So whosoever does good equal to the weight of an atom (or a small ant), shall see it.

فَمَن يَعْمَلْ مِثْقَالَ ذَرَّةٍ خَيْرًا يَرَهُۥ

And whosoever does evil equal to the weight of an atom (or a small ant), shall see it.

وَمَن يَعْمَلْ مِثْقَالَ ذَرَّةٍ شَرًّا يَرَهُۥ

Surah Az-Zalzala 99:7-8
سورة الزلزلة ٩٩:٧
سورة الزلزلة ٩٩:٨

Ibn Abbās (may Allāh be pleased with him) said: “If a man strikes his hand on the ground and lifts it, whatever dust is connected to his hand is considered an atom.”

قَالَ ابْنُ عَبَّاسٍ: إِذَا وَضَعْتَ يَدَكَ عَلَى الْأَرْضِ وَرَفَعْتَهَا، فَكُلُّ وَاحِدٍ مِمَّا لَزِقَ بِهِ مِنَ التُّرَابِ ذَرَّةٌ.

Imam Qurtubi, Tafṣīr al-Qurṭubī 20/151
القرطبي، شمس الدين، تفسير القرطبي ٢٠/١٥١
http://shamela.ws/browse.php/book-20855/page-7340

Telegram: https://news.1rj.ru/str/ilmtest
Twitter: https://twitter.com/ilmtest_
Instagram: https://instagram.com/ilmtest
Facebook: https://facebook.com/ilmtest
Tumblr: https://ilmtest.tumblr.com
Website: https://www.ilmtest.net

And that which emphasizes having fear after repentance is the hadīth found in Ṣaḥīḥ (Al-Bukhārī, 4712).
ويؤيد الخوف بعد التوبة أنه في \"الصحاح\":

The people will go to Ādam ('alayhi salam)
أن الناس يأتون إلى آدم عليه السلام،

And say to him: “Intercede on our behalf.”
فيقولون: اشفع لنا!

He will reply: “My sins.”
فيقول: ذنبي،

Then they will go to Nūh ('alayhi salam),
وإلى نوح عليه السلام،

He will say: “My sins.”
فيقول: ذنبي،

Then they will go to Ibrāhīm,
وإلى إبراهيم.

Then to Mūsā,
وإلى موسى.

Then to 'Īsā (may Allāh raise their ranks and grant them peace).
وإلى عيسى صلوات الله وسلامه عليهم.

So although they will consider their actions sins,
فهؤلاء إذا اعتبرت ذنوبهم؛

Most of them in reality were not sins.
لم يكن أكثرها ذنوبًا حقيقة،

And even if they were sins,
ثم إن كانت،

They repented from them,
فقد تابوا منها،

And apologized.
واعتذروا،

But after that they remained afraid of their sins.
وهم بعد على خوف منها.

Ibn al-Jāwzī al-Hanbalī, Ṣayd Al-Khātir #1300 1/395
ابن الجوزي، صيد الخاطر #١٣٠٠ ١/٣٩٥
http://shamela.ws/browse.php/book-12028/page-644

Telegram: https://news.1rj.ru/str/ilmtest
Twitter: https://twitter.com/ilmtest_
Instagram: https://instagram.com/ilmtest
Facebook: https://facebook.com/ilmtest
Tumblr: https://ilmtest.tumblr.com
Website: https://www.ilmtest.net

Narrated AbuHurayrah: The Prophet (ﷺ) said: Anyone who incites a woman against her husband or a slave against his master is not one of us.

حَدَّثَنَا الْحَسَنُ بْنُ عَلِيٍّ، حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، حَدَّثَنَا عَمَّارُ بْنُ رُزَيْقٍ، عَنْ عَبْدِ اللَّهِ بْنِ عِيسَى، عَنْ عِكْرِمَةَ، عَنْ يَحْيَى بْنِ يَعْمُرَ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏"‏ لَيْسَ مِنَّا مَنْ خَبَّبَ امْرَأَةً عَلَى زَوْجِهَا أَوْ عَبْدًا عَلَى سَيِّدِهِ ‏"‏ ‏.‏

Al-Albānī: Sahih

الألباني: صحيح

Abū Dāwūd al-Sijistānī, Sunan #2175 2/254
أبي داود، سنن #٢١٧٥ ٢/٢٥٤
http://shamela.ws/browse.php/book-1726/page-2902

Telegram: https://news.1rj.ru/str/ilmtest
Twitter: https://twitter.com/ilmtest_
Instagram: https://instagram.com/ilmtest
Facebook: https://facebook.com/ilmtest
Tumblr: https://ilmtest.tumblr.com
Website: https://www.ilmtest.net

“A man striving to come between a woman and her husband is from the severest of sins, and it is from the actions of the magicians, and the greatest actions of the devils.”
فَسَعْيُ الرَّجُلِ فِي التَّفْرِيقِ بَيْنَ الْمَرْأَةِ وَزَوْجِهَا مِنْ الذُّنُوبِ الشَّدِيدَةِ وَهُوَ مِنْ فِعْلِ السَّحَرَةِ وَهُوَ مِنْ أَعْظَمِ فِعْلِ الشَّيَاطِينِ.

Ibn Taymiyyah, Majmū’ al-Fatāwā 23/363
ابن تيمية، مجموع الفتاوى ٢٣/٣٦٣
http://shamela.ws/browse.php/book-7289/page-12022

Telegram: https://news.1rj.ru/str/ilmtest
Twitter: https://twitter.com/ilmtest_
Instagram: https://instagram.com/ilmtest
Facebook: https://facebook.com/ilmtest
Tumblr: https://ilmtest.tumblr.com
Website: https://www.ilmtest.net

He (Mu'adh ibn Jabal, may Allāh be pleased with him) said: “As for me, I sleep and I stand in prayer, and I hope to receive the same reward for my sleeping as I do for my prayer.”
قَوْلُهُ (أَمَّا أَنَا فَأَنَامُ وَأَقُومُ وَأَرْجُو فِي نَوْمَتِي مَا أَرْجُو فِي قَوْمَتِي)

This means: I sleep with the intention of strengthening my body for worship,
مَعْنَاهُ أَنِّي أَنَامُ بِنِيَّةِ الْقُوَّةِ وَإِجْمَاعِ النفس للعبادة

And making my soul energetic for obedience,
وتنشيطها لِلطَّاعَةِ

Thus I hope to receive a reward for that,
فَأَرْجُو فِي ذَلِكَ الْأَجْرَ

Just as I hope to reward a reward for standing in prayer.
كَمَا أَرْجُو فِي قَوْمَتِي أَيْ صَلَوَاتِي

Imām An-Nawawī, Sharh Sahīh Muslim 12/209
النووي، شرح النووي على مسلم ١٢/٢٠٩
http://shamela.ws/browse.php/book-1711/page-2775

Telegram: https://news.1rj.ru/str/ilmtest
Twitter: https://twitter.com/ilmtest_
Instagram: https://instagram.com/ilmtest
Facebook: https://facebook.com/ilmtest
Tumblr: https://ilmtest.tumblr.com
Website: https://www.ilmtest.net

The ruling on men wearing Kohl
حكم الاكتحال بالكحل الأسود للرجال

Question:
السؤال

Is a man using black Kohl considered imitating women?
الاكتحال بالكحل الأسود هل يعد تشبهاً بالنساء؟

Answer:
الجواب

If he wears it to heal and benefit the eye there is no problem with this.
إذا كان للاستشفاء ولاستفادة العين فلا بأس به،

But if he wears it for beautification this could possibly be imitating the women.
وأما أن يفعله للتزين فقد يكون فيه تشبهاً بالنساء.

Shaykh ʿAbd al-Muḥsin ibn Ḥamad al-ʿAbbād al-Badr, Sharh Abī Dawud 436/40
عبد المحسن العباد، شرح سنن أبي داود للعباد ٤٣٦/٤٠
http://shamela.ws/browse.php/book-37052/page-13048

Telegram: https://news.1rj.ru/str/ilmtest
Twitter: https://twitter.com/ilmtest_
Instagram: https://instagram.com/ilmtest
Facebook: https://facebook.com/ilmtest
Tumblr: https://ilmtest.tumblr.com
Website: https://www.ilmtest.net

“No matter what you do from the righteous actions, do not be amazed by your deeds;
لا تعجب بعملك،

Your deeds are few in relation to the right of Allāh upon you.”
فعملك قليل بالنسبة لحق الله عليك.

Shaykh Muḥammad ibn Sāliḥ al-ʿUthaymīn, Sharh Riyaḍh al-Ṣāliḥīn 1/575
ابن عثيمين، شرح رياض الصالحين ١/٥٧٥
http://shamela.ws/browse.php/book-9260/page-570

Telegram: https://news.1rj.ru/str/ilmtest
Twitter: https://twitter.com/ilmtest_
Instagram: https://instagram.com/ilmtest
Facebook: https://facebook.com/ilmtest
Tumblr: https://ilmtest.tumblr.com
Website: https://www.ilmtest.net

Then the angels called him, while he was standing in prayer in Al-Mihrab (a praying place or a private room), (saying): "Allah gives you glad tidings of Yahya (John), confirming (believing in) the Word from Allah [i.e. the creation of `Iesa (Jesus), the Word from Allah ("Be!" - and he was!)], noble, keeping away from sexual relations with women, a Prophet, from among the righteous."

فَنَادَتْهُ ٱلْمَلَٰٓئِكَةُ وَهُوَ قَآئِمٌ يُصَلِّى فِى ٱلْمِحْرَابِ أَنَّ ٱللَّهَ يُبَشِّرُكَ بِيَحْيَىٰ مُصَدِّقًۢا بِكَلِمَةٍ مِّنَ ٱللَّهِ وَسَيِّدًا وَحَصُورًا وَنَبِيًّا مِّنَ ٱلصَّٰلِحِينَ

Surah Āli-ʿImrān 3:39
سورة آل عمران ٣:٣٩
http://qurancomplex.gov.sa/Quran/Targama/Targama.asp?l=arb&t=eng&Page=55

Telegram: https://news.1rj.ru/str/ilmtest
Twitter: https://twitter.com/ilmtest_
Instagram: https://instagram.com/ilmtest
Facebook: https://facebook.com/ilmtest
Tumblr: https://ilmtest.tumblr.com
Website: https://www.ilmtest.net

Ibn 'Abbās reported that the Prophet ﷺ said: “There is none from children of Ādam except that he has sinned or considered sinning; except Yahyā ibn Zakariyā. And none has the right to say that 'I am better than Yūnus bin Matta ('alayhi salam).'”

حَدَّثَنَا عَفَّانُ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، أَخْبَرَنَا عَلِيُّ بْنُ زَيْدٍ، عَنْ يُوسُفَ بْنِ مِهْرَانَ، عَنِ ابْنِ عَبَّاسٍ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: \" مَا مِنْ أَحَدٍ مِنْ وَلَدِ آدَمَ، إِلا قَدْ أَخْطَأَ، أَوْ هَمَّ بِخَطِيئَةٍ، لَيْسَ يَحْيَى بْنُ زَكَرِيَّا، وَمَا يَنْبَغِي لِأَحَدٍ أَنْ يَقُولَ: أَنَا خَيْرٌ مِنْ يُونُسَ بْنِ مَتَّى \"

Aḥmad Shākir: The chain is Ṣaḥīḥ.

أحمد شاكر: إسناده صحيح

Imām Aḥmad, Musnad #2654 4/400
أحمد إبن حنبل، مسند #٢٦٥٤ ٤/٤٠٠
http://shamela.ws/browse.php/book-13157/page-2606

Imām Aḥmad, Musnad #2294 4/144
أحمد إبن حنبل، مسند #٢٢٩٤ ٤/١٤٤
http://shamela.ws/browse.php/book-13157/page-2259

Shaykh Abdur-Rahmān al-Mu'allimī al-Yamanī, Āthar #8 13/246
عبد الرحمن المعلمي اليماني، آثار #٨ ١٣/٢٤٦
http://shamela.ws/browse.php/book-14381/page-5959

Al-Tabarānī, Al-Muj'am Kabīr #12933 12/216
للطبراني، المعجم الكبير #١٢٩٣٣ ١٢/٢١٦
http://shamela.ws/browse.php/book-1733/page-15086

Noor ad-Deen Al-Haythami, Majmū’ az-Zawā’id #13802 8/209
نور الدين الهيثمي، مجمع الزوائد ومنبع الفوائد #١٣٨٠٢ ٨/٢٠٩
http://shamela.ws/browse.php/book-61/page-2538

Shaykh Muḥammad Nāsir al-Dīn al-Albānī, as-Silsilah as-Ṣaḥīḥah #2984 6/1206
ناصر الدين الألباني، السلسلة الصحيحة #٢٩٨٤ ٦/١٢٠٦
http://shamela.ws/browse.php/book-9442/page-4734

Telegram: https://news.1rj.ru/str/ilmtest
Twitter: https://twitter.com/ilmtest_
Instagram: https://instagram.com/ilmtest
Facebook: https://facebook.com/ilmtest
Tumblr: https://ilmtest.tumblr.com
Website: https://www.ilmtest.net

Al-Buyūtī reported that Imām Shāfi'ī said: “We do not know of anyone who was granted obedience of Allāh such that he did not mix it with sins except Yahyā ibn Zakariyah.”

قال سمعت البويطي يقول قال الشافعي لا نعلم أحدا أعطي طاعة الله حتى لم يخلطها بمعصية إلا يحيى بن زكريا

Ibn Asākir, Tārīkh Dimashq 64/197
أبو القاسم ابن عساكر، تاريخ دمشق ٦٤/١٩٧
http://shamela.ws/browse.php/book-71/page-29577

Telegram: https://news.1rj.ru/str/ilmtest
Twitter: https://twitter.com/ilmtest_
Instagram: https://instagram.com/ilmtest
Facebook: https://facebook.com/ilmtest
Tumblr: https://ilmtest.tumblr.com
Website: https://www.ilmtest.net

“This means he (Yahyā ibn Zakariyyah 'alayhi salam) was free from sin; as though he was blocked or prevented from committing sins.
مَعْصُومٌ مِنَ الذُّنُوبِ أَيْ لَا يَأتِيهَا كَأَنَّهُ حُصِرَ عَنْهَا، وَقِيلَ مَانِعًا نَفْسَهُ مِنَ الشَّهَوَاتِ،

And it has been said this means he did not have desire for women.”
وَقِيلَ لَيْسَتْ لَهُ شَهْوَةٌ فِي النِّسَاءِ.

Al-Qādi 'Iyād, Ash-Shifā 1/88
القاضي عياض، الشفا ١/٨٨
http://shamela.ws/browse.php/book-1753/page-96

Telegram: https://news.1rj.ru/str/ilmtest
Twitter: https://twitter.com/ilmtest_
Instagram: https://instagram.com/ilmtest
Facebook: https://facebook.com/ilmtest
Tumblr: https://ilmtest.tumblr.com
Website: https://www.ilmtest.net

Thus beware of everything which will bring about shame.
فالحذر الحذر من كل ما يوجب خجلًا،

And this is something rarely seen in those who repent,
وهذا أمر قل أن ينظر فيه تائب أو زاهد؛

Because the person believes the sins has been immersed with sincere repentance.
لأنه يرى أن العفو قد غمر الذنب بالتوبة الصادقة!

And what I have mentioned necessitates continuous caution from shame.
وما ذكرته يوجب دوام الحذر والخجل.

Ibn al-Jāwzī al-Hanbalī, Ṣayd Al-Khātir #1302 1/396
ابن الجوزي، صيد الخاطر #١٣٠٢ ١/٣٩٦
http://shamela.ws/browse.php/book-12028/page-645

Telegram: https://news.1rj.ru/str/ilmtest
Twitter: https://twitter.com/ilmtest_
Instagram: https://instagram.com/ilmtest
Facebook: https://facebook.com/ilmtest
Tumblr: https://ilmtest.tumblr.com
Website: https://www.ilmtest.net

The foundation of happiness and the foundation of being saved from punishment, is the Tawḥīd of Allah.

أصلَ السعادة وأصلَ النجاة من العذاب هو توحيدُ الله

Ibn Taymiyyah, al-Intiṣār li Ahl al-Athar 1/295
ابن تيمية، الانتصار لأهل الأثر ١/٢٩٥
https://old.shamela.ws/rep.php/book/5391

@ilmtest [https://news.1rj.ru/str/ilmtest]

Handalah ibn 'Abdur-Rahmān reported that 'Abdul-Karīm Abū Umaya said:
نا أَسَدٌ قَالَ: نا مُحَمَّدُ بْنُ صَارِمٍ , عَنْ حَنْظَلَةَ بْنِ عَبْدِ الرَّحْمَنِ , عَنْ عَبْدِ الْكَرِيمِ أَبِي أُمَيَّةَ قَالَ:

“That I bring back a man from having an evil opinion is more loved to me than 'Itikāf for a month.”
«لَأَنْ أَرُدَّ رَجُلًا عَنْ رَأْيٍ سَيِّئٍ أَحَبُّ إِلَيَّ مِنِ اعْتِكَافِ شَهْرٍ»

Ibn Waddaah, Al Bida' #5 1/27
ابن وضاح، البدع #٥ ١/٢٧
http://shamela.ws/browse.php/book-8208/page-5

Telegram: https://news.1rj.ru/str/ilmtest
Twitter: https://twitter.com/ilmtest_
Instagram: https://instagram.com/ilmtest
Facebook: https://facebook.com/ilmtest
Tumblr: https://ilmtest.tumblr.com
Website: https://www.ilmtest.net

Qays reported:
حَدَّثَنَا ابْنُ نُمَيْرٍ قَالَ: حَدَّثَنِي أَبِي قَالَ: حَدَّثَنَا إِسْمَاعِيلُ، عَنْ قَيْسٍ قَالَ:

‘Amr b. Al-‘Âs was once walking with a group of his friends,
كَانَ عَمْرُو بْنُ الْعَاصِ يَسِيرُ مَعَ نَفَرٍ مِنْ أَصْحَابِهِ،

He passed by the bloated, rotting carcass of mule.
فَمَرَّ عَلَى بَغْلٍ مَيِّتٍ قَدِ انْتَفَخَ،

He said: “By Allāh! To eat your fill from this carcass is better than eating the flesh of a Muslim (by backbiting him).”
فَقَالَ: «وَاللَّهِ، لَأَنْ يَأْكُلَ أَحَدُكُمْ هَذَا حَتَّى يَمْلَأَ بَطْنَهُ، خَيْرٌ مِنْ أَنْ يَأْكُلَ لَحْمَ مُسْلِمٍ»

Al-Albānī: Sahīh (Authentic)

الألباني: صحيح

Imam al-Bukhārī, Adab al-Mufrad #736 1/256
البخاري، الأدب المفرد #٧٣٦ ١/٢٥٦
http://shamela.ws/browse.php/book-12991/page-1064

Telegram: https://news.1rj.ru/str/ilmtest
Twitter: https://twitter.com/ilmtest_
Instagram: https://instagram.com/ilmtest
Facebook: https://facebook.com/ilmtest
Tumblr: https://ilmtest.tumblr.com
Website: https://www.ilmtest.net

Salāma b. Akwa' reported on the authority of his father that a person ate in the presence of Allāh's Messenger ﷺ with his left hand.
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ، عَنْ عِكْرِمَةَ بْنِ عَمَّارٍ، حَدَّثَنِي إِيَاسُ بْنُ سَلَمَةَ بْنِ الأَكْوَعِ، أَنَّ أَبَاهُ، حَدَّثَهُ أَنَّ رَجُلاً أَكَلَ عِنْدَ رَسُولِ اللَّهِ صلى الله عليه وسلم بِشِمَالِهِ

So the Prophet ﷺ said: “Eat with your right hand.”
فَقَالَ ‏"‏ كُلْ بِيَمِينِكَ ‏"‏ ‏.‏

He replied: “I cannot do that.”
قَالَ لاَ أَسْتَطِيعُ

Whereupon he (the Prophet ﷺ) said: “May you not be able to do that.”
قَالَ ‏"‏ لاَ اسْتَطَعْتَ ‏"‏ ‏.‏

It was vanity that prevented him from doing it.
مَا مَنَعَهُ إِلاَّ الْكِبْرُ ‏.‏

And (after that) he could not raise it (the right hand) up to his mouth.
قَالَ فَمَا رَفَعَهَا إِلَى فِيهِ ‏.‏

Imam Muslim, Ṣaḥīḥ Muslim #2021 3/1599
صحيح مسلم #٢٠٢١ ٣/١٥٩٩
http://shamela.ws/browse.php/book-1727/page-6174

Imām An-Nawawī, Riyāḍh as-Ṣāliḥīn #741 1/238
النووي، رياض الصالحين #٧٤١ ١/٢٣٨
http://shamela.ws/browse.php/book-2348/page-855

Telegram: https://news.1rj.ru/str/ilmtest
Twitter: https://twitter.com/ilmtest_
Instagram: https://instagram.com/ilmtest
Facebook: https://facebook.com/ilmtest
Tumblr: https://ilmtest.tumblr.com
Website: https://www.ilmtest.net

We have already mentioned that eating with the right hand and drinking with the right hand is an obligation.
وقد سبق لنا الكلام على أن الكل باليمين والشرب باليمين واجب

It is harām (prohibited) upon an individual to eat with his left hand or drink with his left hand,
وأنه يحرم على الإنسان أن يأكل بشماله أو يشرب بشماله

And whoever eats with his left hand or drinks with his left hand then he is disobedient and a sinner,
وأن من أكل بشماله أو شرب بشماله فإنه عاص وآثم

Disobedient to Allāh and His Messenger ﷺ and a sinner who has resembled the Shaytān.
عاص لله ورسوله وآثم ومشابه للشيطان ولأولياء الشيطان من الكفار

So it is an obligation upon the Muslim to eat with the right hand except for an excuse.
والواجب على المسلم أن يأكل باليمين إلا لعذر

For example if the right hand is paralyzed or what is similar to that.
كما لو كانت اليمين مشلولة أو ما أشبه ذلك

So fear Allāh and keep your duty to Him as much as you are able.
فاتقوا الله ما استطعتم

Shaykh Muḥammad ibn Sāliḥ al-ʿUthaymīn, Sharh Riyaḍh al-Ṣāliḥīn 4/210
ابن عثيمين، شرح رياض الصالحين ٤/٢١٠
http://shamela.ws/browse.php/book-9260/page-2075

Telegram: https://news.1rj.ru/str/ilmtest
Twitter: https://twitter.com/ilmtest_
Instagram: https://instagram.com/ilmtest
Facebook: https://facebook.com/ilmtest
Tumblr: https://ilmtest.tumblr.com
Website: https://www.ilmtest.net

So in front of you is the guidance of the Prophet ﷺ and the guidance of the Shaytān,
فأنت الآن أمامك هدي النبي صلى الله عليه وسلم وهدي الشيطان

So will you take the guidance of the Messenger of Allāh ﷺ or the guidance of the Shaytān?
فهل تأخذ بهدي الرسول أو بهدي الشيطان؟

Every believer will say, “I will take the guidance of the Messenger ﷺ”
وكل مؤمن يقول آخذ بهدي الرسول صلى الله عليه وسلم

And the Messenger ﷺ used to eat with his right hand,
والرسول صلى الله عليه وسلم يأكل بيمينه

And commanded with eating with the right hand,
وأمر بالأكل باليمين

And he ﷺ used to drink with the right hand,
ويشرب بيمينه

And commanded with drinking with the right hand.
وأمر بالشرب باليمين

The Shaytān eats with his left hand and drinks with his left hand.
والشيطان يأكل بشماله ويشرب بشماله

Shaykh Muḥammad ibn Sāliḥ al-ʿUthaymīn, Sharh Riyaḍh al-Ṣāliḥīn 4/211
ابن عثيمين، شرح رياض الصالحين ٤/٢١١
http://shamela.ws/browse.php/book-9260/page-2076

Telegram: https://news.1rj.ru/str/ilmtest
Twitter: https://twitter.com/ilmtest_
Instagram: https://instagram.com/ilmtest
Facebook: https://facebook.com/ilmtest
Tumblr: https://ilmtest.tumblr.com
Website: https://www.ilmtest.net

Kharashah ibn Al-Hurrī reported:
أَخْبَرَنَا الشَّرِيفُ أَبُو الْفَتْحِ الْعُمَرِيُّ , أنبأ عَبْدُ الرَّحْمَنِ بْنُ أَبِي شُرَيْحٍ الْهَرَوِيُّ , أنبأ أَبُو الْقَاسِمِ الْبَغَوِيُّ , ثنا دَاوُدُ بْنُ رُشَيْدٍ , ثنا الْفَضْلُ بْنُ زِيَادٍ , ثنا شَيْبَانُ , عَنِ الْأَعْمَشِ , عَنْ سُلَيْمَانَ بْنِ مُسْهِرٍ , عَنْ خَرَشَةَ بْنِ الْحُرِّ قَالَ:

A man bore witness to ‘Umar Ibn Al-Khattāb (may Allāh be pleased with him)
شَهِدَ رَجُلٌ عِنْدَ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللهُ عَنْهُ بِشَهَادَةٍ ,

So ‘Umar said to him: “I do not know you, but it does not matter that I do not know you. Bring me someone who does know you.”
فَقَالَ لَهُ: \" لَسْتُ أَعْرِفُكَ , وَلَا يَضُرُّكَ أَنْ لَا أَعْرِفَكَ , ائْتِ بِمَنْ يَعْرِفُكَ \" ,

A man among the people said: “I know him.”
فَقَالَ رَجُلٌ مِنَ الْقَوْمِ: أَنَا أَعْرِفُهُ ,

‘Umar asked: “What do you know about him?”
قَالَ: \" بِأِيِّ شَيْءٍ تَعْرِفُهُ؟ \"

He said: “He is of good character and is virtuous.”
قَالَ: بِالْعَدَالَةِ وَالْفَضْلِ ,

‘Umar asked: “Is he your neighbour who you know by night and by day, and you know when he comes in and goes out?”
فَقَالَ: \" فَهُوَ جَارُكَ الْأَدْنَى الَّذِي تَعْرِفُ لَيْلَهَ وَنَهَارَهَ , وَمَدْخَلَهُ وَمَخْرَجَهُ؟ \"

The man said: “No.”
قَالَ: لَا،

‘Umar asked: “Did he have any financial dealings with you which is the way to know whether he is God-fearing or not?”
قَالَ: \" فَمُعَامِلُكَ بِالدِّينَارِ وَالدِّرْهَمِ اللَّذَيْنِ بِهِمَا يُسْتَدَلُّ عَلَى الْوَرَعِ؟ \"

The man said: “No.”
قَالَ: لَا،

‘Umar then asked: “Has he been your companion on a journey, which is the best way to know whether he is of noble character and attitude?”
قَالَ: \" فَرَفيِقُكَ فِي السَّفَرِ الَّذِي يُسْتَدَلُّ عَلَى مَكَارِمِ الْأَخْلَاقِ؟ \"

The man said: “No.”
قَالَ: لَا،

So ‘Umar said: “Then you do not know him.”
قَالَ: \" لَسْتَ تَعْرِفُهُ \"

al-Bayhaqī, Al-Sunan al-Kubra #20400 10/213
أبو بكر البيهقي، السنن الكبرى #٢٠٤٠٠ ١٠/٢١٣
http://shamela.ws/browse.php/book-7861/page-23168

Al-'Uqaylī, Ad-Du’afā lil-’Uqaylee 3/454
العقيلي، الضعفاء الكبير للعقيلي ٣/٤٥٤
http://shamela.ws/browse.php/book-13041/page-3231

al-Khaṭīb al-Baghdadī, Al-Kifāyah fi 'Ilmi Ar-Riwayah 1/83
الخطيب البغدادي، الكفاية في علم الرواية ١/٨٣
http://shamela.ws/browse.php/book-13055/page-261

Imām An-Nawawī, Majmū’ Sharh Muhaddhab 20/134
النووي، المجموع شرح المهذب ٢٠/١٣٤
http://shamela.ws/browse.php/book-2186/page-9583

Shaykh Muḥammad Nāsir al-Dīn al-Albānī, Ṣaḥīḥ Irwā Al-Ghalīl #2637 8/260
ناصر الدين الألباني، إرواء الغليل في تخريج أحاديث منار السبيل #٢٦٣٧ ٨/٢٦٠
http://shamela.ws/browse.php/book-22592/page-2866

Telegram: https://news.1rj.ru/str/ilmtest
Twitter: https://twitter.com/ilmtest_
Instagram: https://instagram.com/ilmtest
Facebook: https://facebook.com/ilmtest
Tumblr: https://ilmtest.tumblr.com
Website: https://www.ilmtest.net

Hammād Ibn Usāmah Al-Kūfī (may Allāh have mercy on him) said:
حَدَّثَنَا ابْنُ مَخْلَدٍ، قَالَ: حَدَّثَنَا الْحُسَيْنُ بْنُ عَبْدِ الْوَهَّابِ، قَالَ: سَمِعْتُ أَبَا بَكْرِ بْنَ حَمَّادٍ، قَالَ: سَمِعْتُ أَبَا نَصْرٍ يَعْنِي بِشْرًا، قَالَ: سَمِعْتُ أَبَا أُسَامَةَ، يَقُولُ:

“May Allāh reward with good whoever aids Islām even with half a statement.”
«جَزَى اللَّهُ عَنَّا خَيْرًا مَنْ أَعَانَ الْإِسْلَامَ بِشَطْرِ كَلِمَةٍ»

Ibn Battah al-Ukbari, Al-Ibānah Al-Kubrá #56 1/214
ابن بطة العكبري، الإبانة الكبرى #٥٦ ١/٢١٤
http://shamela.ws/browse.php/book-8206/page-62

Telegram: https://news.1rj.ru/str/ilmtest
Twitter: https://twitter.com/ilmtest_
Instagram: https://instagram.com/ilmtest
Facebook: https://facebook.com/ilmtest
Tumblr: https://ilmtest.tumblr.com
Website: https://www.ilmtest.net