Forwarded from Hamzah Abdur Razzaq’s Official Channel
📢 Announcement!
Starting tomorrow in shā’ Allāh,
‘Umar Quinn will be at Masjid Ibn Bāz going over his book “Sacred Stories vs. Soulless Screens”
A 4-day Lecture you don’t want to miss!
Come join us and in shā’Allāh,
May Allāh grant us all benefit and understanding!
Starting tomorrow in shā’ Allāh,
‘Umar Quinn will be at Masjid Ibn Bāz going over his book “Sacred Stories vs. Soulless Screens”
A 4-day Lecture you don’t want to miss!
Come join us and in shā’Allāh,
May Allāh grant us all benefit and understanding!
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Forwarded from Masjid Al-Huda Sheff
𝐏𝐫𝐨𝐭𝐞𝐜𝐭 𝐘𝐨𝐮𝐫 𝐇𝐞𝐚𝐫𝐭 𝐓𝐡𝐫𝐨𝐮𝐠𝐡 𝐋𝐞𝐚𝐫𝐧𝐢𝐧𝐠 𝐚𝐧𝐝 𝐖𝐨𝐫𝐬𝐡𝐢𝐩
Neglecting your local masjid and its gatherings of knowledge because of excuses, doubts, or hesitation is a loss you bring upon yourself. No one is harmed but you. Reflect seriously on the warning of Shaykh ʿAbdulʿAzīz ibn Bāz — may Allāh have mercy on him.
Neglecting your local masjid and its gatherings of knowledge because of excuses, doubts, or hesitation is a loss you bring upon yourself. No one is harmed but you. Reflect seriously on the warning of Shaykh ʿAbdulʿAzīz ibn Bāz — may Allāh have mercy on him.
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Forwarded from فوائد د.عبدالإله بن عبدالعزيز الرفاعي
▫️نصيحة للجلوس إلى الراسخين في العلم ▫️
#عبيد_الجابري -رحمه الله-
قلت: كم نحتاج إلى هذه النصائح خاصةً في زمنٍ ظن من لا يدري ممن ينتسب إلى السلفية ممن فقد العلم والحكمة أنه يحسن صنعاً وأنه يدافع عن منهج السلف وهو في الحقيقة يفسد أيما إفساد
#عبيد_الجابري -رحمه الله-
قلت: كم نحتاج إلى هذه النصائح خاصةً في زمنٍ ظن من لا يدري ممن ينتسب إلى السلفية ممن فقد العلم والحكمة أنه يحسن صنعاً وأنه يدافع عن منهج السلف وهو في الحقيقة يفسد أيما إفساد
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فوائد د.عبدالإله بن عبدالعزيز الرفاعي
▫️نصيحة للجلوس إلى الراسخين في العلم ▫️ #عبيد_الجابري -رحمه الله- قلت: كم نحتاج إلى هذه النصائح خاصةً في زمنٍ ظن من لا يدري ممن ينتسب إلى السلفية ممن فقد العلم والحكمة أنه يحسن صنعاً وأنه يدافع عن منهج السلف وهو في الحقيقة يفسد أيما إفساد
The Lasting Fruits of Sitting with the Firmly Grounded Scholars
🍃 A reminder to sit with those firmly rooted in knowledge
Shaykh ʿUbayd al-Jābirī – may Allah preserve him – said:
“Know – may Allah bless you – that complete and all-encompassing happiness, which a servant attains in both his worldly life and his Hereafter, has only one path: understanding the religion. The Prophet – ﷺ – said:
‘Whoever Allah intends good for, He grants him understanding of the religion.’
There is no caller to Allah, upon insight, who truly cares about the state of the Muslims and holds himself accountable to teach them what is lawful and unlawful – that is, how they distinguish halal from haram – except that he treads the path of knowledge, saying: Allah said, His Messenger said. He strives earnestly to follow the way of the righteous early generations (al-salaf al-ṣāliḥ), those pious ones who came after the Messenger of Allah – ﷺ – from among his Companions – may Allah be pleased with them – and those who followed them with excellence throughout the ages from the imams of knowledge and religion.
Whenever such a teacher completes a knowledge-based book with his students, he moves them on to another scholarly book. Over the years, hundreds of male and female students graduate having understood tawḥīd and the Sunnah, having learnt the practical rulings of worship and the etiquettes of dealings between people, and thus they become callers themselves.
As for the mere flourish of words, aggressive rhetoric, and rushing to the forefront of criticism and validation (al-jarḥ wa al-taʿdīl) without qualification or deliberation – this is not understanding of the religion. Rather, it is an obfuscation upon the people.
O brothers and sisters, we have been addressed by the Most High – exalted is He – with the command to call to Allah. But this call is not absolute; it is restricted and bound by conditions. I do not think His saying is hidden from you:
‘Invite to the way of your Lord with wisdom and good instruction, and argue with them in a way that is best.’ [16:125]
Not every issue requires a response. Indeed, some of the matters that arise in public discourse are closer to mindless babbling and delirium. The perceptive, insightful person, well-versed in the principles of criticism, validation, and scholarly refutation, does not critique every statement. Rather, he transmits from among these statements that which is foundational and rooted, as opposed to setting (false) principles and conveying them to the people as if it were from Allah, when in reality it is not.
This brief note is intended as a reminder: O assembly of Muslim women, you must seek out those who will sit with you and teach you the religion of Allah from the authoritative works of Islam.”
▫️Shaykh Dr. ʿAbd al-Ilāh al-Rifāʿī al-Juhanī said:
“I say: How greatly we are in need of these pieces of advice, especially in a time when those who are ignorant – from among those who ascribe themselves to Salafiyyah yet lack both knowledge and wisdom – imagine that they are doing something good and that they are defending the methodology of the Salaf, while in reality they are causing utter corruption.”
🍃 A reminder to sit with those firmly rooted in knowledge
Shaykh ʿUbayd al-Jābirī – may Allah preserve him – said:
“Know – may Allah bless you – that complete and all-encompassing happiness, which a servant attains in both his worldly life and his Hereafter, has only one path: understanding the religion. The Prophet – ﷺ – said:
‘Whoever Allah intends good for, He grants him understanding of the religion.’
There is no caller to Allah, upon insight, who truly cares about the state of the Muslims and holds himself accountable to teach them what is lawful and unlawful – that is, how they distinguish halal from haram – except that he treads the path of knowledge, saying: Allah said, His Messenger said. He strives earnestly to follow the way of the righteous early generations (al-salaf al-ṣāliḥ), those pious ones who came after the Messenger of Allah – ﷺ – from among his Companions – may Allah be pleased with them – and those who followed them with excellence throughout the ages from the imams of knowledge and religion.
Whenever such a teacher completes a knowledge-based book with his students, he moves them on to another scholarly book. Over the years, hundreds of male and female students graduate having understood tawḥīd and the Sunnah, having learnt the practical rulings of worship and the etiquettes of dealings between people, and thus they become callers themselves.
As for the mere flourish of words, aggressive rhetoric, and rushing to the forefront of criticism and validation (al-jarḥ wa al-taʿdīl) without qualification or deliberation – this is not understanding of the religion. Rather, it is an obfuscation upon the people.
O brothers and sisters, we have been addressed by the Most High – exalted is He – with the command to call to Allah. But this call is not absolute; it is restricted and bound by conditions. I do not think His saying is hidden from you:
‘Invite to the way of your Lord with wisdom and good instruction, and argue with them in a way that is best.’ [16:125]
Not every issue requires a response. Indeed, some of the matters that arise in public discourse are closer to mindless babbling and delirium. The perceptive, insightful person, well-versed in the principles of criticism, validation, and scholarly refutation, does not critique every statement. Rather, he transmits from among these statements that which is foundational and rooted, as opposed to setting (false) principles and conveying them to the people as if it were from Allah, when in reality it is not.
This brief note is intended as a reminder: O assembly of Muslim women, you must seek out those who will sit with you and teach you the religion of Allah from the authoritative works of Islam.”
▫️Shaykh Dr. ʿAbd al-Ilāh al-Rifāʿī al-Juhanī said:
“I say: How greatly we are in need of these pieces of advice, especially in a time when those who are ignorant – from among those who ascribe themselves to Salafiyyah yet lack both knowledge and wisdom – imagine that they are doing something good and that they are defending the methodology of the Salaf, while in reality they are causing utter corruption.”
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Forwarded from قناة د خالد ضحوي الظفيري
الفصول_المضية_من_سيرة_الشيخ_ربيع_المدخلي.pdf
56.4 MB
الفصول المضية من سيرة الشيخ ربيع بن هادي عمير المدخلي وجهوده العلمية والدعوية (ترجمة موسعة للشيخ بخط تلميذه الشيخ خالد الظفيري)
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May Allah shower our beloved Shaykh Rabī’ bin Hādī ‘Umayr al Madkhalī with His mercy and place him in the vastness of Paradise and reunite him with his many loved ones who preceded him. Decades of loving advice and care for his sons and daughters from the Far East to the West.
May Allah make his memory a blessing for us all. A modest man of humbleness and determination. An avid defender of the Sunnah and a persistent thorn in the necks of its enemies. The Salaf said “when the righteous are mentioned, mercy descends.” A life to be carefully studied and emulated.
May Allah comfort us all at this great loss and protect us from straying after the departure of our scholars.
May Allah make his memory a blessing for us all. A modest man of humbleness and determination. An avid defender of the Sunnah and a persistent thorn in the necks of its enemies. The Salaf said “when the righteous are mentioned, mercy descends.” A life to be carefully studied and emulated.
May Allah comfort us all at this great loss and protect us from straying after the departure of our scholars.
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• قناة فوائد مشايخ المدينة •
https://news.1rj.ru/str/madinasona
A Farewell Counsel
Shaykh Rabīʿ ibn Hādī al-Madkhalī – may Allah have mercy on him – said on on the First Day of Eid al-Adha 1441:
ِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِيمِ
الْـحَمْدُ لِلّٰهِ، وَالصَّلَاةُ وَالسَّلَامُ عَلَىٰ رَسُولِ اللّٰهِ، وَعَلَىٰ آلِهِ وَصَحْبِهِ أَجْمَعِينَ.
أَمَّا بَعْدُ:
In the Name of Allah, the Most Gracious, the Most Merciful.
All praise is due to Allah, and peace and blessings be upon the Messenger of Allah, and upon his family and all his companions. To proceed:
فَإِنِّي أُوصِي نَفْسِي وَإِيَّاكُمْ بِتَقْوَى اللّٰهِ -عَزَّ وَجَلَّ-، وَالإِخْلَاصِ لِلّٰهِ فِي كُلِّ قَوْلٍ وَعَمَلٍ، وَالْجِدِّ فِي طَلَبِ الْعِلْمِ، وَالْجِدِّ فِي نَشْرِ الدَّعْوَةِ السَّلَفِيَّةِ بِكُلِّ اجْتِهَادٍ وَقُوَّةٍ وَعَزِيمَةٍ قَوِيَّةٍ، الاِجْتِهَادِ فِي نَشْرِ هَذِهِ الدَّعْوَةِ الْعَظِيمَةِ دَعْوَةِ الأَنْبِيَاءِ -عَلَيْهِمُ الصَّلَاةُ وَالسَّلَامُ-، فَلْنَسِرْ عَلَىٰ سَيْرِ الأَنْبِيَاءِ -عَلَيْهِمُ الصَّلَاةُ وَالسَّلَامُ- بِالاِهْتِمَامِ بِهَذِهِ الدَّعْوَةِ، وَنَشْرِهَا فِي كُلِّ الأَمَاكِنِ الَّتِي نَسْتَطِيعُ أَنْ نُوصِلَ إِلَيْهَا هَذِهِ الدَّعْوَةَ.
I enjoin upon myself and upon you the fear of Allah – Mighty and Majestic – and sincerity to Allah in every word and deed, and diligence in seeking knowledge, and diligence in spreading the Salafi daʿwah with utmost striving, strength, and firm resolve. Strive earnestly in spreading this great call, the call of the Prophets – upon them be peace. So let us proceed upon the way of the Prophets – upon them be peace – by giving due attention to this daʿwah and spreading it in every place to which we are able to convey this call.
أَسْأَلُ اللّٰهَ التَّوْفِيقَ لِلْجَمِيعِ لِمَا يُحِبُّ وَيَرْضَى، وَالثَّبَاتَ عَلَىٰ كِتَابِ اللّٰهِ وَعَلَىٰ سُنَّةِ رَسُولِ اللّٰهِ صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّمَ.
I ask Allah to grant everyone success in that which He loves and is pleased with, and to grant steadfastness upon the Book of Allah and upon the Sunnah of the Messenger of Allah, may Allah’s peace and blessings be upon him.
وَفَّقَ اللّٰهُ الْجَمِيعَ لِمَا يُحِبُّ وَيَرْضَى.
وَالسَّلَامُ عَلَيْكُمْ وَرَحْمَةُ اللّٰهِ وَبَرَكَاتُهُ.
May Allah grant everyone success in that which He loves and is pleased with. And peace be upon you, and the mercy of Allah, and His blessings.
Shaykh Rabīʿ ibn Hādī al-Madkhalī – may Allah have mercy on him – said on on the First Day of Eid al-Adha 1441:
ِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحِيمِ
الْـحَمْدُ لِلّٰهِ، وَالصَّلَاةُ وَالسَّلَامُ عَلَىٰ رَسُولِ اللّٰهِ، وَعَلَىٰ آلِهِ وَصَحْبِهِ أَجْمَعِينَ.
أَمَّا بَعْدُ:
In the Name of Allah, the Most Gracious, the Most Merciful.
All praise is due to Allah, and peace and blessings be upon the Messenger of Allah, and upon his family and all his companions. To proceed:
فَإِنِّي أُوصِي نَفْسِي وَإِيَّاكُمْ بِتَقْوَى اللّٰهِ -عَزَّ وَجَلَّ-، وَالإِخْلَاصِ لِلّٰهِ فِي كُلِّ قَوْلٍ وَعَمَلٍ، وَالْجِدِّ فِي طَلَبِ الْعِلْمِ، وَالْجِدِّ فِي نَشْرِ الدَّعْوَةِ السَّلَفِيَّةِ بِكُلِّ اجْتِهَادٍ وَقُوَّةٍ وَعَزِيمَةٍ قَوِيَّةٍ، الاِجْتِهَادِ فِي نَشْرِ هَذِهِ الدَّعْوَةِ الْعَظِيمَةِ دَعْوَةِ الأَنْبِيَاءِ -عَلَيْهِمُ الصَّلَاةُ وَالسَّلَامُ-، فَلْنَسِرْ عَلَىٰ سَيْرِ الأَنْبِيَاءِ -عَلَيْهِمُ الصَّلَاةُ وَالسَّلَامُ- بِالاِهْتِمَامِ بِهَذِهِ الدَّعْوَةِ، وَنَشْرِهَا فِي كُلِّ الأَمَاكِنِ الَّتِي نَسْتَطِيعُ أَنْ نُوصِلَ إِلَيْهَا هَذِهِ الدَّعْوَةَ.
I enjoin upon myself and upon you the fear of Allah – Mighty and Majestic – and sincerity to Allah in every word and deed, and diligence in seeking knowledge, and diligence in spreading the Salafi daʿwah with utmost striving, strength, and firm resolve. Strive earnestly in spreading this great call, the call of the Prophets – upon them be peace. So let us proceed upon the way of the Prophets – upon them be peace – by giving due attention to this daʿwah and spreading it in every place to which we are able to convey this call.
أَسْأَلُ اللّٰهَ التَّوْفِيقَ لِلْجَمِيعِ لِمَا يُحِبُّ وَيَرْضَى، وَالثَّبَاتَ عَلَىٰ كِتَابِ اللّٰهِ وَعَلَىٰ سُنَّةِ رَسُولِ اللّٰهِ صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّمَ.
I ask Allah to grant everyone success in that which He loves and is pleased with, and to grant steadfastness upon the Book of Allah and upon the Sunnah of the Messenger of Allah, may Allah’s peace and blessings be upon him.
وَفَّقَ اللّٰهُ الْجَمِيعَ لِمَا يُحِبُّ وَيَرْضَى.
وَالسَّلَامُ عَلَيْكُمْ وَرَحْمَةُ اللّٰهِ وَبَرَكَاتُهُ.
May Allah grant everyone success in that which He loves and is pleased with. And peace be upon you, and the mercy of Allah, and His blessings.
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May Allah reward the administration of @mbbsouthphilly & the Imam, Shaykh @abdurazzaaq, for their kind hosting & organizing of these past few days of learning.
It is always a pleasure to visit my brothers & share the speech of our scholars explaining important topics.
It is always a pleasure to visit my brothers & share the speech of our scholars explaining important topics.
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[What a striking resemblance between our late Shaykh and the trials of yesterday…]
Shaykh ‘Abd Allah bin ‘Abd al-Raḥīm al Bukhārī (may Allah preserve him) said:
Ibn al-Jawzī relates in Manāqib al-Imām Aḥmad (p. 148), on the authority of al-Khallāl, who said: al-Maimūnī reported:
سَمِعْتُ عَلِيَّ بْنَ الْمَدِينِيِّ يَقُولُ: “مَا قَامَ أَحَدٌ بِأَمْرِ الْإِسْلَامِ بَعْدَ رَسُولِ اللَّهِ ﷺ مَا قَامَ أَحْمَدُ بْنُ حَنْبَلٍ.”قِيلَ: يَا أَبَا الْحَسَنِ، وَلَا أَبُو بَكْرٍ الصِّدِّيقُ؟ قَالَ: “وَلَا أَبُو بَكْرٍ الصِّدِّيقُ؛ إِنَّ أَبَا بَكْرٍ الصِّدِّيقَ كَانَ لَهُ أَعْوَانٌ وَأَصْحَابٌ، وَأَحْمَدُ بْنُ حَنْبَلٍ لَمْ يَكُنْ لَهُ أَعْوَانٌ وَلَا أَصْحَابٌ.”
I heard ʿAlī ibn al-Madīnī say: ‘No one supported the cause of Islam after the Messenger of Allah ﷺ as Aḥmad ibn Ḥanbal did.’ It was asked of him: ‘Not even Abū Bakr al-Ṣiddīq?’ He responded: ‘Not even Abū Bakr al-Ṣiddīq — for Abū Bakr had helpers and companions, whereas Aḥmad ibn Ḥanbal had neither helpers nor companions.’
I say: Subḥān Allāh! How closely the condition of our Shaykh, Imām al-Rabīʿ—may Allah have mercy upon him—resembled that of Imām Aḥmad in his time, as described by Ibn al-Madīnī. He fought with both pen and tongue against the people of disbelief, heresy, misleading innovations, and the figureheads of deviation and misguidance. He refuted them with decisive proofs and clear arguments. Yet his misguided enemies fabricated all kinds of slanders and blatant lies against him.
Despite this, many who now—after his death—boast of having benefited from him and claim to acknowledge his precedence in defending the Sunnah were noticeably absent when he was being viciously maligned by the people of kufr, zandaqah, bidʿah, and hawa. Where were they in defending him and the truth he stood for and clarified?
Many simply stood as idle spectators. Some adopted the stance of gloating critics, malicious backbiters, or demoralizers, failing to fulfill their religious duty of supporting the truth and its people. But our Shaykh—may Allah have mercy on him—paid no attention to that, for he knew for certain that no one walks the path of the Messenger of Allah ﷺ except that they encounter enmity. As narrated in the Ṣaḥīḥ of al-Bukhārī.
May Allah have mercy on our Shaykh and make his efforts and the valuable scholarly legacy he left behind a continuous charity for him after his death. Allāhumma āmīn.
Shaykh ‘Abd Allah bin ‘Abd al-Raḥīm al Bukhārī (may Allah preserve him) said:
Ibn al-Jawzī relates in Manāqib al-Imām Aḥmad (p. 148), on the authority of al-Khallāl, who said: al-Maimūnī reported:
سَمِعْتُ عَلِيَّ بْنَ الْمَدِينِيِّ يَقُولُ: “مَا قَامَ أَحَدٌ بِأَمْرِ الْإِسْلَامِ بَعْدَ رَسُولِ اللَّهِ ﷺ مَا قَامَ أَحْمَدُ بْنُ حَنْبَلٍ.”قِيلَ: يَا أَبَا الْحَسَنِ، وَلَا أَبُو بَكْرٍ الصِّدِّيقُ؟ قَالَ: “وَلَا أَبُو بَكْرٍ الصِّدِّيقُ؛ إِنَّ أَبَا بَكْرٍ الصِّدِّيقَ كَانَ لَهُ أَعْوَانٌ وَأَصْحَابٌ، وَأَحْمَدُ بْنُ حَنْبَلٍ لَمْ يَكُنْ لَهُ أَعْوَانٌ وَلَا أَصْحَابٌ.”
I heard ʿAlī ibn al-Madīnī say: ‘No one supported the cause of Islam after the Messenger of Allah ﷺ as Aḥmad ibn Ḥanbal did.’ It was asked of him: ‘Not even Abū Bakr al-Ṣiddīq?’ He responded: ‘Not even Abū Bakr al-Ṣiddīq — for Abū Bakr had helpers and companions, whereas Aḥmad ibn Ḥanbal had neither helpers nor companions.’
I say: Subḥān Allāh! How closely the condition of our Shaykh, Imām al-Rabīʿ—may Allah have mercy upon him—resembled that of Imām Aḥmad in his time, as described by Ibn al-Madīnī. He fought with both pen and tongue against the people of disbelief, heresy, misleading innovations, and the figureheads of deviation and misguidance. He refuted them with decisive proofs and clear arguments. Yet his misguided enemies fabricated all kinds of slanders and blatant lies against him.
Despite this, many who now—after his death—boast of having benefited from him and claim to acknowledge his precedence in defending the Sunnah were noticeably absent when he was being viciously maligned by the people of kufr, zandaqah, bidʿah, and hawa. Where were they in defending him and the truth he stood for and clarified?
Many simply stood as idle spectators. Some adopted the stance of gloating critics, malicious backbiters, or demoralizers, failing to fulfill their religious duty of supporting the truth and its people. But our Shaykh—may Allah have mercy on him—paid no attention to that, for he knew for certain that no one walks the path of the Messenger of Allah ﷺ except that they encounter enmity. As narrated in the Ṣaḥīḥ of al-Bukhārī.
May Allah have mercy on our Shaykh and make his efforts and the valuable scholarly legacy he left behind a continuous charity for him after his death. Allāhumma āmīn.
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[[ When They Are Bankrupt of Evidence, They Resort to Slander]]
🔹 Shaykh ʿAbd al-Laṭīf Āl al-Shaykh [d. 1293 AH] -رحمه الله-said:
وَمِنْ عَادَةِ أَهْلِ الْبِدَعِ إِذَا أَفْلَسُوا مِنَ الْحُجَّةِ، وَضَاقَتْ عَلَيْهِمُ السُّبُلُ، تَرَوَّحُوا إِلَى عَيْبِ أَهْلِ السُّنَّةِ وَذَمِّهِمْ، وَمَدْحِ أَنْفُسِهِمْ؛ وَالْوَاجِبُ أَنْ يَتَكَلَّمَ الْإِنْسَانُ بِعِلْمٍ وَعَدْلٍ.
"It is the habit of the people of innovation that, when they are bankrupt of evidence and the paths are narrowed before them, they resort to criticizing and condemning the people of the Sunnah and praising themselves. Yet it is obligatory upon a person to speak with knowledge and justice."
📚 al-Durar al-Saniyyah fī al-Ajwibah al-Najdiyyah, vol. 4, p. 102. Edited by ʿAbd al-Raḥmān ibn Muḥammad ibn Qāsim
6th edition, 1417 AH / 1996 CE
📝 Quoted in the article:
"al-Shaykh al-ʿAllāmah Rabīʿ ibn Hādī al-Madkhalī:
Between the Praise of Scholars and the Foolishness of the Ignorant"
by Shaykh Khālid ibn Ḍaḥwī al-Ẓufayrī.
🔹 Shaykh ʿAbd al-Laṭīf Āl al-Shaykh [d. 1293 AH] -رحمه الله-said:
وَمِنْ عَادَةِ أَهْلِ الْبِدَعِ إِذَا أَفْلَسُوا مِنَ الْحُجَّةِ، وَضَاقَتْ عَلَيْهِمُ السُّبُلُ، تَرَوَّحُوا إِلَى عَيْبِ أَهْلِ السُّنَّةِ وَذَمِّهِمْ، وَمَدْحِ أَنْفُسِهِمْ؛ وَالْوَاجِبُ أَنْ يَتَكَلَّمَ الْإِنْسَانُ بِعِلْمٍ وَعَدْلٍ.
"It is the habit of the people of innovation that, when they are bankrupt of evidence and the paths are narrowed before them, they resort to criticizing and condemning the people of the Sunnah and praising themselves. Yet it is obligatory upon a person to speak with knowledge and justice."
📚 al-Durar al-Saniyyah fī al-Ajwibah al-Najdiyyah, vol. 4, p. 102. Edited by ʿAbd al-Raḥmān ibn Muḥammad ibn Qāsim
6th edition, 1417 AH / 1996 CE
📝 Quoted in the article:
"al-Shaykh al-ʿAllāmah Rabīʿ ibn Hādī al-Madkhalī:
Between the Praise of Scholars and the Foolishness of the Ignorant"
by Shaykh Khālid ibn Ḍaḥwī al-Ẓufayrī.
❤19👍2🆒1
Forwarded from قناة د خالد ضحوي الظفيري
مقال بعنوان: الشيخ العلامة ربيع بن هادي المدخلي بين ثناء العلماء وسفاهة الجهلاء
https://aldhafiri.net/?book=2391
https://aldhafiri.net/?book=2391
❤7
Umar Quinn
[[ When They Are Bankrupt of Evidence, They Resort to Slander]] 🔹 Shaykh ʿAbd al-Laṭīf Āl al-Shaykh [d. 1293 AH] -رحمه الله-said: وَمِنْ عَادَةِ أَهْلِ الْبِدَعِ إِذَا أَفْلَسُوا مِنَ الْحُجَّةِ، وَضَاقَتْ عَلَيْهِمُ السُّبُلُ، تَرَوَّحُوا إِلَى عَيْبِ…
[[Slandered for Defending the Truth: A Badge of Honor]]
🔹 Shaykh ʿAbd al-Laṭīf ibn ʿAbd al-Raḥmān Āl al-Shaykh [d. 1293 AH] said about his great grandfather (Muhammad bin ‘Abd Al Wahhāb-رحمهما الله-):
«وَلَهُ رَحِمَهُ اللَّهُ مِنَ الْمَنَاقِبِ وَالْمَآثِرِ مَا لَا يَخْفَى عَلَى أَهْلِ الْفَضَائِلِ وَالْبَصَائِرِ، وَمِمَّا اخْتَصَّهُ اللَّهُ بِهِ مِنَ الْكَرَامَةِ تَسَلُّطُ أَعْدَاءِ الدِّينِ وَخُصُومِ عِبَادِ اللَّهِ الْمُؤْمِنِينَ عَلَى مَسَبَّتِهِ، وَالتَّعَرُّضِ لِبُهْتِهِ وَعَيْبِهِ.»
“And he—may Allah have mercy upon him—possessed virtues and noble deeds that are not hidden from those endowed with excellence and discernment.
Among the honors that Allah specially granted him was that the enemies of the religion and adversaries of Allah’s believing servants unleashed themselves upon reviling him, assailing him with false accusations and slander.”
📚 Minhāj al-Taʾsīs wa al-Taqdīs fī Kashf Shubhāt Dāwūd ibn Jarjīs, p. 64. By: ʿAbd al-Laṭīf ibn ʿAbd al-Raḥmān ibn Ḥasan Āl al-Shaykh (d. 1293 AH). Published by: Dār al-Hidāyah li-l-Ṭabʿ wa-l-Nashr wa-l-Tarjamah
📝 Quoted in the article:
"al-Shaykh al-ʿAllāmah Rabīʿ ibn Hādī al-Madkhalī:
Between the Praise of Scholars and the Foolishness of the Ignorant" by Shaykh Khālid ibn Ḍaḥwī al-Ẓufayrī.
🔹 Shaykh ʿAbd al-Laṭīf ibn ʿAbd al-Raḥmān Āl al-Shaykh [d. 1293 AH] said about his great grandfather (Muhammad bin ‘Abd Al Wahhāb-رحمهما الله-):
«وَلَهُ رَحِمَهُ اللَّهُ مِنَ الْمَنَاقِبِ وَالْمَآثِرِ مَا لَا يَخْفَى عَلَى أَهْلِ الْفَضَائِلِ وَالْبَصَائِرِ، وَمِمَّا اخْتَصَّهُ اللَّهُ بِهِ مِنَ الْكَرَامَةِ تَسَلُّطُ أَعْدَاءِ الدِّينِ وَخُصُومِ عِبَادِ اللَّهِ الْمُؤْمِنِينَ عَلَى مَسَبَّتِهِ، وَالتَّعَرُّضِ لِبُهْتِهِ وَعَيْبِهِ.»
“And he—may Allah have mercy upon him—possessed virtues and noble deeds that are not hidden from those endowed with excellence and discernment.
Among the honors that Allah specially granted him was that the enemies of the religion and adversaries of Allah’s believing servants unleashed themselves upon reviling him, assailing him with false accusations and slander.”
📚 Minhāj al-Taʾsīs wa al-Taqdīs fī Kashf Shubhāt Dāwūd ibn Jarjīs, p. 64. By: ʿAbd al-Laṭīf ibn ʿAbd al-Raḥmān ibn Ḥasan Āl al-Shaykh (d. 1293 AH). Published by: Dār al-Hidāyah li-l-Ṭabʿ wa-l-Nashr wa-l-Tarjamah
📝 Quoted in the article:
"al-Shaykh al-ʿAllāmah Rabīʿ ibn Hādī al-Madkhalī:
Between the Praise of Scholars and the Foolishness of the Ignorant" by Shaykh Khālid ibn Ḍaḥwī al-Ẓufayrī.
❤20👍2🆒1
[As the Lights Fade, What Lurks in the Shadows Creeps Forward]
With the passing of our Shaykh, al-ʿAllāmah Rabeeʿ ibn Hādī al-Madkhalī رحمه الله, it is no surprise that disgruntled ḥizbiyyīn have begun to stir. For decades, the Shaykh faithfully and precisely clarified the methodology of daʿwah and reform, dismantling false principles and exposing their promoters across the globe.
Now, some of his opponents—long suppressed by the force of his clarity—are crawling out from their holes. Some seek to rewrite the narrative. Others go further, attempting to crown themselves as khulafāʾ, appointing themselves judges over groups, individuals, and methodologies—using the very principles—rooted in the extremes of tamyīʿ and ḥaddādiyyah—that the Shaykh had long refuted and dismantled. None of this is surprising.
But the answer to chaos is not clamor—it is clarity.
➤ Be busied with sound knowledge.
➤ Strengthen the bonds of unity and brotherhood upon the Sunnah.
➤ Spread the speech of qualified and trustworthy mashāyikh who remain firm upon the path.
Let the attention-seekers exhaust themselves with noise and nonsense. We must remain grounded—in revelation, sincerity, and the inheritance of the scholars. Now more than ever.
With the passing of our Shaykh, al-ʿAllāmah Rabeeʿ ibn Hādī al-Madkhalī رحمه الله, it is no surprise that disgruntled ḥizbiyyīn have begun to stir. For decades, the Shaykh faithfully and precisely clarified the methodology of daʿwah and reform, dismantling false principles and exposing their promoters across the globe.
Now, some of his opponents—long suppressed by the force of his clarity—are crawling out from their holes. Some seek to rewrite the narrative. Others go further, attempting to crown themselves as khulafāʾ, appointing themselves judges over groups, individuals, and methodologies—using the very principles—rooted in the extremes of tamyīʿ and ḥaddādiyyah—that the Shaykh had long refuted and dismantled. None of this is surprising.
But the answer to chaos is not clamor—it is clarity.
➤ Be busied with sound knowledge.
➤ Strengthen the bonds of unity and brotherhood upon the Sunnah.
➤ Spread the speech of qualified and trustworthy mashāyikh who remain firm upon the path.
Let the attention-seekers exhaust themselves with noise and nonsense. We must remain grounded—in revelation, sincerity, and the inheritance of the scholars. Now more than ever.
❤51💯9🆒5👍2
Forwarded from قناة فضيلة الشيخ الدكتور عبد الله بن صلفيق الظفيري الرسمية
*🟥(خروج السم النقيع من العقارب والثعابين بعد موت امام الجرح والتعديل الشيخ ربيع )🟥*
الحمدلله القوي العزيز والصلاة والسلام على من مان قدوة للموحدين وبعد:
فإنه بعد موت الإمام ربيع ،ربيع السنة عليه رحمات الله خرجت العقارب و الأفاعي من جحورها لتنفث سمها ولكن رجال أهل السنة ممن رباهم الشيخ ربيع على الحق والسنة ومنهج السلف والشجاعة والإخلاص لله هم لهذه السموم بالمرصاد بحول الله عز وجل ،وسلاحهم لها العلم والسنة وآثار السلف.
ورحم الله ابن القيم عندما قال في نونيته:
هذا ونصر الدين فرض لازم ::: لا للكفاية بل على الأعيان
إلى أن قال وهو يتوسل إلى الله أن ينصر أهل السنة في كل زمان :
يا رب ثبتهم على الإيمانِ ::: واجعلهمُ هداةَ التائهِ الحِيرانِ
وانصرْ على حزبِ النفاةِ عساكرًا ::: للإثباتِ، أهلَ الحقِّ والعِرفانِ
وأقِمْ لأهلِ السنةِ النبويةِ ::: أنصارَ صدقٍ في جميعِ زمانِ
واجعلهمُ للمتقينَ أئمةً ::: ورزقًا من الإحسانِ والإيقانِ
يَهدونَ بالأمرِ الذي بعثَ الرسولُ ::: به إلى أنواعِ كلِّ إنسانِ
لا يُحدثونَ الدينَ من آرائِهم ::: بل يَتبعونَ الحقَّ بالبرهانِ
وأعزَّهم بالحقِّ وانصرهم به ::: نصرًا عزيزًا أنتَ ذو السلطانِ
واغفر ذنوبهم وأصلح شأنهم ::: فلأنت أهلُ العفوِ والغفرانِ
رحم الله ابن القيم ورحم الله ربيع السنة
ونحن إن شاء الله سائرون على هذا الطريق السلفي بحول الله عز وجل، ندافع عن ديننا وعن سنة نبينا ومنهج سلفنا الصالح حتى الممات ط.
فنسأل الله الثبات في الأمر والعزيمة على الرشد ونسأله موجبات رحمته وعزائم مغفرته .
ونسأل الله النصر للسلفيين على من جعلوا الهوى والتحزبات قائدهم
والله الهادي إلى سبيل الرشاد
وستعلو السنة الغراء
ورب العالمين ناصرنا ومؤيدنا.
وصلى الله وسلم على النبي المصطفى والرسول المجتبى وعلى آله وأصحابه النجبا
وكتبه العبد الفقر إلى مولاه العزيز الرحيم
د. عبدالله بن صلفيق ابن غلاب الظفيري
الثلاثاء
(٢٠)محرم ١٤٤٧
الحمدلله القوي العزيز والصلاة والسلام على من مان قدوة للموحدين وبعد:
فإنه بعد موت الإمام ربيع ،ربيع السنة عليه رحمات الله خرجت العقارب و الأفاعي من جحورها لتنفث سمها ولكن رجال أهل السنة ممن رباهم الشيخ ربيع على الحق والسنة ومنهج السلف والشجاعة والإخلاص لله هم لهذه السموم بالمرصاد بحول الله عز وجل ،وسلاحهم لها العلم والسنة وآثار السلف.
ورحم الله ابن القيم عندما قال في نونيته:
هذا ونصر الدين فرض لازم ::: لا للكفاية بل على الأعيان
إلى أن قال وهو يتوسل إلى الله أن ينصر أهل السنة في كل زمان :
يا رب ثبتهم على الإيمانِ ::: واجعلهمُ هداةَ التائهِ الحِيرانِ
وانصرْ على حزبِ النفاةِ عساكرًا ::: للإثباتِ، أهلَ الحقِّ والعِرفانِ
وأقِمْ لأهلِ السنةِ النبويةِ ::: أنصارَ صدقٍ في جميعِ زمانِ
واجعلهمُ للمتقينَ أئمةً ::: ورزقًا من الإحسانِ والإيقانِ
يَهدونَ بالأمرِ الذي بعثَ الرسولُ ::: به إلى أنواعِ كلِّ إنسانِ
لا يُحدثونَ الدينَ من آرائِهم ::: بل يَتبعونَ الحقَّ بالبرهانِ
وأعزَّهم بالحقِّ وانصرهم به ::: نصرًا عزيزًا أنتَ ذو السلطانِ
واغفر ذنوبهم وأصلح شأنهم ::: فلأنت أهلُ العفوِ والغفرانِ
رحم الله ابن القيم ورحم الله ربيع السنة
ونحن إن شاء الله سائرون على هذا الطريق السلفي بحول الله عز وجل، ندافع عن ديننا وعن سنة نبينا ومنهج سلفنا الصالح حتى الممات ط.
فنسأل الله الثبات في الأمر والعزيمة على الرشد ونسأله موجبات رحمته وعزائم مغفرته .
ونسأل الله النصر للسلفيين على من جعلوا الهوى والتحزبات قائدهم
والله الهادي إلى سبيل الرشاد
وستعلو السنة الغراء
ورب العالمين ناصرنا ومؤيدنا.
وصلى الله وسلم على النبي المصطفى والرسول المجتبى وعلى آله وأصحابه النجبا
وكتبه العبد الفقر إلى مولاه العزيز الرحيم
د. عبدالله بن صلفيق ابن غلاب الظفيري
الثلاثاء
(٢٠)محرم ١٤٤٧
❤10🆒1
قناة فضيلة الشيخ الدكتور عبد الله بن صلفيق الظفيري الرسمية
*🟥(خروج السم النقيع من العقارب والثعابين بعد موت امام الجرح والتعديل الشيخ ربيع )🟥* الحمدلله القوي العزيز والصلاة والسلام على من مان قدوة للموحدين وبعد: فإنه بعد موت الإمام ربيع ،ربيع السنة عليه رحمات الله خرجت العقارب و الأفاعي من جحورها لتنفث سمها ولكن…
🟥 The Venom of Serpents and Scorpions Emerges after the Death of the Imām of al-Jarḥ wa al-Taʿdīl: Shaykh Rabīʿ 🟥
In the Name of Allah, the Most Merciful, the Bestower of Mercy
All praise is due to Allah, the All-Powerful, the Almighty. May peace and blessings be upon the one who was a model for all who affirm the Oneness of Allah. To proceed:
After the passing of the Imām of this era, Rabīʿ—Rabīʿ of the Sunnah—may Allah’s countless mercies be upon him, the scorpions and serpents have slithered from their holes, spewing their venom. Yet the men of Ahl al-Sunnah, those raised by Shaykh Rabīʿ upon truth, the Sunnah, the path of the Salaf, courage, and sincerity to Allah, stand alert and ready, by the permission of Allah the Exalted. Their weapon is knowledge, the Sunnah, and the legacy of the Salaf.
May Allah have mercy on Ibn al-Qayyim who wrote in his Nūniyyah:
هَذَا وَنَصْرُ الدِّينِ فَرْضٌ لَازِمٌ
لَا لِلْكِفَايَةِ بَلْ عَلَى الْأَعْيَانِ
Supporting the religion is an individual obligation,
Not merely a communal one (to be neglected or deferred).
يَا رَبِّ ثَبِّتْهُمْ عَلَى الْإِيمَانِ
وَاجْعَلْهُمُ هُدَاةَ التَّائِهِ الْحَيْرَانِ
O Lord, make them firm upon faith,
And appoint them as guides for the lost and bewildered.
وَانْصُرْ عَلَى حِزْبِ النُّفَاةِ عَسَاكِرًا
لِلْإِثْبَاتِ، أَهْلَ الْحَقِّ وَالْعِرْفَانِ
Grant them victory against the deniers, For they are an army of affirmers — the people of truth and recognition.
وَأَقِمْ لِأَهْلِ السُّنَّةِ النَّبَوِيَّةِ
أَنْصَارَ صِدْقٍ فِي جَمِيعِ زَمَانِ
Raise true supporters for the Sunnah of Prophethood
In every era, across the span of time.
وَاجْعَلْهُمُ لِلْمُتَّقِينَ أَئِمَّةً
وَرِزْقًا مِنَ الْإِحْسَانِ وَالْإِيقَانِ
Make them leaders of the righteous,
Sustained with excellence and certainty.
يَهْدُونَ بِالْأَمْرِ الَّذِي بُعِثَ الرَّسُولُ
بِهِ إِلَى أَنْوَاعِ كُلِّ إِنْسَانِ
They guide with the command the Messenger was sent with,
To all varieties of people.
لَا يُحْدِثُونَ الدِّينَ مِنْ آرَائِهِمْ
بَلْ يَتَّبِعُونَ الْحَقَّ بِالْبُرْهَانِ
They do not introduce religion from their own minds,
But follow the truth with firm evidence.
وَأَعِزَّهُمْ بِالْحَقِّ وَانْصُرْهُمْ بِهِ
نَصْرًا عَزِيزًا أَنْتَ ذُو السُّلْطَانِ
Strengthen them with truth and grant them victory through it—
A mighty victory, for You are the Possessor of Sovereignty.
وَاغْفِرْ ذُنُوبَهُمْ وَأَصْلِحْ شَأْنَهُمْ
فَلَأَنْتَ أَهْلُ الْعَفْوِ وَالْغُفْرَانِ
Forgive their sins and rectify their affairs,
For You are the One worthy of forgiveness and pardon.
May Allah have mercy on Ibn al-Qayyim. May Allah have mercy on Rabīʿ of the Sunnah. And we, if Allah wills, shall continue upon this Salafī path by the aid of Allah, defending our religion, the Sunnah of our Prophet, and the methodology of our righteous predecessors—until death.
So we ask Allah for firmness in our commitment, for resolve upon righteousness, for the causes of His mercy and the means to His forgiveness.
We ask Him to grant victory to the Salafīs over those who follow desires and partisan factions as their guides.
And Allah is the Guide to the Straight Path.
The radiant Sunnah shall prevail—and the Lord of the worlds is our Supporter and Ally.
May peace and blessings be upon the chosen Prophet and the selected Messenger, and upon his noble family and distinguished Companions.
✍🏻 Penned by the servant in need of his Mighty and Merciful Lord,
Dr. ʿAbd Allāh ibn Ṣalfīq ibn Ghallāb al-Ẓafīrī
Tuesday, 20 Muḥarram 1447 AH
In the Name of Allah, the Most Merciful, the Bestower of Mercy
All praise is due to Allah, the All-Powerful, the Almighty. May peace and blessings be upon the one who was a model for all who affirm the Oneness of Allah. To proceed:
After the passing of the Imām of this era, Rabīʿ—Rabīʿ of the Sunnah—may Allah’s countless mercies be upon him, the scorpions and serpents have slithered from their holes, spewing their venom. Yet the men of Ahl al-Sunnah, those raised by Shaykh Rabīʿ upon truth, the Sunnah, the path of the Salaf, courage, and sincerity to Allah, stand alert and ready, by the permission of Allah the Exalted. Their weapon is knowledge, the Sunnah, and the legacy of the Salaf.
May Allah have mercy on Ibn al-Qayyim who wrote in his Nūniyyah:
هَذَا وَنَصْرُ الدِّينِ فَرْضٌ لَازِمٌ
لَا لِلْكِفَايَةِ بَلْ عَلَى الْأَعْيَانِ
Supporting the religion is an individual obligation,
Not merely a communal one (to be neglected or deferred).
يَا رَبِّ ثَبِّتْهُمْ عَلَى الْإِيمَانِ
وَاجْعَلْهُمُ هُدَاةَ التَّائِهِ الْحَيْرَانِ
O Lord, make them firm upon faith,
And appoint them as guides for the lost and bewildered.
وَانْصُرْ عَلَى حِزْبِ النُّفَاةِ عَسَاكِرًا
لِلْإِثْبَاتِ، أَهْلَ الْحَقِّ وَالْعِرْفَانِ
Grant them victory against the deniers, For they are an army of affirmers — the people of truth and recognition.
وَأَقِمْ لِأَهْلِ السُّنَّةِ النَّبَوِيَّةِ
أَنْصَارَ صِدْقٍ فِي جَمِيعِ زَمَانِ
Raise true supporters for the Sunnah of Prophethood
In every era, across the span of time.
وَاجْعَلْهُمُ لِلْمُتَّقِينَ أَئِمَّةً
وَرِزْقًا مِنَ الْإِحْسَانِ وَالْإِيقَانِ
Make them leaders of the righteous,
Sustained with excellence and certainty.
يَهْدُونَ بِالْأَمْرِ الَّذِي بُعِثَ الرَّسُولُ
بِهِ إِلَى أَنْوَاعِ كُلِّ إِنْسَانِ
They guide with the command the Messenger was sent with,
To all varieties of people.
لَا يُحْدِثُونَ الدِّينَ مِنْ آرَائِهِمْ
بَلْ يَتَّبِعُونَ الْحَقَّ بِالْبُرْهَانِ
They do not introduce religion from their own minds,
But follow the truth with firm evidence.
وَأَعِزَّهُمْ بِالْحَقِّ وَانْصُرْهُمْ بِهِ
نَصْرًا عَزِيزًا أَنْتَ ذُو السُّلْطَانِ
Strengthen them with truth and grant them victory through it—
A mighty victory, for You are the Possessor of Sovereignty.
وَاغْفِرْ ذُنُوبَهُمْ وَأَصْلِحْ شَأْنَهُمْ
فَلَأَنْتَ أَهْلُ الْعَفْوِ وَالْغُفْرَانِ
Forgive their sins and rectify their affairs,
For You are the One worthy of forgiveness and pardon.
May Allah have mercy on Ibn al-Qayyim. May Allah have mercy on Rabīʿ of the Sunnah. And we, if Allah wills, shall continue upon this Salafī path by the aid of Allah, defending our religion, the Sunnah of our Prophet, and the methodology of our righteous predecessors—until death.
So we ask Allah for firmness in our commitment, for resolve upon righteousness, for the causes of His mercy and the means to His forgiveness.
We ask Him to grant victory to the Salafīs over those who follow desires and partisan factions as their guides.
And Allah is the Guide to the Straight Path.
The radiant Sunnah shall prevail—and the Lord of the worlds is our Supporter and Ally.
May peace and blessings be upon the chosen Prophet and the selected Messenger, and upon his noble family and distinguished Companions.
✍🏻 Penned by the servant in need of his Mighty and Merciful Lord,
Dr. ʿAbd Allāh ibn Ṣalfīq ibn Ghallāb al-Ẓafīrī
Tuesday, 20 Muḥarram 1447 AH
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📜 A Poet Said:
مَنْ شَبَّ طِفْلًا عَلَى شَيْءٍ وَهَامَ بِهِ
عَلَيْهِ شَابَ وَلَمْ يَبْرَأْ مِنَ الْعِلَلِ
❝Whoever is reared in childhood upon a thing and becomes infatuated with it,
Will grow grey upon it, never healed of its afflictions.❞
— from Lāmiyyat al-Baḥrayn
by ʿAbd al-Muḥsin ibn Muḥammad al-Ṣaḥḥāf (d. 1351 AH)
🔹 Reflection:
What a child is raised upon becomes his lifelong burden or blessing. The soul grows old still clinging to what once captured it in youth.
مَنْ شَبَّ طِفْلًا عَلَى شَيْءٍ وَهَامَ بِهِ
عَلَيْهِ شَابَ وَلَمْ يَبْرَأْ مِنَ الْعِلَلِ
❝Whoever is reared in childhood upon a thing and becomes infatuated with it,
Will grow grey upon it, never healed of its afflictions.❞
— from Lāmiyyat al-Baḥrayn
by ʿAbd al-Muḥsin ibn Muḥammad al-Ṣaḥḥāf (d. 1351 AH)
🔹 Reflection:
What a child is raised upon becomes his lifelong burden or blessing. The soul grows old still clinging to what once captured it in youth.
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[A Beautiful Duʿāʾ on Contentment & Dignity]
Salam ibn Qāniʿ used to say in his supplication:
«اللَّهُمَّ ارْزُقْنَا رِزْقًا حَلَالًا مِنْ غَيْرِ كَدٍّ، وَلَا كِبْرٍ، وَلَا مَنٍّ مِنْ أَحَدٍ، وَلَا عَارٍ فِي الدُّنْيَا، وَلَا مَنْقَصَةٍ فِي الْآخِرَةِ»
“O Allah, provide for us ḥalāl provision—without hardship, without arrogance, without anyone holding a favor over us, without shame in this world, and without deficiency in the Hereafter.”
This profound duʿāʾ seeks a sustenance that is pure and dignified, free from fatigue, pride, humiliation, or spiritual loss. It reminds us that true richness is not just in the hands, but in the heart and self.
📚 Al-Qanāʿah wa al-Taʿaffuf, p. 33. By Ibn Abī al-Dunyā (d. 281 AH). Muasasat al-Kutub al-Thaqāfiyyah, Beirut, 1993
Salam ibn Qāniʿ used to say in his supplication:
«اللَّهُمَّ ارْزُقْنَا رِزْقًا حَلَالًا مِنْ غَيْرِ كَدٍّ، وَلَا كِبْرٍ، وَلَا مَنٍّ مِنْ أَحَدٍ، وَلَا عَارٍ فِي الدُّنْيَا، وَلَا مَنْقَصَةٍ فِي الْآخِرَةِ»
“O Allah, provide for us ḥalāl provision—without hardship, without arrogance, without anyone holding a favor over us, without shame in this world, and without deficiency in the Hereafter.”
This profound duʿāʾ seeks a sustenance that is pure and dignified, free from fatigue, pride, humiliation, or spiritual loss. It reminds us that true richness is not just in the hands, but in the heart and self.
📚 Al-Qanāʿah wa al-Taʿaffuf, p. 33. By Ibn Abī al-Dunyā (d. 281 AH). Muasasat al-Kutub al-Thaqāfiyyah, Beirut, 1993
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📌 “Recite the Qur’an in a Childlike Manner”
Sa'īd ibn Jubayr -raḥimahullah- stated:
❝ٱقْرَؤُوا ٱلْقُرْآنَ صِبْيانِيّة، وَلَا تَنَطَّعُوا فِيهِ❞
❝Read the Qur’an with the simplicity of children, and do not be over-complicated in it.❞
📚 Al-Muṣannaf of Ibn Abī Shaybah, no. 32024 (16/421), Dār Kunūz Ishbīliyyāh, 1st ed., 1436 AH / 2015 CE.
Sa'īd ibn Jubayr -raḥimahullah- stated:
❝ٱقْرَؤُوا ٱلْقُرْآنَ صِبْيانِيّة، وَلَا تَنَطَّعُوا فِيهِ❞
❝Read the Qur’an with the simplicity of children, and do not be over-complicated in it.❞
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