🎀DO NOT ⚖JUDGE⚖ ME 🎀

"For those who say “Do not judge me”, or those who say “only God can judge me” or those ignorant people who say “Do not judge”. All three categories making such claims are usually ignorant people, probably they do not know the way of the Ṣaḥābah (رضي الله عنهم).

Amīrul Mu'minīn, ‘Umar b. Khattāb (رضي الله عنه) said:

❝Rasūl Allāh (ﷺ) has passed on, and the revelations has stopped; and I only know you as I say: whoever shows what is good, we love him for it and think good of him, and whoever shows what is evil, we hate him for it and suspect him. Your secret and private matters are between you and your Lord the Mighty and Majestic.❞

[Al- Ājurrī ||Akhlāq Hamalat Al-Qur’ān article ٢٦]

Which is why, a Muslim judges by the apparent. Please do not give us your failed theories when we have confirmed ways of the Ṣaḥābah (رضي الله عنهم) with us.

We judge by the apparent."

“I have seen that women are in greater need of waking up from this nightmare [of ignorance] than men.”

- Ibn al-Jawzī (رحمه الله)

[ʾAḥkām al-Nisa 29]

Abul Abbaas Ad-Deenooree (rahimahullaah) said:

”There is nothing in the worldly life more precious and elegant than the heart and time, whilst you waste away time and the heart?!” (i.e. wasted in other than what is good and beneficial)

[Az-Zuhd Al-Kabeer 294]

http://www.salaficentre.com/2013/03/our-salaf-abul-abbaas-as-deenooree-rahimahullaah-there-is-nothing-in-the-dunyaa/

Umm Abdullah Al Wade’iyyah Speaks of Her Father’s (Shiekh Muqbil bin Hadee Al Wade’iee) Rearing of His Daughters

* He warned us of the society, because it is one that is deviant and astray. It (is a society) that races toward that which is incorrect and does not benefit, except for those whom Allah shows mercy.

* He warned us of pride, and he disliked for a female to be prideful and arrogant toward her husband. He would say: There is no good in her (this type of female).

* He encouraged us with abstinence in this worldly, vanishing life.

* He instructed us to intend through our eating and drinking, to strengthen ourselves for obedience to Allah, in order to receive the reward of Allah.

*He would say: Do not busy yourselves with preparing food, what is easily available, we will eat.

* He (constantly) encouraged us. He was not from those fathers who discourage their daughters and families. He made our level (of work) simple in order that we continued to progress and prepare ourselves with learning and obtaining beneficial knowledge.

[Taken from the book: Nubthatun Mukhtesiratun Min Nasaaeh…
(Brief summarized excerpt of my father’s, Shiekh Muqbil bin Hadee Al Wade’iee, life)]
https://abdurrahman.org/2014/01/27/muqbil-rearing-his-daughters/

Upon Ubaadah bin Saamit [رضي الله عنه] that the Messenger of Allah [ﷺ] said:

❝Speak good and you will gain [reward] and refrain from evil speech and you will be safe.❞

[Musnad As Shihaab, (No. 666) | Shaykh Al Albaani: 'Saheeh' In Saheehul Jaami’, (No. 4419) | Translated By Abu Hakeem Bilal Davis]

Bishr Ibn Haarith [رحمه الله] said:

❝Self-amazement is that you consider your deeds to be many and make little the deeds of the people or the deeds of others besides yourself.❞

[Hilyatul Awliyaa, (8/348) | Translated By Abu Mu'aawiyyah Abdullah al-Gambi]

THE RULING ON SELLING OFF ITEMS BEFORE THEY ARE IN YOUR POSSESSION.

One should be aware that it is invalid to sell a purchased commodity before receiving it whether it is measured, weighed, counted, or measured by cubit, as the Imams agree. The same ruling applies to other kinds of commodities according to the preponderant view of the Muslim scholars (may Allah have mercy on them)for the Prophet ﷺ said:

"He who buys a foodstuff should not sell it until he has received it with exact full measure." [1]

In another narration, it reads, “.. until he has received it”. [2]

In Muslim's nar­ration, it states, “.. until he has weighed it”.[3]

lbn 'Abbas (may Allah be pleased with him) said, “I consider that the same ruling (of foodstuffs) is applied to all types of sales."' [4] This ruling is directly stated in the Sunnah (Prophetic Tradition).

Imam Ahmad related that the Prophet ﷺ said:

“When you buy something, you should not sell it until you have completely received it.'' [5]

Moreover, Abu Dawud related:

"The Messenger of Allah ﷺ forbade selling the goods where they are bought until the tradesmen take them to their houses.” [6]

Accordingly, Muslims must adhere to the aforementioned transactional legal rulings. When a Muslim buys a commodity, he is not permitted to sell it until he has fully received it.

However many people are negligent in this regard, as they buy goods and sell them before they receive them, or when they receive only part of them, and this is not a legal receipt of the goods.

FOOTNOTES

[1] AI-BukhArl (2126) [4/435] and Muslim (3819) (5/409].

[2]Al-Bukhari (2136) (4/441] and Muslim (3823) [5/410].

[3] Muslim (3818) and (3826) (5/409, 411 ].

[4] Al-Bukhari (2135) (4/441] and Muslim (3815) (5/408].

[5] Ahmad (15253) (3/402] and An-Nasn (4610) [7/329].

[6] Abu Dawud (3499) [3/492].

[SOURCE: A Summary of Islamic Jurisprudence, Volume Two, Chapter Five, By Shaykh Salih al-Fawzaan]

Can I backbite if I don’t mention their name?
July 14, 2014

Can I backbite if I don’t mention their name?

Answered by Shaykh Salih Fawzan

Question: May Allah grant you good O noble Shaykh, the questioner says: ‘What is the ruling on backbiting an unknown person, such that I backbite a person in the company of people who do not know him, and I do not mention his name?

Shaykh Salih Fawzan:

Even if this is the case, do not get your tongue accustomed to this. And you will be taken to account for your intention and objective; you will be called to account for you intention and objective. Thus never involve yourself in this. And what is the benefit from this action? Backbiting is permissible in the case of necessity sometimes. As in the case where a person complains to the judge; saying so and so oppressor took my right. He does this in order for the person to leave him alone. There is no problem with this. This is backbiting but this is necessary, he only spoke about him due to necessity. Or (it is permissible) in the case where a person mentions a criminal to those in charge, or to the religious police; mentioning this person so he can be apprehended and to bring about an end to his evil. This is backbiting but the benefit is greater. The benefit is to bring an end to his evil, and to protect the people from his evil.

Shaykh Uthaymeen said:

Their statement: ‘There is no backbiting when the person is unknown.’ This is correct with the condition that if the unknown person is searched for, he will not become known. (Meaning if someone tries to find out who you are speaking about they will not be able to do so)

ويقول الشيخ ابن عثيمين رحمه الله

قولهم لا غيبة لمجهول : صحيح بشرط أن يكون هذا المجهول لو بحث عنه لم يعلم به " انتهى

شرح الأربعين النووية " ( الشريط الأخير ) ، ونحوه في "ثمرات التدوين من مسائل ابن عثيمين" مسألة رقم/551

Translated by Rasheed ibn Estes Barbee

Ibn al-Qayyim [رحمه الله] said:

❝A disbeliever may be strong and healthy but his heart is the sickest.❞

[Al-Fawaa’id, (Page: 248) | Translated By Abū Ruqayyah 'Abd us-Samad]

Shaykh al-Fawzan
(Hafidhullah):
"A person should always ask Allah for steadfastness even if he knows the truth, acts according to it. He should not feel secure from deviation and temptation. As trials can afflict him and as a result, he may stray from the path of Allah."
{Explanation of Shar-us-Sunnah pg.33}

“…Allaah snatches the light of imaan…”
Ibn ‘Abbaas (Rady'Allahu Anhu) said:
“Marry, because if the servant of Allaah commits fornication Allaah snatches the light of imaan from him, and may or may not return it to him.”

[Al-Tabaqaat Al-Kubraa, of Ibn Sa’d, 5/287]

Qur'an Tafseer
Useful tafseer links.


by Dr Murtazah bin Baksh (URDU ) http://ashabulhadith.com/Tadabural%20Quran/Tadabural%20Quran.html




Here , the link with English noscript : http://urdu-islamic-audio.com/camel-tadabur-al-quran.../



Some, useful links on Tafseer ul-Qur'aan


Tafseer Sooratin -Naba
Compiled and Translated by Aboo Talhah Daawood Burbank 
http://www.google.co.in/url?url=http://ittibaa.com/uploads/2/8/2/1/2821629/tafseer_soorat-in-naba.pdf&rct=j&gcjeid=11&sa=U&ei=mfZQVf3-M8qxuATM84CoDg&ved=0CBQQFjAB&sig2=uz_W1pAQouF6qYJMsmEUPw&q=naba+tafseer+salaf&usg=AFQjCNE63iw5MHqgbrHMe2_Z34BkjSP-4g


Tafseer of Juz 'Amma - Part 30 of the Quraan by Brother Abu Muadh- 
http://understand-islam.net/site/index.php?option=com_content&view=article&id=101&Itemid=48


Tafsir of Quran (Part 30) | Miraath Publications -http://www.miraathpublications.net/en/tafsir-of-quran/


Tafseer Juz’ Thariyaat by Ustaadh Moosa Richardson
http://www.miraathpublications.net/tafseer-juz-thariyaat/


Tafseer Soorah al-Faatihah -http://www.troid.ca/index.php/quraan/tafseer/explaining-soorahs/1324-tafseer-soorah-al-faatihah


Tafseer From al-Adwaa'ul-Bayaan -http://www.troid.ca/index.php/quraan/tafseer/explaining-soorahs/214-tafseer-from-al-adwaaul-bayaan


Brother Mosaa richardson Juzz Amma 
http://www.troid.ca/index.php/centre-news/1253-wiziq-tafseer-juz-amma-of-shaykh-ibnul-uthaymeen


By Dr. saleh as saleh
http://abdurrahman.org/audio/SalehAsSaleh/


Another useful link for tafseer, recitation, transliteration :http://noblequraan.abdurrahman.org/


Tafseer ayat al-kursi in PDF form http://asma-wa-sifaat.com/2011/11/03/tafseer-ayatul-kursi/


Tafsir ibn Kathir by Abu Hakeem Bilal Davis - Salafi Sounds -http://www.salafisounds.com/tafsir-ibn-kathir-by-abu-hakeem-bilal-davis/


Lessons from Quraan by Sheikh Fawzan
www.bakkah.net/en/lessons-quran-fowzaan.htm


More tafseer links available here
http://salaf-us-saalih.com/tafseer-ul-quran/


BENEFIT AND SHARE


Barakallahu feekum.

Saudi King Salman: “No royal is above the law”

King Salman hafidhahullah said he considers the rights of citizens “more important” than his own, and that the real defense against corrupt activity was the Qur’an and the Sunnah of the Prophet, peace be upon him.

http://www.abukhadeejah.com/saudi-king-salman-no-royal-is-above-law/

Origin of all sins

Ibn al Qayyim (may Allah have mercy on him) said:

Foundation/origin of all sins are 3:

1) Al-Kibr (arrogance): It is that which converted Ibless to what he is.
2) Al-Hirss (greed): It is that which banished Adam(as) from Jannah.
3) Al-hasad (jealousy): It is that which incited son of Adam(as) on his brother.

The one who is protected from these 3 evils, he is protected from evil; so kufr is due to arrogance; and sins are due to greed; and injustice & oppression are due to jealousy.

[Al- fawaaid 1/58]

Upon the authority of Wuhaib Ibnil Warad [رحمه الله] who said:

❝It used to be said that wisdom is in ten parts, nine of them are connected to silence while the tenth is in seclusion from the people.❞

[Collected By Ibn Abi Dunya In ‘As Samt, (No. 36) | Translated By Abu Hakeem Bilal Davis]

“The Evil Eye is real, and if anything were to overtake the divine decree (al-qadar) it would be the Evil Eye.” [Narrated by Muslim: 2188, from the hadeeth of Ibn ‘Abbaas (Radiy'Allah'anhu)]

Damura ibn Tha’laba (Radiy'Allah'anhu) Narrated the Messenger of Allah, (Sallallaahu'alayhi'wasalaam), said, “The people will remain upon goodness as long as they do not envy each other.”

Source: al-Mu’jam al-Kabīr 8079

🔵🔴🔵🔴🔵🔴🔵

WHY DID YOU NOT LEARN? WHY DID YOU NOT ASK?

Shaykh Saaleh al-Fawzaan (حفظه الله) said:

وأما العلم الدنيوي فمن جهله فلا إثم عليه، ومن تعلمه فهو مباح له، وإذا نفع به الأمة فهو مأجور عليه ومثاب عليه، ولو مات الإنسان وهو يجهل هذا العلم لم يؤاخذ عليه يوم القيامة

لكن من مات وهو يجهل العلم الشرعي خصوصا العلم الضروري فإنه يسأل عنه يوم القيامة، لِمَ لَمْ تتعلم؟ لماذا لَمْ تسأل؟ الذي يقول إذا وضع في قبره: ربي الله والإسلام ديني ونبيي محمد – صلى الله عليه وسلم – هذا ينجو، يقال له: من أين حصَّلت هذا؟ يقول: قرأت كتاب الله وتعلمته.

أما الذي أعرض عن ذلك فإنه إذا سئل في قبره فإنه يقول: هاه هاه لا أدري، سمعت الناس يقولون شيئا فقلته، فهذا يؤجج عليه قبره نارا – والعياذ بالله – ويضيق عليه فيه حتى تختلف أضلاعه، ويصبح في حفرة من حفر النار؛ لأنه ما درى ولا تلا فيقال له: «لا دريت ولا تليت [أو لا تلوت]»

فهو لم يتعلم ولم يَقْتَدِ بأهل العلم، وإنما هو ضائع في حياته، فهذا الذي يؤول إلى الشقاء والعياذ بالله.

Translation:

“As for worldly knowledge (such as knowledge of the industries, professions, mathematics, engineering etc), then, whoever is ignorant of it, then there is no sin upon him, and whoever learns it, then it is permissible for him, and if he utilizes to be benefit the Nation, then he is rewarded for it. If person died and he was ignorant of this knowledge, then he will not be taken account for it on the Day of Resurrection.

However, whoever died and he was ignorant of AL-‘ILM ASH-SHAR'EE, (Knowledge of the Islamic system) particularly essential knowledge, then he will be asked about it on the Day of Resurrection: “WHY DID YOU NOT LEARN?” “WHY DID YOU NOT ASK?”

The one who says (having sound knowledge of al-ilm ash-Sharée), when he is placed in his grave: “My Lord is ALLAAH, Islam is my religion, and my Prophet is Muhammad (صلى الله عليه وسلم),” this person will be saved. It will be said to him: “Where did you acquire this from?” So he will say: “I read the Book of ALLAAH and I learned it (from the people upon upright knowledge).”

As for the person who turns away from that, then when he is questioned in his grave, he will say:

« هاه هاه لا أدري، سمعت الناس يقولون شيئا فقلته » (Haa-haa ! I do not know! I heard the people saying something, so I said it (without investigating & without making any efforts in the search for the Truth.)

This person’s grave will be made to blaze with fire upon him – and Allaah’s refuge is sought – and it will be crushed upon him, to such an extent that his ribs will cross over, and he will come to be pit from the pits of the Hell-Fire, because he did not have knowledge and he did not read. So it will be said to him: “You did not know, and you did not read (or you did not follow)”

[Reported by al-Bukharee in abridged form as a hadeeth of Anas, (#1338). It is also reported by Muslim in abridged form as a hadeeth of Anas (#2870), and reported by Abu Dawood by al-Baraa’ bin ‘Aazib in a long hadeeth (#4753), declared Saheeh by Shaykh al-Albanee (رحمه الله)]

So he DID NOT learn and he DID NOT follow the example of the (true) people of knowledge.

Rather he was wasted and lost in his life, so this is the person who ends up in wretchedness, and ALLAAH’S Refuge is sought.”
🖊🖊🖊🖊 Source: Sharh al-Usool ith-Thalaatha (Explanation of the Three Fundamental Principles) by Shaykh Saaleh al-Fawzaan (حفظه الله), pages 19-20.

He is people of Bidath and Desires

The Beauty in the Quran

Whenever ʿAbdullāh b. ʿAbbās – Allāh be pleased with them – saw a muṣḥaf (copy of the Qurān) decorated with silver or gold he would say:

Do you tempt the thief, when its beauty is in its inside?

Abū ʿUbayd Al-Qāsim b. Sallām, Faḍāʾil Al-Qurān article 907.

https://www.sayingsofthesalaf.net/the-beauty-in-the-quran/

السلا م عليكم ورحمة الله وبركا ته

Abu Idrees' talk on "The remedy to feeling low & weak in your imaan" has been uploaded, walilahil hamd

http://www.salafisounds.com/the-remedy-to-feeling-low-weak-in-your-faith-iman-by-abu-idrees/

Do not make people turn away from Islam because of your harshness, ignorance or violent, harmful approach – Ibn Baz

Third: Among the qualifications necessary for a Day is that he should have patience, kindness, and gentleness with forbearing temperament as the prophets (peace be upon them) were.

Never should a Day be rushing, violent, or unduly strict. Rather, he has to be patient, forbearing and kind while practicing Dawah. To this effect, we have stated some evidence earlier. For example, Allah (Glorified and Exalted be He) says:

“Invite (mankind, O Muhammad صلى الله عليه و سلم) to the Way of your Lord (i.e. Islâm) with wisdom (i.e. with the Divine Revelation and the Qur’ân) and fair preaching, and argue with them in a way that is better.” [Surah Al-Nahl, 16: 125]

He (Glorified be He) also says: And by the Mercy of Allâh, you dealt with them gently. In the story of Musa (Moses) and Harun (Aaron), Allah (Glorified and Exalted be He) says:

“And speak to him mildly, perhaps he may accept admonition or fear (Allâh).”[Surah Ta­Ha, 20: 44]

The Prophet (peace be upon him) is authentically reported to have said:

“O Allah, whoever gains control over some affairs of my people and is hard upon them, be hard upon him, and whoever gains control over some affairs of my people and is kind to them, be kind to him.”

[Muslim, Sahih, Book on rulership, no. 1828; and Ahmad ibn Hanbal, Musnad, vol. 6, p. 93.]

So, it is obligatory for you, slaves of Allah, to be kind in your Dawah, and not to be harsh with people. Do not make people turn away from Islam because of your harshness, ignorance or violent, harmful approach. It is thus obligatory for you to be forbearing, gentle, pleasant and lenient in speech so that your words may have an effect on the heart of your brother, or that it may have an effect on one toward whom your Dawah is directed. As such, people will receive your Dawah better, will be affected by it and will show appreciation. On the contrary, harshness causes disaffection, alienation, and division, not unity.

Fatwas of Ibn Baz : Volume 1 > Dawah to Allah and the manners of those calling to Him > Fourth: Morals and etiquette of the Days to Allah

http://alifta.net/Fatawa/FatawaChapters.aspx?languagename=en&View=Page&PageID=62&PageNo=1&BookID=14

https://abdurrahman.org/2016/08/10/do-not-make-people-turn-away-from-islam-because-of-your-harshness-ignorance-or-violent-harmful-approach/