وَإِنْ صَلَّوْا وَصَامُوا،

And exert themselves in worship,
وَاجْتَهَدُوا فِي الْعِبَادَةِ،

That does not benefit them,
فَلَيْسَ ذَلِكَ بِنَافِعٍ لَهُمْ،

Yes and even if they make apparent commanding the right and forbidding the wrong,
نَعَمْ , وَيُظْهِرُونَ الْأَمْرَ بِالْمَعْرُوفِ وَالنَّهْيِ عَنِ الْمُنْكَرِ،

That does not benefit them,
وَلَيْسَ ذَلِكَ بِنَافِعٍ لَهُمْ؛

Because they explain the Qur'ān according to their whims and desires,
لِأَنَّهُمْ قَوْمٌ يَتَأَوَّلُونَ الْقُرْآنَ عَلَى مَا يَهْوُونَ،

And they distort it upon the Muslims.
وَيُمَوِّهُونَ عَلَى الْمُسْلِمِينَ

Al-Ājurī, Ash-Shari'ah 1/325
الآجري، الشريعة ١/٣٢٥
http://shamela.ws/browse.php/book-13035/page-41

Telegram: https://news.1rj.ru/str/ilmtest
Twitter: https://twitter.com/ilmtest_
Instagram: https://instagram.com/ilmtest
Facebook: https://facebook.com/ilmtest
Tumblr: https://ilmtest.tumblr.com
Website: https://www.ilmtest.net

Abū 'Abdillaah Aḥmad bin Muḥammad bin 'Abdillaah, the Scribe, reported to us, saying: Abū Muslim 'Abdur-Rahmān bin Muḥammad bin 'Abdillaah bin Mihraan narrated to us, saying: I read to Abū Ja'far Muḥammad bin Aḥmad bin Muḥammad As-Sub'hee: Abū Rajaa Muḥammad bin Hamdawaih bin Mūsā narrated to us: Aḥmad bin Jameel narrated to us, saying: Hafs bin Humaid reported to us that Ibn Al-Mubārak said:
أَنْبَأَنَا أَبُو عَبْدِ اللَّهِ أَحْمَدُ بْنُ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ الْكَاتِبُ، قَالَ: أَنْبَأَ أَبُو مُسْلِمٍ عَبْدُ الرَّحْمَنِ بْنُ مُحَمَّدِ بْنِ عَبْدِ اللَّهِ بْنِ مِهْرَانَ، قَالَ: قَرَأْتُ عَلَى أَبِي جَعْفَرٍ مُحَمَّدِ بْنِ أَحْمَدَ بْنِ مُحَمَّدٍ السُّبَحِيِّ، ثنا أَبُو رَجَاءٍ مُحَمَّدُ بْنُ حَمْدَوَيْهِ بْنِ مُوسَى، ثنا أَحْمَدُ بْنُ جَمِيلٍ، قَالَ: أَنَا حَفْصُ بْنُ حُمَيْدٍ، عَنِ ابْنِ الْمُبَارَكِ، قَالَ:

“There was a wealthy man, and every time he heard of a scholar he would go to acquire knowledge from him.
" كَانَ رَجُلٌ ذَا مَالٍ لَمْ يَسْمَعْ بِعَالِمٍ إِلَّا أَتَاهُ حَتَّى يَقْتَبِسَ مِنْهُ،

One time he heard that in such and such place there was a scholar,
فَسَمِعَ أَنَّ فِي مَوْضِعِ كَذَا وَكَذَا عَالِمًا،

So he embarked on a ship to go visit him.
فَرَكِبَ السَّفِينَةَ

Aboard the ship was a woman who asked him: 'What are you doing here?'
وَفِيهَا امْرَأَةٌ، فَقَالَتْ: مَا أَمْرُكَ يَا هَذَا؟

He replied: “I am possessed with the love of knowledge,
قَالَ: إِنِّي مَشْغُوفٌ بِحُبِّ الْعِلْمِ،

So when I heard that in such and such a place there is a scholar I set out to visit him.”
فَسَمِعْتُ أَنَّ فِي مَوْضِعِ كَذَا عَالِمًا آتِيهُ،

She said: 'Do you not know that every time you increase in knowledge,
قَالَتْ: يَا هَذَا، كُلَّمَا زِيدَ فِي عِلْمِكَ

Then you must also increase in actions?
تَزِيدُ فِي عَمَلِكَ

Or are you going to increase your knowledge,
أَوْ تَزِيدُ فِي عِلْمِكَ،

While your actions are at a standstill?'
وَالْعَمَلُ مَوْقُوفٌ؟

So the man reflected on this and then turned back (homeward),
فَانْتَبَهَ الرَّجُلُ وَرَجَعَ،

And began to perform actions.”
وَأَخَذَ فِي الْعَمَلِ "

al-Khaṭīb al-Baghdadī, Iqtidwaul 'ilmi al Aml (Knowledge Mandates Action) #90
الخطيب البغدادي، اقتضاء العلم العمل #٩٠
http://shamela.ws/browse.php/book-12985/page-89

Telegram: https://news.1rj.ru/str/ilmtest
Twitter: https://twitter.com/ilmtest_
Instagram: https://instagram.com/ilmtest
Facebook: https://facebook.com/ilmtest
Tumblr: https://ilmtest.tumblr.com
Website: https://www.ilmtest.net

Ibn 'Umar (may Allāh be pleased with him) said: “Verily, I love to place between me and the harām (unlawful) a barrier from the lawful (halāl). I do not puncture it.”

وَرُوِيَ عَنِ ابْنِ عُمَرَ قَالَ: إِنِّي لَأُحِبُّ أَنْ أَدَعَ بَيْنِي وَبَيْنَ الْحَرَامِ سُتْرَةً مِنَ الْحَلَالِ لَا أَخْرِقُهَا.

Ibn Rajab, Jāmi’ Al-‘Ulūm Wal-Hikam 1/209
ابن رجب الحنبلي، جامع العلوم والحكم ت الأرنؤوط ١/٢٠٩
http://shamela.ws/browse.php/book-4268/page-163

Telegram: https://news.1rj.ru/str/ilmtest
Twitter: https://twitter.com/ilmtest_
Instagram: https://instagram.com/ilmtest
Facebook: https://facebook.com/ilmtest
Tumblr: https://ilmtest.tumblr.com
Website: https://www.ilmtest.net

So whosoever does good equal to the weight of an atom (or a small ant), shall see it.

فَمَن يَعْمَلْ مِثْقَالَ ذَرَّةٍ خَيْرًا يَرَهُۥ

And whosoever does evil equal to the weight of an atom (or a small ant), shall see it.

وَمَن يَعْمَلْ مِثْقَالَ ذَرَّةٍ شَرًّا يَرَهُۥ

Surah Az-Zalzala 99:7-8
سورة الزلزلة ٩٩:٧
سورة الزلزلة ٩٩:٨

Ibn Abbās (may Allāh be pleased with him) said: “If a man strikes his hand on the ground and lifts it, whatever dust is connected to his hand is considered an atom.”

قَالَ ابْنُ عَبَّاسٍ: إِذَا وَضَعْتَ يَدَكَ عَلَى الْأَرْضِ وَرَفَعْتَهَا، فَكُلُّ وَاحِدٍ مِمَّا لَزِقَ بِهِ مِنَ التُّرَابِ ذَرَّةٌ.

Imam Qurtubi, Tafṣīr al-Qurṭubī 20/151
القرطبي، شمس الدين، تفسير القرطبي ٢٠/١٥١
http://shamela.ws/browse.php/book-20855/page-7340

Telegram: https://news.1rj.ru/str/ilmtest
Twitter: https://twitter.com/ilmtest_
Instagram: https://instagram.com/ilmtest
Facebook: https://facebook.com/ilmtest
Tumblr: https://ilmtest.tumblr.com
Website: https://www.ilmtest.net

And that which emphasizes having fear after repentance is the hadīth found in Ṣaḥīḥ (Al-Bukhārī, 4712).
ويؤيد الخوف بعد التوبة أنه في \"الصحاح\":

The people will go to Ādam ('alayhi salam)
أن الناس يأتون إلى آدم عليه السلام،

And say to him: “Intercede on our behalf.”
فيقولون: اشفع لنا!

He will reply: “My sins.”
فيقول: ذنبي،

Then they will go to Nūh ('alayhi salam),
وإلى نوح عليه السلام،

He will say: “My sins.”
فيقول: ذنبي،

Then they will go to Ibrāhīm,
وإلى إبراهيم.

Then to Mūsā,
وإلى موسى.

Then to 'Īsā (may Allāh raise their ranks and grant them peace).
وإلى عيسى صلوات الله وسلامه عليهم.

So although they will consider their actions sins,
فهؤلاء إذا اعتبرت ذنوبهم؛

Most of them in reality were not sins.
لم يكن أكثرها ذنوبًا حقيقة،

And even if they were sins,
ثم إن كانت،

They repented from them,
فقد تابوا منها،

And apologized.
واعتذروا،

But after that they remained afraid of their sins.
وهم بعد على خوف منها.

Ibn al-Jāwzī al-Hanbalī, Ṣayd Al-Khātir #1300 1/395
ابن الجوزي، صيد الخاطر #١٣٠٠ ١/٣٩٥
http://shamela.ws/browse.php/book-12028/page-644

Telegram: https://news.1rj.ru/str/ilmtest
Twitter: https://twitter.com/ilmtest_
Instagram: https://instagram.com/ilmtest
Facebook: https://facebook.com/ilmtest
Tumblr: https://ilmtest.tumblr.com
Website: https://www.ilmtest.net

Narrated AbuHurayrah: The Prophet (ﷺ) said: Anyone who incites a woman against her husband or a slave against his master is not one of us.

حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، حَدَّثَنَا عَمَّارُ بْنُ رُزَيْقٍ، عَنْ عَبْدِ اللَّهِ بْنِ عِيسَى، عَنْ عِكْرِمَةَ، عَنْ يَحْيَى بْنِ يَعْمُرَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لَيْسَ مِنَّا مَنْ خَبَّبَ امْرَأَةً عَلَى زَوْجِهَا أَوْ عَبْدًا عَلَى سَيِّدِهِ ‏"‏ ‏.‏

Al-Albānī: Sahih

الألباني: صحيح

Abū Dāwūd al-Sijistānī, Sunan #2175 2/254
أبي داود، سنن #٢١٧٥ ٢/٢٥٤
http://shamela.ws/browse.php/book-1726/page-2902

Telegram: https://news.1rj.ru/str/ilmtest
Twitter: https://twitter.com/ilmtest_
Instagram: https://instagram.com/ilmtest
Facebook: https://facebook.com/ilmtest
Tumblr: https://ilmtest.tumblr.com
Website: https://www.ilmtest.net

“A man striving to come between a woman and her husband is from the severest of sins, and it is from the actions of the magicians, and the greatest actions of the devils.”
فَسَعْيُ الرَّجُلِ فِي التَّفْرِيقِ بَيْنَ الْمَرْأَةِ وَزَوْجِهَا مِنْ الذُّنُوبِ الشَّدِيدَةِ وَهُوَ مِنْ فِعْلِ السَّحَرَةِ وَهُوَ مِنْ أَعْظَمِ فِعْلِ الشَّيَاطِينِ.

Ibn Taymiyyah, Majmū’ al-Fatāwā 23/363
ابن تيمية، مجموع الفتاوى ٢٣/٣٦٣
http://shamela.ws/browse.php/book-7289/page-12022

Telegram: https://news.1rj.ru/str/ilmtest
Twitter: https://twitter.com/ilmtest_
Instagram: https://instagram.com/ilmtest
Facebook: https://facebook.com/ilmtest
Tumblr: https://ilmtest.tumblr.com
Website: https://www.ilmtest.net

He (Mu'adh ibn Jabal, may Allāh be pleased with him) said: “As for me, I sleep and I stand in prayer, and I hope to receive the same reward for my sleeping as I do for my prayer.”
قَوْلُهُ (أَمَّا أَنَا فَأَنَامُ وَأَقُومُ وَأَرْجُو فِي نَوْمَتِي مَا أَرْجُو فِي قَوْمَتِي)

This means: I sleep with the intention of strengthening my body for worship,
مَعْنَاهُ أَنِّي أَنَامُ بِنِيَّةِ الْقُوَّةِ وَإِجْمَاعِ النفس للعبادة

And making my soul energetic for obedience,
وتنشيطها لِلطَّاعَةِ

Thus I hope to receive a reward for that,
فَأَرْجُو فِي ذَلِكَ الْأَجْرَ

Just as I hope to reward a reward for standing in prayer.
كَمَا أَرْجُو فِي قَوْمَتِي أَيْ صَلَوَاتِي

Imām An-Nawawī, Sharh Sahīh Muslim 12/209
النووي، شرح النووي على مسلم ١٢/٢٠٩
http://shamela.ws/browse.php/book-1711/page-2775

Telegram: https://news.1rj.ru/str/ilmtest
Twitter: https://twitter.com/ilmtest_
Instagram: https://instagram.com/ilmtest
Facebook: https://facebook.com/ilmtest
Tumblr: https://ilmtest.tumblr.com
Website: https://www.ilmtest.net

The ruling on men wearing Kohl
حكم الاكتحال بالكحل الأسود للرجال

Question:
السؤال

Is a man using black Kohl considered imitating women?
الاكتحال بالكحل الأسود هل يعد تشبهاً بالنساء؟

Answer:
الجواب

If he wears it to heal and benefit the eye there is no problem with this.
إذا كان للاستشفاء ولاستفادة العين فلا بأس به،

But if he wears it for beautification this could possibly be imitating the women.
وأما أن يفعله للتزين فقد يكون فيه تشبهاً بالنساء.

Shaykh ʿAbd al-Muḥsin ibn Ḥamad al-ʿAbbād al-Badr, Sharh Abī Dawud 436/40
عبد المحسن العباد، شرح سنن أبي داود للعباد ٤٣٦/٤٠
http://shamela.ws/browse.php/book-37052/page-13048

Telegram: https://news.1rj.ru/str/ilmtest
Twitter: https://twitter.com/ilmtest_
Instagram: https://instagram.com/ilmtest
Facebook: https://facebook.com/ilmtest
Tumblr: https://ilmtest.tumblr.com
Website: https://www.ilmtest.net

“No matter what you do from the righteous actions, do not be amazed by your deeds;
لا تعجب بعملك،

Your deeds are few in relation to the right of Allāh upon you.”
فعملك قليل بالنسبة لحق الله عليك.

Shaykh Muḥammad ibn Sāliḥ al-ʿUthaymīn, Sharh Riyaḍh al-Ṣāliḥīn 1/575
ابن عثيمين، شرح رياض الصالحين ١/٥٧٥
http://shamela.ws/browse.php/book-9260/page-570

Telegram: https://news.1rj.ru/str/ilmtest
Twitter: https://twitter.com/ilmtest_
Instagram: https://instagram.com/ilmtest
Facebook: https://facebook.com/ilmtest
Tumblr: https://ilmtest.tumblr.com
Website: https://www.ilmtest.net

Then the angels called him, while he was standing in prayer in Al-Mihrab (a praying place or a private room), (saying): "Allah gives you glad tidings of Yahya (John), confirming (believing in) the Word from Allah [i.e. the creation of `Iesa (Jesus), the Word from Allah ("Be!" - and he was!)], noble, keeping away from sexual relations with women, a Prophet, from among the righteous."

فَنَادَتْهُ ٱلْمَلَٰٓئِكَةُ وَهُوَ قَآئِمٌ يُصَلِّى فِى ٱلْمِحْرَابِ أَنَّ ٱللَّهَ يُبَشِّرُكَ بِيَحْيَىٰ مُصَدِّقًۢا بِكَلِمَةٍ مِّنَ ٱللَّهِ وَسَيِّدًا وَحَصُورًا وَنَبِيًّا مِّنَ ٱلصَّٰلِحِينَ

Surah Āli-ʿImrān 3:39
سورة آل عمران ٣:٣٩
http://qurancomplex.gov.sa/Quran/Targama/Targama.asp?l=arb&t=eng&Page=55

Telegram: https://news.1rj.ru/str/ilmtest
Twitter: https://twitter.com/ilmtest_
Instagram: https://instagram.com/ilmtest
Facebook: https://facebook.com/ilmtest
Tumblr: https://ilmtest.tumblr.com
Website: https://www.ilmtest.net

Ibn 'Abbās reported that the Prophet ﷺ said: “There is none from children of Ādam except that he has sinned or considered sinning; except Yahyā ibn Zakariyā. And none has the right to say that 'I am better than Yūnus bin Matta ('alayhi salam).'”

حَدَّثَنَا عَفَّانُ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، أَخْبَرَنَا عَلِيُّ بْنُ زَيْدٍ، عَنْ يُوسُفَ بْنِ مِهْرَانَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: \" مَا مِنْ أَحَدٍ مِنْ وَلَدِ آدَمَ، إِلا قَدْ أَخْطَأَ، أَوْ هَمَّ بِخَطِيئَةٍ، لَيْسَ يَحْيَى بْنُ زَكَرِيَّا، وَمَا يَنْبَغِي لِأَحَدٍ أَنْ يَقُولَ: أَنَا خَيْرٌ مِنْ يُونُسَ بْنِ مَتَّى \"

Aḥmad Shākir: The chain is Ṣaḥīḥ.

أحمد شاكر: إسناده صحيح

Imām Aḥmad, Musnad #2654 4/400
أحمد إبن حنبل، مسند #٢٦٥٤ ٤/٤٠٠
http://shamela.ws/browse.php/book-13157/page-2606

Imām Aḥmad, Musnad #2294 4/144
أحمد إبن حنبل، مسند #٢٢٩٤ ٤/١٤٤
http://shamela.ws/browse.php/book-13157/page-2259

Shaykh Abdur-Rahmān al-Mu'allimī al-Yamanī, Āthar #8 13/246
عبد الرحمن المعلمي اليماني، آثار #٨ ١٣/٢٤٦
http://shamela.ws/browse.php/book-14381/page-5959

Al-Tabarānī, Al-Muj'am Kabīr #12933 12/216
للطبراني، المعجم الكبير #١٢٩٣٣ ١٢/٢١٦
http://shamela.ws/browse.php/book-1733/page-15086

Noor ad-Deen Al-Haythami, Majmū’ az-Zawā’id #13802 8/209
نور الدين الهيثمي، مجمع الزوائد ومنبع الفوائد #١٣٨٠٢ ٨/٢٠٩
http://shamela.ws/browse.php/book-61/page-2538

Shaykh Muḥammad Nāsir al-Dīn al-Albānī, as-Silsilah as-Ṣaḥīḥah #2984 6/1206
ناصر الدين الألباني، السلسلة الصحيحة #٢٩٨٤ ٦/١٢٠٦
http://shamela.ws/browse.php/book-9442/page-4734

Telegram: https://news.1rj.ru/str/ilmtest
Twitter: https://twitter.com/ilmtest_
Instagram: https://instagram.com/ilmtest
Facebook: https://facebook.com/ilmtest
Tumblr: https://ilmtest.tumblr.com
Website: https://www.ilmtest.net

Al-Buyūtī reported that Imām Shāfi'ī said: “We do not know of anyone who was granted obedience of Allāh such that he did not mix it with sins except Yahyā ibn Zakariyah.”

قال سمعت البويطي يقول قال الشافعي لا نعلم أحدا أعطي طاعة الله حتى لم يخلطها بمعصية إلا يحيى بن زكريا

Ibn Asākir, Tārīkh Dimashq 64/197
أبو القاسم ابن عساكر، تاريخ دمشق ٦٤/١٩٧
http://shamela.ws/browse.php/book-71/page-29577

Telegram: https://news.1rj.ru/str/ilmtest
Twitter: https://twitter.com/ilmtest_
Instagram: https://instagram.com/ilmtest
Facebook: https://facebook.com/ilmtest
Tumblr: https://ilmtest.tumblr.com
Website: https://www.ilmtest.net

“This means he (Yahyā ibn Zakariyyah 'alayhi salam) was free from sin; as though he was blocked or prevented from committing sins.
مَعْصُومٌ مِنَ الذُّنُوبِ أَيْ لَا يَأتِيهَا كَأَنَّهُ حُصِرَ عَنْهَا، وَقِيلَ مَانِعًا نَفْسَهُ مِنَ الشَّهَوَاتِ،

And it has been said this means he did not have desire for women.”
وَقِيلَ لَيْسَتْ لَهُ شَهْوَةٌ فِي النِّسَاءِ.

Al-Qādi 'Iyād, Ash-Shifā 1/88
القاضي عياض، الشفا ١/٨٨
http://shamela.ws/browse.php/book-1753/page-96

Telegram: https://news.1rj.ru/str/ilmtest
Twitter: https://twitter.com/ilmtest_
Instagram: https://instagram.com/ilmtest
Facebook: https://facebook.com/ilmtest
Tumblr: https://ilmtest.tumblr.com
Website: https://www.ilmtest.net

Thus beware of everything which will bring about shame.
فالحذر الحذر من كل ما يوجب خجلًا،

And this is something rarely seen in those who repent,
وهذا أمر قل أن ينظر فيه تائب أو زاهد؛

Because the person believes the sins has been immersed with sincere repentance.
لأنه يرى أن العفو قد غمر الذنب بالتوبة الصادقة!

And what I have mentioned necessitates continuous caution from shame.
وما ذكرته يوجب دوام الحذر والخجل.

Ibn al-Jāwzī al-Hanbalī, Ṣayd Al-Khātir #1302 1/396
ابن الجوزي، صيد الخاطر #١٣٠٢ ١/٣٩٦
http://shamela.ws/browse.php/book-12028/page-645

Telegram: https://news.1rj.ru/str/ilmtest
Twitter: https://twitter.com/ilmtest_
Instagram: https://instagram.com/ilmtest
Facebook: https://facebook.com/ilmtest
Tumblr: https://ilmtest.tumblr.com
Website: https://www.ilmtest.net

The foundation of happiness and the foundation of being saved from punishment, is the Tawḥīd of Allah.

أصلَ السعادة وأصلَ النجاة من العذاب هو توحيدُ الله

Ibn Taymiyyah, al-Intiṣār li Ahl al-Athar 1/295
ابن تيمية، الانتصار لأهل الأثر ١/٢٩٥
https://old.shamela.ws/rep.php/book/5391

@ilmtest [https://news.1rj.ru/str/ilmtest]

Handalah ibn 'Abdur-Rahmān reported that 'Abdul-Karīm Abū Umaya said:
نا أَسَدٌ قَالَ: نا مُحَمَّدُ بْنُ صَارِمٍ , عَنْ حَنْظَلَةَ بْنِ عَبْدِ الرَّحْمَنِ , عَنْ عَبْدِ الْكَرِيمِ أَبِي أُمَيَّةَ قَالَ:

“That I bring back a man from having an evil opinion is more loved to me than 'Itikāf for a month.”
«لَأَنْ أَرُدَّ رَجُلًا عَنْ رَأْيٍ سَيِّئٍ أَحَبُّ إِلَيَّ مِنِ اعْتِكَافِ شَهْرٍ»

Ibn Waddaah, Al Bida' #5 1/27
ابن وضاح، البدع #٥ ١/٢٧
http://shamela.ws/browse.php/book-8208/page-5

Telegram: https://news.1rj.ru/str/ilmtest
Twitter: https://twitter.com/ilmtest_
Instagram: https://instagram.com/ilmtest
Facebook: https://facebook.com/ilmtest
Tumblr: https://ilmtest.tumblr.com
Website: https://www.ilmtest.net

Qays reported:
حَدَّثَنَا ابْنُ نُمَيْرٍ قَالَ: حَدَّثَنِي أَبِي قَالَ: حَدَّثَنَا إِسْمَاعِيلُ، عَنْ قَيْسٍ قَالَ:

‘Amr b. Al-‘Âs was once walking with a group of his friends,
كَانَ عَمْرُو بْنُ الْعَاصِ يَسِيرُ مَعَ نَفَرٍ مِنْ أَصْحَابِهِ،

He passed by the bloated, rotting carcass of mule.
فَمَرَّ عَلَى بَغْلٍ مَيِّتٍ قَدِ انْتَفَخَ،

He said: “By Allāh! To eat your fill from this carcass is better than eating the flesh of a Muslim (by backbiting him).”
فَقَالَ: «وَاللَّهِ، لَأَنْ يَأْكُلَ أَحَدُكُمْ هَذَا حَتَّى يَمْلَأَ بَطْنَهُ، خَيْرٌ مِنْ أَنْ يَأْكُلَ لَحْمَ مُسْلِمٍ»

Al-Albānī: Sahīh (Authentic)

الألباني: صحيح

Imam al-Bukhārī, Adab al-Mufrad #736 1/256
البخاري، الأدب المفرد #٧٣٦ ١/٢٥٦
http://shamela.ws/browse.php/book-12991/page-1064

Telegram: https://news.1rj.ru/str/ilmtest
Twitter: https://twitter.com/ilmtest_
Instagram: https://instagram.com/ilmtest
Facebook: https://facebook.com/ilmtest
Tumblr: https://ilmtest.tumblr.com
Website: https://www.ilmtest.net

Salāma b. Akwa' reported on the authority of his father that a person ate in the presence of Allāh's Messenger ﷺ with his left hand.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، عَنْ عِكْرِمَةَ بْنِ عَمَّارٍ، حَدَّثَنِي إِيَاسُ بْنُ سَلَمَةَ بْنِ الأَكْوَعِ، أَنَّ أَبَاهُ، حَدَّثَهُ أَنَّ رَجُلاً أَكَلَ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم بِشِمَالِهِ

So the Prophet ﷺ said: “Eat with your right hand.”
فَقَالَ ‏"‏ كُلْ بِيَمِينِكَ ‏"‏ ‏.‏

He replied: “I cannot do that.”
قَالَ لاَ أَسْتَطِيعُ

Whereupon he (the Prophet ﷺ) said: “May you not be able to do that.”
قَالَ ‏"‏ لاَ اسْتَطَعْتَ ‏"‏ ‏.‏

It was vanity that prevented him from doing it.
مَا مَنَعَهُ إِلاَّ الْكِبْرُ ‏.‏

And (after that) he could not raise it (the right hand) up to his mouth.
قَالَ فَمَا رَفَعَهَا إِلَى فِيهِ ‏.‏

Imam Muslim, Ṣaḥīḥ Muslim #2021 3/1599
صحيح مسلم #٢٠٢١ ٣/١٥٩٩
http://shamela.ws/browse.php/book-1727/page-6174

Imām An-Nawawī, Riyāḍh as-Ṣāliḥīn #741 1/238
النووي، رياض الصالحين #٧٤١ ١/٢٣٨
http://shamela.ws/browse.php/book-2348/page-855

Telegram: https://news.1rj.ru/str/ilmtest
Twitter: https://twitter.com/ilmtest_
Instagram: https://instagram.com/ilmtest
Facebook: https://facebook.com/ilmtest
Tumblr: https://ilmtest.tumblr.com
Website: https://www.ilmtest.net