Forwarded from سلفي طالب العلم
• ᴛʜᴇ ғɪʀsᴛ ᴄᴏɴᴅɪᴛɪᴏɴ: ᴇɴᴛʀʏ ᴏғ ᴛʜᴇ ᴛɪᴍᴇ
✅ Tʜᴇ Tɪᴍᴇ ғᴏʀ Fᴀᴊʀ
✅ Tʜᴇ Tɪᴍᴇ ғᴏʀ Dʜᴜʜʀ
✅ Tʜᴇ Tɪᴍᴇ ғᴏʀ Aꜱʀ
✅ Tʜᴇ Tɪᴍᴇ ғᴏʀ Mᴀɢʜʀɪʙ
✅ Tʜᴇ Tɪᴍᴇ ғᴏʀ Iꜱʜᴀ
✅ Tʜᴇ Tɪᴍᴇ ғᴏʀ Fᴀᴊʀ
✅ Tʜᴇ Tɪᴍᴇ ғᴏʀ Dʜᴜʜʀ
✅ Tʜᴇ Tɪᴍᴇ ғᴏʀ Aꜱʀ
✅ Tʜᴇ Tɪᴍᴇ ғᴏʀ Mᴀɢʜʀɪʙ
✅ Tʜᴇ Tɪᴍᴇ ғᴏʀ Iꜱʜᴀ
Allah عز وجل is the First without beginning and the Last without end. Allah the Most High says:
﴿ هُوَ الْأَوَّلُ وَالْآخِرُ وَالظَّاهِرُ وَالْبَاطِنُ ۖ وَهُوَ بِكُلِّ شَيْءٍ عَلِيمٌ ﴾
“He is the First (nothing is before Him) and the Last (nothing is after Him), the Most High (nothing is above Him) and the Most Near (noting is nearer than Him).” [Qur’an 57: 3]
(These are) names with opposite (meanings): The First is the opposite of the Last and the Most High is the opposite of the Most Near. The Prophet صلى الله عليه وسلم explained this verse in his saying:
أنت الأول فليس قبلك شيء، وأنت الآخر فليس بعدك شيء، وأنت الظاهر فليس فوقك شيء، وأنت الباطن فليس دونك شيء.
“You are the First and nothing is before You; You are the Last and nothing is after You; You are the Most High and nothing is above You; and You are the Most Near and nothing is Nearer than You.”*
* Sahīh Muslim (4/8402 No 2713) from the Hadīth of Abī Hurayrah (رضي الله عنه).
Book: A Gift to the Reader in Annotation of Sharh as-Sunnah (The Explanation of the Sunnah) [Volume 1] - شرح السنة [Second Edition 1435 AH / 2014 CE]
By Imam al-Barbahaaree (d.329h)
Explanation by: the Noble Shaykh, Dr. Saalih al-Fawzan
Published by: Dar Makkah International
Translated by: Abdus-Samī’ Abdus-Salām
Page: 116
﴿ هُوَ الْأَوَّلُ وَالْآخِرُ وَالظَّاهِرُ وَالْبَاطِنُ ۖ وَهُوَ بِكُلِّ شَيْءٍ عَلِيمٌ ﴾
“He is the First (nothing is before Him) and the Last (nothing is after Him), the Most High (nothing is above Him) and the Most Near (noting is nearer than Him).” [Qur’an 57: 3]
(These are) names with opposite (meanings): The First is the opposite of the Last and the Most High is the opposite of the Most Near. The Prophet صلى الله عليه وسلم explained this verse in his saying:
أنت الأول فليس قبلك شيء، وأنت الآخر فليس بعدك شيء، وأنت الظاهر فليس فوقك شيء، وأنت الباطن فليس دونك شيء.
“You are the First and nothing is before You; You are the Last and nothing is after You; You are the Most High and nothing is above You; and You are the Most Near and nothing is Nearer than You.”*
* Sahīh Muslim (4/8402 No 2713) from the Hadīth of Abī Hurayrah (رضي الله عنه).
Book: A Gift to the Reader in Annotation of Sharh as-Sunnah (The Explanation of the Sunnah) [Volume 1] - شرح السنة [Second Edition 1435 AH / 2014 CE]
By Imam al-Barbahaaree (d.329h)
Explanation by: the Noble Shaykh, Dr. Saalih al-Fawzan
Published by: Dar Makkah International
Translated by: Abdus-Samī’ Abdus-Salām
Page: 116
It is reported that Sufyān Al-Thawrī said:
“A man who wanted to write ḥadīth would [learn] manners and worship for twenty years before starting.”
[Abū Nu’aym | Ḥilyatu Al-Awliyā | 6:361]
“A man who wanted to write ḥadīth would [learn] manners and worship for twenty years before starting.”
[Abū Nu’aym | Ḥilyatu Al-Awliyā | 6:361]
Ibn al-Qayyim رحمه الله :
The traveller will reach his destination if he continues on his way, adheres to the right path, and wakes up at night (for worship).
But he who strays from the right path and sleeps at night, how can he reach his destination?
[al-Fawaa'id, p160]
The traveller will reach his destination if he continues on his way, adheres to the right path, and wakes up at night (for worship).
But he who strays from the right path and sleeps at night, how can he reach his destination?
[al-Fawaa'id, p160]
“He [Shaytaan] said, ‘For leaving me to stray I will lie in ambush for them on Your Straight Path. I will approach them from their front, their back, their right, their left, and then You will find most of them ungrateful.’” (Surah Al-A’raf, 7:16-17)
قَالَ فَبِمَآ أَغْوَيْتَنِى لأَقْعُدَنَّ لَهُمْ صِرَطَكَ الْمُسْتَقِيمَ - ثُمَّ لآتِيَنَّهُم مِّن بَيْنِ أَيْدِيهِمْ وَمِنْ خَلْفِهِمْ وَعَنْ أَيْمَـنِهِمْ وَعَن شَمَآئِلِهِمْ وَلاَ تَجِدُ أَكْثَرَهُمْ شَـكِرِينَ
It is reported that Ibn Abbas commented:
“I will approach from their front” means raising doubts in them concerning their Hereafter;
“from their back” means making them more eager for this life;
“from their right” means causing them confusion in the religion; and
“from their left” means luring them to commit sins.
But notice he did not say that he will come from above – why?
Because the mercy of Allah descends from above!
#StoryOfAdamAndIblis
قَالَ فَبِمَآ أَغْوَيْتَنِى لأَقْعُدَنَّ لَهُمْ صِرَطَكَ الْمُسْتَقِيمَ - ثُمَّ لآتِيَنَّهُم مِّن بَيْنِ أَيْدِيهِمْ وَمِنْ خَلْفِهِمْ وَعَنْ أَيْمَـنِهِمْ وَعَن شَمَآئِلِهِمْ وَلاَ تَجِدُ أَكْثَرَهُمْ شَـكِرِينَ
It is reported that Ibn Abbas commented:
“I will approach from their front” means raising doubts in them concerning their Hereafter;
“from their back” means making them more eager for this life;
“from their right” means causing them confusion in the religion; and
“from their left” means luring them to commit sins.
But notice he did not say that he will come from above – why?
Because the mercy of Allah descends from above!
#StoryOfAdamAndIblis
Forwarded from 1Path2Peace Foundation
Media is too big
VIEW IN TELEGRAM
#Quran قرآن recitation clip
Surah #Dhuha
Qaari Mishary Rashid
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English & اُردو Translation in 📹 VIDEO
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✒Translations: . ( aey payghumber ! ) qasam hai charrhtay din ki roshni ki , aur raat ki jab iss/uss ka andhera beth jaye , kay tumharay perwerdigar ney naa tumhen chorra hai , aur naa naraz huwa hai , aur yaqeenan aagay aaney walay halaat tumharay liye pehlay halaat say behtar hain . aur yaqeen jano kay unqareeb tumhara perwerdigar tumhen itna dey ga kay tum khush hojao gay . kiya iss/uss ney tumhen yateem nahi paya tha , phir ( tumhen ) thikana diya-? aur tumhen raastay say na-waqif paya tu raasta dikhaya , aur tumhen nadaar paya tu ghani kerdiya . abb jo yateem hai , tum iss/uss per sakhti matt kerna , aur jo sawal kernay wala ho , ussay/issay jhirakna nahi , aur jo tumharay perwerdigar ki naimat hai , iss/uss ka tazkarah kertay rehna .
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★Subscribe for Daily Ayah at the time of Fajr: ✨
📌 https://news.1rj.ru/str/onepathtopeace
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Surah #Dhuha
Qaari Mishary Rashid
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English & اُردو Translation in 📹 VIDEO
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✒Translations: . ( aey payghumber ! ) qasam hai charrhtay din ki roshni ki , aur raat ki jab iss/uss ka andhera beth jaye , kay tumharay perwerdigar ney naa tumhen chorra hai , aur naa naraz huwa hai , aur yaqeenan aagay aaney walay halaat tumharay liye pehlay halaat say behtar hain . aur yaqeen jano kay unqareeb tumhara perwerdigar tumhen itna dey ga kay tum khush hojao gay . kiya iss/uss ney tumhen yateem nahi paya tha , phir ( tumhen ) thikana diya-? aur tumhen raastay say na-waqif paya tu raasta dikhaya , aur tumhen nadaar paya tu ghani kerdiya . abb jo yateem hai , tum iss/uss per sakhti matt kerna , aur jo sawal kernay wala ho , ussay/issay jhirakna nahi , aur jo tumharay perwerdigar ki naimat hai , iss/uss ka tazkarah kertay rehna .
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★Subscribe for Daily Ayah at the time of Fajr: ✨
📌 https://news.1rj.ru/str/onepathtopeace
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It is reported from ‘Ubayd b. ‘Umayr – Allâh have mercy on him – that he said:
It used to be said when winter came: O people of the Qur
🌐 full article: https://www.sayingsofthesalaf.net/from-the-benefits-of-winter/
It used to be said when winter came: O people of the Qur
ân, the night has become long so you can pray (more) and the day has become short for you to fast.
Abû Nu’aym, Hilyah Al-Awliyâ.🌐 full article: https://www.sayingsofthesalaf.net/from-the-benefits-of-winter/
Sayings of the Salaf
From the Benefits of Winter - Sayings of the Salaf
It is reported from Abû Hurayrah – Allâh be pleased with him – that he said: Shall I not point you to comfortable proceeds? People
Imaam ash-Shafi'i رحمه الله said:
'Knowledge is that which benefits, not that which is memorized.'
[ سير أعلام النبلاء - ١٠ /٨٩ ]
'Knowledge is that which benefits, not that which is memorized.'
[ سير أعلام النبلاء - ١٠ /٨٩ ]
It is reported from ‘Ubayd b. ‘Umayr – Allâh have mercy on him – that he said:
It used to be said when winter came: O people of the Qur
🌐 full article: https://www.sayingsofthesalaf.net/from-the-benefits-of-winter/
It used to be said when winter came: O people of the Qur
ân, the night has become long so you can pray (more) and the day has become short for you to fast.
Abû Nu’aym, Hilyah Al-Awliyâ.🌐 full article: https://www.sayingsofthesalaf.net/from-the-benefits-of-winter/
Sayings of the Salaf
From the Benefits of Winter - Sayings of the Salaf
It is reported from Abû Hurayrah – Allâh be pleased with him – that he said: Shall I not point you to comfortable proceeds? People
Al-Ḥasan al-Baṣrī (رحمه الله) said:
“The best season to a believer is WINTER.
Its NIGHTS are long for those who wish to pray(TAHAJJUD), and its DAYS are SHORT for those who wish to FAST.”
[Latāif al-Maʿārif, pg. 327]
“The best season to a believer is WINTER.
Its NIGHTS are long for those who wish to pray(TAHAJJUD), and its DAYS are SHORT for those who wish to FAST.”
[Latāif al-Maʿārif, pg. 327]
Sufyān (al-Thawrī) said: Some of the fuqahāʾ (scholars of fiqh) said: “From patience is to not speak about your misfortune or your pain, and not to praise yourself.”
رِوَايَة سُفْيَان عَن بعض الْفُقَهَاء قَالَ «من الصَّبْر أَن لَا تَتَحَدَّث بمصيبتك وَلَا بوجعك وَلَا تزكي نَفسك» .
al-Ḥāfidh al-ʿIrāqī, Takhrīj Aḥādīth al-Iḥyāʾ 1/1413
زين الدين العراقي، تخريج أحاديث الإحياء ١/١٤١٣
رِوَايَة سُفْيَان عَن بعض الْفُقَهَاء قَالَ «من الصَّبْر أَن لَا تَتَحَدَّث بمصيبتك وَلَا بوجعك وَلَا تزكي نَفسك» .
al-Ḥāfidh al-ʿIrāqī, Takhrīj Aḥādīth al-Iḥyāʾ 1/1413
زين الدين العراقي، تخريج أحاديث الإحياء ١/١٤١٣
☝️ ALLĀH IS SUFFICIENT FOR US...
🗨️ Narrated Ibn 'Abbās:
"حَسْبُنَا اللَّهُ وَنِعْمَ الْوَكِيلُ"
"Allāh is Sufficient for us and He Is the Best Disposer of affairs," was said by Abraham when he was thrown into the fire; and it was said by Muhammad ﷺ when they (i.e. hypocrites) said, "A great army is gathering against you, therefore, fear them," but it only increased their faith and they said:
"حَسْبُنَا اللَّهُ وَنِعْمَ الْوَكِيلُ"
"Allāh is Sufficient for us, and He is the Disposer (of affairs, for us)." (3.173)
📘 (Sahīh Al-Bukhārī: The Book of Exegesis of the Qur'ān)
🔗 http://www.sahihalbukhari.com/sps/sbk/
🗨️ Narrated Ibn 'Abbās:
"حَسْبُنَا اللَّهُ وَنِعْمَ الْوَكِيلُ"
"Allāh is Sufficient for us and He Is the Best Disposer of affairs," was said by Abraham when he was thrown into the fire; and it was said by Muhammad ﷺ when they (i.e. hypocrites) said, "A great army is gathering against you, therefore, fear them," but it only increased their faith and they said:
"حَسْبُنَا اللَّهُ وَنِعْمَ الْوَكِيلُ"
"Allāh is Sufficient for us, and He is the Disposer (of affairs, for us)." (3.173)
📘 (Sahīh Al-Bukhārī: The Book of Exegesis of the Qur'ān)
🔗 http://www.sahihalbukhari.com/sps/sbk/
Hikmah Publications (@hikmahpubs):
Be an example for the non-Muslims through your character:
Imām Ibn Uthaymīn:
"From the greatest forms of calling to Allah is to show them (i.e. non-Muslims) truthfulness in your speech & fulfillment of agreements, and to abandon deceit and cheating.”
https://t.co/3kKtPs2IMI
https://twitter.com/hikmahpubs/status/1190436282872279045
Be an example for the non-Muslims through your character:
Imām Ibn Uthaymīn:
"From the greatest forms of calling to Allah is to show them (i.e. non-Muslims) truthfulness in your speech & fulfillment of agreements, and to abandon deceit and cheating.”
https://t.co/3kKtPs2IMI
https://twitter.com/hikmahpubs/status/1190436282872279045
Twitter
الإمام ابن عثيمين.
استمع لهذه الوسيلة الدعوية لدعوة الناس وخصوصاً في البلاد غير المسلمة من الإمام الفقيه الزاهد #ابن_عثيمين رحمه الله فهي من أقوى وسائل الدعوة
Ibn Qayyim said:
”The religion itself is Manners. Anyone surpassing you in Manners is better than you in the Dēēn.”
[مداج السالكين ٣/٣٩٤]
”The religion itself is Manners. Anyone surpassing you in Manners is better than you in the Dēēn.”
[مداج السالكين ٣/٣٩٤]
Ibnul-Qayyim:
"Be in this world like a bee, when it eats, it eats what is pure (i.e. nectar); when it feeds, it feeds what is pure (i.e. honey). And when it lands on something, it does not break it nor cause ruin."
[Al-Fawaaid]
"Be in this world like a bee, when it eats, it eats what is pure (i.e. nectar); when it feeds, it feeds what is pure (i.e. honey). And when it lands on something, it does not break it nor cause ruin."
[Al-Fawaaid]